Resistance: Making War & Negotiating Peace 1675 – 1796
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A Chapter in Penobscot History
The Rebirth of a Nation? A Chapter in Penobscot History NICHOLAS N. SMITH Brunswick, Maine THE EARLIEST PERIOD The first treaty of peace between the Maine Indians and the English came to a successful close in 1676 (Williamson 1832.1:519), and it was quickly followed by a second with other Indians further upriver. On 28 April 1678, the Androscoggin, Kennebec, Saco and Penobscot went to Casco Bay and signed a peace treaty with commissioners from Massachusetts. By 1752 no fewer than 13 treaties were signed between Maine Indians negotiating with commissioners representing the Colony of Massachu setts, who in turn represented the English Crown. In 1754, George II of England, defining Indian tribes as "independent nations under the protec tion of the Crown," declared that henceforth only the Crown itself would make treaties with Indians. In 1701 Maine Indians signed the Great Peace of Montreal (Havard [1992]: 138); in short, the French, too, recognized the Maine tribes as sov ereign entities with treaty-making powers. In 1776 the colonies declared their independence, terminating the Crown's regulation of treaties with Maine Indians; beween 1754 and 1776 no treaties had been made between the Penobscot and England. On 19 July 1776 the Penobscot, Passamaquoddy, Maliseet and Micmac Indi ans acknowledged the independence of the American colonies, when a delegation from the tribes went to George Washington's headquarters to declare their allegiance to him and offered to fight for his cause. John Allan, given a Colonel's rank, was the agent for the Passamaquoddy, Maliseet and Micmac, but refused to work with the Penobscot, .. -
Wabanaki Studies Commission Sample Curriculum, 2004
Questions ami ....nslNors about Wabana ld People Q 1. "Who are the Wabanaki people?" A. The Wabanakl people have lived along the northeastem shores of the Atlantic Ocean for 12,000 years. The Wabanakl Confederacy is made up of four unique individual tribes of Maine ana the Maritimes, Indudlng the Penobscot, Passamaquoddy, Maliseet, and the Micmac. The Indian peoples of the Maine and Maritimes fomned the Confederacy as an alliance with the Mohawks, who had been their enemies. Q 2. "Whyare the tribes ofMaine known bymore than one name?' A. Many of the names previously used to refer to a particular group were not the names they called themselves, rather they were names used by others to refer to them. Many commonly used names for the tribes were given to them by other tribes or by Europeans to refer to the place where they lived, that they spoke a different language, or had a distinctlve trait. For example, Wabanaki is a name for the "Land of the Dawn" - that is, the Maine and Maritime Provinces, for they were the first to receive the light of dawn each day. Q 3. ''Do the tribes within the Wabanaki Confederacy speak the same languager A. No. Prior to the Confederacy, each tribe was independent of the other and had formed its own distinctlve form of communication and word usage. Q 4. "WhatIs the presentpopulation ofthe Wabanakl community?N A. The 1990 United States census placed the population of American Indians and Alaska Natives at nearly two million. Of the nearly two million, *** American Indians reside In Maine. -
The Uncommon Enemy: First Nations and Empires in King William's War
The Uncommon Enemy: First Nations and Empires in King William's War By Steven Schwinghamer A Thesis Submitted to Saint Mary’s University, Halifax, Nova Scotia in Partial Fulfillment of the Requirements for the Degree of Master of Arts in History May 2007, Halifax, Nova Scotia Copyright Steven Schwinghamer, 2007 Dr Greg Marquis External Examiner Dr Michael Vance Reader Dr John Reid Supervisor Date: 4th May 2007 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Library and Bibliotheque et Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A 0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-30278-1 Our file Notre reference ISBN: 978-0-494-30278-1 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library permettant a la Bibliotheque et Archives and Archives Canada to reproduce,Canada de reproduire, publier, archiver, publish, archive, preserve, conserve,sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet,distribuer et vendre des theses partout dans loan, distribute and sell theses le monde, a des fins commerciales ou autres, worldwide, for commercial or non sur support microforme, papier, electronique commercial purposes, in microform,et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in et des droits moraux qui protege cette these. -
Interpreting Penobscot Indian Dispossession Between 1808 and 1835 Jacques Ferland
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Maine Maine History Volume 43 Article 3 Number 2 Reconstructing Maine's Wabanaki History 8-1-2007 Tribal Dissent or White Aggression?: Interpreting Penobscot Indian Dispossession Between 1808 and 1835 Jacques Ferland Follow this and additional works at: https://digitalcommons.library.umaine.edu/ mainehistoryjournal Part of the United States History Commons Recommended Citation Ferland, Jacques. "Tribal Dissent or White Aggression?: Interpreting Penobscot Indian Dispossession Between 1808 and 1835." Maine History 43, 2 (2007): 124-170. https://digitalcommons.library.umaine.edu/mainehistoryjournal/vol43/iss2/3 This Article is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Maine History by an authorized administrator of DigitalCommons@UMaine. For more information, please contact [email protected]. John Neptune served as Lieutenant-Governor of the Penobscot Nation for over fifty years. He, along with Tribal Governor John Attean, presided over the tribe during a period of turmoil in Penobscot history — a time marked by land dis- possession and subsequent tribal division in the first part of the nineteenth cen- tury. The portrait was painted by Obadiah Dickinson in 1836 and hung in the Blaine House for many years. Courtesy of the Maine Arts Commission. TRIBAL DISSENT OR WHITE AGGRESSION?: INTERPRETING PENOBSCOT INDIAN DISPOSSES- SION BETWEEN 1808 AND 1835. BY JACQUES FERLAND “I now come to the time when our Tribe was separated into two fac- tions[,] the old and the new Party. I am sorry to speak of it as it was very detrimental to our tribe as there was but few of us the remnant of a once powerful tribe.” So spoke Penobscot tribal leader John Attean, re- calling the 1834-1835 breach in tribal politics that shook the edifice of community and cohesion among the Penobscot people. -
Linguistic Notes and Ethnographic Terms for Abenakis Wôbanakiak
Malian’s Song – Linguistic Notes and Ethnographic Terms for Abenakis By Marge Bruchac Wôbanakiak = Abenaki Indians Wôbanakiak – Abenaki Peoples – Wabanaki Confederacy Abenaki is a common generic term for the Native American Indian peoples of northern New England, southeastern Canada, and the Maritimes. These peoples are also known as Wabanaki (Eastern Abenaki – Maine and the Canadian Maritimes) or Wôbanakiak (Western Abenaki – New Hampshire, Vermont, and southeastern Canada). In the Native language Wôbanakiak roughly translates to mean “People of the Dawn.” The name Wôbanakiak, is created from the morphemes for dawn (wôban), and land (aki) combined with the animate plural ending (-ak) to indicate those people who dwell in that place. (The nasalized “ohn” sound in Abenaki is variously spelled as ô or 8.) During the 15-1600s, English, French, and Dutch mispronunciations of Wôbanakiak resulted in the variant spellings found in colonial and contemporary records. These include the English/Dutch Abnaki (with a hard “a” sound), the English/French Abenaki (also with the hard “a” and stress on the first syllable), and the French Abénaquis (pronounced “Ah-behn-ah-ki” with a flat “e” and stress on the second and final syllables, following French conventions). All of these variant pronunciations are still in use today. The Wabanaki Confederacy today includes two tribes of the Passamaquoddy Nation, one tribe of the Penobscot Nation, several tribes of the Malecite Nation, over 20 tribes of the Mi’kmaq or Micmac Nation, the Wolinak Abenaki, the Abenaki Nation and several other groups of Western Abenaki. The Abenaki Nation includes the St. Francis Sokoki Band or Abenaki Nation at Missisquoi based in Swanton, VT, as well as the Abenaki Nation at Odanak, historically called the St. -
King Philip's War in Maine
The University of Maine DigitalCommons@UMaine Electronic Theses and Dissertations Fogler Library 1-1970 King Philip's War in Maine John O. Noble Jr. Follow this and additional works at: https://digitalcommons.library.umaine.edu/etd Part of the History Commons Recommended Citation Noble, John O. Jr., "King Philip's War in Maine" (1970). Electronic Theses and Dissertations. 3256. https://digitalcommons.library.umaine.edu/etd/3256 This Open-Access Thesis is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of DigitalCommons@UMaine. For more information, please contact [email protected]. KING PHILIP’S WAR IN MAINE By JOHN O. NOBLE, JR. A THESIS Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts (in History) The Graduate School University of Maine Orono January, 1970 KING PHILIP'S WAR IN MAINE By John 0. Noble, Jr. An Abstract of the Thesis Presented in Partial Fulfillment of the Requirements for the Degree of Master of Arts (in History). January, 1970 A study was made of the Indian war in Maine, which started in the late summer of 1675 and continued until the spring of *1678 The causes and consequences of the war are presented as they relate to the situation on the Northern colonial frontier (Maine), and as they contrast to the war and social situation in southern New England. The two major campaigns of the war in Maine are examined in detail. Three political questions are discussed as related to the war: (1) the legal control of Maine (2) the support of the war effort by the United Colonies of New England; and (3) the pacification effort of Massachusetts and New York to subdue the Maine Indians. -
Centerpiece of Research on the Penobscot Experimental Forest: the U.S
CENTERPIECE OF RESEARCH ON THE PENOBSCOT EXPERIMENTAL FOREST: THE U.S. FOREST SERVICE LONG-TERM SILVICULTURAL STUDY John C. Brissette and Laura S. Kenefic Abstract.—Established between 1952 and 1957, the U.S. Department of Agriculture, Forest Service experiment comparing several silvicultural treatments is not only the centerpiece of research on the Penobscot Experimental Forest in Maine, it is also one of the longest-running, replicated studies of how management techniques influence forest dynamics in North America. Ten treatments representing even- and uneven- aged silvicultural systems and exploitative cutting are replicated twice on operational- scale experimental units averaging 21 acres in size. Treatments are applied uniformly to experimental units in accordance with prescriptions designed to direct both stand structure and composition. In some treatments harvests are scheduled at intervals (e.g., 5, 10, or 20 years); in others, harvests are triggered by stand conditions. Each experimental unit, or compartment (most recently termed management unit), has an average of 18 permanent sample plots (PSPs) for measuring attributes of trees ≥0.5 inches in diameter at breast height. Tree regeneration and other vegetation are measured on multiple subplots within each PSP. Measurements are taken before and after harvests and, in many treatments, at intervals between harvests. Over the past 60 years, this long-term experiment and associated short-term studies have generated fundamental knowledge about forest ecosystems and silvicultural guidelines for the northern conifer forest type, and, in a more general sense, have contributed to our understanding of mixed-species forest science and management. INTRODUCTION research has proceeded on the PEF with periodic harvests and regular re-measurement of treatment Between 1952 and 1957 the U.S. -
Basketry of the Wabanaki Indians
Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures DOI 10.1007/978-94-007-3934-5_10220-2 # Springer Science+Business Media Dordrecht 2015 Basketry of the Wabanaki Indians Jennifer S. Neptunea* and Lisa K. Neumanb* aMaine Indian Basketmakers Alliance, Indian Island, ME, USA bThe University of Maine, Orono, ME, USA The Wabanaki The Wabanaki (People of the Dawn Land) are living Algonquian-speaking indigenous Native North Americans whose traditional homelands comprise what is today northern New England in the United States as well as Southeastern Quebec and the Canadian maritime provinces of New Brunswick, Nova Scotia, and Prince Edward Island. In the United States, there are five federally recognized Wabanaki tribes, all of which reside in the state of Maine: the Penobscot Nation (with a reservation in Penobscot County, Maine), the Passamaquoddy Tribe at Pleasant Point or Sipayik (with a reservation in Washington County, Maine), the Passamaquoddy Tribe at Indian Township (also with a reservation in Washington County, Maine), the Houlton Band of Maliseet (in Aroostook County, Maine), and the Aroostook Band of Micmac (also in Aroostook County, Maine). The Wabanaki also own trust lands (property with federal status owned by the tribe or tribal members) and fee lands (taxable property owned by tribal members but for which a tribe regulates use) in other parts of the state of Maine (Fig. 1). As of 2014, there were approximately 8,000 people on the membership rolls of the five Wabanaki tribes in Maine, with a far greater number in Canada. A note here on terminology is important to avoid confusion. -
Celebrating Abenaki Culture: Wearing Our Heritage
Celebrating Abenaki Culture: Wearing Our Heritage Celebrating Abenaki Culture: Wearing Our Heritage. Published by Vermont Abenaki Artists Association and Abenaki Arts & Education Center. Behind the scenes at “Always in Fashion: 11,000 years of Wabanaki Clothing.” Abenaki women model traditional clothing spanning thousands of years at the Vermont Indigenous Celebration during the Champlain Quadricentennial at ECHO Lake Aquarium in 2009. (Photo: Courtesy of Vera Longtoe Sheehan.) Introduction In 2011 and 2012, the state of Vermont officially recognized four Abenaki tribes: Elnu, Nulhegan, Koasek, and Missisquoi. “History books, museums, and schools in New England often present Native culture as if the Abenaki disappeared in the 18th century,” says Vera Longtoe Sheehan, director of the Vermont Abenaki Artists Association. “After we received Vermont state recognition the Abenaki people created the Vermont Abenaki Artists Association as a forum to showcase our artists and our vibrant culture. Now we are trying to bridge the gap between the Native and Non-Native communities through the ‘Wearing Our Heritage’ project. Our goals are to reclaim our place in New England history, to make connections between our shared past and the present, and for our art to be accepted on the same terms as art from other cultures of the world.” Although there is little mention of the Abenaki in nineteenth-century history books, Abenaki people continued to live in their homelands, and maintain strong oral histories and traditions from earlier times. In the latter half of the twentieth century, Abenaki people undertook a systematic cultural revitalization that involves a return to traditional lifeways and skills. Ironically, for many years they were not recognized by federal or state government because they had never entered into a treaty that surrendered their territory to the United States. -
"Appendix : 1820 Treaty Negotiation Between the Penobscot Indian
The University of Maine DigitalCommons@UMaine Maine Bicentennial Special Collections 2007 "Appendix : 1820 Treaty Negotiation between the Penobscot Indian Nation and Maine" from Wabanaki Homeland and the New State of Maine: The 1820 ourJ nal and Plans of Survey of Joseph Treat Joseph Treat Micah A. Pawling University of Maine Follow this and additional works at: https://digitalcommons.library.umaine.edu/mainebicentennial Part of the United States History Commons Recommended Citation Treat, Joseph and Pawling, Micah A., ""Appendix : 1820 Treaty Negotiation between the Penobscot Indian Nation and Maine" from Wabanaki Homeland and the New State of Maine: The 1820 ourJ nal and Plans of Survey of Joseph Treat" (2007). Maine Bicentennial. 81. https://digitalcommons.library.umaine.edu/mainebicentennial/81 This Book is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Maine Bicentennial by an authorized administrator of DigitalCommons@UMaine. For more information, please contact [email protected]. A VOLUME IN THE SERIES Native Americans of the Northeast: Culture, History, and the Contemporary EDITED BY Colin G. Calloway and Barry O’Connell Wabanaki Homeland and the New State of Maine The 1820 Journal and Plans of Survey of Joseph Treat Edited with an introduction by Micah A. Pawling University of Massachusetts Press Amherst in conjunction with the Penobscot Indian Nation, Indian Island, Maine Copyright; 2007 by University of Massachusetts Press All rights reserved Printed in the United States of America LC 2006103299 ISBN 978-1-55849-578-4 Designed by jack Harrison Set in Deepdene Printed and bound by Sheridan Books, Inc. -
Acadia National Park
COMPLIMENTARY $2.95 2017/2018 YOUR COMPLETE GUIDE TO THE PARKS ACADIA NATIONAL PARK ACTIVITIES SIGHTSEEING DINING LODGING TRAIL ISTOR AP ORE AD OFFICIAL PARTNERS This summer, Yamaha launches a new Star motorcycle designed to help you journey further…than you ever thought possible. To see the road ahead, visit YamahaMotorsports.com/Journey-Further AD AD Some motorcycles shown with custom parts, accessories, paint and bodywork. Dress properly for your ride with a helmet, eye protection, long sleeves, long pants, gloves and boots. Yamaha and the Motorcycle Safety Foundation encourage you to ride safely and respect the environment. For further information regarding the MSF course, please call 1-800-446-9227. Do not drink and ride. It is illegal and dangerous. ©2017 Yamaha Motor Corporation, U.S.A. All rights reserved. BLEED AREA TRIM SIZE WHO’S WHO AT THE PARK WELCOME LIVE AREA Welcome to Acadia National Park, located stewardship-minded individuals at the on the rock-bound Maine island of Mount turn of the 19th century that created the Zion National Park Desert. Here you will find soaring granite first national park east of the Mississippi, is the result of erosion, cliffs butting up against sand and cobble- recognizing its singular beauty and eco- stone beaches. Glacier-carved mountains logical value and the need to protect it in sedimentary uplift, and rear up from the sea, cupping deep lakes, perpetuity. Stephanie Shinmachi. while meadowlands, marshes and dense The National Park Service (NPS) pro- 8 ⅞ forests permeate the landscape. Every- tects this unique resource and its visitors. where, the ocean makes its presence felt, This American Park Network guide to Aca- whether by sight, sound or smell. -
The Penobscot Dictionary Project: Preferences and Entry Binford, "Mortuary Practices, " American Antiquitv, 36:3, and Problems of Format, Presentation, Pl
The University of Maine DigitalCommons@UMaine Documents Frank Siebert Collection Page 1980 The eP nobscot Dictionary Project: Preferences and Problems of Format, Presentation, and Entry Frank T. Siebert Follow this and additional works at: https://digitalcommons.library.umaine.edu/siebertdocuments Part of the Anthropological Linguistics and Sociolinguistics Commons, Applied Linguistics Commons, Archaeological Anthropology Commons, Discourse and Text Linguistics Commons, First and Second Language Acquisition Commons, International and Intercultural Communication Commons, Language Description and Documentation Commons, Linguistic Anthropology Commons, Other Anthropology Commons, Other Linguistics Commons, Phonetics and Phonology Commons, Semantics and Pragmatics Commons, Social and Cultural Anthropology Commons, Syntax Commons, and the Typological Linguistics and Linguistic Diversity Commons Repository Citation Siebert, Frank T., "The eP nobscot Dictionary Project: Preferences and Problems of Format, Presentation, and Entry" (1980). Documents. 2. https://digitalcommons.library.umaine.edu/siebertdocuments/2 This Article is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Documents by an authorized administrator of DigitalCommons@UMaine. For more information, please contact [email protected]. rr3 IT2 10:3 (April 1949), 65; Simmons, Cautantowwit's House, 60; The Penobscot Dictionary Project: Preferences and Entry Binford, "Mortuary Practices, " American Antiquitv, 36:3, and Problems of Format, Presentation, pL. 2 (July 197L), 12. Frank T. Siebert a I w. Gruber, Dead: The Cemetery at St. Town, Maine Jacob "Champlainrs OId Croix" ( ished paper). Thanks to Professor Gruber for a copy of s paper See also walter Johnson, Byways in British (Cambridge, I9I2) , 243-67. The responsibilities of the lexicographer of a bilingual u' zeis rrs Hi-sto of the Northern American lndj-ans, dictionary are many and onerous.