Parish Bulletin- April 2015

Total Page:16

File Type:pdf, Size:1020Kb

Parish Bulletin- April 2015 Vol.Vol. 03 Issue No.No. 4 APRIL 2015 CuÌÀ BiwkIÄ ST. THOMAS ORTHODOX CATHEDRAL - DUBAI for private circulation only P.O. Box : 2563, Dubai - UAE Tel : 04-337 1122, Fax : 04-335 2252 Email : [email protected] www.stthomascathedraldubai.org Dr. Youhanon Mar Demetrios Diocesan Metropolitan We join the chorus of happy voices in changed as Jesus has been glorified by His praising how the risen Jesus Christ has resurrection from the dead! regrouped the dispersed disciples without And that is one of the facts of the giving serious consideration to what it resurrection that should grab our means. Let us recall that after Jesus’ arrest, attention. Yes, hope and faith in God virtually all the disciples had forsaken that He would be faithful to His word, Him and fled for their lives (Mt 26: 56; Mk especially to His promise to humankind 14:50); St. Luke notes how St. Peter follows that they would trample on the serpent’s Jesus to the trial by Caiaphas and St. John head (Gen 3:15) is definitely one aspect of narrates how the Beloved Disciple follows the experiences of the Easter event. But Jesus to the trial and stays till His death on just as important is that the disintegration the cross. At any rate the community that seen in creation by the fall of Adam and we knew as The Twelve had disintegrated Eve is now reversed with the risen Jesus with the death of Jesus Christ. integrating all of creation. At the time It is the same before the appearance of Fraction and Commixture during the of the resurrected Jesus Christ. St. Peter, Holy Eucharist, this important outcome along with a few other disciples, return of the Easter is specially emphasised. to their former life of fishing- it was to During the inaudible prayer recited by the the situation that prevailed prior to their celebrant while the altar is veiled he says: being called by Jesus at the beginning “BY the blood of His body, He reconciled of his earthly ministry. To all intends and and united the heavenly with the earthly; purposes, we can surmise that they had the chosen people and the Gentiles; and not only forsaken Jesus, but also the the soul with the body.” It is this aspect commission He had given them to preach, of reconciliation and reintegration that teach and heal. is observed as Jesus Christ now appears But then notice the remarkable in His glorified state to his regrouped transformation that the news of the disciples. Truly, this work of regrouping resurrection makes in the disciples. They and integrating into a unified body can gather together once more as the Eleven, only be the result of God’s handiwork. a change forced by the betrayal and In all this it is to glory of God that He death of Judas Iscariot. The note of joy works through the Church and its members and re-energised commitment to their to extend these benefits to all creation. commission is all too apparent as they Celebration of the Easter, therefore, regroup around the risen Jesus Christ. means that we are now entrusted with Gone is their fear of the Jews or their fear the commission to heal and reconcile. of being discovered as the disciples of That is why the Easter service concludes the crucified, but now resurrected Jesus with the kiss of peace we exchange with of Nazareth. They now are just as much all members. Regrettably, we permit this 2 to be a mere act without ensuing effects. and to transmit the joy of the Resurrection Just as the risen Jesus commissions His to all of creation. It is in so doing that we disciples to now spread the Good News make the Easter a joyous event in which all to all creation, so also we are tasked to be can share and celebrate. reconciled with our brothers and sisters KohÀKokv amÀ ^neIvknt\mkv (]p¯³Imhn sIm¨p-Xn-cp-ta-\n) Ing-t°-X-e-bv°¬ A®s‚ ZznXob Øn\p siΩm-ip-]´w sImSp-Øp. ]p{X-\mbn 1897 Pq¨ 10 hymgmgvN I¬°-´-bnse skdm-ºq¿ tImtf-Pn¬ Koh¿§okv F∂p t]cmb am¿ ]oe- \n∂pw Xntbm-fPn ]T-\-Øn\p tijw Ivkn-t\mkv sa{Xm-t∏m-enØm `qPm-X- siΩm-i≥ \m´n-te°p aS-ßn. 1921 \m-bn. sshZnI ]mc-º-cy-ap-ff sabv 16 \v tIm´bw Fw.-Un. skan-\mcn ]pØ≥Imhv Ing-t°-X-e-bv°¬ IpSpw- sslkv°q-fn¬ A≤ym-]-I-\mbn _-Ønse \mev]Øn H∂m-asØ {]h¿Øn-®p. 1926 PqWn¬ ho≠pw sshZn-I-\mWv Ct±-lw. sImbv∏pdw I¬°-´bv°p t]mhp-Ibpw AhnsS Np¶-Øp-ho-´n¬ dmtl-eΩbmWv \n∂v Cw•ojv kmln-Xy-Øn¬ Fw.-F.- amXmhv ]pcm-X\ {]kn-≤hpw ]g-a- _n-cpZw t\Sp-Ibpw sNbvXp. ]Tn-Ø- bpsS kuc`yw XqIp-∂-Xp-amWv Ing- tØm-sSm∏w ^pSvt_mƒ, sS∂okv XpS- t°-X-e-bv°¬ Xd-hm-Sv. am¿tØm-Ωm- ßnb Ifn-I-fnepw \o¥-enepw At±lw «olm {InkvXp aX-Øn-te°p B\- D’m-l-]q¿∆w ]s¶-Sp-Øn-cp-∂p. bn® A©v `´Xn-cn-am-cn¬ Hcm-fm-bn- _ncpZw t\Sn Xncn®p h∂ tijw cp∂p Ing-t°-X-e-bv°¬ IpSpw-_- ]pØ≥Imhv C.-Fw.-F-kv. kvIqfn¬ Ønse ]q¿∆n-I≥ F∂mWv slUvam-Ã-dmbn tkh\a\p-jvTn-®p. hnizmkw. ImtXm-en-t°-‰ns‚ Icp-Ø- siΩm-is‚ {]K-ev`-amb A≤ym-]\ \mb h‡m-hv, {]`m-j-W-I-e-bpsS kma¿∞yw I≠v amXrIm ¢ms -Sp- {]Nm-c-I≥, Bcm-[-\m-am-[pcy-Øns‚ °m≥ a‰p-ff hnZym-e-b-ß-fn-te°v Ddh F∂o \ne-I-fn¬ {]kn≤-\m-bn- At±lw £Wn-°-s∏-´n-cp-∂p. 1929 cp∂p At±-lw. sIm®p-Xn-cp-ta-\n-bpsS \hw-_¿ 3 \v Rmb-dmgvN ]cp-a-e-s]- {]mY-anI hnZym-`ymkw ]pØ≥Im- cp-∂mƒ Ign-™-Xns‚ ]nt‰ Znhkw hnepw, anUn¬kv°qƒ ]T\w amth- ]cp-a-ebn-¬h®v _t -en-tbmkv en-°c _n. F®v. kv°qfn-epw, Koh¿§okv ZznXn-b≥ ImtXm-en°m sslkv°qƒ hnZym-`ymkw sNß-∂q¿ _mh, Koh¿§okv IØ-\msc dºm-\m- k¿°m¿ sslkv°q-fn-ep-am-bn-cp-∂p. °n. 1930 \hw-_¿ 3 ˛\v ]cp-ae skan- sslkv°qƒ hnZym-`ym-k-Øn-\p-tijw \m-cn-bn¬ h®v Koh¿§okv am¿ ]oe- D]-cn-]-T-\-Øn-\mbn At±lw I¬°-´- Ivkn-t\mkv F∂ \ma-t[bw \evIn b°p t]mbn. t]mIp∂Xn\p-apºv sa{Xm-t∏m-en-Ø-bmbn hmgn®p. 1951 Ip≠d skan-\m-cn-bn¬ h®v {KntKm-dn- G{]n¬ 17˛\v Imew sNbvXp. amXr -C- tbmkv Xncp-ta\n ]n∂oSv Koh¿§okv S-h-I-bmb ]pØ≥Imhv sk‚ vta-cokv ZznXo-b≥ ImtXm-en-°m-_mh At±-l- IØo-{U-en¬ I_-d-S-°n. kvt\l-k- 3 º-∂-\mb Xncp-ta-\n-bpsS A\n-X-c-km- B ]pWy-]n-Xmhv At\-I-cpsS a\- [m-c-W-amb A¿∏-W-_p-≤nbpw {]Xn- n¬ Hcp hnip-≤-\mbn C∂pw Pohn- ]£ _lp-am-\-hpw, I¿Ω-Ip-i-e-X- °p-∂p. sIm®p Xncp-ta-\n-bpsS I_- bpw, kaql Ønepw k`-bnepw \∑- dn-¶-te°v Xo¿∞m-S-I-cmbn hcp∂ Iƒ \nd™p ImWm-\p-ff Bth- hnizm-kn-I-fpsS FÆw A\p-Zn\w ihpw IuXp-Ihpw `c-W-ss\-]p- h¿≤n®p hcp-∂p. ""ImtXm-en-t°-‰ns‚ Wyhpw Zo¿L-ho-£-W-hpw, k`-bpsS cXv\-Zo]w'' F∂ AXyp-∂X ÿm\- sI´p-d-∏n\pw \ne-\n¬∏n\pw th≠n \ma _lp-a-Xn, ae-¶c k`-bpsS ]c- F¥p XymKhpw sNøm-\p-ff k∑- am-≤y-£\mb ]. _t -en-tbmkv \kpw k∂-≤-Xbpw At±-lsØ k`m- am¿tØmΩm ]utemkv ZznXo-b≥ a-°-fpsS IÆn-ep-Æn-bm-°n-Øo¿Øp. ImtXm-en°m _mhm At±-l-Øn\p 1951 se ImtXm-en-°m-Zn-\-amb G{]n¬ Nm¿Øn-b-t∏mƒ AXp ae-¶-c-k- 15 \v Ip∂w-Ip-fØp h®v \S-Ønb `bv°pw ]pØ≥Imhn\pw e`n® Hc-\p- ImtXm-en°m Zn\ ktµ-i-am-bn-cp∂p ]a A≤ym-flnI X¶-In-coSw Xs∂-bm- Xncp-ta-\n-bpsS Ah-km\ {]kw-Kw. bn-cp-∂p. ]: aq¶mw amÀt¯m½m "am¿ Cuhm-\n-tbmkv sa{Xm-t∏m-eo-Øm- am¿tXmΩm c≠m-as‚ ]n≥Km-an- bmbn ]I-tem-a‰w Xd-hm-´n¬ \n∂pw Hcmsf am¿tXmΩm aq∂m-a-\mbn hmgn- ®p. 1686˛ ¬ ae-¶c k`-bpsS AXyp-∂-Xm-flob ]nXm-hmbn Cu hµy-Xn-cp- ta\n ÿm\m-tcm-lWw sNø-s∏-´p. hn.- am¿ tXmΩm-«o-lm-bpsS ivssflnI knwlm-k-\-Øn¬ At±lw Bcq-U-\m-bn. ÿm\m-tcm-l-W-Øn\p tijw Cu A`n-h-µy-Xn-cpta\n, Xs‚ `c-W-ko-a-bn-ep-ff {][m-\-s∏´ ]≈n-bm-b, hn. tXmΩm ivfolm-bpsS \maØnepff IS-º-\m´v hen-b-]-≈n-bn¬ kµ¿i\w \S-Øn. ae-¶-c-k-`-bpsS Cu AXyp-∂-Xm-flob ]nXm-hn-s\, ivssflnI \¬h- c-ß-fpsS ]n≥Xp-S¿®-°m-cmb IS-º-\ms´ \{km-Wn-Iƒ AXym-Z-c-thmSpw AXoh kt¥m-j-tØmSpw IqSn kzoI-cn-®p. Cu hµy-]n-Xmhv IS-º-\m´v henb ]≈n-bn¬ Xma-kn-®p-h-cth 1688 G{]n¬ 21˛mw XobXn A{]-Xo-£n-X-ambn Imew sNbvXp.
Recommended publications
  • Parish Bulletin May -2015
    Vol. 03 Issue No. 5 MAY 2015 ST. THOMAS ORTHODOX CATHEDRAL - DUBAI for private circulation only P.O. Box : 2563, Dubai - UAE Tel : 04-337 1122, Fax : 04-335 2252 Email : [email protected] www.stthomascathedraldubai.org Fr. Lany Chacko Asst. Vicar We have been created to love God, and ‘If any man would come after me, let him this love is expressed in the fulfillment deny himself and take up his cross daily of the divine will, with the obedience of and follow me’. To follow Christ in our sons and daughters. But our first parents daily work is to fulfill there the divine will disobeyed, and through disobedience with the same obedience as Christ. The suffering and death entered the world. The goal is much higher: at every moment Son of God assumed our nature to make we have to strive to die to our own will, reparation for sin, fully obeying God’s will renouncing everything personal, so as to in his own human will. For as by one man’s make God’s will our own. In us, our own disobedience many were made sinners, will includes our selfishness, a disordered so by one man’s obedience many will be love of self. Now, with his grace, we can made righteous. The sacrifice of Calvary offer God, the struggle against selfishness is the culmination of Christ’s obedience for love. To become identified with the to his Father: he became obedient unto divine will, each of us has to reach the death, even to the death on a cross.
    [Show full text]
  • Holy Fathers of the Syrian Orient Entombed in Kerala
    Holy Fathers of The Syrian Orient Entombed in Kerala Cor-Episcopo K. Mani Rajan, M.Sc., M.Ed., Ph.D. J. S. C. Publications Patriarchal Centre Puthencruz 2017 Holy Fathers of The Syrian Orient Entombed in Kerala Cor-Episcopo K. Mani Rajan First Edition 2017 Copyright Reserved All rights reserved. No reproduction or translation in whole or part is allowed without written permission from the author. Price Rs. 45.00 Typesetting and Cover Design by: Julius C. Abraham, megapixel Graphics, Kottayam Printed at: Mor Julius Press, Puthencruz Published By: J. S. C. Publications MD Church Centre, Patriarchal Centre Puthencruz, Kerala, India Phone: + 91 484 2255581, 3299030 Copies: 1000 Contents Preface ................................................................ v 1. Mor Ahathulla, Martyr ......................................... 1 2. St. Gregorius Abdul Jaleel .................................. 4 3. Mor Baselios Yeldho Maphrian ........................... 7 4. Mor Anthrayose, Kallada .................................. 11 5. Mor Ivanios Hidayathulla, Delegate .................. 14 6. Mor Baselios Shakr Allah III .............................. 18 7. Mor Gregorius Yuhanon .................................... 22 8. Mor Ivanios Yuhanon ........................................ 25 9. St. Mor Coorilos Yuyakkim, the Delegate ......... 28 10. Mor Athanasius Shem’un, the Delegate ........... 33 11. St. Mor Osthatheos Sleeba, the Delegate ........ 35 12. St. Ignatius Elias III Shakir ................................ 41 13. Mor Julios Elias Qoro, the Delegate
    [Show full text]
  • Episcopacy in Malankara Mar Thoma Syrian Church
    EPISCOPACY IN MALANKARA AND THE EPISCOPAL CONSECRATION SERVICES OF THE MALANKARA MAR THOMA SYRIAN CHURCH JUHANON MAR THOMA Translation: Rev. Dr. P. G. George Episcopacy in Malankara and The Episcopal Consecration Services of The Mar Thoma Church EPISCOPACY IN MALANKARA AND THE EPISCOPAL CONSECRATION SERVICES OF THE MALANKARA MAR THOMA SYRIAN CHURCH JUHANON MAR THOMA Translation: Rev. Dr. P. G. George Publication Malankara Mar Thoma Syrian Church Animation Department 2 Episcopacy in Malankara and The Episcopal Consecration Services of The Mar Thoma Church (English) Translation: Rev. Dr. P. G. George Episcopacy in Malankara and The Episcopal Consecration of The Malankara Mar Thoma Syrian Church Author : Dr. Juhanon Mar Thoma (c) Reserved Translation: Rev. Dr. P. G. George Publisher: Mar Thoma Church Animation Department Distributors: Mar Thoma Book Depot Ph: 0469 - 2606090 First Impression (Malayalam) : 1975 Second Impression(Malayalam) : 2016 First Impression (English) : February 2017 No. of Copies: 1000 Editing & Cover Design: Rev. Abraham Varghese (Othera) Typing & Setting: Animation Creative Suite Publication Page Layout: Sam Crayons Malankara Mar Thoma Syrian Church Printed at: Five Star Offset Printers, Eranakulam Animation Department Price: ` 100/- 3 Episcopacy in Malankara and The Episcopal Consecration Services of The Mar Thoma Church Malankara Mar Thoma Syrian Church Apostolic See of St. Thomas DR. JOSEPH MAR THOMA METROPOLITAN Poolatheen, Thiruvalla P.O., Pathanamthitta Dist., Kerala-689 101, India FOREWORD As part of the ‘holy, catholic and apostolic’ church, Mar Thoma Syrian Church of Malabar is blessed with an authentic episcopacy in the Holy See of Apostle Thomas in Malankara. Metropolitan Dr. Juhanon Mar Thoma was a great leader who articulated the history, faith and practice of the Church with utmost care and passion.
    [Show full text]
  • Durham E-Theses
    Durham E-Theses The liturgy of the Mar Thoma Syrian church of Malabar in the light of its history John, Zacharia How to cite: John, Zacharia (1994) The liturgy of the Mar Thoma Syrian church of Malabar in the light of its history, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/5839/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk THE LITURGY OF THE MAE THOMA SYRIAN CHURCH OF MALABAR IN THE LIGHT OF ITS HISTORY The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived by from it should be acknowledged. Zach&ri® John Submitted for the degree of M.A„ in the faculty of Arts University of Durham 1994 25? 6 - V3 y 1 h FEB 1995 THE LITURGY OF THE MAR THOMA SYRIAN CHURCH OF MALABAR IN THE LIGHT OF ITS HISTORY.
    [Show full text]
  • Final Cover Spectrum13.02.20.Cdr
    “Look, unto Jesus” ORTHODOX CHRISTIAN YOUTH MOVEMENT (OCYM) Patron: His Holiness Baselios CONTENTS Mar Thoma Paulose II (Catholicos of the East & Malankara Metropolitan) Editorial 2 President: His Grace Dr. Yuhanon Mar Chrysostomos From The Vicar's Desk - ""Aht\m ]cnip²mßmhv \ndªh\mbn 3 kzÀ¤¯nte¡v Däpt\m¡n, ssZhal¯zhpw ssZh¯nsâ (Metropolitan of Niranam Diocese) he¯p`mK¯v tbip\nevç¶Xpw I­p.'' Vice President: þ ^mZÀ D½³ amX| Rev. Fr. Varghese T. Varghese Looking Back at the Abundant Blessings of Almighty 4 DELHI DIOCESE Silver Jubilee Year 2020-2021 President: - Mr. C. I. Iype H. G. Dr. Youhanon Mar Demetrios Rejoice in The Lord 6 (Diocesan Metropolitan) - Ms. Sharin Mariam Samuel Vice President: Classrooms: A Place of Learning 8 Rev. Fr. T. J. Johnson - Ms. Deepa Blessan DILSHAD GARDEN UNIT Relationship with Syrian church of Antioch 9 Bishops of the Malankara Church' President: - Mr. Abraham Varghese Rev. Fr. Oommen Mathew Vice President : Glory to God in the highest 11 Mr. Binu Kunjachan - Ms. Annamma Varghese Secretary: Mr. Ashwin Varkey Peace and Harmony 12 Jt. Secretary: - Raji Cherian George Mrs. Nissy Thomas Treasurer: Importance of Prayer 13 Mr. Jubi Mathew - Mr. Shino Shaji K. Lady coordinator: Do not fear to lose what needs to be lost 14 Mrs. Mini Binu . OCMF Coordinator: - Ms. Sneha S George Mrs. Rani George AÀ½o\nb³ sa{Xm·mÀ¡v amthen¡cbnse kzoIcWw 15 Central Committee Representative þ kn. ]n. æªv (Male) - Mr. Shibi Paul (Female) - Mrs. Lijamol Joy Aneesh Crossword Puzzles 16 Worship Secretary: - Mr. Ajith Abraham Mr. Biju P.
    [Show full text]
  • VI. the Seven and Half Churches St. Thomas Founded
    VI. The Seven and Half Churches St. Thomas Founded As we have seen already, the Ezharapallikal (seven and half churhces) that St. Thomas the Apostle founded are at Kottakkayal (Kottakkavu. Present day North Paravur) Maliankara (Kodungallur, Crangannoor), Palayoor, Kollam, Niranam, Nilackal (Chayal), Kokkamangalam and Thiruvithamcode (Arapally, that is, Half-Church). 1. Kottakkayal or Kottakavu (Muziris) St. Thomas landed in Muziris, which was a big harbour, and in this geographical area, St. Thomas founded two Christian communities one at Kottakayal (Kottakkavu) and the other at Maliankara (Kodungallur- Azhikode). (picture 5) The history of Muziris starts from early 3000 BC when Babylonians, Assyrians and Egyptians came to the Malabar Coast (Kerala) in search for the spices. Later these Middle-East groups were joined by Arabs and Phoenicians. And gradually Muziris entered into the cartography of World trade map. Then onwards Muziris holds the key to a good chunk of Kerala's ancient history now the ancient trade route. The port was a key to the trade between southern India and the Phoenicians, the Persians, the Egyptians, the Greeks and the Roman Empire. The important known commodities exported from Muziris were spices (such as black pepper and malabathron, that is, cinnamon), semi-precious stones (such as beryl including emerald), pearls, diamonds, sapphires, ivory, silk, Gangetic spikenard and tortoise shells. The Romans brought money (in gold coins), peridots, thin clothing, figured linens, multicoloured textiles, sulfide of antimony, copper, tin, lead, coral, raw glass, wine, realgar and orpiment. Muziris has found mention in the bardic Tamil Sangam literature (300 BC to AD 300) and a number of classical European historical sources.
    [Show full text]
  • Downloaded for Personal Non-Commercial Research Or Study, Without Prior Permission Or Charge
    R Knight, Sarah (2019) Narratives of religious identity: the self-perception of the Jacobite Syrian Christians of Kerala. https://eprints.soas.ac.uk/34855/ Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this thesis, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", name of the School or Department, PhD Thesis, pagination. Narratives of religious identity: the self-perception of the Jacobite Syrian Christians of Kerala Volume I Sarah Knight Thesis submitted for the Degree of PhD in the Study of Religions 2019 Department of the Study of Religions and Philosophies School of Oriental and African Studies University of London Abstract This thesis examines the question of the religious self-definition of the Jacobite Syrian Christian community in Kerala. The leading question is: to what extent does the indigenous narrative of that community about their religious identity differ from existing dominant historical accounts? It examines texts in Malayalam from the Jacobite Syrian Christians, particularly the unpublished 18th century Mathai Vettikkunnel manuscript, in order to investigate the narrative of their religious identity, in the context of existing scholarly discourse.
    [Show full text]
  • The Malankara Catholic Church
    Fr. Geevarghese Chediath (b. 1945) is G a priest of the Diocese of Pathanamthitta of . Chediath the Malankara Catholic Church. He had his Seminary Studies at the St. Thomas Apostolic Seminary, Kottayam and was ordinaed in 1969. He was Vice-Rector and later Rector at the St. Aloysius Minor Seminary, Trivandrum. He had his Doctoral Studies at Augustinianum, Rome. He wrote his Doctoral THE MALANKARA CATHOLIC CHURCH Dissertation on the Christology of Mar Babai G. CHEDIATH the Great (+628). He taught at the St. Thomas Apostolic Seminary Kottayam and at the St. Mary’s Malankara Major Seminary Trivandrum. He taught Patristics, Church History, Christology and Ecumenism. He is a member of the Pro-Oriente Syriac Commission, Vienna. He represented the Church at International Theological Dialouges. He has written more than 100 books. At present he is the Chancellor of the Diocese of Pathanamthitta. This books draws a vivid sktech of the History of the Malankara Catholic Church from the apostolic times till the present day. O I R S I OIRSI-366 PUBLICATIONS Vadavathoor P.B. No. 10, Kottayam 1 THE MALANKARA CATHOLIC CHURCH 2 3 G.Chediath THE MALANKARA CATHOLIC CHURCH Translated by A. J. Joy Angemadathil OIRSI No. 366 OIRSI No. Kottayam 2012 4 5 CONTENTS G.Chediath, The Malankara Catholic Church (Tr. by A. J. Joy Angemadathil) A Publication of the Oriental Institute of Religious Studies, India Paurastya Vidyapitham, Vadavathoor, Kottayam-686010 Kerala, India. Introduction 7 1. The Malankara Catholic Church-Its Apostolic Origin 9 2. St. Thomas the Apostle of India : Certain Historical Evidences 13 3.
    [Show full text]
  • The Growing Church
    THE GROWING CHURCH (An Introduction to Indian Church History) THE GROWING CHURCH (An Introduction to the Indian Church History) A Translation of the Malayalam Book “SABHA VALARUNNU” Author: Fr. V. C. Samuel, M. A., B. D., S. T. M., Ph. D. (Yale) English Language Editor: Dr. Paul C. Varghese, Cherukothu, Vaikom Published by: Divyabodhanam Publications, Orthodox Seminary, P. B. 98 Kottayam - 686 001 Copy right reserved First Published: February, 1992 Second Edition: August 2007 Number of Copies: 1000 DTP: Sophia Print House, Kottayam Printed at: Udaya Press, Kottayam Price: Rs. 30.00 DIVYABODHANAM SERIES No. 7 THE GROWING CHURCH (An Introduction to Indian Church History) Fr. Dr. V. C Samuel Divyabodhanam Publications Orthodox Seminary, P. B. 98. Kottayam - 686 001 FOREWORD Him we declare to you, teaching every person in all wisdom, so that we may present every human person perfect and mature in Christ. - St. Paul Colossians 1:28 Trusting in the grace of God, we launch this English series: “Divyabodhanam - Growing in the Wisdom of God.” This English adaptation of the Divyabodhanam series in Malayalam is meant for our lay people outside Kerala who are unable to use the Malayalam series. This first series can only be on an experimental level. After the books have been used for some time, we hope to revise them in the light of users’ comments. So please write to us quite frankly about how the series can be improved. In our Orthodox tradition, we give only secondary importance to intellectual teaching. The most important thing is to participate regularly in the sacramental life of the Church, in worship and prayer.
    [Show full text]
  • Indian Church History
    INDIAN CHURCH HISTORY ALPHA INSTITUTE OF THEOLOGY AND SCIENCE Thalassery, Kerala, India - 670 101 Ph: 0490 2344727, 2343707 Web: www.alphathalassery.org, Email: [email protected] Contents INDIAN CHURCH HISTORY 1. Elements of the History of St. Thomas Christians ............... 5 2. The Saint Thomas Christians in India (52 to 1687 AD) ..... 30 Title: Indian Church History Published by: The Director, Alpha Institute, Archdiocese of Tellicherry 3. The Arrival of the Western Missionaries ........................... 44 Sandesa Bhavan, Tellicherry, 670101, Kannur, Kerala Ph: 0490 - 2344727, 2343707 4. Synod of Diamper ............................................................... 49 Published on: 27th March 2016 (Easter) 5. The Coonan Cross Oath (January 3, 1653) ........................ 50 Editorial Board: Rev. Dr. Joseph Pamplany Rev. Dr. Thomas Kochukarottu 6. Historical Divisions of Mar Thoma Nasranis ..................... 60 Rev. Fr. Joseph Kakkaramattathil 7. Syro-Malankara Catholic Church ....................................... 74 Office Assistance: Bro. Shanet Chiranackal 8. The Southists (Knanaya) .................................................... 82 Mr. Renjith KC Mrs. Anitha Vijayan 9. Non-Catholic Eastern Churches in India ...........................100 Mrs. Jeshitha Vijesh Design & Layout: Mr. Midhun Thomas 10. Various Christians Missions in India .................................. 110 Printing: Vimala Offset Press, Thalassery Copy Right: © All rights reserved. No part of this publication may be reproduced, stored 11. Indian
    [Show full text]
  • Lutheran Contacts with the Syrian Orthodox Church of the St. Thomas Christians and with the Syrian Apostolic Church of the East in India (Nestorians)
    Martin Tamcke professor of Theology, University of Göttingen Address: Platz der Göttinger Sieben 2 D-37073 Göttingen, Germany E-mail: [email protected] Lutheran contacts with the Syrian Orthodox Church of the St. Thomas Christians and with the Syrian Apostolic Church of the East in India (Nestorians) The dialogue between the Lutherans and the Syrian Orthodox Malankara Church in India is an epoch-marking dialogue between Lutherans and Orthodox Syrian St. Thomas Christians.1 The visionary strength of the great ecumenist, Mar Gregorius, the Metropolitan of New Delhi, provided the main impulse for this dialogue. He had earlier gained a reputation as one of the leading representatives of the ecumenical movement. However, this dialogue in the second half of the twentieth century was not the beginning of inter-confessional contact between Lutherans and Syrian Christians. The Lutherans had always shown an interest in India’s old Christendom. The interaction between Lutherans and Syrian St. Thomas Christians did not begin in the post-colonial period, but with the arrival of the first Lutheran missionaries in India.2 Keywords: Malankara Orthodox Syrian Church, Saint Thomas Christians, Lutherans. 1 K.M. George/ Herbert E. Hoefer, 1983: A Dialogue Begins. Papers, Minutes and Agreed Statements from the Lutheran-Orthodox Dialogue in India 1978–1982, Madras/Kottayam: Gurukul Lutheran Theological College/Sophia Centre, Orthodox Theological Seminary. 2 My earlier attempts: Martin Tamcke, Die frühen lutherischen Missionare in Indien in ihrem Kontakt zur syrischen Thomaschristenheit, in: Tuomas Martikainen, Ego sum qui sum, Festskrift till Jouko Martikainen, Studier i Systematik Teologi vid Abo Akademi 29, Abo 2006, S.
    [Show full text]
  • The Indian Orthodox Church: an Overview
    •v * -t > - ■~s fe. AN OVERVIEW S-a W, vo^-i a. U^’ £x UibriS 3L>ctb Jllartiutbo llibrarp The Malphono George Anton Kiraz Collection bil ,» 1<» 1=^ -X a». W ^ li— lo~ l-T- ^ 0i lift Li_OOlO Oil It-XCDO Ll2l^c ^ |^» oX loot. la- ^ <.s.t^>o.X oX TSOO. Anyone who asks for this volume, to read, collate, or copy from it, and who appropriates it to himself or herself or cuts anything out of it. should realize that (s)he will have to give answer before God’s awesome tribunal as it (s)hc had robbed a sanctuary, let such a prison e held anathema and receive no forgiveness until the book is returned. So be it. Amen! And anyone who removes these anathemas, digitally or otherwise, shall THE ORTHODOX CHURCH IN INDIA AIM OVERVIEW Dr. Paul os Mar Gregorios Metropolitan of Delhi and the North SOPHIA PUBLICATIONS, DELHI AND KOTTAYAM Copyright 1982 Sophia Publications, Delhi and Kottayam TABLE OF CONTENTS FOREWORD CHAPTER 1 Fragments CHAPTER II Origins CHAPTER III Highlights CHAPTER IV Pre-west CHAPTER V Struggles CHAPTER VI The Present Dispute APPENDIX 1 Directory APPENDIX II The Constitution of The Church APPENDIX III A Select Bibliography Foreword This light work is hastily put together, largely, but not entirely, from secondary sources. Inconsistencies and errors are likely to have crept in. If pointed out, they can be corrected in the next edition. I have used a good deal of my own material in the book which I edited in German: Die Syrischen Kirchen in tndien (1974).
    [Show full text]