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Metos, Merik the Vanishing Pope.Pdf
WASHINGTON STATE UNIVERSITY THE VANISHING POPE MERIK HUNTER METOS SPRING 2009 ADVISOR: DR. SPOHNHOLZ DEPARTMENT OF HISTORY COLLEGE OF LIBERAL ARTS Honors Thesis ************************* PASS WITH DISTINCTION JOSI~~ s eLf" \\)J I \%\1 )10 dW JOJ JOS!Ape S!SalH· S\;/ :383110J S~ONOH A.1IS~31\INn 3H.1 0.1 PRECIS Pope Benoit XIII (1328-1423), although an influential advocate for reforms within the Catholic Church in the middle ages, receives little attention from modem historians. Historians rarely offer more than a brief biography and often neglect to mention at all his key role in the Great Schism. Yet, the very absence ofPope Benoit XIU from most historical narratives of medieval history itself highlights the active role that historians play in determining what gets recorded. In some cases, the choices that people make in determining what does, and what does not, get included in historical accounts reveals as much about the motivations and intentions of the people recording that past as it does about their subjects. This essay studies one example of this problem, in this case Europeans during the Reformation era who self-consciously manipulated sources from medieval history to promote their own agendas. We can see this in the sixteenth-century translation ofa treatise written by the medieval theologian Nicholas de Clamanges (1363-1437. Clamanges was a university professor and served as Benoit XIII's secretary during the Great Schism in Avignon, France. The treatise, entitled La Traite de fa Ruine de f'Eglise, was written in Latin in 1398 and was first distributed after Clamanges' death in 1437. -
Royal Government in Guyenne During the First War of Religion
ROYAL GOVERNMENT IN GUYENNE DURING THE FIRST WAR OF RELIGION: 1561 - 1563 by DANIEL RICHARD BIRCH B.R.E., Northwest Baptist Theological College, i960 B.A., University of British Columbia, 1963 A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in the Department of History We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA March, 1968 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by his represen• tatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of History The University of British Columbia Vancouver 8, Canada Date March 21, 1968 - ABSTRACT - The purpose of this thesis was to investigate the principal challenges to royal authority and the means by which royal authority was maintained in France during the first War of Religion (1561-1563). The latter half of the sixteenth century was a critical period for the French monarchy. Great noble families attempted to re-establish their feudal power at the expense of the crown. Francis II and Charles IX, kings who were merely boys, succeeded strong monarchs on the throne. The kingdom was im• poverished by foreign wars and overrun by veteran soldiers, ill- absorbed into civil life. -
Raconter Les Camisards
Mémoire 2 professionnel / juin 2014 Spécialité - cultures de l’écrit et de l’image Mention - sciences de l’information et des bibliothèques Domaine - sciences humaines et sociales Diplôme national de master Professeur d'Histoire Moderne – Université Martinde direction la Philippe Sous Lyon 2 JASSERAND Mickaël des camisards entre 1702 et 2014 Annexe – tableau des livres traitant d'historiographie (1702-2014) Raconter les Camisards : essai : JASSERAND Mickaël | Master CEI | Mémoire | juin 2014 - 3 - Résumé : Ce mémoire est une étude des différents ouvrages et auteurs ayant écrit sur les Camisards entre 1702 et 2014 afin de comprendre l'évolution de l'historiographie des Camisards et l'implication des facteurs religieux et régionaux dans la procréation littéraire de cette historiographie. Descripteurs : Camisard – Historiographie – Mémoire – Légendes – Protestantisme - Abstract : This work is a study of the different publications between 1702 and 2014 concerning the Camisards in order to understand the evolution of the historiography of the Camisards and the implication of the religious and regionals factors in the literary procreation of that historigraphy Keywords : Camisard – Historiography – Legends – Protestantism - Droits d’auteurs Cette création est mise à disposition selon le Contrat : Paternité-Pas d'Utilisation Commerciale-Pas de Modification 2.0 France disponible en ligne http://creativecommons.org/licenses/by-nc-nd/2.0/fr/ ou par courrier postal à Creative Commons, 171 Second Street, Suite 300, San Francisco, California 94105, USA. JASSERAND Mickaël | Master CEI | Mémoire | juin 2014 - 4 - Table des annexes TABLEAU DES PRINCIPAUX OUVRAGES TRAITANT DES CAMISARDS ENTRE 1702-2014..........................................................................................................8 JASSERAND Mickaël | Master CEI | Mémoire | juin 2014 - 5 - Le tableau suivant a pour objectif de recenser les principaux ouvrages traitant de manière exclusive ou partielle de la guerre des camisards. -
Catherine De' Medici: the Crafting of an Evil Legend
Portland State University PDXScholar Young Historians Conference Young Historians Conference 2020 Apr 27th, 9:00 AM - 10:00 AM Catherine de' Medici: The Crafting of an Evil Legend Lindsey J. Donohue Clackamas High School Follow this and additional works at: https://pdxscholar.library.pdx.edu/younghistorians Part of the Feminist, Gender, and Sexuality Studies Commons, History Commons, and the Italian Language and Literature Commons Let us know how access to this document benefits ou.y Donohue, Lindsey J., "Catherine de' Medici: The Crafting of an Evil Legend" (2020). Young Historians Conference. 23. https://pdxscholar.library.pdx.edu/younghistorians/2020/papers/23 This Event is brought to you for free and open access. It has been accepted for inclusion in Young Historians Conference by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. CATHERINE DE’ MEDICI: THE CRAFTING OF AN EVIL LEGEND Lindsey Donohue Western Civilization February 18, 2020 1 When describing the legend of the evil Italian queen, Catherine de’ Medici, and why Medici has been historically misrepresented, being credited with such malediction and wickedness, N.M Sutherland states that she has been viewed as a, “. .monster of selfish ambition, who sacrificed her children, her adopted country, her principles - if she ever had any - , and all who stood in her way to the satisfaction of her all-consuming desire for power.”1 The legend of the wicked Italian queen held widespread attraction among many, especially after Medici’s death in 1589. The famous legend paints Medici inaccurately by disregarding her achievements as queen regent as well as her constant struggle to administer peace during a time of intense political turmoil and religious feuding, and it assumes that Medici was a victim of circumstance. -
Historical Calendars, Commemorative Processions and the Recollection of the Wars of Religion During the Ancien Régime
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by RERO DOC Digital Library © The Author 2008. Published by Oxford University Press on behalf of the Society for the Study of French History. All rights reserved. For permissions, please e-mail: [email protected] doi:10.1093/fh/crn046, available online at www.fh.oxfordjournals.org Advance Access published on October 8, 2008 DIVIDED MEMORIES? HISTORICAL CALENDARS, COMMEMORATIVE PROCESSIONS AND THE RECOLLECTION OF THE WARS OF RELIGION DURING THE ANCIEN RÉGIME PHILIP BENEDICT * Abstract — In the centuries that followed the Edict of Nantes, a number of texts and rituals preserved partisan historical recollections of episodes from the Wars of Religion. One important Huguenot ‘ site of memory ’ was the historical calendar. The calendars published between 1590 and 1685 displayed a particular concern with the Wars of Religion, recalling events that illustrated Protestant victimization and Catholic sedition. One important Catholic site of memory was the commemorative procession. Ten or more cities staged annual processions throughout the ancien régime thanking God for delivering them from the violent, sacrilegious Huguenots during the civil wars. If, shortly after the Fronde, you happened to purchase at the temple of Charenton a 1652 edition of the Psalms of David published by Pierre Des-Hayes, you also received at the front of the book a twelve-page historical calendar listing 127 noteworthy events that took place on selected days of the year. 1 Seven of the entries in this calendar came from sacred history and told you such dates as when the tablets of the Law were handed down on Mount Sinai (5 June) or when John the Baptist received the ambassador sent from Jerusalem mentioned in John 1.19 (1 January). -
THE CAMISARD UPRISING of the FRENCH PROTESTANTS. The
THE CAMISARD UPRISING OF THE FRENCH PROTESTANTS. BY REV. PROF. HENRY MARTYN BAIRD, D.D., LL.D., University of the City of New York. The movement known as the War of the Camisards is an episode of the history of Protestantism in France which, though rarely studied in detail and perhaps but partially understood, was not devoid of significance.1 1 On the Camisard uprising see Louvreleuil, " Le Fanatisme renouvelle, ou Histoire des Sacrileges, des incendies . que les Calvinistes revoltez ont commis dans les Sevenes " (Avignon, 1704, 3 vols.). Concluded in a fourth volume under the title " L'Obstination confondue" (Avignon, 1706). Brueys, "Histoire du Fanatisme de notre terns" (3d edition, Utrecht, 1737, 3 vols.). Cavalier, " Memoirs of the Wars of the Cevennes " (2d edition, London, 1727). Though ostensibly written by Cavalier himself, the true author is said to be Pierre Henri Galli, who gives the results of conversations with the Camisard chief, but with such frequent errors as to diminish greatly the value of the narrative. The anonymous " Histoire des Camisards" (London, 1754) is inaccurate and rarely deserving of confidence. The pastoral letters of Bishop Fle'chier in the 5th volume of his " CEuvres completes " (Paris, 1828), and his correspondence in the 10th volume are of great interest. Antoine Court, '' Histoire des troubles des Cevennes ou de la guerre des Camisards, sous le regne de Louis XIV." (Villefranche, 1760, and Alais, 1S19, 3 vols.). By far the most faithful and complete history of the entire war. Although Court was a child at the time of the events described^ and is compelled to make use of the narratives of Louvreleuil, Brueys, etc., he had great familiarity with the region of the Cevennes, where he labored as a minister from 1715 onwards. -
Researching Huguenot Settlers in Ireland
BYU Family Historian Volume 6 Article 9 9-1-2007 Researching Huguenot Settlers in Ireland Vivien Costello Follow this and additional works at: https://scholarsarchive.byu.edu/byufamilyhistorian Recommended Citation The BYU Family Historian, Vol. 6 (Fall 2007) p. 83-163 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Family Historian by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. RESEARCHING HUGUENOT SETTLERS IN IRELAND1 VIVIEN COSTELLO PREAMBLE This study is a genealogical research guide to French Protestant refugee settlers in Ireland, c. 1660–1760. It reassesses Irish Huguenot settlements in the light of new findings and provides a background historical framework. A comprehensive select bibliography is included. While there is no formal listing of manuscript sources, many key documents are cited in the footnotes. This work covers only French Huguenots; other Protestant Stranger immigrant groups, such as German Palatines and the Swiss watchmakers of New Geneva, are not featured. INTRODUCTION Protestantism in France2 In mainland Europe during the early sixteenth century, theologians such as Martin Luther and John Calvin called for an end to the many forms of corruption that had developed within the Roman Catholic Church. When their demands were ignored, they and their followers ceased to accept the authority of the Pope and set up independent Protestant churches instead. Bitter religious strife throughout much of Europe ensued. In France, a Catholic-versus-Protestant civil war was waged intermittently throughout the second half of the sixteenth century, followed by ever-increasing curbs on Protestant civil and religious liberties.3 The majority of French Protestants, nicknamed Huguenots,4 were followers of Calvin. -
Ambassadors to and from England
p.1: Prominent Foreigners. p.25: French hostages in England, 1559-1564. p.26: Other Foreigners in England. p.30: Refugees in England. p.33-85: Ambassadors to and from England. Prominent Foreigners. Principal suitors to the Queen: Archduke Charles of Austria: see ‘Emperors, Holy Roman’. France: King Charles IX; Henri, Duke of Anjou; François, Duke of Alençon. Sweden: King Eric XIV. Notable visitors to England: from Bohemia: Baron Waldstein (1600). from Denmark: Duke of Holstein (1560). from France: Duke of Alençon (1579, 1581-1582); Prince of Condé (1580); Duke of Biron (1601); Duke of Nevers (1602). from Germany: Duke Casimir (1579); Count Mompelgart (1592); Duke of Bavaria (1600); Duke of Stettin (1602). from Italy: Giordano Bruno (1583-1585); Orsino, Duke of Bracciano (1601). from Poland: Count Alasco (1583). from Portugal: Don Antonio, former King (1581, Refugee: 1585-1593). from Sweden: John Duke of Finland (1559-1560); Princess Cecilia (1565-1566). Bohemia; Denmark; Emperors, Holy Roman; France; Germans; Italians; Low Countries; Navarre; Papal State; Poland; Portugal; Russia; Savoy; Spain; Sweden; Transylvania; Turkey. Bohemia. Slavata, Baron Michael: 1576 April 26: in England, Philip Sidney’s friend; May 1: to leave. Slavata, Baron William (1572-1652): 1598 Aug 21: arrived in London with Paul Hentzner; Aug 27: at court; Sept 12: left for France. Waldstein, Baron (1581-1623): 1600 June 20: arrived, in London, sightseeing; June 29: met Queen at Greenwich Palace; June 30: his travels; July 16: in London; July 25: left for France. Also quoted: 1599 Aug 16; Beddington. Denmark. King Christian III (1503-1 Jan 1559): 1559 April 6: Queen Dorothy, widow, exchanged condolences with Elizabeth. -
Rebecca Mccoy, Lebanon Valley College
Protestant and Catholic Tensions After the French Revolution: The Religious Nature of the White Terror in Languedoc, 1815 Rebecca McCoy, Lebanon Valley College The Napoleonic Era ended with considerable turmoil across France as four different regimes—Napoleon’s Empire, the First Restoration, the Hundred Days, and the Second Restoration— succeeded one another from March 1814 to July 1815. Nowhere was the conflict more marked than in Languedoc.1 There, the rapid changes of government created the context for the White Terror of 1815, the last major episode in the cycle of religious violence that had marked Protestant and Catholic relations since the Wars of Religion. Scholars, however, have mainly interpreted the White Terror as a political reaction against the Revolution and especially the Hundred Days.2 The political focus of much of the secondary literature is no surprise given that most of the surviving sources were written by Bourbon officials, many of them Catholic Ultraroyalists, who represented the White Terror purely as the result of factionalism and political I would like to thank Professors Rosemary Hooper-Hamersley, Jennifer Popiel, Ralph Menning, and Bethany Keenan for their helpful critiques and suggestions. I would also like to thank Lebanon Valley College for numerous faculty grants. Finally, I want to thank my colleagues in the Department of History, Politics, and Global Studies at Lebanon Valley College for funding from the Dick Joyce Fund. 1The focus of this study is on the parts of Languedoc with a Protestant population, most notably the Gard along with adjacent areas of the Hérault, Aveyron, and Lozère. 2The key works on the White Terror are: Brian Fitzpatrick, Catholic Royalism in the department of the Gard, 1814-1852, (Cambridge: 2002); Daniel Resnick, The White Terror and the Political Reaction after 1815, (Harvard: 1966); and Gwynn Lewis, The Second Vendée: Counter-revolution in the Department of the Gard, 1789-1815, (Oxford: 1978). -
Humanism and the Middle Way in the French Wars of Religion Thomas E
University of New Mexico UNM Digital Repository History ETDs Electronic Theses and Dissertations Summer 5-12-2017 Refuge, Resistance, and Rebellion: Humanism and the Middle Way in the French Wars of Religion Thomas E. Shumaker University of New Mexico, Albuquerque Follow this and additional works at: https://digitalrepository.unm.edu/hist_etds Part of the History Commons Recommended Citation Shumaker, Thomas E.. "Refuge, Resistance, and Rebellion: Humanism and the Middle Way in the French Wars of Religion." (2017). https://digitalrepository.unm.edu/hist_etds/176 This Dissertation is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in History ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Thomas Shumaker Candidate Graduate Unit (Department): History Department This dissertation is approved, and it is acceptable in quality and form for publication: Approved by the Dissertation Committee: Dr. Charlie R. Steen, Chairperson Dr. Patricia Risso________________ Dr. Linda Biesele Hall____________ Dr. Marina Peters-Newell_________ i Refuge, Resistance, and Rebellion: Humanism and the Middle Way in the French Wars of Religion BY Thomas Shumaker B.A. magna cum laude, Ohio University, 1998 M.Div., Concordia Theological Seminary, 2004 DISSERTATION Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy History The University of New Mexico Albuquerque, New Mexico July, 2017 ii Refuge, Resistance, and Rebellion: Humanism and the Middle Way in the French Wars of Religion By Thomas Shumaker B.A. magna cum laude, Ohio University, 1998 M.Div. -
Quakers in France, (Accessed 10 July 2017)
A Journey through Space and Time to the Quakers of France Judy Pocock We travelled in the print of olden wars; Yet all the land was green; And love we found, and peace, Where fire and war had been. They pass and smile, the children of the sword— No more the sword they wield; An O, how deep the corn Along the battle field! By Robert Louis Stevenson writing as W.P. Bannatyne, epigraph to Travels with a Donkey in the Cevennes, 1879. Introduction to visit the Quakers of Congénies in the south of France. I had learned about this As I travelled on the high speed train small Quaker group from a fellow student south from Paris, I really had no idea the in my internet Quaker Studies course, and I world I was entering. If I had, I would have was on my way to visit him and his Meeting. looked more closely and found memories To me, the south of France was more of and words to capture the feeling. I do an exotic legend than a reality. Two Euros remember speeding near and sometimes got me on the local bus from Nimes and, as through craggy untamed mountains and it wound south from one tiny medieval stretches of green fields. I was on my way village to the next, I hung on to my suitcase Canadian Quaker History Journal 81 (2016) 99 The Quakers of France worried that I really didn’t have a clue if I requisite shutters. Off they went for their was going in the right direction to the right mid-afternoon nap and I was left alone to place. -
Memory Before Modernity Studies in Medieval and Reformation Traditions
Memory before Modernity Studies in Medieval and Reformation Traditions Edited by Andrew Colin Gow, Edmonton, Alberta In cooperation with Sylvia Brown, Edmonton, Alberta Falk Eisermann, Berlin Berndt Hamm, Erlangen Johannes Heil, Heidelberg Susan C. Karant-Nunn, Tucson, Arizona Martin Kaufhold, Augsburg Erik Kwakkel, Leiden Jürgen Miethke, Heidelberg Christopher Ocker, San Anselmo and Berkeley, California Founding Editor Heiko A. Oberman † VOLUME 176 The titles published in this series are listed at brill.com/smrt Memory before Modernity Practices of Memory in Early Modern Europe Edited by Erika Kuijpers Judith Pollmann Johannes Müller Jasper van der Steen LEIDEN • BOSTON 2013 The digital edition of this title is published in Open Access. Cover illustration: Memorial tablet in the façade of the so-called ‘Spanish House’ in the Holland town of Naarden, located on the spot of the former town hall. In 1572 during the Dutch Revolt, 700 men from Naarden were gathered here and killed by Habsburg troops. The town hall was burnt down and rebuilt in 1615. (Photo Ralf Akemann). Library of Congress Cataloging-in-Publication Data Memory before modernity : practices of memory in early modern Europe / edited by Erika Kuijpers, Judith Pollmann, Johannes Müller, Jasper van der Steen. pages cm. — (Studies in medieval and Reformation traditions, ISSN 1573-4188; volume 176) Includes bibliographical references and index. ISBN 978-90-04-26124-2 (hardback : acid-free paper) — ISBN 978-90-04-26125-9 (e-book) 1. Memory—Social aspects—Europe—History—16th century. 2. Memory—Social aspects— Europe—History—17th century. 3. Loss (Psychology)—Social aspects—Europe—History. 4. Social conflict—Europe—History.