DOCSLIB.ORG

Sunday Closing Laws

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Sunday Closing Laws SupremeCorrrt hacks Sundayclosing laws AT ANNUAL FESTTVAL FOR THE DEAF-Thc rnnuel Feslival rnd Picnic for lho Crtholic deaf of Indianrpolis was held last Sunday at St. Joan of Arc parish, Father Joseph Dooley, !boye, is in char0e of the derf rposlohte in fhe Indianapoli; area, 9iving religious inslructions and hearing confessionr. Shown wilh Frlhor Dooley are John Enders, loft, rnd Miss lrene Hodock, librlrirn at lhe Indianr Strfc School for lho Derf which is locrled wifhln St. Jorn ol Arc prrish, The youngsferr, who rre nol derf bul conyerse in rign lrn- rNirrin,rffi Findspublicschools fi+,"*-#:**;:unioils. Lorpus/1 L:hrtstt/1' ' -' ,rt:_:," ' :,:{ *+'iffi,are not irreligious scf\'ill)('t'sitilllirgIrliglrttlrt.r't.ts.of,No*'r\llralt1.. {lso $nrrr.rrrxr. lh. rtrslillitD lI. t.ll Cit! ol thc sr.fnDwil ol ll. lrny (rthohc llril, Cit"' Catholicloyatty t}jTiHj}$,.:::: ntrri;",1--ri,"*l,rdJ o{ Pnnxbtlr llrh schNt. lii;,',iijqii:i:l;1$fii;l.,ii,'il":;,i#ii ;*i$**i}dq+#tl-,'rf,'rt*l-t*11,1** cl.rls illc. scn{il 'hilu'xnd it!,i'tii,,,lri"iili;:x.,1' ::"i:t::i "i.llJi,i]]]i'ili^""n,..',j.u.-.o"..,.,slnn'c|-B:if\t'kI';;]il].,"ll;.'ll]l"I,il]liii:.ilcl6nle--xi;l",",'..li ri,,i'iiili",j;.:i :$'1: Ivlarydale s oI new looK ffil;;i\11ii;'ql$ltl11i1'.#"i'l m:*r**"*,*ll* Pl'ouo ,\rninog*,,;,sccks u.h|Dlxx-|k\ju1\l\ilL'$illa{I[.ldd!dd Vatit.arrst'csU.S.uailrirrql]i''i;lj;J'ii'".i;""llii:l"il'?l}l..l1i:lillrii1..,|telt'tl*it..'.1"I...-l -- ^ -- l::.:...:;;t.:,- | .r.a - \rilisdoilrcrunnril,rln.in,csr, shortl5' in a cam;xrigtr to obtrirr jttst 42.000 signaturcs to forcc a rcfcr- lllolcnlrnt fol r':tt'iul intcr.tr'.r{itin lriliute rnan or b5.- a gl'oqp to lilhili r.. Sltepltet'tl, llat')'tlalc ltas cndttnr on thc ncrv lary. 'lhe rclcreutlunr lllovc is hearlctl "groups 'l'hc lllilllo, lhL- \ iltltall Lllv llc$s- lhat of citizcns in one ilcllatt.\'. ptrol slrotrftl lrr: abftr by a group calling itself tlainc "tlte papt'r, r'lcsprtt' s lrirt it called of thc nltlst dnvalopetl dertrocra- to give the.ir clrildle'n a lcligious Citizcns for I'ublic Schools, lacial shatttc ol ,\lalranta." cics sh6u|d still bc unablc to con. cdtrcatiln as rycll as t[e r.ic5.,' il:i"i.i.i.f1'li.!iIr;.|ii:"1}..,i[.,iYilii;lij."T,ll"il:'...:ll:.T::l:.:ry htI.i;if;5lRtes-ttihrc;di;,'I}.i..'.''I,.:1"t1..:]-',:]'.',],"i*li.:.l..:..11i:.i-]*IE5EIL E - ..r.. -, I rn,,srr,.ss,,on,st'""',..' ',; -,...:::;.-:...,,--: r. .-. r-':-..-::.*rl-'-t-r:j. Dxilhnsrnrasrnrorratcicr*il iiii,.;",'l."ilii'J:lTli]"':"ili:.i'|ii.i;;d;;;iii|;;i;;;;;iiiii;ii.-"i,ir1i'.i.iiil.a..-'-I-|-E, - j'1",r"r",'",'r$,;l*r*r*i,;,-. ."-..- t'#l*i.i.'l,#$iiiiil:E ; - ilir"li:k:"""*h'*Dvc'v ll'i";'":::lffl"x".'?il"J'i"j"'iIUtogir.ct|cgrec.:l;l.il.ii:']illlil":.,lil::."ffi.rjl*l.,.ir..n,,.,,,.,.**Laudstreatment"rhc asainil felklie oi lilrbaious rh. Dhiir.rit iltDnt src llllljll"iif.";.T":n:,?ll,,ii",'1.";loCarr|in.rlRiltcr1..i1llii::'#l1"."iiil';:l1'tl;:.,.'T::i:;',*."'::::jx.lT.;"T:": gfavc sr:r'ol'rs (St.ll Frnrc alroutsbotrt thc evcntscrcilB init lhnLl\ftrrrt- ::,';;":::.:ll:'1l:-'\]ll.il..Yl.-l'^|lY]ll lranrlsonrefund6onr. bilclr-pancletlhirhDancl\l 1\1ar1'-llAry. mlnd th. vi.v.r ol th. bulldlnr'r t.rm.r ut., Ph.b) "Gor'. sourory s'as that Jolrn Pat- tlato autlitor.iunr. :"'..''l''lll*:li*il;li"t";lIiiJii["j:i,;ii:.f!]li::$"'"-:::;:i*:;;.*'ll";lllsl,*r*r)."',.i:,:."');:..:]lt^'l1"tl:j]],1...']',"Lt ,\ zs b1' 50 foot torotLa{sdcgree-arvoDlct$illrclIcssotEitls".*l"ui:.i"iv'ind.btik|no|alc"^*'i""til;"ii"f ELEclEoMAYoR*:"ll"f;i{l'::;$''i:ii:lIlm;,':l,*ilii'",.l;"ii*l..l,'*lll'.'l.''.mo|alcsnrong.'."*il:l,]*I;]ll]]lELEcTEoMAYoRrc"i";li;i,.0onryDoctofoirD'0'f.tdily-R{estsltarrrliJi'ijeins.'.ui lfi$lJitr,fJ''lltpltl"m: l::*;r:n:r llll,"ll'll,;**+r'lp'; iolddiht|ofic0'en|omolo'gi51.rndnttcitioD1htt,snece5sarevcf'P|csetl,''srkinlothcIItl,bldiaupolb JUNE 2, 196I PAGE TV{O THE CRITERION, tl priestsplanning joint jubilee celebration priests otlercd lris l"irst illass nt St' Al)n's Niue alclttlioct'stttl 'fcrrc parislt. lllttte' lvltt't'e hc at' nnrl lrvo Ftttttciselrtt li'alltcls ir.nrlerl grittlc school' Iltl t'tlccivctl rvill hold a joint ollscrt'tlrtt:t) lris sr-ntittary lllirring lrt St' llein' llreir' lSlh .'\ttrrivcrsarie's ol' r;rrl. priot' lp cnlet'ittg tho chilp' .lttttt: of Ortlinalitlt'l\tt'sda)'. l:ritt cot'l:rl i:I llrr'll.S, t\t'ttl5'itt lntlian' {i, nt 51. llaIk's Cltttt'r'h. l{)'ll, Usgr. .\lci\l;tl trtt ltlrtl set'r'etl lpolis. I'\rllorlittil :lll 1t a'lll. ns:tssist;tnt pitstor 'Lhltnksgiving' luo bt'it'f lel'ttts rrf Solctttn l!irss rrf St, Cltlrtt'irte's pnt'ish, lntliu' Lr1' .\r't'lrbislrtrp Schitllc, :rttcnrlt'rl ltiolis. llis tittte tltero lr:ts inlcr' gloup fclctl lrt I blttt' tht u'ill be nrptctl itl lt):ltt tl1'gradrtirtc sttttlics ol (\llrttt'btts rltrct ilt llre Iinighls nl llrrr L-'irthotic tlnivct'sit)' of lt. Tlx)nlpsoll aurlitrttitrttt. 5tl r\ rttcrit':t. lkrld, ttlirttctl ('ltit'f ol' Cltltp" 'l'lic jubilali;rrrs I{e 1r'its tttclttrlc: illsgt', (ltln('l'ill lnins itr l'irtt'trpt' and Vitar' ,littttts J, Nlcllalron. il (\)l(llttll itt 'l'lrc in i9t$. follo* inil yttitr ltr-: tlrt U,S,,{t'ttt1'. \'it';tr' (;cnL'l'll t'cclitctl lltc ltonot'df ll Ilonlestlc rnrl Chicf oi CltitPllritrs irr llttrolltt, I)t'cl:rlt ft'ont l'o1ltl ,loltn XXIII' stirtir)ll(.(l in llt'irlt'lhe|g, Oor'- l lltr'ing visitcd In(liiltlill)olis, I'c- rnlttf i i\lsgt'. .\tlolfs Gt'osltcrgs, n cr'tttl1, lrc uill nol lrc ptt'sc'ttt for n;rlitt of l,nlt'ilt ttorv scl'\'lll!: ns tlu' jubilct' rtltst'fl ilttqe, itssistilst pastot of SS. I'ctct. arttl ('atltorlt'itl. I'urrl lrrthct' .loltu ll' Msgr' Adolfs Grorbergs Ilotz, pilslor ol St.,llnlcs tltt' llslt'. (it'ttsltcllls \r'ils bot'u irt MSGR. GROSBERGS Glcnlcl prtt'islr. lttrlittnlpolts; lh'rrliiirr. L:rtivi:r, lrlrl lttotttlctl tlttl l'atht'r Iticltrrlrl K;llatrttglt, paslor Iir.nssclt.rr, l)L\fotrl (-.lltt-rrin( rlirlt'tsutt sctuitrary nl ltiilir, tho .',.51' sl l)crtvt'r, llis filsl assifin- St. of St, lliclrlcl's p;tt'ish. lrrdiattap- (his !r'!: f\k'irtrltl rvltct'tt hc cr'rrrrlllctc<l clpital. l,'ollou'ing gt'itrltlattr sttttlics rurcnt in lrclrrlircr:sL' \\'ils his olis: Iratltct- l,t'ri Sclt;rft't', ltnstor post . .str,:li(!s fot' thc lt the Linirt't'sit]' of liiill, ltt' tyrts of ussistunt ,rstor lt l,ittt. 1lt'it'slhootl, oI Sl. llllk's prrt'islt. lrttliltttllr- palish, nlntttl st'cLet:rt'-v lo ltis ot'tliltnt'1'. l'krrvct' lutliartapolis. llis litst nssignnrcnl. \rils ils lls' olis: lialhot' l)itnit'l Nttlltn, pitstrtt' (Jur llisltop llrtrtcirtt:, lttltl a tltctttlrct ln l${ll l"allrer liavlnaglt rvls sisl;rut;xrslor uf l,lrly ol oI St. llichacl's pnt'islt, [i t't'r'tt- ol tho <liotrcsittt cttt'ia. nrrnrctl ntlnrirtistrrtor of Ortr l,ntly, l,oultles plrislt, lrtrlilnapolis. fir'ld. ils a (lut.cn of l)cact nti.ssiott, I)lttt'illrl. il'hlcc I'c:rt's littct' ltr-' tvls lp- Also, l'ltlrr't' ('t'tttltrl Goltntittt, ll0 r'irnttl lo lttrlianirpolls rn(l \rits rvitlr lcsitlt ncc nt lloll"l't'inily pointcrl cltlltl;rin at St. Nllt'y-rrf. lilirrg in tt\llfr'llltnl ttt Ncrv .'\l' rlispllct'rl pt't'soIt itt ltlilt| pitt'islt. lntliliuapnlis, li'rlllo\\'itli{ tht'-Wtrorls Llortt cut. ltt lt).l l .1,'t- ('hitrlos li. liniilltt, lussigttotlrts ltsstslittt{ p;rslrrr nl l,il- barr]'; lralltrr' 'l'111'1'1i gt'iulttatc pltt'ish. 1'1:11'5 ou(' )-{tlt' ;rs ;rssistitttt p;tsttrr of lht'r Nolnn lrcgan stutlits I nraiot' irr tlrr' ['.S. ,\rnl5 t'ttL' llt l"lrrrt cr tit. Nlary's pllislt, Itttliitttttpolis, lrt: at tht Ulrivet'sity of NotrL' l)ilulo. rcnlll' st'r'r irtr: ll lrttr I littor^ li1 .; l:rtt't' lrt' r'its tuttltt'tl to lltt' satltc rrus nanrcrl irtlnrittistLittot' of Sl, llt' lrtrclnrc ltltrittislrlttot' of St. and I"atht't' \'ittcrttl li. (;filllllilll. posl ul SS. I't'lct atttl l'atrl Cath' pt'itn:tril1' llit'ltacl's parislt. lrxlilrtaltolis, irt !,('onirtrl's pat'islt, lVtrst.'l'ct't'c a tttajot'irr tlrt'l'.5 .\tr l'trtt'tr t'rlrill. ullr'l'r. hc sr,trcs (;rlflllitt) l0il. ltt' btcunrt' tlnrt' irr llaute, iu l!),lll. attrl assistitttt ltas- slittioncrl llt \ln,lt'nlrttrg .\ir its criltfcssot' it') illl(l Slil\ ic lxrstor. I []t];r. tol of ltutrtitcttlltc Oortt'cpti()ll l)itt'- lrort'c liirsr.. (':rlil. lunsrurgt's itt iitltlititrtt lo Itis ttrt- 'l'lr'. posi- islr, Aulorl, in 1945. I lc \\'ls t\r'o l t;ttlt'tseutt l"lttlttt's tirtr lortgttt', lle ll'its clevitletl to J\llr(|nS iltt' ltr'lttlioct's;111 'orrlainerl (--lt:tnthorlilitt rtltuerl ol St, r\liclutcl's par' in !!)liti ;lrt' l';rllrrr' Ilon. thr' t:lllli rtf I'ltpltl Irorts ltt'lrl ittcltula: :rssislltttt sttltct- ltastot' (llthctlr:rl ish, Llrttretrtickl, itt t9{7.
Load more

Recommended publications
  • H. Pichura Kacer, MS, Izobrazitel'noje Iskusstvo Belorussii Dooktjabr
    238 THE JOURNAL OF BYELORUSSIAN STUDIES author does not hesitate to point out Astasyn and Hrodoo di-splay similar features which are common to the Byz:antino-Gothic characteristics, and East Slavonic tradibion, he is at pains it is to the gTeat credit of ,the author to stress essential differences, which that he has widened ·considerably the even at this early stage were becom­ scope of our knowledge of architec­ ing a distinctive .feature of Byelo­ tur.a,l forms from this period by his russian architecture (p. 21). For the research. sake of completeness, it is regrettable The baroque style made an early that he was not able to ·include in his and spectacular appearance in Byelo­ study •the eacrly mediaeval churches russia during the period 1584-1593, of Smolensk, whkh although now .in when an Italian architect, Giovanni Russia, more properly he!long from Bernardoni, built ,the Great Church an architectural point of view to the at N:iasviz. Among the most -or,iginal Polack-Videbsk tradition. structures of ,thios style Canturija The period extending from the mentions the chuvches of Hrodna, the 14th .to the mid-17th century must Uni-ate church of Kniazycy, ,the ralte •as one of the most fruitful -in Church of St Nicholas in Mahilou, the evolution of a specifically Byelo­ and the charmingly simple church of russian ·style in archi,tecture. Cantu­ Michaliski. The •author g,ives numer­ rija pays due regard to ·the common ous ·examples of baroque style town­ traditions of the East Slavs, but he haHs (Minsk, Niasviz, Viciebsk, Mahi­ archly introduces a fourth 'Brother lou, and Causy) urban dwelling­ nation' (sic) (p.
    [Show full text]
  • 12Th Sunday After Pentecost Martyrs Florus and Laurus
    12th Sunday After Pentecost Martyrs Florus and Laurus 18 / 31 August 2014 Resurrection Tropar, Tone 3: Let the heavens rejoice / let the earth be glad / for the Lord has shown strength with His arm! / He has trampled down death by death! / He has become the first-born of the dead! He has delivered us from the depths of hell / and has granted the world great mercy. Troparion of the Feast tone 1: In giving birth thou didst keep thy virginity,/ and in thy dormition thou didst not forsake the world, O Mother of God./ Thou didst pass on to life, since thou art the Mother of Life,/ and by thine intercessions thou redeemest our souls from death. Troparion of the Martyrs tone 5: You were practised in the ways of godliness/ and gladly ran your course of martyrdom,/ and as illustrious kinsman you were glorified by Christ./ O Florus and Laurus/ we praise you as noble athletes/ and we cry to you: O Saints,/ deliver us from all necessities. Resurrection Kondak, Tone 3: On this day thou didst rise from the tomb, O Merciful One, / leading us from the gates of death / On this day Adam exults as Eve rejoices. / With the prophets and the patriarchs they unceasingly praise the divine majesty of Thy power. Kontakion of the Feast tone 2: The grave and death could not hold the Mother of God,/ who is sleepless in her intercessions and an unchanging hope in her mediations./ For as the Mother of Life she was transferred to life/ by Him Who dwelt in her ever-virgin womb.
    [Show full text]
  • A Spiritual Father for the Whole Church: the Universal Appeal of St
    Hugoye: Journal of Syriac Studies, Vol. 1.2, 197–220 © 1998 [2010] by Beth Mardutho: The Syriac Institute and Gorgias Press A SPIRITUAL FATHER FOR THE WHOLE CHURCH: THE UNIVERSAL APPEAL OF ST. EPHRAEM THE SYRIAN SIDNEY H. GRIFFITH INSTITUTE OF CHRISTIAN ORIENTAL RESEARCH THE CATHOLIC UNIVERSITY OF AMERICA I [1] In an encyclical letter issued on 5 October 1920, Pope Benedict XV proclaimed St. Ephraem the Syrian a Doctor of the Universal Church.1 This accolade may be seen as in some ways the culmination in Rome of a new fame in the twentieth century for Syria’s ‘Harp of the Holy Spirit,’ already widely acclaimed in east and west in medieval times. It was due to efforts exerted already for some two centuries by a number of scholars in the west to bring out modern editions of Ephraem’s works. One thinks initially of the publication in the eighteenth century of the six-volume Roman edition of the works attributed to Ephraem in Greek, Syriac, and Latin.2 While the Greek and Latin texts had long been known in the west, the publication of Ephraem’s works in Syriac, 1 See Benedict XV, “Principi Apostolorum Petro,” Acta Apostolicae Sedis 12 (1920), pp. 457–453. 2 See J.S. Assemani (ed.), Sancti Patris Nostri Ephraem Syri Opera Omnia quae exstant Graece, Syriace, Latine, 6 vols. (Rome, 1732–46). 197 198 Sidney H. Griffith the only language in which he is known to have written, brought the first glimpse of the poet’s true genius to western Christians. The Syriac works, with Latin translations, were included in volumes IV to VI of the Editio Romana.
    [Show full text]
  • Потери Вооруженных Сил Ссср В 22 - 27 Советско-Финляндской Войне 1939–1940 Гг
    Studia Humanitatis Borealis 2014. № 1 научный электронный журнал Studia Humanitatis Borealis http://sthb.petrsu.ru/ http://petrsu.ru Издатель ФГБОУ «Петрозаводский государственный университет» Российская Федерация, г. Петрозаводск, пр. Ленина, 33 Научный электронный журнал Studia Humanitatis Borealis http://sthb.petrsu.ru/ № 1(2). Июнь, 2014 Главный редактор Ю. М. Килин Редакционный совет Редакционная коллегия Службы поддержки В. Вамбхейм В. Н. Захаров А. Г. Марахтанов Н. В. Дранникова В. А. Исаков И. И. Куроптева Ю. Корпела А. А. Котов К. Кроо С. М. Лойтер И. И. Муллонен Л. П. Михайлова А. Л. Топорков А. М. Пашков М. Юнггрен А. В. Рожкова И. Р. Такала С. Н. Чернов И. А. Чернякова Н. Г. Шарапенкова ISSN 2311-3049 Адрес редакции 185910, Республика Карелия, г. Петрозаводск, пр. Ленина, 33. Каб. 410. Е-mail: [email protected] http://sthb.petrsu.ru/ © ФГБОУ «Петрозаводский государственный университет», 2013 Studia Humanitatis Borealis 2014. № 1 научный электронный журнал Studia Humanitatis Borealis http://sthb.petrsu.ru/ http://petrsu.ru Содержание № 1. 2014. ИСТОРИЯ Суслова Е. Д. Состав семей приходского духовенства в Карелии в 4 - 21 конце 1670-х годов: к вопросу о разрастании причтов и складывании священнослужительских династий Килин Ю. М. Потери Вооруженных Сил СССР в 22 - 27 советско-финляндской войне 1939–1940 гг. МЕЖДУНАРОДНЫЕ ОТНОШЕНИЯ Ланко Д. А. Балтийский регион в международной политике: к 28 - 38 вопросу о моделировании процесса регионализации ПОЛИТОЛОГИЯ Рожнева С. С. Национальная идея как основа безопасности 39 - 50 российской государственности (Карелия — анализ единичного случая) Цумарова Е. Ю., Яровой Г. Общественное участие в процессе принятия 51 - 57 О., Микконен Я. решений как залог обеспечения безопасности человека (на примере Петрозаводска) СОЦИОЛОГИЯ И СОЦИАЛЬНАЯ РАБОТА Петровская Ю.
    [Show full text]
  • The Holy New Martyrs of Eastern Russia
    THE HOLY NEW MARTYRS OF EASTERN RUSSIA Vladimir Moss © Copyright: Vladimir Moss, 2010 2 INTRODUCTION ..............................................................................................................................3 1. HIEROMARTYR JOACHIM, ARCHBISHOP OF NIZHNI-NOVGOROD ........................... 6 2. HIEROMARTYR LAURENCE, BISHOP OF BALAKHNA ...................................................10 3. HIEROMARTYR AMBROSE, BISHOP OF SARAPUL ..........................................................18 4. HIEROMARTYR HERMAN, BISHOP OF VOLSK .................................................................22 5. HIEROMARTYR METROPHANES, ARCHBISHOP OF ASTRAKHAN ............................23 6. HIEROMARTYR LEONTIUS, BISHOP OF TSAREVO ..........................................................27 7. HIEROCONFESSOR PHILARET, ARCHBISHOP OF SAMARA.........................................28 8. HIEROMARTYR SERGIUS, BISHOP OF BUZULUK.............................................................29 9. HIEROCONFESSOR MICAH, BISHOP OF UFA....................................................................36 10. HIEROMARTYR STEPHEN, BISHOP OF IZHEVSK ........................................................... 40 11. HIEROCONFESSOR VICTOR, ARCHBISHOP OF VYATKA ............................................49 12. HIEROMARTYR ANDREW, ARCHBISHOP OF UFA ........................................................81 13. HIEROMARTYR NECTARIUS, ARCHBISHOP OF YARANSK ......................................105 14. HIEROMARTYR SINESIUS, BISHOP OF IZHEVSK..........................................................124
    [Show full text]
  • Church Bulleten
    Serbian Orthodox Church 971 St. Clair Road, Johnstown, PA 15905 • 814-255-1853; Parish Priest :Rev. Dragan Zaric But last of all he sent unto them his son, saying, They will reverence my son. But when the husbandmen saw the son, they said among them- selves, This is the heir; come, let us kill him, and let us seize on his inher- itance. St. Matt. (21, 33-42) *********************** Weekly Bulletin - Sunday September 3, 2017 Sunday, August 21/Sept. 3 2017. 13th Sunday after Pentecost; Holy Apostle Thaddeus; Holy Martyr Bassa; Hieromartyr Raphael of Sisatovac Today after Divine Liturgy Memorial service (Parastos) for servant of God +Pete Marti- novich (13 years). Wife Irene is donating $50.00 to building fund and Ed and Kathy Ur- ban are donating $25:00 to the building fund • Liturgical Readings: Gospel St. Matt. (21, 33-42) . .. Epistle: 1 Cor. (16, 13-24). Donations Received Sunday August 27, 2017 Offering $1778.00 Candles $43.00 Donations $75.00 Sunday School $90.00 Donations to the Sunday School from Gary, Rose And Kristina Marinkovich $20 in memory of John Gjurich, $20 in memory of Sylvester Saula, $50 in memory of Lillian Fleck Donations to the Building Fund in memory of Lillian Fleck $25 from Evelyn Walat, $100 from Danica Wess, $50 from Tom & Ann Luy • Church Liturgy will begin at 10:00am starting September 10th . •Sunday School will start September 17th Pancakes and sausage will be served after Liturgy.Donation and children are free. • Large Candle donations In Memory of Victoria Bartis, Dudukovich & Knezevich Families, Stella & Steve Baich, Nikola, Milka & Nick Jr Todorich The Thirteenth Sunday after Pentecost (Mt.21:33-42).
    [Show full text]
  • From the Rector
    Address Address Correction Requested Chicago, 60626IL 7100 Ashland N. Blvd. St. Paul’s Church by The Messenger August - September2018 - St. Paul’s Church by-the-Lake 2502 - the The Anglican / Episcopal Church in Rogers Park since 1882 - Lake Welcome! There is a place for you… St. Paul’s by-the-Lake is a parish family established in Rogers Park in 1882 in the Diocese of Chicago, part of the Anglican Communion of which The Episcopal Church is the American Province. Our worship to the Glory of God is catholic and sacramentally centered in the celebration of the Eucharistic Sacrifice of Jesus, commonly called The Mass. Our mission is evangelical: to bring all persons to the knowledge and love of God, respecting the dignity and freedom of every human being. Church School Registration Church School 6 Aug. School Bible Vacation Picnic Lunch at C at Picnic Lunch First Classes The Liturgy After the 10:30am Mass 10:30am the After Sunday: Sunday September September Sunday Low Mass & Coffee 8:00a - Sung Mass & Coffee 10:30a 10 Weekday Masses: th Monday (Rite I) 8:00a 6pm 6pm - Tuesday (’28 Rite) 9:00a Sun. Sept. 16 Sept. Sun. Wednesday (Rite I) 10:30a Thursday (Rite II) 6:15p offee Hour offee – Friday (’28 Rite) 8:00a 8pm Saturday (Rite I) 9:00a - 9 th st Confession –Saturday & Sunday at 9:30a Holy Unction - 1 Thurs. at 6:15p th The Messenger St. Paul’s Church by-the-Lake CHURCH SCHOOL – 11:30am ….Tip of the Biretta It is again time to plan your children’s Christian Education Program.
    [Show full text]
  • Gospel Meditation We Are Hardwired for Wholeness and Crave It
    St. Anne Catholic Church 2420 N. Dixie Hwy. • Monroe, MI 48162 Phone: 734-289-2910 • Fax: 734-289-1098 • Hall: 734-289-1755 Email - [email protected] St. Charles Borromeo Catholic Church 8033 N. Dixie Hwy. • Newport, MI 48166 Phone: 734 - 586 - 2531 • Fax: 734-586-3900 www.stcharlesnewport.org August 16, 2020 Gospel Meditation We are hardwired for wholeness and crave it. When something is broken, we want it fixed. If a part of our body is not working properly, we want it healed. How often do we find ourselves saying, “I’m tired of struggling with this cold, I can’t wait for my surgery to heal, or I want my treatments to make me better.” Wholeness and healing restore our relationships and make us free to love as we desire. We know very well how our limitations, imperfections, and brokenness really limit us. They can easily prevent us from being and doing what we want to do. Our physical and emotional wounds and maladies are easier to identify. If my back hurts, I feel it and know what part of my body needs attention. If I am feeling intense anger, I can identify the emotion and take necessary steps to uncover its cause. Being persistent often brings greater and quicker results. But will pursuing and even achieving our physical and emotional healings really be enough? We forget that there is a deeper healing that we seek and desperately need. As we look around at humanity, there are some physical and emotional wounds and scars that cannot be made whole.
    [Show full text]
  • The Holy New Martyrs of Eastern Russia 2
    1 THE HOLY NEW MARTYRS OF EASTERN RUSSIA 2 1. HIEROMARTYR JOACHIM, ARCHBISHOP OF NIZHNY-NOVGOROD ..........................3 2. HIEROMARTYR LAURENCE, BISHOP OF BALAKHNA .....................................................7 3. HIEROMARTYR AMBROSE, BISHOP OF SARAPUL ..........................................................16 4. HIEROMARTYR HERMAN, BISHOP OF VOLSK .................................................................20 5. HIEROMARTYR METROPHANES, ARCHBISHOP OF ASTRAKHAN ............................21 6. HIEROMARTYR LEONTIUS, BISHOP OF TSAREVO ..........................................................25 7. HIEROCONFESSOR PHILARET, ARCHBISHOP OF SAMARA.........................................26 8. HIEROMARTYR SERGIUS, BISHOP OF BUZULUK.............................................................27 9. HIEROCONFESSOR MICAH, BISHOP OF UFA....................................................................34 10. HIEROMARTYR STEPHEN, BISHOP OF IZHEVSK........................................................... 38 11. HIEROCONFESSOR VICTOR, ARCHBISHOP OF VYATKA ............................................47 12. HIEROMARTYR SINESIUS, BISHOP OF IZHEVSK............................................................69 13. HIEROMARTYR NECTARIUS, ARCHBISHOP OF YARANSK ........................................72 14. HIEROMARTYR CYRIL, METROPOLITAN OF KAZAN ..................................................90 15. HIEROMARTYR JOASAPH, BISHOP OF CHISTOPOL ...................................................102 16. HIEROMARTYR RAPHAEL, BISHOP OF ALEXANDROVSK
    [Show full text]
  • Catholic Church in the Diocese of Orange * 3999 Rose Drive, Yorba
    Catholic Church in the Diocese of Orange * 3999 Rose Drive, Yorba Linda, CA 92886 tel/fax: 714 - 996 - 8161 * email: [email protected] * website: www.polishcenter.org Page 2 www.polishcenter.org TWENTIETH SUNDAY IN ORDINARY known among us since the beginning of time. Being TIME among us as food for body and spirit is a significant way, AUGUST 19, 2018 being present. Christ’s eucharistic presence is in bread Whoever eats my flesh and drinks my blood and wine, among the commonest elements of food and remains in me and I in him, says the Lord. drink in his day. The Lord is present among us through — John 6:56 everyday things. Bread comes from a process that starts with seeds of wheat mixed with water. These are brought together as AFTER DINING WITH JESUS dough and, after several stages of development, they end Today’s first reading evokes that spirit, Wisdom up as a unity which we call bread. Wine begins as a builds herself a house, clearly a very elegant home with cluster of grapes which, when they are processed, they no less than seven pillars. She throws a feast of fine wine end up as what we call wine. A group of people gather and food and sends out her servants into the streets to together for prayer, each of them unique. After a process gather people to her table. In that reading the building of a which is the work of God’s Spirit, they become a unity, house, the making of a feast, the invitation to come and which we call church, or the Body of Christ.
    [Show full text]
  • 10Th Sunday After Pentecost the Dormition of Our Most Holy Lady
    10th Sunday After Pentecost The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary 15 / 28 August 2016 Resurrection Tropar, Tone 1: When the stone had been sealed by the Jews; / while the soldiers were guarding Thy Most Pure Body; / Thou didst rise on the third day, O Saviour, / granting life to the world. / The Powers of Heaven therefore cried to Thee O Giver of Life: / glory to Thy Resurrection O Christ! / Glory to Thy Kingdom; / Glory to Thy Dispensation, O Thou who lovest mankind. Troparion tone 1: In giving birth thou didst keep thy virginity,/ and in thy dormition thou didst not forsake the world, O Mother of God./ Thou didst pass on to life, since thou art the Mother of Life,/ and by thine intercessions thou redeemest our souls from death. Resurrection Kondak, Tone 1: As God, Thou didst rise from the tomb in glory, / Raising the world with Thyself. / Human nature praises Thee as God, for death has vanished. / Adam exults O Master, Eve rejoices, for she is freed from bondage, and cries to Thee; / Thou art the Giver of Resurrection to all, O Christ. Kontakion tone 2: The grave and death could not hold the Mother of God,/ who is sleepless in her intercessions and an unchanging hope in her mediations./ For as the Mother of Life she was transferred to life/ by Him Who dwelt in her ever- virgin womb. Vespers: Gen. 28:10-17; Ezek. 43:27-44:4; Prov. 9:1-11 Matins: Luke 1:39-49, 56 Epistle: I Corinthians 4: 9-16 For I think that God has displayed us, the apostles, last, as men condemned to death; for we have been made a spectacle to the world, both to angels and to men.
    [Show full text]
  • Russian Foolishness and Images of Fools in the Museum of Icons in Recklinghausen O
    UDC 7.04+13.02 Вестник СПбГУ. Искусствоведение. 2020. Т. 10. Вып. 1 Russian Foolishness and Images of Fools in the Museum of Icons in Recklinghausen O. A. Tuminskaya State Russian Museum, 4, Inzhenernaya str., St. Petersburg, 191186, Russian Federation For citation: Tuminskaya, Olga. “Russian Foolishness and Images of Fools in the Museum of Icons in Recklinghausen”. Vestnik of Saint Petersburg University. Arts 10, no. 1 (2020): 177–188. https://doi.org/10.21638/spbu15.2020.109 Images of ascetics, which to a certain extent derive associations with Byzantine asceticism, can be found in Western European icons and murals. These are images of Fools-for-Christ. Images of persons clad in short-skirted garments, occasionally with symbols of their specific activities, such aspublic executioners, grave-diggers, and “the halt and the blind” are rare, although not unique. The similarity of garments and extraordinary symbols correlates with icons depicting “secular Fools-of-God,” although carrying a wider emotional and semantic load. The surviving images of “odd-looking” characters in Western European sacred art of the 12–17th centuries can be included in an individual established category known as “Kehricht der Welt” and presented as an outstanding phenomenon within the icon-painting repertoire of Christian artistic heritage. The article is devoted to the study of the image of Procopius and John of Ustiug Fool-for-Christ, who is one ofthe most popular old Russian saints, as well as the image of Saint Christopher Cynocephalus- the most famous Byzantine saint. Information about these blessed ones came to Russia as a result of the spread of literacy.
    [Show full text]