DOCSLIB.ORG

Bulletin 8.15.21

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

From the Fathers and others: I have been amazed that some are utterly in doubt as to whether or not the Holy Virgin is St. John Orthodox Church able to be called the Mother of God. For if our Lord Jesus Christ is God, how should the A Parish of the Antiochian Orthodox Christian Archdiocese of North America Holy Virgin who bore him not be the Mother of God?" -St. Cyril of Alexandria "Come, let us wonder at the virgin most pure, wondrous in herself, unique in creation, she gave birth, yet knew no man; her pure soul with wonder was filled, daily her mind gave praise in joy at the twofold wonder: her virginity preserved, her child most dear. Blessed is He who shone forth from her!" -St. Ephraim the Syrian "And since the holy Virgin hath borne after the Flesh God united personally to the Flesh, therefore we do say that she is also Mother of God, not as though the Nature of the Word had the beginning of Its existence from flesh, for It was in the beginning and the Word was God, and the Word was with God [John 1:1], and is Himself the Maker of the ages, Co- eternal with the Father and Creator of all things." -St. Cyril of Alexandria "I cannot describe to you how much our Panagia likes chastity and purity. Since she is the only pure Virgin, she wants and loves everyone to be like that. As soon as we cry out to her she rushes to our help. You don't even finish saying, 'All-holy Theotokos, help me' and at once, like lightning, she shines through the nous and fills the heart with illumination. She draws the nous to prayer and the heart to Love." -Elder Joseph the Hesychast "How honored and magnified is mankind through the Holy Virgin Mother of God, for it has been made worthy of renewal and sonship by God; She herself was made worthy by her immeasurable humility and exceedingly great purity and holiness to be the Mother of the God-man!" -St. John of Kronstadt "When God became known to us in the flesh, He neither received the passions of human nature, nor did the Virgin Mary suffer pain, nor was the Holy Spirit diminished in any way, nor was the power of the Most High set aside in any manner, and all this was because all was accomplished by the Holy Spirit. Thus, the power of the Most High was not abased, and the child was born with no damage whatsoever to the mother's virginity." -St. Gregory of Nyssa "The Most Holy Mother of God prays for us ceaselessly. She is always visiting us. Whenever we turn to her in our heart, she is there. After the Lord, she is the greatest ~ August 15, 2021 ~ protection for mankind. How many churches there are in the world that are dedicated to the Most Holy Mother of God! How many healing springs where people are cured of their Dormition of the Mother of God ailments have sprung up in places where the Most Holy Theotokos appeared and blessed those springs to heal both the sick and the healthy! She is constantly, by our side, and all too 8th Sunday after Pentecost often we forget her." -Elder Thaddeus ST. JOHN CALENDAR August 15 - 22 (Wed. & Fri. Fast) ST. JOHN ORTHODOX CHURCH 1663 TUTWILER AVENUE MEMPHIS, TN 38107 Sunday -Orthros, 9am (901) 274-4119 -Divine Liturgy, 10am Enrollment www.stjohnmemphis.org Monday -First Hour, 6:45am Aug. 15 Tuesday -Third Hour, 9am His Eminence Metropolitan JOSEPH John Rojcewicz Archbishop of New York and Metropolitan of all North America -Men’s Lunch, 12pm, Dino’s Janell Gill His Grace Bishop NICHOLAS -Orthodoxy 101, 7pm Auxiliary Bishop of the Diocese of Miami and the Southeast Wednesday -Third Hour, 9am -AWSJ Women’s Teaching, 10am V. Rev. Fr. Philip Rogers, Pastor V. Rev. Fr. Basil Cushman, Associate Pastor V. Rev Fr. John Troy Mashburn, Jr., Pastor Emeritus V. Rev. Fr. Donald Berge, Attached -Vespers, 6pm Thursday -Third Hour, 9am GREAT VESPERS ORTHROS and CHURCH SCHOOL DIVINE LITURGY Friday -First Hour, 6:45am Saturday, 6:00 p.m. Sunday, 9:00 a.m. Sunday, 10:00 a.m. -Third Hour, 9am Antiochian Orthodox Christian Archdiocese of North America -Sixth Hour, 12pm “…the Disciples were called Christians first in Antioch!” Saturday -9th Hour & Vespers, 5:50pm Acts 11:26 Sunday -Orthros, 9am 8th Sunday after Pentecost -Divine Liturgy, 10am Epistle: Philippians 2:5-11 Gospel: Luke 10:38-42, 11:27-28 The Holy Bread for Eucharist is offered by Anne Castrodale. Welcome to all those visiting St. John Orthodox Church. We are honored by your presence. Birthdays, Anniversaries, Namedays It is our sincere desire that your participation today in the Divine Liturgy will draw you closer to Christ and His Church. Sunday, 8/15 Thursday, 8/19 If you are from a non-Orthodox background you may see new things such as icons, incense, Mickey Hodges Anne Katherine Vanlandingham, Calen the sign of the cross, the veneration of saints, and a great deal of standing. These can be perplexing to Verbist the uninitiated eye. Rest assured that everything we do has a solid biblical foundation and a long Monday, 8/16 Anniversary: Joel & Sarah Finley history among Christian people. Please feel free to participate where you feel comfortable and feel Marjo Labonte equally as free only to observe when you prefer. The Orthodox Church understands the Eucharist, or Lord’s Supper, to be – among other things Friday, 8/20 – the paramount expression of Christian unity. While it is our deepest hope that Christendom will one Tuesday, 8/17 day fulfill Christ’s desire for true unity among all those who claim His name (John 17:21), the Nidal Salloum, Mark Ibrahim Saturday, 8/21 unfortunate reality of our day is that the various segments of Christendom are not unified with the historic Orthodox faith. Since participation in the Eucharist expresses a unity with all the dogma and Wednesday, 8/18 practice of the Orthodox Church, non-Orthodox guests do not receive Holy Communion. The Holy Ethel Smith Eucharist is reserved for those members of the Orthodox Church who have prepared themselves by prayer, fasting, and recent confession. All visitors and unprepared Orthodox are invited to partake of the blessed bread as they come forward to venerate the cross at the end of the Liturgy. Thank you for your understanding. Commemorations Aug. 15: The Dormition of the Theotokos. ST. JOHN COMMUNITY Aug. 16: The commemoration of the icon-not-made-by-hands of our Lord in Edessa. Martyrs Diomedes the physician of Tarsus in Cilicia and Alkiviades; Venerable Gerasimos the New Ascetic Orthodoxy 101 will return on August 17, following the Dormition Fast, with a brief overview of of Kephalencia; Timothy, bishop of Epiros; New-martyrs Nikodemos of Meteora and Apostolos iconography. (Stamatios) of St. Laurence; the New-martyrs of Megaris. Aug. 17: Venerable Myron of Kyzikos, Eutychios, Eutychian, and Kassiane; Martyrs Thyrsos, Catechesis of the Good Shepherd Assistants – We are looking for catechist assistants to help with Cyprian and Juliana; Venerable Alypios the iconographer of the Kiev Caves; Theodoretos of the children during atrium this year! Assistants typically assist the children with their work as Solovky, enlightener of the Lapps. needed, take kids to the restroom, and generally help the catechists manage the classroom. It’s a Aug. 18: Martyrs Floros and Lauros of Illyria; Venerable Sophronios of St. Anne skete on Athos; wonderful opportunity to watch our youngest parishioners learn and grow in their faith. If you are Venerable Barnabas and Christopher of Mt. Mela; new-martyr Demetrios; Venerable Arsenios the interested, please contact Kh. Pamela, Sarah Finley, Claire van Drimmelen, or Trish Ratliff. New of Paros; repose of Venerable John of Rila. Aug. 19: Martyr Andrew the General (“Stratelates”); Venerable Theophanes of Docheiariou Men’s Book Club - The Sons of Thunder men's book club will meet at 6pm, Sunday, September 5 monastery on Athos. at the church to discuss The Beer Option by R. Jared Staudt. All men are welcome. Aug. 20: Prophet Samuel; Martyrs Heliodoros of Persia and Photeini of Blachernae. Aug. 21: Apostle Thaddeus of the Seventy; Martyrs Bassa, Theognios, Agapios, and Pistos of Coffee Hour – Coffee hour has returned to St. John! As you know, we are currently just offering Edessa; Venerable Abraham of Smolensk and his disciple, Venerable Ephraim. coffee and water which make set up and clean up very easy! Please consider signing up (link in Aug. 22: Martyr Agathonikos of Nicomedia and those with him. email) to help keep this ministry going. There are plenty of experienced hosts more than willing to _______________________________________________________________________________________ show new arrivals the ropes and plenty of people happy to help watch your kiddos. Take a look at DAILY SCRIPTURE READINGS the sign up and instructions to see which Sunday fits best in your schedule! Sunday Philippians 2:5-11 Luke 10:38-42, 11:27-28 Parish Council Update - Thank you for your continued love and care for one another in all things. Monday 1 Timothy 3:13-16; 4:1-5 Luke 9:51-57, 10:22- As was brought up last week, we are asking the faithful to wear a mask at this time. While this is 24, 13:22 not where any of us desire to be at this time, it is the best that we can do in order to ensure that we Tuesday 1 Corinthians 12:12-26 Matthew 18:18-22; 19:1-2, are doing what we can to protect our community and keep the Church open during this 13-15 unprecedented time.
Recommended publications
  • H. Pichura Kacer, MS, Izobrazitel'noje Iskusstvo Belorussii Dooktjabr

    H. Pichura Kacer, MS, Izobrazitel'noje Iskusstvo Belorussii Dooktjabr

    238 THE JOURNAL OF BYELORUSSIAN STUDIES author does not hesitate to point out Astasyn and Hrodoo di-splay similar features which are common to the Byz:antino-Gothic characteristics, and East Slavonic tradibion, he is at pains it is to the gTeat credit of ,the author to stress essential differences, which that he has widened ·considerably the even at this early stage were becom­ scope of our knowledge of architec­ ing a distinctive .feature of Byelo­ tur.a,l forms from this period by his russian architecture (p. 21). For the research. sake of completeness, it is regrettable The baroque style made an early that he was not able to ·include in his and spectacular appearance in Byelo­ study •the eacrly mediaeval churches russia during the period 1584-1593, of Smolensk, whkh although now .in when an Italian architect, Giovanni Russia, more properly he!long from Bernardoni, built ,the Great Church an architectural point of view to the at N:iasviz. Among the most -or,iginal Polack-Videbsk tradition. structures of ,thios style Canturija The period extending from the mentions the chuvches of Hrodna, the 14th .to the mid-17th century must Uni-ate church of Kniazycy, ,the ralte •as one of the most fruitful -in Church of St Nicholas in Mahilou, the evolution of a specifically Byelo­ and the charmingly simple church of russian ·style in archi,tecture. Cantu­ Michaliski. The •author g,ives numer­ rija pays due regard to ·the common ous ·examples of baroque style town­ traditions of the East Slavs, but he haHs (Minsk, Niasviz, Viciebsk, Mahi­ archly introduces a fourth 'Brother lou, and Causy) urban dwelling­ nation' (sic) (p.
  • The Little Metropolis at Athens 15

    The Little Metropolis at Athens 15

    Bucknell University Bucknell Digital Commons Honors Theses Student Theses 2011 The Littleetr M opolis: Religion, Politics, & Spolia Paul Brazinski Bucknell University Follow this and additional works at: https://digitalcommons.bucknell.edu/honors_theses Part of the Classics Commons Recommended Citation Brazinski, Paul, "The Little eM tropolis: Religion, Politics, & Spolia" (2011). Honors Theses. 12. https://digitalcommons.bucknell.edu/honors_theses/12 This Honors Thesis is brought to you for free and open access by the Student Theses at Bucknell Digital Commons. It has been accepted for inclusion in Honors Theses by an authorized administrator of Bucknell Digital Commons. For more information, please contact [email protected]. Paul A. Brazinski iv Acknowledgements I would like to acknowledge and thank Professor Larson for her patience and thoughtful insight throughout the writing process. She was a tremendous help in editing as well, however, all errors are mine alone. This endeavor could not have been done without you. I would also like to thank Professor Sanders for showing me the fruitful possibilities in the field of Frankish archaeology. I wish to thank Professor Daly for lighting the initial spark for my classical and byzantine interests as well as serving as my archaeological role model. Lastly, I would also like to thank Professor Ulmer, Professor Jones, and all the other Professors who have influenced me and made my stay at Bucknell University one that I will never forget. This thesis is dedicated to my Mom, Dad, Brian, Mark, and yes, even Andrea. Paul A. Brazinski v Table of Contents Abstract viii Introduction 1 History 3 Byzantine Architecture 4 The Little Metropolis at Athens 15 Merbaka 24 Agioi Theodoroi 27 Hagiography: The Saints Theodores 29 Iconography & Cultural Perspectives 35 Conclusions 57 Work Cited 60 Appendix & Figures 65 Paul A.
  • St. Demetrios Parish Newsletter September 2015

    St. Demetrios Parish Newsletter September 2015

    Parish Newsletter September 2015 St. Demetrios 41-47 Wisteria St., Perth Amboy, N.J. (732) 826-4466 Fr. Angelo J. Michaels The Elevation of the Venerable and Life-Giving Cross Ἡ Ύψωσις τοῦ Τιμίου Σταυροῦ September 14 SEPTEMBER 201 5 RELIGIOUS CALENDAR Sept 6 – Epistle St. Paul's Second Letter to the Corinthians Back to a new 1:21-24; 2:1-4 Κορινθίους β' 1:21-24, 2:1-4 ecclesiastical year and lots of acticities to praise God! Gospel Matthew 22:2-14 Ματθαῖον 22:2-14 September 13 Registration: Sept 13 – St. Paul's Letter to the Galatians 6:11-18 o Sunday School Γαλάτας 6:11-18 Σεπτεμβρίου 14 o Greek school Gospel John 3:13-17 The Elevation of the Holy o GOYA Ἰωάννην 3:13-17 Cross is one of the Great Feasts of the Orthodox o JOY Sept 20 – St. Paul's Letter to the Church. This is also a popular Galatians 2:16-20 o HOPE Γαλάτας 2:16-20 name day for Stavroula/ Stavros (from "stavro s" meaning Gospel Mark 8:34-38; 9:1 cross). FOLLOWED BY: Μᾶρκον 8:34-38, 9:1 This feast commemorates the Sept 27 – St. Paul's Second Letter to the finding of the Cross by the Corinthians 6:16-18; 7:1 Empress Helen (the mother of Κορινθίους α' 6:16-18; 7:1 St. Constantine the Great) on Gospel Luke 5:1-11 Golgotha in 326 AD, the place Λουκᾶν 5:1-11 where Christ was crucified. Sponsored by the PTO Σώσον Κύριε τόν λαόν σου καί Come out support our Youth ευλόγησον τήν κληρονομίαν Ministries and a new start for a σου, νίκας τοίς Βασιλεύσι κατά dynamic year.
  • Aspects of St Anna's Cult in Byzantium

    Aspects of St Anna's Cult in Byzantium

    ASPECTS OF ST ANNA’S CULT IN BYZANTIUM by EIRINI PANOU A thesis submitted to The University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Centre for Byzantine, Ottoman and Modern Greek Studies Institute of Archaeology and Antiquity College of Arts and Law The University of Birmingham January 2011 Acknowledgments It is said that a PhD is a lonely work. However, this thesis, like any other one, would not have become reality without the contribution of a number of individuals and institutions. First of all of my academical mother, Leslie Brubaker, whose constant support, guidance and encouragement accompanied me through all the years of research. Of the National Scholarship Foundation of Greece ( I.K.Y.) with its financial help for the greatest part of my postgraduate studies. Of my father George, my mother Angeliki and my bother Nick for their psychological and financial support, and of my friends in Greece (Lily Athanatou, Maria Sourlatzi, Kanela Oikonomaki, Maria Lemoni) for being by my side in all my years of absence. Special thanks should also be addressed to Mary Cunningham for her comments on an early draft of this thesis and for providing me with unpublished material of her work. I would like also to express my gratitude to Marka Tomic Djuric who allowed me to use unpublished photographic material from her doctoral thesis. Special thanks should also be addressed to Kanela Oikonomaki whose expertise in Medieval Greek smoothened the translation of a number of texts, my brother Nick Panou for polishing my English, and to my colleagues (Polyvios Konis, Frouke Schrijver and Vera Andriopoulou) and my friends in Birmingham (especially Jane Myhre Trejo and Ola Pawlik) for the wonderful time we have had all these years.
  • 12Th Sunday After Pentecost Martyrs Florus and Laurus

    12Th Sunday After Pentecost Martyrs Florus and Laurus

    12th Sunday After Pentecost Martyrs Florus and Laurus 18 / 31 August 2014 Resurrection Tropar, Tone 3: Let the heavens rejoice / let the earth be glad / for the Lord has shown strength with His arm! / He has trampled down death by death! / He has become the first-born of the dead! He has delivered us from the depths of hell / and has granted the world great mercy. Troparion of the Feast tone 1: In giving birth thou didst keep thy virginity,/ and in thy dormition thou didst not forsake the world, O Mother of God./ Thou didst pass on to life, since thou art the Mother of Life,/ and by thine intercessions thou redeemest our souls from death. Troparion of the Martyrs tone 5: You were practised in the ways of godliness/ and gladly ran your course of martyrdom,/ and as illustrious kinsman you were glorified by Christ./ O Florus and Laurus/ we praise you as noble athletes/ and we cry to you: O Saints,/ deliver us from all necessities. Resurrection Kondak, Tone 3: On this day thou didst rise from the tomb, O Merciful One, / leading us from the gates of death / On this day Adam exults as Eve rejoices. / With the prophets and the patriarchs they unceasingly praise the divine majesty of Thy power. Kontakion of the Feast tone 2: The grave and death could not hold the Mother of God,/ who is sleepless in her intercessions and an unchanging hope in her mediations./ For as the Mother of Life she was transferred to life/ by Him Who dwelt in her ever-virgin womb.
  • St Joseph His Life and Mission

    St Joseph His Life and Mission

    St Joseph His Life and Mission John D Miller CONTENTS Introduction 2 The Annunciation 5 The Marriage of Joseph and Mary 6 A typical Jewish marriage 8 Joseph’s dilemma 10 The Nativity 12 The Circumcision and Naming of Jesus 12 The Presentation in the Temple 13 The Flight into Egypt 13 The Boy Jesus in the Temple 15 When did Joseph die? 17 The Holiness of Saint Joseph 19 The Cult of Saint Joseph 22 Conclusion 26 Bibliography 27 END NOTES 29 Copyright © John Desmond Miller 2017 ST JOSEPH HIS LIFE AND MISSION An Essay by John D Miller 2 Introduction Though prayers to Saint Joseph featured in my life I had never paid great attention to him. I had learnt the night prayer to Jesus, Mary and Joseph for assistance ‘in my last agony’ when at school aged eight. In later life I had developed the habit of asking St Joseph’s help with practical matters such as problems with the car or computer. It was a reference to St Joseph during an Advent retreat in December 2016 that prompted me to explore his life and mission in more detail. The retreat master mentioned two things about St Joseph which intrigued me: within the Holy Family Joseph held ‘a primacy of authority’ while Mary held ‘a primacy of love’1 and secondly that a recent mystic had experienced inner locutions from St Joseph indicating that he had been sanctified in the womb. A search of the Internet on Sister Ephrem Neuzil confirmed that St Joseph had reportedly said to her that he had been freed from original sin soon after his conception.
  • A Spiritual Father for the Whole Church: the Universal Appeal of St

    A Spiritual Father for the Whole Church: the Universal Appeal of St

    Hugoye: Journal of Syriac Studies, Vol. 1.2, 197–220 © 1998 [2010] by Beth Mardutho: The Syriac Institute and Gorgias Press A SPIRITUAL FATHER FOR THE WHOLE CHURCH: THE UNIVERSAL APPEAL OF ST. EPHRAEM THE SYRIAN SIDNEY H. GRIFFITH INSTITUTE OF CHRISTIAN ORIENTAL RESEARCH THE CATHOLIC UNIVERSITY OF AMERICA I [1] In an encyclical letter issued on 5 October 1920, Pope Benedict XV proclaimed St. Ephraem the Syrian a Doctor of the Universal Church.1 This accolade may be seen as in some ways the culmination in Rome of a new fame in the twentieth century for Syria’s ‘Harp of the Holy Spirit,’ already widely acclaimed in east and west in medieval times. It was due to efforts exerted already for some two centuries by a number of scholars in the west to bring out modern editions of Ephraem’s works. One thinks initially of the publication in the eighteenth century of the six-volume Roman edition of the works attributed to Ephraem in Greek, Syriac, and Latin.2 While the Greek and Latin texts had long been known in the west, the publication of Ephraem’s works in Syriac, 1 See Benedict XV, “Principi Apostolorum Petro,” Acta Apostolicae Sedis 12 (1920), pp. 457–453. 2 See J.S. Assemani (ed.), Sancti Patris Nostri Ephraem Syri Opera Omnia quae exstant Graece, Syriace, Latine, 6 vols. (Rome, 1732–46). 197 198 Sidney H. Griffith the only language in which he is known to have written, brought the first glimpse of the poet’s true genius to western Christians. The Syriac works, with Latin translations, were included in volumes IV to VI of the Editio Romana.
  • Legends of Saint Joseph, Patron of the Universal Church [Microform]

    Legends of Saint Joseph, Patron of the Universal Church [Microform]

    / / *C^ #? ^ ////, A/ i/.A IMAGE EVALUATION TEST TARGET (MT-3) 1.0 IB %. ^ !E U£ 112.0 I.I 1.8 1.25 U 11.6 # \ SV \\ V ^^J'V^ % O^ o> Photographic €^ 23 WEST MAIN STREET WEBSTER, N.Y. 14580 Sciences (716) 872-4503 Corporation ^*... "•"^te- «iS5*SSEi^g^!^5«i; 'it^, '<^ t& CIHM/ICMH CIHM/ICMH Microfiche Collection de Series. microfiches. Canadian Institute for Historical Microreproductions / Institut Canadian de microreproductions historiques S ^ <; jv. - s»«5as^a«fe*Sia8B®I6jse»a!^«i)^w«*«i*asis»swp£>9^^ '*s* - ' 1 _ ssfijr Technical and Bibliographic Notes/Notes techniques et bibliographiques microfilm^ le meilleur exemplaire The Institute has attempted to obtain the best L'Institut a se procurer. Les d6tails original copy available for filming. Features of this qu'il lui a 6t6 possible de uniques du copy which may be bibliographically unique, de cet exemplaire qui sont peut-Atre bibliographique, qui peuvent modifier which may alter any of the images in the point de vue peuvent exiger unc reproduction, or which may significantly change une image reproduite, ou qui normale de filmage the usual method of filming, are checked below. modification dans la m6thode sont indiqu^s ci-dessous. Coloured covers/ Coloured pages/ D Couverture de couleur Pages de couleur Covers damaged/ Pages damaged/ D Couverture endommag^e Pages endommagdes Covers restored and/or laminated/ Pages restored and/or laminated/ D Couverture restaur6e et/ou pellicul6e Pages restaur6es et/ou pellicul6es stained or foxed/ Cover title missing/ Pages discoloured, tachetdes ou piqu6es Le titre de couverture manque Pages d6color6es, Coloured maps/ Pages detached/ D Cartes g6ographiques en couleur Pages ddtach^es Coloured ink (i.e.
  • Philanthropy – Ladies Auxilliary Church Bookstore Live Broadcast of Church Services On-Line Booking Baptisms, Weddings &

    Philanthropy – Ladies Auxilliary Church Bookstore Live Broadcast of Church Services On-Line Booking Baptisms, Weddings &

    CONTACT US! Parish Priest: Rev. Fr. Peter Avgeropoulos Address: 136 Sorauren Avenue, Toronto, ON M6R 2E4 T: 416-378-7428 ■ E-mail: [email protected] Greek Community Office: T: 416-537-2665 ■ Fax: 416-425-2954 www.panagia.ca ■ www.greekcommunity.org Facebook: Panagia (in Downtown TO) is my Church! Philanthropy – Ladies Auxilliary Mission Statement — Affiliation The Ladies Philanthropic Society is an integral part of our Cathedral family. Its members have Since its opening in 1961, Panagia has been generously donated their gifts of time, talent and treasure to the Church, especially to those less welcoming all who worship God and honour the fortunate. We invite all women to join this dynamic group and to volunteer their time in helping Blessed Ever-Virgin Mary as Mother of God - the Church and in serving God through helping the poor and the needy. For more information, Theotokos - a title bestowed upon her by the 3rd Ecumenical Council of the Church in 431. please speak with Eleni Spyridis at 416-807-7961. Panagia is the Cathedral Parish of the Greek Church Bookstore Community of Toronto. It is under the spiritual Our Sunday School operates a Bookstore that is located in the Church Hall. Religious Books on jurisdiction of the Greek Orthodox Metropolis the Orthodox Faith, Bibles in Greek and English, Icons, Incense, Prayer Ropes, Musical CDs and of Toronto (Canada), which is an Eparchy of the other religious items, as well as books on Greek culture and tradition are available for purchase. Ecumenical Patriarchate of Constantinople. The Bookstore is open every Sunday after Liturgy.
  • Panagia Greek Orthodox Church of the Dormition of the Theotokos 233 East 15Th Street, Hamilton, Ontario L9A 4G1 ΟΚΤΩΒΡΙΟΥ 2020 905-385-9815 +Πρωτοπρεσβύτερος

    Panagia Greek Orthodox Church of the Dormition of the Theotokos 233 East 15Th Street, Hamilton, Ontario L9A 4G1 ΟΚΤΩΒΡΙΟΥ 2020 905-385-9815 +Πρωτοπρεσβύτερος

    ST. DEMETRIOS OCTOBER 26 – A MODEL OF ENDURANCE WITH FAITH UNSHAKEN PANAGIA GREEK ORTHODOX CHURCH OF THE Saint Demetrios was a Thessalonian, a most pious son of pious DORMITION OF THE THEOTOKOS and noble parents, and a teacher of the Faith of Christ. When Maximian first came to Thessalonica in 290, he raised the (HAMILTON) Saint to the rank of Duke of Thessaly. But, when it was discovered that the Saint was a Christian, he was arrested and kept bound in a bath-house. While the games were under way in the city, PROGRAM OF HOLY SERVICES Maximian was a spectator there. A certain friend of his, a barbarian who was a notable wrestler, Lyaeus by name, waxing haughty because of the height and OCTOBER 2020 strength of his body, boasted in the stadium and challenged the citizens to a Rev. Fr. Elias Drossos, Protopresbyter contest with him. All that fought with him were defeated. Seeing this, a certain Parish Priest youth named Nestor, acquaintance of Demetrios', came to the Saint in the bath- house and asked his blessing to fight Lyaeus single-handed. Receiving this blessing and sealing himself with the sign of the precious Cross, he presented himself in the stadium, and said, "O God of Demetrios, help me!" and straightway he engaged Lyaeus in combat and smote him with a mortal blow to the heart, leaving the former boaster lifeless upon the earth. Maximian was sorely grieved over this, and when he learned who was the cause of this defeat, he commanded straightway and Demetrios was pierced with lances while he was yet in the bath-house, As for Nestor, Maximian commanded that he be slain with his own sword.
  • Titles of Mary

    Titles of Mary

    Titles of Mary Mary is known by many different titles (Blessed Mother, tion in the Americas and parts of Asia and Africa, e.g. Madonna, Our Lady), epithets (Star of the Sea, Queen via the apparitions at Our Lady of Guadalupe which re- of Heaven, Cause of Our Joy), invocations (Theotokos, sulted in a large number of conversions to Christianity in Panagia, Mother of Mercy) and other names (Our Lady Mexico. of Loreto, Our Lady of Guadalupe). Following the Reformation, as of the 17th century, All of these titles refer to the same individual named the baroque literature on Mary experienced unforeseen Mary, the mother of Jesus Christ (in the New Testament) growth with over 500 pages of Mariological writings and are used variably by Roman Catholics, Eastern Or- during the 17th century alone.[4] During the Age of thodox, Oriental Orthodox, and some Anglicans. (Note: Enlightenment, the emphasis on scientific progress and Mary Magdalene, Mary of Clopas, and Mary Salome are rationalism put Catholic theology and Mariology often different individuals from Mary, mother of Jesus.) on the defensive in the later parts of the 18th century, Many of the titles given to Mary are dogmatic in nature. to the extent that books such as The Glories of Mary (by Other titles are poetic or allegorical and have lesser or no Alphonsus Liguori) were written in defense of Mariology. canonical status, but which form part of popular piety, with varying degrees of acceptance by the clergy. Yet more titles refer to depictions of Mary in the history of 2 Dogmatic titles art.
  • The Sanctity and Glory of the Mother of God: Orthodox Approaches

    The Sanctity and Glory of the Mother of God: Orthodox Approaches

    79 THE SANCTITY AND GLORY OF THE MOTHER OF GOD: ORTHODOX APPROACHES By KALLISTOS OF DIOKLEIA OVE AND VENERATION for the Virgin, the russian theologian Fr Sergei Bulgakov (1871-1944), states: is the soul of orthodox piety, its heart, that which warms and L animates its entire body. A faith in Christ which does not include the virgin birth and the veneration of his Mother is another faith, another Christianity, from that of the Orthodox Church. His words are typical, and they indicate the unique place held in orthodox devotion by her whom we like to describe in our prayers as 'the joy of all creation'. How has this living heart of our piety, the life-giving source of our hope and joy, been understood in orthodox thinking, greek and russian, during the past sixty years? Scarcely ever in the history of Eastern Christendom has the Blessed Virgin Mary been the subject of controversy. There is in the East nothing comparable to the elaborate discussions in the medieval West about the Immaculate Conception, or to the catholic-protestant debate from the sixteenth century onwards about the whole position of the Virgin in christian theology and devotion. The main eastern controversy involving our Lady -- the fifth-century conflict between Nestorius and St Cyril of Alexandria over the title Theotokos -- was concerned not so much with the person of Mary as with the doctrine of the Incarnation. The name of the Holy Virgin is constantly on our lips, her face is always before us in the holy icons, she is everywhere present like the air we breathe ~ to use the analogy of Gerard Manley Hopkins- she is honoured, revered, loved, but not the subject of critical analysis.