A Calendar of Commemorations Donald Wilson Stake
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December Saints
Saint of the Day December December 1: St. Edmund Campion, Martyr St. Edmund Campion was born in 1540 in Protestant London. An exceptionally bright child, he was given a good education. He went to Oxford in 1557, during the last year of Catholic Queen Mary’s reign. In 1566, he was given the honor of leading a debate in front of Queen Elizabeth I, who was impressed by him. He became a deacon in Church of England, but soon regretted it. He left England to enter a Catholic seminary in France and became a Jesuit in 1573. He knew then that he desired to return to England and secretly minister to Catholics there, despite the dangers. In 1580, St. Edmund went back to England disguised as a jewel merchant. He secretly preached and said Masses for one year before he was arrested, imprisoned and martyred in 1581. St. Edmund is one of the Forty Martyrs of England and Wales. December 2: St. Bibiana, Virgin and Martyr St. Bibiana was an early Christian martyr, probably living during the late 4th century in Rome. Christianity had been made legal by Constantine, but persecutions continued. Bibiana’s parents were martyred, leaving Bibiana and her sister Demetria alone in poverty. They fasted and prayed, refusing to give up their faith. Demetria died of hunger and Bibiana, after undergoing harsh questioning, died a few days later. Their home was turned into a church, and is now the site of the Basilica of Santa Bibiana. December 3: St. Francis Xavier St. Francis Xavier was born in Spain in 1506. -
The Latin Mass Society
Ordo 2010 Compiled by Gordon Dimon Principal Master of Ceremonies assisted by William Tomlinson for the Latin Mass Society © The Latin Mass Society The Latin Mass Society 11–13 Macklin Street, London WC2B 5NH Tel: 020 7404 7284 Fax: 020 7831 5585 Email: [email protected] www.latin-mass-society.org INTRODUCTION +++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++ Omnia autem honeste et secundum ordinem fiant. 1 Cor. 14, 40. This liturgical calendar, together with these introductory notes, has been compiled in accordance with the Motu Proprio Rubricarum Instructum issued by Pope B John XXIII on 25th July 1960, the Roman Breviary of 1961 and the Roman Missal of 1962. For the universal calendar that to be found at the beginning of the Roman Breviary and Missal has been used. For the diocesan calendars no such straightforward procedure is possible. The decree of the Sacred Congregation of Rites of 26th July 1960 at paragraph (6) required all diocesan calendars to conform with the new rubrics and be approved by that Congregation. The diocesan calendars in use on 1st January 1961 (the date set for the new rubrics to come into force) were substantially those previously in use but with varying adjustments and presumably as yet to re-approved. Indeed those calendars in use immediately prior to that date were by no means identical to those previously approved by the Congregation, since there had been various changes to the rubrics made by Pope Pius XII. Hence it is not a simple matter to ascertain in complete and exact detail the classifications and dates of all diocesan feasts as they were, or should have been, observed at 1st January 1961. -
International Naming Conventions NAFSA TX State Mtg
1 2 3 4 1. Transcription is a more phonetic interpretation, while transliteration represents the letters exactly 2. Why transcription instead of transliteration? • Some English vowel sounds don’t exist in the other language and vice‐versa • Some English consonant sounds don’t exist in the other language and vice‐versa • Some languages are not written with letters 3. What issues are related to transcription and transliteration? • Lack of consistent rules from some languages or varying sets of rules • Country variation in choice of rules • Country/regional variations in pronunciation • Same name may be transcribed differently even within the same family • More confusing when common or religious names cross over several countries with different scripts (i.e., Mohammad et al) 5 Dark green countries represent those countries where Arabic is the official language. Lighter green represents those countries in which Arabic is either one of several official languages or is a language of everyday usage. Middle East and Central Asia: • Kurdish and Turkmen in Iraq • Farsi (Persian) and Baluchi in Iran • Dari, Pashto and Uzbek in Afghanistan • Uyghur, Kazakh and Kyrgyz in northwest China South Asia: • Urdu, Punjabi, Sindhi, Kashmiri, and Baluchi in Pakistan • Urdu and Kashmiri in India Southeast Asia: • Malay in Burma • Used for religious purposes in Malaysia, Indonesia, southern Thailand, Singapore, and the Philippines Africa: • Bedawi or Beja in Sudan • Hausa in Nigeria • Tamazight and other Berber languages 6 The name Mohamed is an excellent example. The name is literally written as M‐H‐M‐D. However, vowels and pronunciation depend on the region. D and T are interchangeable depending on the region, and the middle “M” is sometimes repeated when transcribed. -
Up to Now Newsletter of the St
Up to Now Newsletter of the St. Margaret of Cortona Region of the Secular Franciscan Order Covering the District of Columbia, Maryland, Delaware, Virginia, and portions of West Virginia and Pennsylvania OFMCap Philippus, Philippus Fr. Volume 17, Issue 3 Let us begin again, for up to now we have done nothing. February 2014 St. Margaret of Cortona Region Annual Chapter rdo Franciscanus Sæcularis (OFS), as we all know, is a world-wide secular order of the Roman Catholic OChurch. The Constitutions and Statutes, as approved by the Holy See, govern our international (CIOFS), national (NAFRA), regional (St. Margaret of Cortona), and local frater- nities. Just as regional fraternal and pastoral visitations are required for each local fraternity, so too, are national fra- ternal and pastoral visitations required for each region. Our region welcomed our national visitors at our Annual Chap- ter, held on December 7, 2013, at St. Francis of Assisi School in Triangle, Va. Twenty-seven of the Region’s 33 fraternities were represented, making a quorum. whereas, elsewhere in the world, the fair share includes candidates. NAFRA found the funds to catch up. Begin- Representing NAFRA were Elaine Hedtke (national vice- ning in 2015, however, fraternities will be assessed for minister) and Fr. Matthias Wesnofske, OFM Cap. Like all both professed members and candidates. There will fraternities, the regional fraternity meeting consisted of continue to be a different amount for excused members prayer, formation, social, and a bit of business. and active members. Patrick also described a census Anne Mulqueen OFS, regional spiritual assistant del- from CIOFS to collect data in 2014. -
St. Agnes of Rome / St. Rose of Lima 978 -774 -1958 / 978 - 887– 5505 Parish Office: 22 Boston St
St. Agnes of Rome / St. Rose of Lima 978 -774 -1958 / 978 - 887– 5505 Parish Office: 22 Boston St. Middleton TCI.church Dear Parishioners, As a seminarian, my time here at St. Agnes parish and St. Rose of Lima parish has been great! I have learned and experi- enced so much. At the end of the Summer, I will return to St. John’s Seminary to continue my formation to the priesthood, returning here to Topsfield and Middleton once or twice a week during the academic year. Next summer, I will be able to be with you for the whole summer as a Deacon, and then for the following year in my final year of preparation for Priesthood. To travel from the seminary to Topsfield and Middleton takes approximately one hour, but I do not yet have a car. I write this as an appeal to ask if you may have a car you are getting rid of or selling, or know someone who is, if you could please let me know. This will enable me to commute on a weekly basis from the seminary to our parishes as part of my training for Priesthood, and to have transportation between our two parishes when I am here. I would be happy to buy an inexpensive car or receive one from any person’s generosity. Thank you very much for your care and generosity, and may God bless you. Amen. Your Brother in Christ, Maxwell Chukwudiebere. Even in the midst of a global pandemic, service to others remains core to the work of our Church. -
H. Pichura Kacer, MS, Izobrazitel'noje Iskusstvo Belorussii Dooktjabr
238 THE JOURNAL OF BYELORUSSIAN STUDIES author does not hesitate to point out Astasyn and Hrodoo di-splay similar features which are common to the Byz:antino-Gothic characteristics, and East Slavonic tradibion, he is at pains it is to the gTeat credit of ,the author to stress essential differences, which that he has widened ·considerably the even at this early stage were becom scope of our knowledge of architec ing a distinctive .feature of Byelo tur.a,l forms from this period by his russian architecture (p. 21). For the research. sake of completeness, it is regrettable The baroque style made an early that he was not able to ·include in his and spectacular appearance in Byelo study •the eacrly mediaeval churches russia during the period 1584-1593, of Smolensk, whkh although now .in when an Italian architect, Giovanni Russia, more properly he!long from Bernardoni, built ,the Great Church an architectural point of view to the at N:iasviz. Among the most -or,iginal Polack-Videbsk tradition. structures of ,thios style Canturija The period extending from the mentions the chuvches of Hrodna, the 14th .to the mid-17th century must Uni-ate church of Kniazycy, ,the ralte •as one of the most fruitful -in Church of St Nicholas in Mahilou, the evolution of a specifically Byelo and the charmingly simple church of russian ·style in archi,tecture. Cantu Michaliski. The •author g,ives numer rija pays due regard to ·the common ous ·examples of baroque style town traditions of the East Slavs, but he haHs (Minsk, Niasviz, Viciebsk, Mahi archly introduces a fourth 'Brother lou, and Causy) urban dwelling nation' (sic) (p. -
Saint Dominic
Saint Dominic For the village in Cornwall, see St Dominic, Cornwall. For Places and churches named after St Dominic, see St Dominic (Disambiguation). Saint Dominic (Spanish: Santo Domingo), also known as Dominic of Osma and Dominic of Caleruega, of- ten called Dominic de Guzmán and Domingo Félix de Guzmán (1170 – August 6, 1221), was a Spanish priest and founder of the Dominican Order. Dominic is the patron saint of astronomers. 1 Life 1.1 Birth and parentage Dominic was born in Caleruega,[3] halfway between Osma and Aranda de Duero in Old Castile, Spain. He was named after Saint Dominic of Silos, who is said to be the patron saint of hopeful mothers. The Benedictine abbey of Santo Domingo de Silos lies a few miles north of Caleruega. In the earliest narrative source, by Jordan of Saxony, Do- minic’s parents are not named. The story is told that be- Saint Dominic saw the need for a new type of organization to fore his birth his barren mother made a pilgrimage to Si- address the spiritual needs of the growing cities of the era, one los and dreamed that a dog leapt from her womb carry- that would combine dedication and systematic education, with ing a torch in its mouth, and “seemed to set the earth on more organizational flexibility than either monastic orders or the fire”. This story is likely to have emerged when his order secular clergy. became known, after his name, as the Dominican order, Dominicanus in Latin and a play on words interpreted as 1.2 Education and early career Domini canis: “Dog of the Lord.” Jordan adds that Do- minic was brought up by his parents and a maternal uncle who was an archbishop.[4] He was named in honour of Dominic was educated in the schools of Palencia (they Dominic of Silos. -
Emmanuel D'alzon
Gaétan Bernoville EMMANUEL D’ALZON 1810-1880 A Champion of the XIXth Century Catholic Renaissance in France Translated by Claire Quintal, docteur de l’Université de Paris, and Alexis Babineau, A.A. Bayard, Inc. For additional information about the Assumptionists contact Fr. Peter Precourt at (508) 767-7520 or visit the website: www.assumptionists.org © Copyright 2003 Bayard, Inc. All rights reserved. No part of this publication may be reproduced in any manner without prior written permission of the publisher. Write to the Permissions Editor. ISBN: 1-58595-296-6 Printed in Canada Contents Contents Preface ................................................................................................. 5 Foreword .............................................................................................. 7 Historical Introduction ......................................................................... 13 I. The Child and the Student (1810-1830) .................................. 27 II. From Lavagnac to the Seminary of Montpellier and on to Rome (1830-1833).................................................................... 43 III. The Years in Rome (1833-1835) ............................................... 61 IV. The Vicar-General (1835-1844) ................................................ 81 V. Foundation of the Congregation of the Assumption (1844-1851) .............................................................................. 99 VI. The Great Trial in the Heat of Action (1851-1857) .................. 121 VII. From the Defense -
Saints Related to Young People
Saints Related to Young People Thomas Aquinas—Academics Thomas was a gentle teacher who believed faith and reason when used wisely would enable all humanity to know and love God as the angels. He studied in Paris from 1245-1248 under Saint Albert the Great, then accompanied Albertus to Cologne. Here he received the nickname “dumb ox,” though he is now considered a Doctor of the Church, and one of the most intelligent philosophers of all time. Vitus—Against Oversleeping For obscure reasons, some 16th century Germans believed they could obtain a year's good health by dancing before the statue of Saint Vitus on his feast day. This dancing developed almost into a mania, and was confused with chorea, the nervous condition later known as Saint Vitus' Dance, the saint being invoked against it. Francis of Assisi—Animals, Catholic Action It is no use walking anywhere to preach unless our walking is our preaching. Son of a rich cloth merchant. Misspent youth. Street brawler and some-time soldier. During an imprisonment in Perugia, he had a conversion experience, including a reported message from Christ calling him to leave this worldly life. Upon release, Francis began taking his religion seriously. Christopher—Drivers His fame derives from the pious legend of him being a "Christ-bearer" (= Christopher). He was a powerfully built man who wandered the world in search of novelty and adventure. He came upon a hermit who lived beside a dangerous stream and served others by guiding them to safe places to cross. George—Boy Scouts Several stories have been attached to Saint George, the best known of which is the Golden Legend. -
The Autobiography of St. Anthony Mary Claret
Saint Anthony Mary Claret AUTOBIOGRAPHY Edited by JOSÉ MARIA VIÑAS, CMF Director Studium Claretianum Rome Forward by ALFRED ESPOSITO, CMF Claretian Publications Chicago, 1976 FOREWORD The General Prefecture for Religious Life has for some time wanted to bring out a pocket edition of the Autobiography of St. Anthony Mary Claret to enable all Claretians to enjoy the benefit of personal contact with the most authentic source of our charism and spirit. Without discounting the value of consulting other editions, it was felt there was a real need to make this basic text fully available to all Claretians. The need seemed all the more pressing in view of the assessment of the General Chapter of 1973: "Although, on the one hand, the essential elements and rationale of our charism are sufficiently explicit and well defined in the declarations 'On the Charism of our Founder' and 'On the Spiritual Heritage of the Congregation' (1967), on the other hand, they do not seem to have been sufficiently assimilated personally or communitarily, or fully integrated into our life" (cf. RL, 7, a and b). Our Claretian family's inner need to become vitally aware of its own charism is a matter that concerns the whole Church. Pope Paul's motu proprio "Ecclesiae Sanctae" prescribes that "for the betterment of the Church itself, religious institutes should strive to achieve an authentic understanding of their original spirit, so that adhering to it faithfully in their decisions for adaptation, religious life may be purified of elements that are foreign to it and freed from whatever is outdated" (II, 16, 3). -
Religious and Cultural Beliefs
Document Type: Unique Identifier: GUIDELINE CORP/GUID/027 Title: Version Number: Religious and Cultural Beliefs 4 Status: Ratified Target Audience: Divisional and Trust Wide Department: Patient Experience Author / Originator and Job Title: Risk Assessment: Rev Jonathan Sewell, Chaplaincy Team Leader in consultation Not Applicable with Chaplaincy colleagues and representatives of local faith communities Replaces: Description of amendments: Version 3 Religious and Cultural Beliefs Updated information CORP/GUID/027 Validated (Technical Approval) by: Validation Date: Which Principles Chaplaincy Department Meeting 26/05/2016 of the NHS Chaplaincy Team Meeting 23/06/16 Constitution Apply? 3 Ratified (Management Approval) by: Ratified Date: Issue Date: Patient and Carer Experience and 18/07/2016 18/07/2016 Involvement Committee Review dates and version numbers may alter if any significant Review Date: changes are made 01/06/2019 Blackpool Teaching Hospitals NHS Foundation Trust aims to design and implement services, policies and measures that meet the diverse needs of our service, population and workforce, ensuring that they are not placed at a disadvantage over others. The Equality Impact Assessment Tool is designed to help you consider the needs and assess the impact of your policy in the final Appendix. CONTENTS 1 Purpose ....................................................................................................................... 3 2 Target Audience ......................................................................................................... -
St. Anthony of Padua Parish
St. Anthony of Padua Parish Mass Schedule Pastoral Staff Pastor: Fr. Dale W. Staysniak Saturday Vigil: 4:30pm, 6:00pm Parochial Vicar: Fr. Peter T. Kovacina Sunday: 8:00am,10:00am, Deacon: Rev. Mr. Gerard Blanda 12:00pm DRE/Pastoral Minister: Mr. Randy Harris, M.R.E Pastoral Minister: Sr. Roberta Goebel, OSU Monday-Friday: 7:00am, 8:00am Principal: Mr. Patrick Klimkewicz Parish Secretary: Mrs. Joyce Fanous Holy Days: Vigil - 5:30pm Music Minister: Mrs. Nancy Tabar 7:00am, 9:00am 5:30pm, 7:00pm Parish Directory Parish Address: 6750 State Road Confession Schedule Parma, Ohio 44134 Saturday: 3:00pm-4:00pm Parish Office: (440) 842-2666 or by appointment Religious Education: (440) 845-4470 Parish Office Hours: Mon /Wed/Thurs 9:00am - 7:00pm Tuesday & Friday 9:00 am - 4:00 pm Stay Connected Parish Website: stanthonypaduaparma.org parmastanthony School Directory @parmastanthony School Office: (440) 845-3444 School Website: stanthonyofpaduaschool.org Parmastanthony ST. ANTHONY OF PADUA CHURCH PARMA, OH MONDAY, FEBRUARY 4 7:00AM Leslie & Justine McCoy 8:00AM Florence Koopman TUESDAY, FEBRUARY 5, St. Agatha, Virgin & Martyr. Elmer East 7:00AM Celia Miller 8:00AM Ray Pfeil Alma Mitchell WEDNESDAY, FEBRUARY 6, St. Paul Miki & Companions, Martyrs. 7:00AM Albert Maroun 8:00AM Barbara Kutnik THURSDAY, FEBRUARY 7 7:00AM Mary Relich Contributions for January 26/27, 2019: 8:00AM Joan Page Total Offering: $14,629.44 FRIDAY, FEBRUARY 8 Sunday Collection: $10,460.88 7:00AM Jean Gurchensky Faith Direct: $4,168.56 8:00AM Helen Harlacz Poor Box: $64.00 SATURDAY, FEBRUARY 9 4:30PM William Svoboda 6:00PM For People of the Parish (living & deceased) SUNDAY, FEBRUARY 10, Fifth Sunday in Ordinary Time.