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Cerro Danush: an Exploration of the Late Classic Transition in the Tlacolula Valley, Oaxaca
FAMSI © 2008: Ronald Faulseit Cerro Danush: An Exploration of the Late Classic Transition in the Tlacolula Valley, Oaxaca. Research Year: 2007 Culture: Zapotec Chronology: Late Classic Location: Oaxaca Valley, México Site: Dainzú-Macuilxóchitl Table of Contents Abstract Resumen Introduction Notes on Dating and Ceramic Phases for the Valley of Oaxaca Project Goals and Theoretical Approach Field Operations 2007 – 2008 Introduction Site Mapping Procedures Discussion of Features Mapped on Cerro Danush Rock Paintings Natural Springs Caves Man-Made Terraces Surface Collection Procedures Artifact Analysis Procedures 1 Initial Conclusions and Interpretations Cerro Danush in the Late Postclassic Period, A.D. 1200-1521 Cerro Danush: Ritual Landscape and the Festival of the Cross Cerro Danush in the Early Postclassic Period, A.D. 900 – 1200 The Oaxaca Valley in the Late Classic Period, A.D. 500 – 900 Dainzú-Macuilxóchitl in the Late Classic Period, A.D. 500 – 900 Dainzú-Macuilxóchitl as a District Center List of Figures Sources Cited Abstract This report describes and provides preliminary interpretations for the 2007-2008 field season of mapping and surface collection conducted on Cerro Danush at the site of Dainzú-Macuilxóchitl in Oaxaca, Mexico. Dainzú-Macuilxóchitl is an expansive settlement that was an important part of the Prehispanic Zapotec tradition. Over 130 man-made terraces were mapped, all dating to the Late Classic period (500-900 A.D.), and a large terrace complex found at the summit of Cerro Danush is interpreted as the civic-ceremonial center of the site during that time. I argue that the Late Classic shift in civic-ceremonial focus away from Cerro Dainzú to Cerro Danush implies direct involvement at the site from the nearby urban center of Monte Albán. -
The Carved Human Femprs from Tomb 1, Chiapa De Corzo, Chiapas, Mexico
PAPERS of the NEW WOR LD ARCHAEOLO G ICAL FOUNDATION NUMBER SIX THE CARVED HUMAN FEMPRS FROM TOMB 1, CHIAPA DE CORZO, CHIAPAS, MEXICO by PIERRE AGRINIER PUBLICATION No. 5 NEW WORLD ARCHAEOLOGICAL FOUNDATION ORINDA, CALIFORNIA 1960 NEW WORLD ARCHAEOLOGICAL FOUNDATION 1960 OFFICERS THOMAS STUART FERGUSON, President 1 Irving Lane, Orinda, California ALFRED V. KIDDER, PH.D., First Vice-President MILTON R. HUNTER, PH.D., Vice-President ScoTT H. DUNHAM, Secretary-Treasurer J. ALDEN MASON, PH.D., Editor and Field Advisor GARETH W. LowE, Field Director, 1956-1959 FREDRICK A. PETERSON, Field Director, 1959-1960 DIRECTORS ADVISORY COMMITTEE SCOTT H. DUNHAM, C.P.A. PEDRO ARMILLAS, PH.D. THOMAS STUART FERGUSON, ESQ. GORDON F. EKHOLM, PH.D. M. WELLS JAKEMAN, PH.D. J. POULSON HUNTER, M.D. ALFRED V. KIDDER, PH.D. MILTON R. HUNTER, PH.D. ALFRED V. KIDDER, PH.D. EDITORIAL OFFICE NICHOLAS G. MORGAN, SR. ALDEN MASON LE GRAND RICHARDS J. UNIVERSITY MUSEUM ERNEST A. STRONG UNIVERSITY OF PENNSYLVANIA Philadelphia 4, Pa. J. ALDEN MASON EDITOR Orders for and correspondence regarding the publications of The New World Archaeological Foundation should be sent to SCOTT H. DUNHAM, Secretary 510 Crocker Building San Francisco 4, California Price $2.00 Printed by THE LEGAL INTELLIGENCER Philadelphia 4, Pa. PAPERS of the NEW WOR LD ARCHAEOLO G ICAL FOUNDATION NUMBER SIX THE CARVED HUMAN FEMURS FROM TOMB 1, CHIAP A DE CORZO, CHIAPAS, MEXICO by PIERRE AGRINIER PUB LICATION No. 5 NEW WoRLD ARCHAEOLOGICAL FOUNDATION ORINDA, CALIFORNIA 1960 CONTENTS PAGE INTRODUCTION 1 I. DESCRIPTION ..•...........•......................•... 2 Bone 1 .................................... 2 Bone 2 2 Bone 3 2 Bone 4 3 Technique ................................................ -
Texto Completo (Pdf)
EL SOBRENATURAL COCIJO Y PODER DE LINAJE ZAPOTECA 1 EL SOBRENATURAL COCIJO Y PODER DE LINAJE EN LA ANTIGUA SOCIEDAD ZAPOTECA Marilyn A. Masson* Resumen La variación en las manifestaciones del sobrenatural Cocijo revela múltiples dis- fraces de esta entidad, incluyendo una deidad formal, la encarnación del rayo y el compañero espiritual de individuos poderosos. El contexto de las imágenes de Cocijo en los sitios precolombinos del valle de Oaxaca es principalmente funerario, lo cual sugiere que los rituales que tenían que ver con esta entidad estaban vinculados con la conmemoración de los ancestros como medio importante de reconocer el poder basa- do en el linaje entre los líderes de la sociedad zapoteca. Aquí se argumenta que las escenas de estas efigies reflejan rituales congelados en una acción que refleja la comuni- cación con los ancestros y la transformación de humanos en Cocijos o viceversa. Los rituales de Cocijo probablemente eran oficiados por sacerdotes formales, tal vez los hijos de la nobleza, quienes pueden haber tenido un poder considerable dentro del estado de Monte Albán. Esta sugerencia se basa en analogías con el período histórico, cuando el poder político era compartido por cargos influyentes del sacerdocio. THE COCIJO SUPERNATURAL AND LINEAGE POWER IN ANCIENT ZAPOTEC SOCIETY Abstract Variations in the manifestation of the supernatural entity Cocijo reveal multiple guises, including a formal deity, the embodiment of lightning, and the spirit compan- ion of powerful individuals. The context of Cocijo images at Precolumbian sites in the valley of Oaxaca is primarily funerary, which suggests that rituals involving this entity were linked to ancestor commemoration as an important means of acknowledging lineage-based power in the leadership of Zapotec society. -
By ROBERT L. RANDS
SMITHSONIAN INSTITUTION Bureau of American Ethnology BuUetin 157 Anthropological Papers, No. 48 Some ManifestatioDs of Water in Mesoamerican Art By ROBERT L. RANDS 265 1 CONTENTS PAGE Introduction 27 The better established occurrences of water 273 Types of associations 273 The Maya codices 277 The Mexican codices 280 Aztec and Teotihuacdn murals, sculptures, and ceramics 285 Summary 291 The proposed identifications of water 292 Artistic approach to the identifications 292 Non-Maya murals, sculptures, and ceramics 293 Maya murals, sculptures, and ceramics 298 General considerations 298 Highest probability (A) 302 Probability B : paraphernalia and secondary associations 315 Probability B : fang, tongue, or water (?) 320 Artistic typology and miscellany 322 Water and the water lily 330 Conclusions 333 Appendix A. Nonartistic data and current reconstructions 342 Direct water associations : physiological data 342 Water from container 344 Water from mouth 348 Water from eye 348 Water from breast 350 Water from between legs 350 Water from body (pores ?) 350 Water from hand 352 Water from other object held in hand 354 Waterlike design from head 355 Glyph in water 365 Object in water 359 Tlaloc 359 Anthropomorphic Long-nosed God 359 Female water deity 369 Black god (M, B) 360 Miscellaneous anthropomorphic figures 360 Frog 360 Serpent 361 Jaguar (ocelot) 361 Bird 363 Miscellaneous animal 363 Serpentine-saurian monster 364 Detached rear head of monster 364 Other grotesque head, face 365 267 268 BUREAU OF AMERICAN ETHNOLOGY [Bull. 157 Appendix A. Nonartistic data and current reconstructions—Con. page Death, misfortune, destruction _. 365 Water descending on surface water 365 Water descending on figure 366 The bending-over rainmaker 366 The sky monster and its affiliates 366 Balanced water and vegetation 367 Summary 367 Appendix B. -
Ladder of Cultural Evolution Is Reflected in the Terms "Formative" and "Preclassic" Generally Applied Today to These Remains
II. EARLY AND MIDDLE PRECLASSIC CULTURE IN THE BASIN OF MEXICO* Paul Tolstoy and Louise I. Paradis Between the 1st century of our era and the 16th, the Basin of Mexico saw the rise, one after the other, of what were probably the two largest cities of pre-Columbian America: Teotihuacan and Mexico-Tenochititlan. The preclassic settlements that precede these giants in the Basin are therefore of more than passing interest. Their study contributes inevitably to the perspective in which we view these two later centers of Mesoamerican civili- zation. Much of our present understanding of Preclassic cultures in the Basin of Mexico comes to us from the work of George C. Vaillant at the sites of Zacatenco (1), Ticoman (2), and El Arbolillo (X). In the late 1920's and early 1930's, Vaillant brought to light the refuse deposits of these three small farming communities,, situated on the lower slopes of the hills of Guadalupe, on what was once the north shore of a bay of Lake Texcoco, and what is today the rim of a flat plain covered by Mexico City. Vaillant's sites, the first of their kind to be thoroughly tested and reported, represent the stage preceding the appearance of native civili- zations in the Central Highlands of Mesoamerica. This position on the ladder of cultural evolution is reflected in the terms "Formative" and "Preclassic" generally applied today to these remains. Vaillant, not with- out wisdom, referred to them as the "Middle cultures" (4), recognizing in this way that they obviously did not represent the beginnings of settled life, farming, or most of the other practices and crafts known to these villagers. -
Travel-Guide-Oaxaca.Pdf
IHOW TO USE THIS BROCHURE Tap this to move to any topic in the Guide. Tap this to go to the Table of Contents or the related map. Índex Map Tap any logo or ad space for immediate access to Make a reservation by clicking here. more information. RESERVATION Déjanos mostrarte los colores y la magia de Oaxaca Con una ubicación estratégica que te permitirá disfrutar los puntos de interés más importantes de Oaxaca y con un servicio que te hará vivir todo el arte de la hospitalidad, el Hotel Misión Oaxaca es el lugar ideal para el viaje de placer y los eventos sociales. hotelesmision.com Tap any number on the maps and go to the website Subscribe to DESTINATIONS MEXICO PROGRAM of the hotel, travel agent. and enjoy all its benefits. 1 SUBSCRIPTION FORM Weather conditions and weather forecast Walk along the site with Street View Enjoy the best vídeos and potos. Come and join us on social media! Find out about our news, special offers, and more. Plan a trip using in-depth tourist attraction information, find the best places to visit, and ideas for an unforgettable travel experience. Be sure to follow us Index 1. Oaxaca. Art & Color. 24. Route to Mitla. 2. Discovering Oaxaca. Tour 1. 25. Route to Mitla. 3. Discovering Oaxaca. Tour 1. Hotel Oaxaca Real. 26. Route to Mitla. Map of Mitla. AMEVH. 4. Discovering Oaxaca. Tour 1. 27. Route to Monte Albán - Zaachila. Oro de Monte Albán (Jewelry). 28. Route to Monte Albán - Zaachila. 5. Discovering Oaxaca. Tour 1. Map of Monte Albán. -
Chapter Four—Divinity
OUTLINE OF CHAPTER FOUR The Ritual-Architectural Commemoration of Divinity: Contentious Academic Theories but Consentient Supernaturalist Conceptions (Priority II-A).............................................................485 • The Driving Questions: Characteristically Mesoamerican and/or Uniquely Oaxacan Ideas about Supernatural Entities and Life Forces…………..…………...........…….487 • A Two-Block Agenda: The History of Ideas about, then the Ritual-Architectural Expression of, Ancient Zapotec Conceptions of Divinity……………………......….....……...489 I. The History of Ideas about Ancient Zapotec Conceptions of Divinity: Phenomenological versus Social Scientific Approaches to Other Peoples’ God(s)………………....……………495 A. Competing and Complementary Conceptions of Ancient Zapotec Religion: Many Gods, One God and/or No Gods……………………………….....……………500 1. Ancient Oaxacan Polytheism: Greco-Roman Analogies and the Prevailing Presumption of a Pantheon of Personal Gods..................................505 a. Conventional (and Qualified) Views of Polytheism as Belief in Many Gods: Aztec Deities Extrapolated to Oaxaca………..….......506 b. Oaxacan Polytheism Reimagined as “Multiple Experiences of the Sacred”: Ethnographer Miguel Bartolomé’s Contribution……...........514 2. Ancient Oaxacan Monotheism, Monolatry and/or Monistic-Pantheism: Diverse Arguments for Belief in a Supreme Being or Principle……….....…..517 a. Christianity-Derived Pre-Columbian Monotheism: Faith-Based Posits of Quetzalcoatl as Saint Thomas, Apostle of Jesus………........518 b. “Primitive Monotheism,” -
Zapotecs Build Monte Alban the ANCIENT WORLD
Great Events from History The Ancient World Prehistory - 476 C.E. Volume 1 c. 25,000 B.C.E. - 312 B.C.E. Editor Mark W. Chavalas University of Wisconsin-La Crosse Consulting Editors Mark S. Aldenderfer, University of California, Santa Barbara Carole A. Barrett, University of Mary Jeffrey W. Dippmann, Central Washington University Christopher Ehret, University of California, Los Angeles Katherine Anne Harper, Loyola M arymount University SALEM PRESS Pasadena, California Hackensack, New Jersey CONTRIBUTORS Amy Ackerberg-Hastings Nicholas Birns Michael Coronel Independent Scholar New School University University of Northern Colorado Richard Adler Jackie R. Booker Patricia Coronel University of Michigan - Dearborn Claflin University Colorado State University J. M. Adovasio Erica Brindley M. Joseph Costelloe Mercyhurst Archaeological Institute University of California, Creighton University Santa Barbara Mark Aldenderfer Antonio Rafael de la Cova University of California, Ben Brose Rose-Hulman Institute of Technology Santa Barbara Stanford University David A. Crain Emily Alward David L. Browman South Dakota State University Henderson, NV District Libraries Washington University Thomas I. Crimando Earl R. Andresen Kendall W. Brown SUNY College at Brockport University of Texas at Arlington Brigham Young University LouAnn Faris Culley J ames A. Arieti Daniel C. Browning, Jr. Kansas State University Hampden-Sydney College William Carey College John Coleman Darnell Mary Pat Balkus Jeffrey L. Buller Yale University Radford University Mary Baldwin College Frank Day Carl L. Bankston III Joseph P. Byrne Clemson University Tulane University Belmont University Rene M. Descartes Maryanne Barsotti Jack Carter SUNY, Cobleskill Independent Scholar University of New Orleans M. Casey Diana Rozmeri Basic Cherie C. Castillo University of Illinois at Urbana University of Oklahoma University of Wisconsin-Fox Valley Champaign Barbara C. -
Preserved Embodiments in Zapotec Effigy Vessels
Middleton 1 Connor Middleton ANTH 281 April 15, 2019 Life, Death, and Divinity: Preserved Embodiments in Zapotec Effigy Vessels Introduction This paper will introduce Zapotec culture, affixing the society’s location in space and time, and offer an overview of their religious beliefs and cosmovision before exploring the iconography and functionality of Zapotec effigy vessels or urns as a whole and then specific to the two objects from the Williams College Museum of Art (WCMA) collection. Both vessels, though distinct in terms of symbolism, depictions, and therefore differing in function to some degree, share many similarities. Varying degrees of scholarship have been conducted on the different life stages of Zapotec effigy vessels from their creation, ritual use, and final entombment. In this paper, those previous findings will be organized, presented, and brought into conversation with each other to offer both a holistic understanding of how these objects were important to the culture and what specific roles the two urns from WCMA served, in addition to offering a more informed estimate of their origins. Many of the ceramic creations of the Zapotecs were discovered and added to museum collections before modern archaeological excavations, which has left many objects with unknown exact provenances. Additionally, Sellen notes in his catalog of Zapotec effigy urns that “[fakes] are pervasive in almost all private and public holdings of pre-Columbian artifacts” and Middleton 2 1 few collections have been subject to thermoluminescence testing. However, this paper will also definitively establish the authenticity of these two urns. Zapotec Overview Nestled in the Valley of Oaxaca, the Zapotec people emerged as a distinctly recognizable state from approximately 500 BCE until the Spanish conquest in 1521 CE. -
The Correlation Between the Colonial Northern Zapotec and Gregorian Calendars
C H A P T E R O N E JOHN JUSTESON A N D DAVID TAVÁREZ The Correlation between the Colonial Northern Zapotec and Gregorian Calendars INTRODUCTION This paper provides evidence for the correlation between dates in the Gregorian calendar and dates in the Zapotec calendar, as it was in the northern Sierra of Oaxaca near the end of the seventeenth century.1 It concerns specifically the correlation of two calendrical cycles that are not only found in the Zapotec calendar system but that are widely distributed in Mesoamerica: the 260-day ritual calendar and the 365-day calendar (the VAGUE YEAR). Based on the data provided by Córdova (1578a: 204–212), the sixteenth- century Zapotec ritual calendar can be seen as a permutation of two inde- pendent cycles, each of which advances once a day: a thirteen-day cycle (the TRECENA, referred to by Córdova as the cocii¯), whose successive days are named by successive numerals from 1 to 13; and a twenty-day cycle (the VEIN- TENA), whose successive days are named by a fixed sequence of roots, mostly of 17 JOHN JUSTESON AND DAVID TAVÁREZ TABLE 1.1. Colonial Zapotec day names, mostly as extracted by Kaufman (2000a) from Córdova (1578a), and from calendars reported by Alcina Franch (1993) for the Villa Alta and Choapan regions of Northern Zapotec. Capital E transcribes a letter that appears sometimes as e¯ and sometimes as I¯; EE is for ee¯ varying with ii¯. The symbol = joins the compounded units within a compound word. Meanings are due to Kaufman, informed by Urcid (1992, 2001). -
Social Inequality at Monte Alban Oaxaca: Household Analysis from Terminal Formative to Early Classic
SOCIAL INEQUALITY AT MONTE ALBAN OAXACA: HOUSEHOLD ANALYSIS FROM TERMINAL FORMATIVE TO EARLY CLASSIC by Ernesto González Licón B.A. Escuela Nacional de Antropología e Historia, 1982 M.A. Escuela Nacional de Conservación, Restauración y Museografía, 1984 Submitted to the Graduate Faculty of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2003 UNIVERSITY OF PITTSBURGH FACULTY OF ARTS AND SCIENCES This dissertation was presented by Ernesto González Licón It was defended on March 12, 2003 and approved by Dr. Olivier de Montmollin ________________________________ Dr. Marc Bermann ________________________________ Dr. Katheryn Linduff ________________________________ Dr. Robert D. Drennan ________________________________ Committee Chairperson ii Copyright by Ernesto González Licón 2003 iii SOCIAL INEQUALITY AT MONTE ALBAN OAXACA: HOUSEHOLD ANALYSIS FROM TERMINAL FORMATIVE TO EARLY CLASSIC Ernesto González Licón, PhD University of Pittsburgh, 2003 The main objective of this dissertation is to reconstruct patterns of social organization and degrees of social stratification in Monte Albán, the capital of the ancient Zapotec state in what is now the state of Oaxaca, Mexico. Social stratification has been defined as the division of a society into categories of individuals organized into hierarchical segments based on access to strategic resources. The study of social stratification is an important aspect to research about the development of complex societies, since stratification has its origin in differential access to strategic resources, and, once the state arises as a form of government, this inequality is institutionalized, and social strata or social classes are formed. This research is based on archaeological data from 12 residential units distributed throughout three different parts of the city and attempts to clarify the composition of the social structure at Monte Albán. -
Lorenza López Mestas Camberos
FAMSI © 2008: Lorenza López Mestas Camberos Green Stones in Central Jalisco Translation of the Spanish by Eduardo Williams Research Year: 2004 Culture: Teuchitlán Tradition and El Grillo complex Chronology: Late Preclassic to Late Classic Location: Magdalena and Tala municipalities, Jalisco, Mexico Sites: Huitzilapa and La Higuerita Table of Contents Early use of green stones in western Mesoamerica The site of Huitzilapa during the Late Formative Green stones in Huitzilapa The site of La Higuerita during the Late Classic Green stones in La Higuerita Conclusions List of Figures Sources Cited Submitted 09/01/2006 by: Mtra. Lorenza López Mestas Camberos Centro INAH Jalisco [email protected] [email protected] Early use of green stones in western Mesoamerica Objects made out of a wide variety of green stones were greatly valued by Mesoamerican cultures since early times. The oldest dates for the use of these kinds of materials pertain to the Early Formative, in the Barra complex of the Pacific coast of Chiapas (Garber et al. 1993: 211). A little later their presence was more widespread, above all in funerary contexts of the San José phase of the Oaxaca Valley (1150-850 B.C.), as well as in Tlatilco, in the Basin of Mexico (ca. 900 B.C.) around the latter date their use seems to have been more generalized, including such sites as La Venta, on the coastal Gulf zone and Copán, Honduras (Ibid.: 212). In spite of the importance of these materials, little is known about the existence and use patterns of green stones in western Mesoamerica. This is due in part to the few systematic excavations carried out in this region, as well as the little interest shown by archaeologists on the study of this kind of materials.