A History of Psychology 6Th Edn Glossary
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Mentalism Versus Behaviourism in Economics: a Philosophy-Of-Science
Mentalism versus behaviourism in economics: aphilosophy-of-scienceperspective⇤ Franz Dietrich Christian List CNRS & University of East Anglia London School of Economics 18 November 2012 Abstract Behaviourism is the view that preferences, beliefs, and other mental states in social- scientific theories are nothing but constructs re-describing people’s behavioural dis- positions. Mentalism is the view that they capture real phenomena, no less existent than the unobservable entities and properties in the natural sciences, such as elec- trons and electromagnetic fields. While behaviourism has long gone out of fashion in psychology and linguistics, it remains influential in economics, especially in ‘re- vealed preference’ theory. We aim to (i) clear up some common confusions about the two views, (ii) situate the debate in a historical context, and (iii) defend a men- talist approach to economics. Setting aside normative concerns about behaviourism, we show that mentalism is in line with best scientific practice even if economics is treated as a purely positive science of economic behaviour. We distinguish men- talism from, and reject, the radical neuroeconomic view that behaviour should be explained in terms of people’s brain processes, as distinct from their mental states. 1 Introduction Economic theory seeks to explain the social and economic behaviour of human (and sometimes other) agents.1 It usually does so by (i) ascribing, at least in an ‘as if’ mode, ⇤This paper was presented at the LSE Choice Group workshop on ‘Rationalizability and Choice’, July 2011, the D-TEA workshop, Paris, July 2012, and the EIPE seminar, Rotterdam, September 2012. We are grateful to the participants and especially Nick Baigent, Walter Bossert, Richard Bradley, Mika¨el Cozic, Eddie Dekel, Ido Erev, Itzhak Gilboa, Conrad Heilmann, Johannes Himmelreich, Marco Mariotti, Friederike Mengel, Clemens Puppe, Larry Samuelson, David Schmeidler, Asli Selim, Daniel Stoljar, Kotaro Suzumura, and Peter Wakker for comments and discussion. -
Man a Machine
Man a Machine Julien Offray de La Mettrie Man a Machine Table of Contents Man a Machine..........................................................................................................................................................1 Julien Offray de La Mettrie............................................................................................................................1 i Man a Machine Julien Offray de La Mettrie This page copyright © 2001 Blackmask Online. http://www.blackmask.com It is not enough for a wise man to study nature and truth; he should dare state truth for the benefit of the few who are willing and able to think. As for the rest, who are voluntarily slaves of prejudice, they can no more attain truth, than frogs can fly. I reduce to two the systems of philosophy which deal with man's soul. The first and older system is materialism; the second is spiritualism. The metaphysicians who have hinted that matter may well be endowed with the faculty of thought have perhaps not reasoned ill. For there is in this case a certain advantage in their inadequate way of expressing their meaning. In truth, to ask whether matter can think, without considering it otherwise than in itself, is like asking whether matter can tell time. It may be foreseen that we shall avoid this reef upon which Locke had the bad luck to shipwreck. The Leibnizians with their monads have set up an unintelligible hypothesis. They have rather spiritualized matter than materialized the soul. How can we define a being whose nature is absolutely unknown to us? Descartes and all the Cartesians, among whom the followers of Malebranche have long been numbered, have made the same mistake. They have taken for granted two distinct substances in man, as if they had seen them, and positively counted them. -
Introduction 1 What Motivated Hegel's Philosophical Project?
Notes Introduction 1 . PH 472. 1 What Motivated Hegel’s Philosophical Project? 1 . In recent decades, several important attempts have been made to fill this lacuna – the absence of a post-Kantian schema – the most salient of which has been that of Henrich (1982, 1991, 2003), who revisits the story of the genesis of German Idealism. See too Horstmann (1991). 2 . The English-speaking world has of late experienced a resurgence of interest in German Idealism, especially Hegel, attested to by the numerous books and articles on the subject published over the past decade. Although these studies are far from monolithic, we can safely say, without fear of over-simplification, that the interpretations offered tend to see Hegel’s philosophy as the culmi- nation of Kant’s epistemological project. See Pippin (1997, 6); Pinkard (1994, 230). 3 . Let me pre-empt a possible misunderstanding. The rupture thesis does not, of course, seek to claim that German Idealism is altogether free of Kantian influ- ence, which would be absurd. The rupture thesis can also be formulated as follows: Kant is the source of the problem of Kantian dualism, and its solution requires total rejection of his philosophy, which must be supplanted by a new philosophical program. 4 . For a thorough defense of the philosophical importance of this question, see Düsing (1983); Pippin (1989); Henrich (1991); Horstmann (1991). 5 . This route is also chosen both by those who seek to show that German Idealism provides insight only into highly speculative epistemological or ontological questions, a claim that is patently indefensible, and by those who seek to show how Idealism sheds profound light on the flaws of the philosophy of subjectivity, and on how accepting the suggested remedy will render the theo- retical position espoused by German Idealism less vulnerable to critique. -
Ghost of Isaac Newton Vandalizes Rival's Wikipedia
HARVARD SATYRICAL PRESS ISSUE 17 - SPRING 2009 SCIENCE AND TECHNOLOGY Ghost of Isaac Newton Vandalizes Rival’s Wikipedia Article THE INTERNETS — One of the greatest academic rivalries of Additional text edits made to both the English and Latin all time, long thought ended, has been reignited as the ghost Wikipedia articles on Leibniz by TrinityLad43 include: of British natural philosopher Sir Isaac Newton (1643-1727) has somehow gained access to the internet and made several 1. Replacing all mentions of the title of Leibniz’s book unfavorable edits to the Wikipedia entry of his German “Theodicy” with “The Idiocy”. contemporary Gottfried Wilhelm Leibniz (1646-1716). 2. Adding “[citationem necitatae]” after almost every According to the Wikipedia archive dated 7 sentence related to Leibniz’s March, while they were alive, Newton and work on calculus. Leibniz disputed over scientific matters 3. Changing “List of Publications” to like whether Leibniz’s calculus was “List of Plagiarizations”. discovered independently of Newton’s, the meaning of the theory of universal 4. Replacing “mathematician” with gravitation, and the philosophical tenet “imbecilic wretch” and “philosopher” of hylozoism. According to the Wikipedia with “addle-pated bvffoon”. archive dated 16 March, their dispute centered largely around Leibniz’s body 5. Adding an entire section on lewd odor, his sexual impotence, and whether jokes about Leibniz’s mother, he would have been better described supposedly popular during the 1710s. as a “pompous horfe’s ass” or a “right pompous horfe’s ass”. TrinityLad43’s only other edits have involved augmenting the article The distinctive changes were not noticed “Isaac Newton in Popular Culture”, until after they had been copied and and adding details on the care and pasted into 2,783 high school physics grooming of Powdered Wigs, essays throughout the world. -
CURRICULUM VITAE [email protected] (Updated 9/15/21)
Alan R. King CURRICULUM VITAE [email protected] (updated 9/15/21) Positions Professor of Psychology (2003-present) Associate Professor of Psychology (1991-2003) Director of Clinical Training (1989-1992; 1999-2012) Director of Psychological Services Center (2007-2008) Department of Psychology University of North Dakota Assistant Professor of Psychology (1987-1991) Department of Psychology University of North Dakota Assistant Professor of Psychology (1982-1987) Department of Psychology Southern University at New Orleans St. Joseph Seminary College Education Louisiana State University, 1979-1984 Baton Rouge, Louisiana Major: Clinical Psychology, Ph.D. Minor: Health Psychology Dissertation: Menstrual cycle influences on acute alcohol intoxication (Advisor: Phillip J. Brantley, Ph.D.) New Orleans Veterans Administration Medical Center Clinical Internship, 1981-1982 Internship Director: Patricia B. Sutker, Ph.D. University of Southwestern Louisiana, 1977-1979 Lafayette, Louisiana Major: Experimental Psychology, M.S. Thesis: The effects of a court-probated alcoholics anonymous program on seven self-report indicators of life adjustment (Advisor: Steven Hotard, Ph.D.) Nicholls State University, 1974-1977 Thibodaux, Louisiana Major: Psychology, B.A. Vandebilt Catholic High School, 1970-1974 Houma, Louisiana Peer-Reviewed Publications Mangold, A., Herting, N.A., & King, A.R. (in press). The role of children's PTSD symptomatology in non-offending caregivers' secondary to traumatic stress symptomatology following disclosures of sexual or physical abuse. Journal of Child & Adolescent Trauma King, A. R. (2021). Childhood adversity links to self-reported mood, anxiety, and stress-related disorders. Journal of Affective Disorders, 292, 623-632. doi:10.1016/j.jad.2021.05.112 Mangold, A., Tindell, C.N., Williams, V., Kuhn, S.K., Duffy, M.J., Gabel, S., King, A.R. -
Man a Machine
MAN A MACHINE BY JULIEN OFFRAY DE LA METTRIE FRENCH-ENGLISH INCLUDING FREDERICK THE GREAT’S "EULOGY” ON LA METTRIE AND EX TRACTS FROM LA METTRIE’S “THE NATURAL HISTORY OF THE SOUL” PHILOSOPHICAL AND HISTORICAL NOTES BY GERTRUDE CARMAN BUSSEY M. A., WELLESLEY COLLEGE CHICAGO THE OPEN COURT PUBLISHING CO. 1912 UNIVERSITY $C-l*9L 'iF ^LO«C:-«i£ a r*D PU8LIC HEALTH orvV T K Z X ^su^ £ A r OK 14 f/.^J946 COPYRIGHT BY THE OPEN COURT PUBLISHING CO. 1912 TABLE OF CONTENTS. PAGE Preface...........................................................................................v Frederic the Great's Eulogy on Julien Offray De La M ettrie.......................................................................................i L’Homme Machine.................................................................... n Man a Machine..........................................................................83 The Natural History of theSoul: Extracts......................... 151 Appendix....................................................................................163 La Mettrie’s Relation to His Predecessors and to His Successors....................................................................... 165 Outline of La Mettrie’s Metaphysical Doctrine . .175 N o te s...................................................................................176 Works Consulted and Cited in the Notes .... 205 I n d e x ....................................................................................... 209 4 PREFACE. HE French text presented in this volume is taken -
A History of Women Philosophers Vol. IV
A HISTORY OF WOMEN PHILOSOPHERS A History of Women Philosophers 1. Ancient Women Philosophers, 600 B.C.-500 A.D. 2. Medieval, Renaissance and Enlightenment Women Philosophers, 500-1600 3. Modern Women Philosophers, 1600-1900 4. Contemporary Women Philosophers, 1900-today PROFESSOR C. J. DE VOGEL A History of Women Philosophers Volume 4 Contemporary Women Philosophers 1900-today Edited by MARY ELLEN WAITHE Cleveland State University, Cleveland, U.S.A. Springer-Science+Business Media, B. V. Library of Congress Cataloging in Publication Data Contemporary women philosophers : 1900-today / edited by Mary Ellen Waithe. p. cm. -- (A History of women philosophers ; v. 4.) Includes bibliographical references (p. xxx-xxx) and index. ISBN 978-0-7923-2808-7 ISBN 978-94-011-1114-0 (eBook) DOI 10.1007/978-94-011-1114-0 1. Women philosophers. 2. Philosophy. Modern--20th century. r. Waithe. Mary Ellen. II. Series. Bl05.W6C66 1994 190' .82--dc20 94-9712 ISBN 978-0-7923-2808-7 printed an acid-free paper AII Rights Reserved © 1995 Springer Science+Business Media Dordrecht Originally published by Kluwer Academic Publishers in 1995 Softcover reprint ofthe hardcover lst edition 1995 No part of the material protected by this copyright notice may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage and retrieval system, without written permission from the copyright owner. Contents Acknowledgements xv Introduction to Volume 4, by Mary Ellen Waithe xix 1. Victoria, Lady Welby (1837-1912), by William Andrew 1 Myers I. Introduction 1 II. Biography 1 III. -
Our Knowledge of the External World As a Field for Scientific Method In
Our Knowledge of the External World as a Field for Scientific Method in Philosophy By Bertrand Russell 1 PREFACE The following lectures[1] are an attempt to show, by means of examples, the nature, capacity, and limitations of the logical-analytic method in philosophy. This method, of which the first complete example is to be found in the writings of Frege, has gradually, in the course of actual research, increasingly forced itself upon me as something perfectly definite, capable of embodiment in maxims, and adequate, in all branches of philosophy, to yield whatever objective scientific knowledge it is possible to obtain. Most of the methods hitherto practised have professed to lead to more ambitious results than any that logical analysis can claim to reach, but unfortunately these results have always been such as many competent philosophers considered inadmissible. Regarded merely as hypotheses and as aids to imagination, the great systems of the past serve a very useful purpose, and are abundantly worthy of study. But something different is required if philosophy is to become a science, and to aim at results independent of the tastes and temperament of the philosopher who advocates them. In what follows, I have endeavoured to show, however imperfectly, the way by which I believe that this desideratum is to be found. [1] Delivered as Lowell Lectures in Boston, in March and April 1914. The central problem by which I have sought to illustrate method is the problem of the relation between the crude data of sense and the space, 2 time, and matter of mathematical physics. -
Early Buddhist Metaphysics: the Making of a Philosophical Tradition
EARLY BUDDHIST METAPHYSICS This book provides a philosophical account of the major doctrinal shift in the history of early Theravada tradition in India: the transition from the earliest stratum of Buddhist thought to the systematic and allegedly scholastic philosophy of the Pali Abhidhamma movement. Conceptual investigation into the development of Buddhist ideas is pursued, thus rendering the Buddha’s philosophical position more explicit and showing how and why his successors changed it. Entwining comparative philosophy and Buddhology, the author probes the Abhidhamma’s shift from an epistemologically oriented conceptual scheme to a metaphysical worldview that is based on the concept of dhamma. She does so in terms of the Aristotelian tradition and vis-à-vis modern philosophy, exploiting Western philo- sophical literature from Plato to contemporary texts in the fields of philosophy of mind and cultural criticism. This book not only demonstrates that a philosophical inquiry into the conceptual foundations of early Buddhism can enhance our understanding of what philosophy and religion are qua thought and religion; it also shows the value of fresh perspectives for traditional Buddhology. Combining philosophically rigorous investigation and Buddhological research criteria, Early Buddhist Metaphysics fills a significant gap in Buddhist scholar- ship’s treatment of the conceptual development of the Abhidhamma. Noa Ronkin received her PhD from the University of Oxford. She is currently a lecturer in the Introduction to the Humanities Programme and a Research Fellow at the Center for Buddhist Studies, Stanford University. Her research interests include a range of issues associated with Indian Theravada Buddhist philosophy and psychology, the Abhidhamma tradition and comparative Indian philosophy. -
WISDOM (Tlwma) and Pffllosophy (FALSAFA)
WISDOM (tLWMA) AND PfflLOSOPHY (FALSAFA) IN ISLAMIC THOUGHT (as a framework for inquiry) By: Mehmet ONAL This thcsis is submitted ror the Doctor of Philosophy at the University of Wales - Lampeter 1998 b"9tr In this study the following two hypothesisare researched: 1. "WisdotW' is the fundamental aspect of Islamic thought on which Islamic civilisation was established through Islamic law (,Sharfa), theology (Ldi-M), philosophy (falsafq) and mysticism (Surism). 2. "Due to the first hypothesis Islamic philosophy is not only a commentary on the Greek philosophy or a new form of Ncoplatonism but a native Islamic wisdom understandingon the form of theoretical study". The present thesis consists of ten chaptersdealing with the concept of practical wisdom (Pikmq) and theoretical wisdom (philosophy or falsafa). At the end there arc a gcncral conclusion,glossary and bibliography. In the introduction (Chapter One) the definition of wisdom and philosophy is establishedas a conceptualground for the above two hypothesis. In the following chapter (Chapter Two) I focused on the historical background of these two concepts by giving a brief history of ancient wisdom and Greek philosophy as sourcesof Islamic thought. In the following two chapters (Chapter Three and Four) I tried to bring out a possibledefinition of Islamic wisdom in the Qur'5n and Sunna on which Islamic jurisprudence (fiqh), theology (A-alim), philosophy (falsafq) and mysticism (Sufism) consistedof. As a result of the above conceptual approaching,I tried to reach a new definition for wisdom (PiLma) as a method that helps in the establishmentof a new Islamic way of life and civilisation for our life. -
Psychology Collection
A GUIDE TO THE: PSYCHOLOGY COLLECTION Scope of the Collection The Library’s psychology collection contains approximately 3000 volumes. These include theoretical works, material on the history of the subject, and biographies. The collection covers the main branches of psychology, including social, cognitive, comparative and child psychology. Also represented in the Library’s holdings are theories such as psychoanalysis, and interdisciplinary fields including the psychology of religion, war-related trauma (shellshock), and parapsychology. Most material is in English but German, French and Russian are also represented. Shelving Arrangements The majority of the collection is shelved at S. Psychology, although there is a separate shelfmark for comparative psychology, S. Psychology (Animal). Material within the two shelfmarks is arranged on the shelves in single alphabetical sequences, not subdivided by geographical area or topic. The S. Psychology and S. Psychology (Animal) shelfmarks are sub-divisions of the Library’s Science & Miscellaneous classification. The sequence begins on Level 5, running up to S. Psychology, Jung and continues on Level 6 from S. Psychology, K. Oversize books designated as ‘quarto’ (4to.) in the Library’s catalogues will be found in the section of the Science & Misc., 4to. sequence on Level 5, at the shelfmarks S. Psychology, 4to. and S. Psychology (Animal), 4to. Relevant material in related subjects may also be located at a number of additional shelfmarks, so it is always worth consulting the printed and computer subject indexes. Interdisciplinary works on the relationship between psychology and other disciplines are often located in the relevant areas, e.g. A. Art for books on the psychology of art, Literature for literary criticism, and Philology (Gen.) for material on the psychology of language. -
Varieties of Fame in Psychology Research-Article6624572016
PPSXXX10.1177/1745691616662457RoedigerVarieties of Fame in Psychology 662457research-article2016 Perspectives on Psychological Science 2016, Vol. 11(6) 882 –887 Varieties of Fame in Psychology © The Author(s) 2016 Reprints and permissions: sagepub.com/journalsPermissions.nav DOI: 10.1177/1745691616662457 pps.sagepub.com Henry L. Roediger, III Washington University in St. Louis Abstract Fame in psychology, as in all arenas, is a local phenomenon. Psychologists (and probably academics in all fields) often first become well known for studying a subfield of an area (say, the study of attention in cognitive psychology, or even certain tasks used to study attention). Later, the researcher may become famous within cognitive psychology. In a few cases, researchers break out of a discipline to become famous across psychology and (more rarely still) even outside the confines of academe. The progression is slow and uneven. Fame is also temporally constricted. The most famous psychologists today will be forgotten in less than a century, just as the greats from the era of World War I are rarely read or remembered today. Freud and a few others represent exceptions to the rule, but generally fame is fleeting and each generation seems to dispense with the lessons learned by previous ones to claim their place in the sun. Keywords fame in psychology, scientific eminence, history of psychology, forgetting First, please take a quiz. Below is a list of eight names. done. (Hilgard’s, 1987, history text was better known Please look at each name and answer the following three than his scientific work that propelled him to eminence.) questions: (a) Do you recognize this name as belonging Perhaps some of you recognized another name or two to a famous psychologist? (b) If so, what area of study without much knowing why or what they did.