Argumentation Studies in the Wake of the New Rhetoric

Total Page:16

File Type:pdf, Size:1020Kb

Argumentation Studies in the Wake of the New Rhetoric ARGUMWTAnON AND ADVOCACY 40 (Spring 2004): 267-283 ARGUMENTATION STUDIES IN THE WAKE OF 'IIIE NEW RHETORIC David A. Frank* Those who resisted the Nazi tyranny, ripe (known in French speaking countries as Jonathan Glover obsenres in his Humanity:A Trailb), which was translated into English in Mod Hitlaty of iha Turnrtreth &fury, tended 1970 as I%eNew Rhetmc A Treatise on Argu- to come from homes in which children were nunfnlim (known in English speaking coun- encouraged to reason through argument tries as llae New Rhclori~$ Perelman set the (382). Children raised by parents who used agenda for the collaboration, as his solitary physical means of gaming compliance or an wntings on a host of subjects before his col- authoritarian style of childrearing were laboration with Olbrechts-Tyteca identified much less likely to rescue Jews. Glover cites the key issues and problems addressed in research conducted by the Oliners, who the NRP. Olbrechts-Tyteca played a major carefully document why some chose the role in the development of the examples moral path during World War 11. Glover and middle range theory (Warnick, 1998; and the Oliners conclude that habits of rea Olbrechts-Tyteca, 1963). soning, expressed through argument and In this article, I consrder the influence of queshoning, elicit concern for the other and the NRP on studies of twentieth-century ar- recognition of values beyond one's own. gument in our field, and its relevance in the Chaim Perelman and Luae Olbrechts new millennium My rehearsal of the argu- Tyteca detected this connection between ar- ment m the NRP is not meant to duplicate gumentation and moral action. the fine surveys of Perelman's work in Foss, Seeking a philosophical balm for the Foss, and Trapp; Conley; and other anthol- wounds of post-war Europe, Perelman and ogies and overviews of rhetoric. Rather, my Olbrechts-Tyteca rediscovered rhetonc and purpose is epideictic in the Perelmanian argumentation, seeing that they could foster sense in that I hope to strengthen a commit- the "contact of minds" necessary for the re- ment to he study of argument as a humane construction of civil society. T~ISis an odd art wltb philosophcal and pragmatic expres- phrase, but it reflects their aspiration that sions. I seek to recall the larger purpose reasoning rather than violence should be the Perelman and Olbrechts-Tyteca envisioned primary means of dealing with dssagree for argumentation and to trace the tduence ment. Between 1947 and 1984, Perelman, of the NRP on argument studies in the alone and in collaboration with Olbrechts- Umted States. In so doing, I dlcall atten- Tyteca, translated this aspiration into the tion to some key books and scholarship that New Rhetoric F'roject (NRP),which was ex- draw from the NRP to develop insights on pressed in a number of books, articles, and argument. In the conclusion, I suggest the conference papers. The most complete ex- NRP is the most important system of argu- presslon of the project was pubhshed in 1958 ment produced in the twenheth centnry and as Traa & I'atgummfaha: in nouvr[le rh- can serve as an ecumenical site for the de- velopment of argumentation theory. My purpose may seem benign, but it di- rectly confronts two movements in the field. The first is the continued fragmentation of the field into a set of case studies with Lnle shared sense of purpose, which David Zaref- 268 ARGUMENTATION STUDIES IN THE WAKE OF NEWRHETaREC SPRING 2004 sky has rightly lamented as a Mure of dis- experience. She saw Eichmann as a uniquely ciplinary coherence. Another movement, modern expression of manstrosity became pregmadiale&cs, otiginabing in the Nether he did not seem to command the capacity to lands, begins with a misreading of the NRP &ink outside of realm of ideology. Reread- to hcha system of argument with quite ing Eidmm as a scholar of argumentation, different goals than those set forth by Perel- I iind it shildng that no one confronted or man The pmgma-diatectidans seek uniform inguedwimEich~~~nm,n~his@&tto standards for all argument and nee contlict ideology comfortable. The intemrrl dialogue resolution as the objective of argumentation. that makes up authentic thinking, so em- I believe the Wssystem navigates be- tial in Arendt's vision of moral action, re- tween f..smentation and enfond nnifor- quires argument Arendt, Perelman, and a mity, and remaies the mat ethical and pow- number of 0thpostwar philosophers un- erful framework available to scholars of derstood the need to consider the mle agwment The NRP is a blueprint for civil played by reason in totalitarian movements sow,with a strength and coherence lack- that captured Eicbmann and his colleagues. ing in other srJtema To belter understand Some conflated reason with totabaim the tension among these movements, it is thoughf and abandoned rationality: others necessary to resituate the and its idu- rallied and sought an expanded sense of rea- ence on argumentation studies in the United son and a new rationalism. States. After the liberation of Betgbun in Septem- ber 1944, Perelman joined thm who sought a reconstituted mse of reason. Until that point, he was a logical positivin, holding that reason was limited to fdlogic and to the Before and during War II, totalitariaps viia mrrtmplatiw (See Frank and Boldnc, seized reason and designed ideologies to From Vila Cow- to Ti hipa). contain it in what Hannah Arendt in her While leading the Jewieh undergmund dur- O@w ef Totalitmicnim termed the "wld ing the War, he hished a book titled logicZ ofthe syllogian (468-472). Ideologi- JwliGc. He concluded in (krJnstia that values sal reasoning is distingoished by its adher- could not "be subject to any rational mite- ence to a premise, which governs a cbain of donn and that they are "u&y &itmy and logic that does not admowledge experience. logically indeterminate.. .' (a&Q 0fJu.s- Such reasoning embraces apodictic logic and rics and uie RobhefA~ 56 67). Perel- is expressed in a hyper-rationality that values man was *deeply dbatis6edn with his con- nothing outside iW Scholars have identi- clualon that there was no rdebasis for 5ed the role of a ruthlaw expression of ideo- value judgments (Ilu Nau iWteric and the logical rationalay in many of the hventieth- HumanUiss 8). He resisted the limitations of mnlmy genocides. A disembodied rationality, logical positivism and saw that the other devoid of humanity, is no guarantee of hu- dominant alternative, ex&entialism, did not mane behavior. give the grounds for justice ice judgment (see Arendt in her Eichmmn in JauMbrn de- Frank and Bolduc, *Ch& Perelman's Firsl scribed the advent of ideological thi Philosophies"). and the peculiarly modern form of evil she As he worked through his dinatWaction, saw on display in the hial of Adolph Eich- he decided to use the method adopted by msen, the Nazi in charge of the final du- Gottlob Frege, the subject of Perelman's dis- tion. Eichmann, according to Arendf was sertation, to study value reasoning. Fmge trapped by the as8mptions and language of analyzed particnlas instances of mathemati- ideology, thereby blo- recognition of cal reasoning to build general principles of ARGUMENTATION AND ADVOCACY logic. Perehnan set out to examine with Mlcial psychology, and U.S. rhetoricians examples and illustrations of arguments to were concerned with historicd studies of determine how humam reawned about val- great speakers (578580).Oliver reports thas ues. In 1947, Lucie Obrechta-Tyteca joined Wiihn James and John Dewey were the him in his seamh and aMer a ten-year explo- philosophen most often dted by American ration, the wllaboraton published their scholars of speech, cultivating a pragmatism Tmik a2 l~~tion:lo mu4 rktmiqrrc. prirndy concerned with effecta of rhetori- The NRP was a major force in the *rhetori- cal practices (578-580). Oliver and Ameri- cal tmn" of the 19508. Gerald hernotes: can speech scholars saw in Perelman's work a philosophical jusafication for the study of speech, one endorsed by a celebrated wntb nenral philompher. ARer his 1962 visit, Perelman recognized he had strong allies in the field of speech communication. Perelman mte Emily Schossbezger, his editor at the Universjty of Notre Dame, that he wanted to title the En- ~translationlReNm~~:A~fira This "flmry of intellectual work" was, in part, on Argumnrtotion rather than a literal transla- a result of philosopher Henry W. John- tion of the French title, A Trdanje on Arp stone's eacounter with Perelman when he mmWotc ZbNewRhetwicinorderto attRU visited Belgium in the 19508. There, John- potential readers in the American speech stone became familiar with Perelman's work, communication discipline (Perelman to *od Perelman's agenda, agreed that Schossberger). His visit also inapired the atgumentjustified philosophical inquiry, and study of argument as a subject of philosoph- bmught the NRP to the attention of Ameri- ical hqw. In the abstraa of their 1965 can philosophers, Although Johnstone dip book, Ahilar@hy, R&W adArgwnnrUUrgwnnrUUrien, agreed with Perelman on several issues, Johnstone and his colleague Maurice Natao- there is We question that Perelman's work son informed their readers the book was helped to justify the philomphical study of %tended as evidence that a new field of gumen en tat ion in the United States. philosophy has ---a field in which Perelman betthe NRP to the United the concepta of rhetoric and ar$Umentstion, States and Pexmaytvania State University including the rhetoric and argumenta.tion of wl~enhe was invited by Johnstone and Rob- the philosopher himself, we subjected to ert T. Oliver to serve as a visiting professor philosophical scnttiny" (v). The founding of in 1962. Dm&g this visit, he discovered the the jodRhkawpb and Rhatmic was an- field of speech communication.
Recommended publications
  • Does Pyrrhonism Have Practical Or Epistemic Value? 49
    DiegoE.Machuca Does Pyrrhonism HavePractical or Epistemic Value? 1Introduction My purpose in this paper is to examine whether Pyrrhonian scepticism, as this stance is described in Sextus Empiricus’sextant works,has practical or epistemic value. More precisely, Iwould like to consider whether the Pyrrhonist’ssuspension of judg- ment (epochē)and undisturbedness (ataraxia)can be deemed to be of practical or epistemic value. By “practical” value Imean both moral value and prudential value. Moral value refers to moral rightness and wrongness; prudential value to per- sonal or social well-being.Hence, when Iask whether the Pyrrhonist’ssuspension and undisturbedness have practical value, Imean whether they make us behave in amannerthat is morallyright or wrong,and whether they allow us to attain those goals thatwould make it possible to live well. As for “epistemic” value, it ba- sicallyrefers to the values of attaining truth and avoiding error. Hence, when Iask whether the Pyrrhonist’ssuspension has epistemic value, Imean whether it allows us to attain truth and avoid error.Mymain focus will be the practical value of both suspension and undisturbedness, because this is the value thatscholars of an- cient philosophycritical of Pyrrhonism have emphasised. The reason for examining the epistemic value of suspension is thatdoing so will enable afuller assessment of the significance of Pyrrhonism as akind of philosophy, which is my primary concern. Iwill begin by brieflydescribing the states of suspension and undisturbedness and their connection, and by succinctlyconsideringsome objections to the effect that,despite claiming to suspend judgmentacross the board, Pyrrhonists actually hold anumber of beliefs. Thiswill provide the necessary framework for the subse- quent discussions.
    [Show full text]
  • The Influence of Pyrrho of Elis and the Pyrrhonian Praxis of Aporetic
    The Influence of Pyrrho of Elis and the Pyrrhonian Praxis of Aporetic Language by © Christopher Craig Dupuis A Thesis submitted to the School of Graduate Studies in partial fulfillment of the requirements for the degree of Master of Arts in Philosophy, Faculty of Arts, Department of Philosophy Memorial University of Newfoundland May, 2014 St. John’s Newfoundland and Labrador 2 Table of Contents Abstract 4 Introduction and Overview 5 Chapter One 1 Pyrrho’s Aporetic Linguistic Praxis 12 1.1 Ataraxia in Epictetus and Epicurus 21 1.2 The Role of Epoche and Ataraxia in Pyrrho 23 1.3 Plato’s Socrates as Pyrrho’s Sage 43 1.4 Pyrrho and Plato’s Phaedo 45 1.5 Pyrrho, the Meno, and The Soul of The Hellenes 48 1.6 Appearances, Customs, and The Soul of the Sceptic 51 1.7 Pyrrho and Plato’s Theaetetus 55 1.8 Chapter One Conclusion 62 Chapter Two 2.1 Introduction: Academic Scepticism 64 2.2 Scepticism up to this Point 65 2.3 Arcesilaus And the Early Academic Sceptics 68 2.4 Carneades And the ‘New’ Academic Sceptics 81 2.5 Connecting with Pyrrho 91 Chapter Three 3.1 Introduction: Later Pyrrhonian Scepticism 95 3.2 Aenesidemus and the Revival of Pyrrhonism 97 3.3 Aenesidemus, Relativity, and Language Practice 107 3.4 Later Pyrrhonism: Sextus Empiricus 112 3.5 Outline of Sextus 118 3.6 Phantasiai 119 3.7 Apprehension 122 3.8 What the Sceptics Do 125 3.9 Ataraxia and Epoche 128 3.10 The Five Ways to Epoche 133 3 3.10.1 The First Trope: Diaphonia 136 3.10.2 The Second Trope: Infinite Regression 138 3.10.3 The Third Trope: Relativity 139 3.10.4 The Fourth
    [Show full text]
  • Safety Vs. Simulation: a Skeptic's Argument
    Aporia vol. 27 no. 2—2017 Safety vs. Simulation: A Skeptic’s Argument BRYAN RAGAN will show that Safety-based theories of knowledge which rely on nearby possible worlds fail to resolve the Brain-in-a-Vat (hereafter BiV) version I of the Skeptic’s Argument. These theories rely on the ideas that being a BiV is not a belief which is credible enough to be sincerely held, and that such a belief has a much lower probability of being true than false. BiV is a more modern evolution of Descartes’ “Deceiver God,” and advances in computer technology have made further evolution of this basic epistemic problem possible. By using the Simulation Hypothesis (hereafter Simulation) as put forward by Nick Bostrom, a new version of the Skeptic’s Argument can be constructed. Simulation not only replaces the BiV framing of the Skeptic’s Argument but goes further in arguing that this is actually more likely to be true than the alternative: that we live in a natural (not simulated) reality. The challenges this presents to epistemological theories are nearly identical to the BiV argument or Descartes’ Deceiver God, but the nature of Simulation is especially problematic for any theory of knowledge based on Safety, such as those presented by Ernest Sosa and Duncan Pritchard. The Skeptic’s Argument The Skeptic’s Argument has persisted in the same general form since its conception. It began properly with Descartes in the 1600s when he wrote, Bryan Ragan is a United States Marine Corps veteran who is attending North Carolina State University on the Post-9/11 GI Bill.
    [Show full text]
  • Pyrrhonian Skepticism in Diogenes Laertius
    SAPERE Scripta Antiquitatis Posterioris ad Ethicam REligionemque pertinentia Schriften der späteren Antike zu ethischen und religiösen Fragen Herausgegeben von Rainer Hirsch-Luipold, Reinhard Feldmeier und Heinz-Günther Nesselrath unter der Mitarbeit von Natalia Pedrique und Andrea Villani Band XXV Pyrrhonian Skepticism in Diogenes Laertius Introduction, Text, Translation, Commentary and Interpretative Essays by Katja Maria Vogt, Richard Bett, Lorenzo Corti, Tiziano Dorandi, Christiana M. M. Olfert, Elisabeth Scharffenberger, David Sedley, and James Warren edited by Katja Maria Vogt Mohr Siebeck SAPERE is a Project of the Göttingen Academy of Sciences and Humanities within the programme of the Union of the German Academies funded by the Federal Republic of Germany and the State of Lower Saxony. e-ISBN PDF 978-3-16-156430-7 ISBN 978-3-16-153336-5 The Deutsche Nationalbibliothek lists this publication in the Deutsche Natio nal- bibliographie; detailed bibliographic data are available in the Internet at http:// dnb.dnb.de. © 2015 by Mohr Siebeck, Tübingen, Germany. www.mohr.de This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This ap- plies particularly to reproductions, translations, microfilms and storage and pro- cessing in electronic systems. This book was supervised by Heinz-Günther Nesselrath (representing the SAPERE Editors) and typeset by Magdalena Albrecht, Janjenka Szillat and Andrea Villani at the SAPERE Research Institute, Göttingen. Printed by Gulde Druck in Tübin- gen on non-aging paper and bound by Buchbinderei Spinner in Ottersweier. Printed in Germany. SAPERE Greek and Latin texts of Later Antiquity (1st–4th centuries AD) have for a long time been overshadowed by those dating back to so-called ‘classi- cal’ times.
    [Show full text]
  • Epistemology from Passivity: an Argument Against the Position of Complete Skepticism of an External World
    Aporia vol. 28 no. 2—2018 Epistemology from Passivity: An Argument against the Position of Complete Skepticism of an External World LUKAS MYERS he problems of Epistemological Solipsism are present in the minds of all those beginning philosophical inquiry as, perhaps, the most Tintriguing and difficult of questions—directly mystifying the universe and making panic stretch across the psyches of young philosophers in fear that they may be the only thing that exists. For those who continue on with philosophy for any period of time, such a problem likely never loses its difficulties, but maintaining that same level of ferocious intrigue seems unlikely. It is such a problem that many contemporary philosophers, so that they can actually do any productive philosophy, suspend their judgement or hold that the idea of Epistemological Solipsism whatsoever is redundant.1 Many hold that the idea is incredulous, or they reason that there is no ‘good enough’ positive evidence in favor of such a viewpoint as Epistemological Solipsism and so, if such a view desires to be taken seriously, it must pass a high burden of proof for a positive argument in its favor. The idea that radically skeptical positions of epistemology are simply lacking in utility or likelihood is a common one and often comes in two forms: the soft criticism and the hard criticism. In Bertrand Russell’s work, Our Knowledge of the External World, Russell states a similarly pragmatic view of extreme skepticism saying: 1Insofar as if we choose to maintain it seriously, there can be no more important reflection past that specific point.
    [Show full text]
  • Alexander on Aporia 15Iii16
    Edinburgh Research Explorer Aporia and exegesis Citation for published version: Kupreeva, I 2017, Aporia and exegesis: Alexander of Aphrodisias. in G Karamanolis & V Politis (eds), The Aporetic Tradition in Ancient Philosophy. Cambridge University Press, Cambridge; New York, pp. 228-247. https://doi.org/10.1017/9781316274293.013 Digital Object Identifier (DOI): 10.1017/9781316274293.013 Link: Link to publication record in Edinburgh Research Explorer Document Version: Peer reviewed version Published In: The Aporetic Tradition in Ancient Philosophy Publisher Rights Statement: This material has been published in "The Aporetic Tradition in Ancient Philosophy" edited by George Karamanolis, Vasilis Politis. This version is free to view and download for personal use only. Not for re- distribution, re-sale or use in derivative works. © Kupreeva . General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 27. Sep. 2021 Aporia and exegesis: Alexander of Aphrodisias Aporetic reasoning features in Alexander’s work throughout - in the Aristotelian commentaries, opuscula, and school treatises (two of which have words aporia and problêma in their manuscript titles).1 Much of Alexander’s use of aporia is prompted by Aristotle’s texts he comments on, and very often aporetic framework is developed in following upon the earlier school discussions and philosophical polemic against other philosophers - both practices going back to Aristotle himself.
    [Show full text]
  • The Chronology of the Legal
    The Chronology of the Legal Emmanuel Melissaris* The most influential legal philosophies—notably Les philosophies du droit les plus influentes, legal positivism—tend to draw a sharp epistemological notamment le positivisme juridique, ont tendance à distinction between the concept of time and the concept établir une distinction épistémologique importante entre of law. The author provides a legal pluralist account of les concepts de temps et de droit. L’auteur propose une law, understanding it to consist in a shared idea of vision du droit propre au pluraliste, concevant le droit justice and the shared normative experience of comme consistant en une idée partagée de ce qu'est la participants in a legal discourse. A common assumption justice et une expérience normative commune à ceux by participants of their ability to grasp and control qui participent au discours juridique. Une supposition time—what the author terms “chronos”—forms one communément partagée des participants quant à leur aspect of their shared experience of the legal. A capacité à saisir et contrôler le temps — ce que l’auteur normative understanding of time is thus fundamental to nomme «chronos» — reflète un aspect de leur a normative understanding of law. expérience commune de ce qu'est le juridique. Une conception normative du droit nécessite dès lors une conception normative du temps. * Law Department, London School of Economics and Political Science. Different drafts of this paper were presented in staff seminars at the Manchester School of Law, the Leicester University Department of Law and the Keele School of Law. I would like to thank especially Stefano Bertea, Neil Duxbury, Ruth Fletcher, Andrew Francis, Marie Fox, Aileen Kavanagh, Nicola Lacey, Panu Minkinnen, Nicky Priaulx, Andrew Sharpe, Michael Thomson, Matthew Weait, Steven Wilkinson, for their valuable comments and suggestions.
    [Show full text]
  • Motivations for Relativism As a Solution to Disagreements
    Motivations for Relativism as a Solution to Disagreements STEVEN D. HALES Abstract There are five basic ways to resolve disagreements: keep arguing until capitulation, compromise, locate an ambiguity or contextual factors, accept Pyrrhonian skepti- cism, and adopt relativism. Relativism is perhaps the most radical and least popular solution to a disagreement, and its defenders generally think the best moti- vator for relativism is to be found in disputes over predicates of personal taste. I argue that taste predicates do not adequately motivate relativism over the other possible sol- utions, and argue that relativism looks like the most promising approach when dis- putants cannot even agree on the meta-evidence for a contested proposition. Relativism is a way to resolve disagreements. Given that there are several ways to address disagreements, what is sufficient motivation to adopt the relativist approach? In this paper I lay out the case for what kinds of epistemic clashes offer the strongest motivation to vote for relativism. I argue that the most promising candidate on the relativist ticket is that of disputes involving irreconcilable differ- ences. Genuine irreconcilable differences are scarce, and I argue that the usual proposals of relativism-motivators, such as predicates of personal taste, fail to generate them. I then argue that irreconcilable differences are to be located at the level of independent methods of generating noninferential beliefs which are then used as basic data for building theories that one holds in reflective equilibrium. There are many ways to resolve disagreements besides relativism. Given that these other methods are often very appealing, or at least have their own partisans, it is incumbent on relativists to show what cases of disagreements are not plausibly addressed by competi- tor strategies.
    [Show full text]
  • An Edition with Commentary of Selected Epigrams of Crinagoras
    AN EDITION WITH COMMENTARY OF SELECTED EPIGRAMS OF CRINAGORAS Maria Ypsilanti University College London University of London Ph.D. in Classics July, 2003 ProQuest Number: 10014445 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest. ProQuest 10014445 Published by ProQuest LLC(2016). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. Microform Edition © ProQuest LLC. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 ABSTRACT The present work is an edition with commentary o f selected epigrams o f Crinagoras, the poet who was among the first Greek authors who wrote poetry for the imperial court of Rome and exercised a decisive influence on Latin court poets o f the following century, mainly Martial. I have dealt with all fifty-one o f the poet’s extant epigrams but I submit only about half o f them, being restricted by the word-limit set for Ph.D. Theses by the regulations o f the University o f London.* The selection was not an easy one; in the present thesis I have tried to include epigrams which are representative o f the subjects Crinagoras writes about and raise interesting issues in regard to language and content.
    [Show full text]
  • The Aporia of Κ Παντ Σ in Posterior Analytics II.19
    The aporia of « ἐκ pantὸς in Posterior Analytics II.19 Adam Crager https://orcid.org/0000-0003-2452-512X University of California, Los Angeles Department of Philosophy Los Angeles, CA USA [email protected] Article Info: CDD:185 Received: 03.10.2019; Accepted: 07.10.2019 DOI: http://dx.doi.org/10.1590/0100-6045.2019.V42N4.AC Keywords: Aristotle Posterior Analytics II.19 Episteme Ancient Greek philosophy Ancient Greek epistemology Abstract: This article sketches, and works to motivate, a controversial approach to Posterior Analytics II.19. But its primary goal is to recommend a novel solution to one ∗Parts of this article has been presented to audiences at the Universidade Estadual de Campinas (UNICAMP), Humboldt- Univerität zu Berlin, and the UCLA “Aristotle Bash”. The text that follows has benefitted greatly these discussions, as well as written comments from Lucas Angioni, Fernanda Izidorio, Whit- ney Schwab, and Breno Zuppolini. Manuscrito – Rev. Int. Fil. Campinas, v. 42, n. 4, pp. 387-438, Oct-Dec. 2019. Adam Crager 388 particular interpretive aporia that’s especially vexed recent scholars working on Post. An. II.19. The aporia concerns how to understand the enigmatic ¯eek pantos... (≈ “or from all...”) in the genealogical account of foundational knowl- edge at II.19 100a3-9. Our proposed solution to the aporia is discussed in connection with a number of larger philo- sophical issues concerning Aristotle’s theory of epist¯em¯e. 1 Introduction For better or worse, Post. An. II.19 is today the most widely studied chapter in the whole of Aristotle’s Posterior Analytics.
    [Show full text]
  • The Pyrrhonist's Άταραξία and Φιλανθρωπία
    Ancient Philosophy 26 (2006) ©Mathesis Publications 111 The Pyrrhonist’s étaraj¤a and filanyrvp¤a Diego E. Machuca The purpose of this article is twofold. First, to examine what beliefs, if any, underlie (a) the Pyrrhonist’s desire for étaraj¤a and his account of how this state may be attained, and (b) his philanthropic therapy, which seeks to induce, by argument, §poxÆ and étaraj¤a in the Dogmatists.1 Second, to determine whether the Pyrrhonist’s filanyrvp¤a and his search for and attainment of étaraj¤a are, as scholars have generally believed, essential aspects of his stance. The analysis of these issues will allow us to understand better the Pyrrhonean outlook and to assess its coherence. This is important especially because Pyrrhonism is a philosophy that may still be found attractive and worth adopting. Beginning with an analysis of Sextus Empiricus’ exposition of the Skeptic’s search for and attainment of étaraj¤a, I show that he does not hold beliefs about the nature of this state and its connection to suspension of judgment, nor about the nature of perturbation (taraxÆ) and its relationship to the holding of beliefs. Section 2 argues that neither the search for nor the attainment of étaraj¤a in matters of belief are essential to Pyrrhonism. Section 3, taking as its point of departure the only passage of Sextus’ extant work which presents the notion of filanyrvp¤a as key to understanding the Skeptic’s use of different kinds of arguments, examines the possible connection between the Skeptic’s phi- lanthropic concern and his étaraj¤a in matters of belief, and shows that his phi- lanthropy does not commit him to any belief about matters of objective fact.
    [Show full text]
  • Effluvia and Aporia
    Brigham Young University BYU ScholarsArchive Theses and Dissertations 2012-06-13 Effluvia and Aporia Emily Ann Melander Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Art Practice Commons BYU ScholarsArchive Citation Melander, Emily Ann, "Effluvia and Aporia" (2012). Theses and Dissertations. 3256. https://scholarsarchive.byu.edu/etd/3256 This Selected Project is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Effluvia and Aporia Emily A. Melander A selected project submitted to the faculty of Brigham Young University in partial fulfillment of the requirements for the degree of Master of Fine Arts Von Allen, Chair Brian Christensen Daniel Everett Department of Visual Arts Brigham Young University August 2012 Copyright 2012 Emily A. Melander All Rights Reserved ABSTRACT Effluvia and Aporia Emily A. Melander Department of Visual Arts, BYU Master of Fine Arts My final thesis exhibition, Effluvia and Aporia, explores impermanence, loss and uncertainty. I use materials and images in a poetic way, where there is a link between what the work is and what it means. I use looped videos with images of water, light, and dissolving clay to invite a meditative state. I also use materials like tissue paper, paper- mache, and paper thin porcelain tiles to invite fragility and complexity into the viewer’s experience. I am concerned with creating an interactive environment that allows for a multiplicity of responses and interpretations from each viewer depending on their unique perceptions.
    [Show full text]