Mattot Jeremiah 1:1 - 2:3
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2 CHRONICLES ‐ Chapter Outlines 1
2 CHRONICLES ‐ Chapter Outlines 1 9. Solomon and the Queen of Sheba 2 CHRONICLES [1] 10‐12. Rehoboam Over 2 Southern Tribes 2nd Chronicles is the Book of David’s Heritage. The narrative from 1st Chronicles continues 13. Jeroboam Over 10 Northern Tribes with the reign of Solomon, and the Kings of 14‐16. Good King Asa Judah down through Zedekiah and the 17‐20. Good King Jehoshaphat Babylonian Captivity. (note unholy alliance with Ahab) TITLE 21. Jehoram’s Reign [J] 1st & 2nd Chronicles (like Samuel & Kings) were 22. Only One Heir Left in the Royal Line of originally one Book. The Hebrew title Dibrey Christ, Joash Hayyamiym means “words (accounts) of the 23‐24. Reign of Joash [J] days.” The Greek (Septuagint) title, 25. Reign of Amaziah [J] Paraleipomenon, means “of things omitted.” This is rather misnamed, as Chronicles does 26. Reign of Uzziah [J] much more than provide omitted material as a 27. Reign of Jothan [J] supplement to Samuel & Kings. 28. Reign of Ahaz [J] The English title comes from Jerome’s Latin 29‐32. Reign of Hezekiah [J] Vulgate, which titled this Book Chronicorum 33. Reign of Manasseh (55) [J] Liber. 34‐35. Reign of Josiah [J] AUTHOR 36. The Babylonian Captivity The traditional author of Chronicles is Ezra the CHAPTER OUTLINES priest/scribe. The conclusion to 2nd Chronicles (36:22,23) is virtually identical with the 2 CHRONICLES 1 introduction to Ezra (1:1 3). Others choose to 1. Solomon began his reign with an act of leave the author anonymous, and call him the worship at the Tabernacle (2nd Chr. -
The Kings of Israel & Judah
THE KINGS OF ISRAEL AND JUDAH 1 2 THE KINGS OF ISRAEL AND JUDAH Verse by Verse Notes Jim Cowie 3 Printed by: Stallard & Potter 2 Jervois Street Torrensville South Australia 5031 Published by: Christadelphian Scripture Study Service 85 Suffolk Road Hawthorndene South Australia 5051 Fax + 61 8 8271–9290 Phone (08) 8278–6848 Email: [email protected] November 2002 4 PREFACE . B. N. Luke 2002 5 6 CONTENTS Page Introduction 10 Israel’s First Three Kings - Saul, David, and Solomon 15 Map of the Divided Kingdom Rehoboam - The Indiscreet (Judah) Jeroboam - The Ambitious Manipulator (Israel) Abijah - The Belligerent (Judah) Asa - Judah’s First Reformer (Judah) The Chronological Data of the Kings of Israel Nadab - The Liberal (Israel) Baasha - The Unheeding Avenger (Israel) The Chronological Data of the Kings of Judah Elah - The Apathetic Drunkard (Israel) Zimri - The Reckless Assassin (Israel) Omri - The Statute-maker (Israel) Ahab - Israel’s Worst King (Israel) Ahab of Israel and Jehoshaphat of Judah Jehoshaphat - The Enigmatic Educator (Judah) Ahaziah - The Clumsy Pagan (Israel) Jehoram - The Moderate (Israel) Jehoram of Israel and Jehoshaphat of Judah Jehoram - The Ill-fated Murderer (Judah) Ahaziah - The Doomed Puppet (Judah) Jehu - Yahweh’s Avenger (Israel) Athaliah - “That wicked woman” (Judah) Joash - The Ungrateful Dependant (Judah) Amaziah - The Offensive Infidel (Judah) Jehoahaz - The Oppressed Idolater (Israel) Jehoash - The Indifferent Deliverer (Israel) Jeroboam - The Militant Restorer (Israel) Uzziah - The Presumptuous Pragmatist -
The Man from Anathoth It's Good to Be Back. Judy and I Want to Thank The
Fifteenth Sunday after Pentecost C St. Timothy’s Lutheran Church, San Jose Jeremiah 29:4-11; 2 Timothy 2:8-15; Matthew 6:25-27, 33-34 September 22, 2019 The Man from Anathoth Pastor Jim Bangsund It’s good to be back. Judy and I want to thank the Leadership Team for their trust … and for the honor of being asked to be involved again during this interim period. As I stand here looking out at you all once again, I think I understand Pastor Dan’s first words when he stood before those 800 people after being elected bishop and, with that little grin we all know so well, paused for a moment and then said, “If this works out, it is evidence that the HS has been at work. And if not ... this was your vote.” Which, of course, brought the house down. But, seriously, I have the courage to stand here not because of confidence in the three of us as pastors – though I have that; or in our excellent Staff, which impresses me more and more each day; or even in our solid Leadership Team; but rather because I am convinced that the Holy Spirit has been and is at work in both the NALC as well as St Timothy’s. And so, as Pastor Jonna noted so well last Sunday, we as Camden Avenue followers of Jesus now move into a new chapter of the same book – that book of what God did in Christ two thousand years ago and continues to do through his people today. -
The Voice of Revelation in the Conversation of Mankind
The Voice of Revelation in the Conversation of Mankind Steven D. Ealy Senior Liberty Fund Fellow Psalm 19 begins, “The heavens declare the glory of God, the sky proclaims His handiwork.”1 These words may do a number of things—they may convey their author’s sense of awe and wonder, they may portray the beauty and unlimited horizons of the night sky—but chief among the various things these few words do is make an epistemological claim: There is a God, and we can (at least in part) know something about him. There is a long tradition that sees “the creation” as a general revelation to all of mankind.2 Isaac Newton’s belief that his research confirmed the existence of God is a reflection of this view: “Whence arises all that order and beauty which we see in the world? . Does it not appear from phenomena that there is a being incorporeal, living, intelligent?”3 Such revelation should be accessible to all simultaneously, uneducated as well as educated, regardless of station in life or cultural history, and therefore should provide a foundation for the unity of mankind. This might indeed be the case if all men saw “the Creation” when they looked at the 1 Psalm 19: 1. Unless otherwise noted, all Old Testament quotations are from the Jewish Publication Society TANAKH translation as printed in The Jewish Study Bible (Oxford: Oxford University Press, 2004). Paul makes a similar but stronger claim: “For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse” (Romans 1: 20). -
The 5 Towns Jewish Times
See Page 33 $1.00 WWW.5TJT.COM VOL. 9 NO. 32 28 IYAR 5769 rcsnc ,arp MAY 22, 2009 INSIDE FROM THE EDITOR’S DESK KULANU’S VERY KOOL EVENT MindBiz BY LARRY GORDON Esther Mann, LMSW 31 Live And Learn Backing Beis Din Hannah Reich Berman 33 World Of Real Estate These are challenging and tions for subjects to focus on Anessa V. Cohen 34 difficult times that we are and stories to cover. Many are navigating our way through. I self-serving or promoting this Praying With Feeling suppose that only the few or that cause. Some, however, Rabbi Avrohom Sebrow 44 realists among us have come strike a chord, with clear rele- P h to grips with the adage—and vance and application to the o t o s City Of Unity B now the reality—that nothing state of the overall Jewish y I r Larry Domnitch 60 a T stays the same forever. community and the times we h o m a s As a publication that is read are currently enduring. C r e a t i far and wide, both on paper Over the last few weeks I’ve o n s and on the Internet, in the held discussions with a few Last Sunday in Cedarhurst Park, the Kulanu Fair was enjoyed by thousands course of any given week we of children and adults alike. This annual Kulanu Torah Academy benefit field a wide array of sugges- Continued on Page 10 featured rides, entertainment, and great food. See Page 75 A TIME FOR CHANGE HEARD IN THE BAGEL STORE On 90 And 60 A Shavuos Perspective us, as well, to prepare at least 30 days before the upcoming Mesivta Ateres Yaakov BY RABBI ARYEH Z. -
The Prophetic Voice Sequence
Deacons Knock God’s first chosen people: Old Testament 6 Their story and ours The Prophets Detailed Programme 1. The Old Testament in our faith and worship 2. The use of the Old Testament in the readings 3. The Torah / Pentateuch 4. A literary history of the Bible / Israel 5. Praying the Psalms 6. Justice: the prophetic voice Sequence Experience: prophets today/ names / passages / questions / Prophet: word / call / ministry / books Prophets from the Hebrew Bible Justice: Amos Exile: Jeremiah Return: Second Isaiah Reading the Prophets Jesus as a prophet in Luke’s Gospel Prophets - questions? Prophets - questions? Experience Prophets in our day Names? Passages? Questions Experience The church established by Jesus “was to be a community of brothers and sisters, free of all domination”, he said. Jesus warned against “replicating the relationships of power that existed in the wider society”. “WhateverProphets little theology in our I have, day I learnt from homeless people,” he said. Listening to them had “changed my understanding of who God is and what God wants”. He Names?said the wealth, power and status of the church, and its “fear of losing them”, may have filtered “understanding of the message of Jesus”. Such fear was seen recently in the church authorities’Passages? response to child sexual abuse. He recalled that “for the religious authorities at the time of Jesus, God was a God of the law” and that “the church, too, has often proclaimed a God of the law”. It meantQuestions “anyone, like Jesus, dissident priests, organisations like the ACP who challenge this understanding of God, is seen therefore as a threat . -
Edmonds, WA November 29, 2009 – Rev
Saint Timothy Lutheran – Edmonds, WA November 29, 2009 – Rev. Craig A. Patterson “I Will Cause A Righteous Branch Of David To Spring Forth.” (Text: Jeremiah 33:14-16) Context: “Jeremiah the prophet appears on the scene about 100 years after Isaiah. He was born into a priestly family at Anathoth (Anata), a few miles north of Jerusalem, about 640 B.C., and was called to be God’s prophet in 627…Jeremiah warned of coming disaster and appealed in vain to the nation to turn back to God…With the death of godly King Josiah in 609 religious and political affairs worsened” (Eerdman’s Handbook To The Bible, p. 396). Babylon to the north and Egypt to the south were the two vying powers of the day with Israel caught in the middle. Babylon emerged the more powerful and in 587 destroyed Jerusalem and took possession of the city and the nation. Jeremiah left for Egypt with other exiles. Many Hebrews were taken to Babylon. To a defeated and dispersed Hebrew nation God spoke through His prophet Jeremiah. I. Defeated, Dispersed, And Disheartened The Children Of Israel Were Tempted To Feel Overcome With Their Own Guilt, Powerlessness, And Hopelessness. A. Many voices were calling out to the people, “I told you so!” 1. Such voices did not help matters, but only deepened the people’s misery. 2. When your sins are ever present before you, do you benefit from being told how much you have sinned? a. When the sinner is troubled over his/her sins, then is not the time to keep telling them how they made errors. -
Jeremiah “A Dying Nation”
Jeremiah “A Dying Nation” I. Introduction to Jeremiah the Book Jeremiah is the 24th book of the Old Testament and the second of the Major Prophets. .Jeremiah has 52 chapters, and by word count is the longest of the prophetic books. It chronologically follows the book of Isaiah. Isaiah watched the fall of Israel to Assyria and prophesied of a better day when Messiah would suffer for the sins of man, and ultimately reign supreme. Jeremiah watched as Judah fell to Babylon and prophesied of a remnant returning to Israel after seventy years of captivity. This captivity was both punitive and corrective. During the captivity, Israel would be cured of its idolatry and the way would be paved for the coming Messiah. Jeremiah’s prophesies follow approximately sixty to eighty years after Isaiah and during the reigns of Josiah, Jehoiakim and Zedediah. Jeremiah is best understood when seen in light of 2 Kings 22-25 and 2 Chronicles 34-36. At sixteen years of age, young King Josiah began to seek the Lord and by age twenty, he purged Judah and Jerusalem of altars, images and high places. At twenty-six he began a Temple restoration project to restore worship of YHWH and insight revival in the people. It was during this time Hilkiah found a copy of the law of God. When it was read to King Josiah, he repented of personal sin and called the nation to turn to the Lord. Thousands, in Israel devoted themselves to the Lord. This would be the final revival in Israel’s history. -
Zephaniah 1:1-6
Zephaniah 1:1-6 Zephaniah 1:1 – “The word of the Lord that came to Zephaniah the son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah, in the days of Josiah the son of Amon, king of Judah.” 1. The long genealogy in the superscription of a prophet is unusual. a. Jeremiah, a contemporary of Zephaniah, is similar. It dates to the 13th year of King Josiah’s reign, which would be 627-626 BC: “The words of Jeremiah, the son of Hilkiah, one of the priests who were in Anathoth in the land of Benjamin, to whom the word of the Lord came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign.” – Jeremiah 1:1-2 2. “Hezekiah most likely is the great King Hezekiah, because: a. It is normal to be known by your father’s name, not the name of your great-great- grandfather four generations earlier. The most likely exception is that Zephaniah’s Gr- gr-grandfather was still remembered and his name was still known in Zephaniah’s day. b. The reason Hezekiah is not called “King Hezekiah” would be because Josiah is recognized as in the very same sentence as “king of Judah”. In fact, even King Amon which is clearly a reference to the King Amon of Judah is not identified as “king of Judah” but merely listed as the father of Josiah. 3. Listing the prophet’s name and clear identification helps establish authority and accountability for the prophet and the words of the prophet. -
Chronicles and the Reception of Lamentations As Two Modes of Interacting with the Jeremianic Tradition?1
http://scriptura.journals.ac.za/ Scriptura 110 (2012:2), pp. 176-189 THE JEREMIANIC CONNECTION: CHRONICLES AND THE RECEPTION OF LAMENTATIONS AS TWO MODES OF INTERACTING WITH THE JEREMIANIC TRADITION?1 Louis Jonker Old and New Testament Stellenbosch University Abstract A connection is often made between Lamentations and Chronicles in terms of the ancient Rabbinic tradition of Jeremianic authorship of Lamentations. Second Chronicles 35:25 is normally quoted as the instigation of this tradition, since this verse at the end of the Chronicler’s Josiah account connects Jeremiah to the singing of laments (qînôt). Recent scholarship does not attempt to settle the authorship issue in Lamentations, but rather shows how the later reception of Lamentations engages the Jeremianic theology in order to explain some difficult passages in this book. My contribution will be a comparative study in which the different modes of interacting with the Jeremianic tradition by Chronicles and the Lamentations reception will be investigated. The presence of Jeremiah as the most prominent of the classical prophets in Chronicles (in 2 Chronicles 35 and 36) will be studied in comparison with the more recent theories on the engagement of Jeremianic theology in the reception of Lamentations in Persian and later periods. Key Words: Lamentations, Jeremiah, Chronicles, Authorship, Reception History Introduction When discussing the authorship of the book of Lamentations, standard commentaries on this biblical book normally refer to the later tradition which links the prophet Jeremiah to Lamentations. These discussions normally include a reference to 2 Chronicles 35:25 as a possible link between Lamentations and Jeremiah.2 This link is normally constructed with reference to the fact that the Chronicler indicated in the death notice of King Josiah that the prophet Jeremiah sang a lament (Polel form of the verb qyn, the stem which is related to the noun qînah/qînôt, ‘lament/s’) after this king’s death. -
CONSTRUCTS of PROPHECY in the FORMER and LATTER PROPHETS and OTHER TEXTS Ancient Near East Monographs
CONSTRUCTS OF PROPHECY IN THE FORMER AND LATTER PROPHETS AND OTHER TEXTS Ancient Near East Monographs General Editors Ehud Ben Zvi Roxana Flammini Editorial Board Michael H. Floyd Jose Galan Erhard S. Gerstenberger Steven W. Holloway Alan Lenzi Santiago Rostom Maderna Martti Nissinen Graciela Gestoso Singer Juan Manuel Tebes Number 4 CONSTRUCTS OF PROPHECY IN THE FORMER AND LATTER PROPHETS AND OTHER TEXTS CONSTRUCTS OF PROPHECY IN THE FORMER AND LATTER PROPHETS AND OTHER TEXTS Edited by Lester L. Grabbe Martti Nissinen Society of Biblical Literature Atlanta Copyright © 2011 by the Society of Biblical Literature All rights reserved. No part of this work may be reproduced or published in print form except with permission from the publisher. Individuals are free to copy, distribute, and transmit the work in whole or in part by electronic means or by means of any informa- tion or retrieval system under the following conditions: (1) they must include with the work notice of ownership of the copyright by the Society of Biblical Literature; (2) they may not use the work for commercial purposes; and (3) they may not alter, transform, or build upon the work. Requests for permission should be addressed in writing to the Rights and Permissions Office, Society of Biblical Literature, 825 Houston Mill Road, Atlanta, GA 30329, USA. Library of Congress Cataloging-in-Publication Data Constructs of prophecy in the former and latter prophets and other texts / edited by Lester L. Grabbe and Martti Nissinen. p. cm. — (Society of Biblical Literature ancient Near East monographs ; v. 4) Proceedings of meetings of the Prophetic Texts and Their Ancient Contexts Group of the Society of Biblical Literature held in 2007 in Washington, D.C. -
History of the Jews, Vol. VI (Of 6) - Containing a Memoir of the Author by Dr
History of the Jews, Vol. VI (of 6) - Containing a Memoir of the Author by Dr. Philip Bloch, a Chronological Table of Jewish History, an Index to the Whole Work By Graetz, Heinrich English A Doctrine Publishing Corporation Digital Book This book is indexed by ISYS Web Indexing system to allow the reader find any word or number within the document. 6)*** generously made available by Internet Archive (https://archive.org) Images of the original pages are available through Internet Archive. See https://archive.org/details/historyofjews06graeuoft Transcriber's note: Text enclosed by underscores is in italics (italics). Text enclosed by equal signs is in bold face (=bold=). Small-capital text is shown as all-capital. Transcriber-provided Hebrew transliterations are enclosed by curly braces next to the Hebrew text .({Hebrew: Beyt Shmuel Acharon} בית שמואל אחרון :example) Some devices might lack the necessary character sets, in which case question marks, squares, or other symbols will be displayed. In this case the reader should refer to the html version referred to above or to the original page images at Internet Archive. Other transcriber's notes will be found at the end of this eBook, following the Footnotes. HISTORY OF THE JEWS by HEINRICH GRAETZ VOL. VI CONTAINING A MEMOIR OF THE AUTHOR BY DR. PHILIP BLOCH A CHRONOLOGICAL TABLE OF JEWISH HISTORY AN INDEX TO THE WHOLE WORK [Illustration] Philadelphia The Jewish Publication Society of America 5717-1956 Copyright, 1898, by The Jewish Publication Society of America All rights reserved. No part of this book may be reproduced in any form without permission in writing from the publisher: except by a reviewer who may quote brief passages in a review to be printed in a magazine or newspaper.