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2 CHRONICLES ‐ Chapter Outlines 1
2 CHRONICLES ‐ Chapter Outlines 1 9. Solomon and the Queen of Sheba 2 CHRONICLES [1] 10‐12. Rehoboam Over 2 Southern Tribes 2nd Chronicles is the Book of David’s Heritage. The narrative from 1st Chronicles continues 13. Jeroboam Over 10 Northern Tribes with the reign of Solomon, and the Kings of 14‐16. Good King Asa Judah down through Zedekiah and the 17‐20. Good King Jehoshaphat Babylonian Captivity. (note unholy alliance with Ahab) TITLE 21. Jehoram’s Reign [J] 1st & 2nd Chronicles (like Samuel & Kings) were 22. Only One Heir Left in the Royal Line of originally one Book. The Hebrew title Dibrey Christ, Joash Hayyamiym means “words (accounts) of the 23‐24. Reign of Joash [J] days.” The Greek (Septuagint) title, 25. Reign of Amaziah [J] Paraleipomenon, means “of things omitted.” This is rather misnamed, as Chronicles does 26. Reign of Uzziah [J] much more than provide omitted material as a 27. Reign of Jothan [J] supplement to Samuel & Kings. 28. Reign of Ahaz [J] The English title comes from Jerome’s Latin 29‐32. Reign of Hezekiah [J] Vulgate, which titled this Book Chronicorum 33. Reign of Manasseh (55) [J] Liber. 34‐35. Reign of Josiah [J] AUTHOR 36. The Babylonian Captivity The traditional author of Chronicles is Ezra the CHAPTER OUTLINES priest/scribe. The conclusion to 2nd Chronicles (36:22,23) is virtually identical with the 2 CHRONICLES 1 introduction to Ezra (1:1 3). Others choose to 1. Solomon began his reign with an act of leave the author anonymous, and call him the worship at the Tabernacle (2nd Chr. -
The Kings of Israel & Judah
THE KINGS OF ISRAEL AND JUDAH 1 2 THE KINGS OF ISRAEL AND JUDAH Verse by Verse Notes Jim Cowie 3 Printed by: Stallard & Potter 2 Jervois Street Torrensville South Australia 5031 Published by: Christadelphian Scripture Study Service 85 Suffolk Road Hawthorndene South Australia 5051 Fax + 61 8 8271–9290 Phone (08) 8278–6848 Email: [email protected] November 2002 4 PREFACE . B. N. Luke 2002 5 6 CONTENTS Page Introduction 10 Israel’s First Three Kings - Saul, David, and Solomon 15 Map of the Divided Kingdom Rehoboam - The Indiscreet (Judah) Jeroboam - The Ambitious Manipulator (Israel) Abijah - The Belligerent (Judah) Asa - Judah’s First Reformer (Judah) The Chronological Data of the Kings of Israel Nadab - The Liberal (Israel) Baasha - The Unheeding Avenger (Israel) The Chronological Data of the Kings of Judah Elah - The Apathetic Drunkard (Israel) Zimri - The Reckless Assassin (Israel) Omri - The Statute-maker (Israel) Ahab - Israel’s Worst King (Israel) Ahab of Israel and Jehoshaphat of Judah Jehoshaphat - The Enigmatic Educator (Judah) Ahaziah - The Clumsy Pagan (Israel) Jehoram - The Moderate (Israel) Jehoram of Israel and Jehoshaphat of Judah Jehoram - The Ill-fated Murderer (Judah) Ahaziah - The Doomed Puppet (Judah) Jehu - Yahweh’s Avenger (Israel) Athaliah - “That wicked woman” (Judah) Joash - The Ungrateful Dependant (Judah) Amaziah - The Offensive Infidel (Judah) Jehoahaz - The Oppressed Idolater (Israel) Jehoash - The Indifferent Deliverer (Israel) Jeroboam - The Militant Restorer (Israel) Uzziah - The Presumptuous Pragmatist -
1-Pgi-Apuleius6634 Finl
Index This online index is a much fuller version than the index that was abbre - viated for print. Like the print index, the online index has a number of goals beyond the location of proper names. For some names and technical terms it serves as a glossary and provides notes; for geograph - ical items it provides references to specific maps. But it is primarily de - signed to facilitate browsing. Certain key terms (sadism/sadistic, salvation/salvific/savior, sticking one’s nose in) can be appreciated for the frequency of their occurrence and have not been subdivided. Certain plot realities have been highlighted (dogs, food, hand gestures, kisses, processions, roses, shackles and chains, slaves, swords); certain themes and motifs have been underlined (adultery, disguise, drama, escape, gold, hair, hearth and home, madness, suicide); some quirks of the translation have been isolated (anachronisms, Misericordia! ); minu - tiae of animals, plants, language have been cataloged (deer, dill, and der - ring-do). The lengthy entry on Lucius tries to make clear the multiplicities of his experience. By isolating the passages in which he ad - dresses himself, or speaks of “when he was Lucius,” I hope to make the difficult task of determining whether the man from Madauros is really the same as Lucius the narrator, or the same as Apuleius the author, a little bit easier. abduction, 3.28–29, 4.23–24, 4.26; Actium (port in Epirus; site of Augus - dream of, 4.27 tus’ naval victory over Antony and Abstinence (Sobrietas, a goddess), 5.30; Cleopatra; Map -
Three Conquests of Canaan
ÅA Wars in the Middle East are almost an every day part of Eero Junkkaala:of Three Canaan Conquests our lives, and undeniably the history of war in this area is very long indeed. This study examines three such wars, all of which were directed against the Land of Canaan. Two campaigns were conducted by Egyptian Pharaohs and one by the Israelites. The question considered being Eero Junkkaala whether or not these wars really took place. This study gives one methodological viewpoint to answer this ques- tion. The author studies the archaeology of all the geo- Three Conquests of Canaan graphical sites mentioned in the lists of Thutmosis III and A Comparative Study of Two Egyptian Military Campaigns and Shishak and compares them with the cities mentioned in Joshua 10-12 in the Light of Recent Archaeological Evidence the Conquest stories in the Book of Joshua. Altogether 116 sites were studied, and the com- parison between the texts and the archaeological results offered a possibility of establishing whether the cities mentioned, in the sources in question, were inhabited, and, furthermore, might have been destroyed during the time of the Pharaohs and the biblical settlement pe- riod. Despite the nature of the two written sources being so very different it was possible to make a comparative study. This study gives a fresh view on the fierce discus- sion concerning the emergence of the Israelites. It also challenges both Egyptological and biblical studies to use the written texts and the archaeological material togeth- er so that they are not so separated from each other, as is often the case. -
Building the Temple of Salomo in the Early Medieval „Alamannia“
Journal of Liberal Arts and Humanities (JLAH) Issue: Vol. 1; No. 4; April 2020 pp. 163-185 ISSN 2690-070X (Print) 2690-0718 (Online) Website: www.jlahnet.com E-mail: [email protected] Building the Temple of Salomo in the Early Medieval „Alamannia“ Dr. Thomas Kuentzel M.A. Untere Masch Strasse 16 Germany, 37073 Goettingen E-mail: [email protected] The diocese of Constance is one of the largest north of the Alps, reaching from the Lakes of Thun and Brienz down to Stuttgart and Ulm, from the river Iller (passing Kempten) to the Rhine near Lörrach and Freiburg. Its origins date back to the end of the 6th century; when saint Gall came to the duke of Alamannia, Gunzo, around the year 613, the duke promised him the episcopate, if he would cure his doughter.i In the 9th century some of the bishops also were abbots of the monasteries on the Island Reichenau and of Saint Gall. Three of the bishops were called Salomon, one being the uncle of the following.ii The noble family they belonged to is not known, but they possessed land on the southern shore of Lake Constance, in the province of Thurgau. Salomon III. was educated in the monastery of Saint Gall, and prepared especially for the episcopate. Maybe his uncle and granduncle also benefitted from such an education. Even their predecessor, bishop Wolfleoz, started his career as monk in Saint Gall. It is likely that the three Salomons were given their names with the wish, that they once would gain this office. -
Isurium Brigantum
Isurium Brigantum an archaeological survey of Roman Aldborough The authors and publisher wish to thank the following individuals and organisations for their help with this Isurium Brigantum publication: Historic England an archaeological survey of Roman Aldborough Society of Antiquaries of London Thriplow Charitable Trust Faculty of Classics and the McDonald Institute for Archaeological Research, University of Cambridge Chris and Jan Martins Rose Ferraby and Martin Millett with contributions by Jason Lucas, James Lyall, Jess Ogden, Dominic Powlesland, Lieven Verdonck and Lacey Wallace Research Report of the Society of Antiquaries of London No. 81 For RWS Norfolk ‒ RF Contents First published 2020 by The Society of Antiquaries of London Burlington House List of figures vii Piccadilly Preface x London W1J 0BE Acknowledgements xi Summary xii www.sal.org.uk Résumé xiii © The Society of Antiquaries of London 2020 Zusammenfassung xiv Notes on referencing and archives xv ISBN: 978 0 8543 1301 3 British Cataloguing in Publication Data A CIP catalogue record for this book is available from the British Library. Chapter 1 Introduction 1 1.1 Background to this study 1 Library of Congress Cataloguing in Publication Data 1.2 Geographical setting 2 A CIP catalogue record for this book is available from the 1.3 Historical background 2 Library of Congress, Washington DC 1.4 Previous inferences on urban origins 6 The moral rights of Rose Ferraby, Martin Millett, Jason Lucas, 1.5 Textual evidence 7 James Lyall, Jess Ogden, Dominic Powlesland, Lieven 1.6 History of the town 7 Verdonck and Lacey Wallace to be identified as the authors of 1.7 Previous archaeological work 8 this work has been asserted by them in accordance with the Copyright, Designs and Patents Act 1988. -
The Voice of Revelation in the Conversation of Mankind
The Voice of Revelation in the Conversation of Mankind Steven D. Ealy Senior Liberty Fund Fellow Psalm 19 begins, “The heavens declare the glory of God, the sky proclaims His handiwork.”1 These words may do a number of things—they may convey their author’s sense of awe and wonder, they may portray the beauty and unlimited horizons of the night sky—but chief among the various things these few words do is make an epistemological claim: There is a God, and we can (at least in part) know something about him. There is a long tradition that sees “the creation” as a general revelation to all of mankind.2 Isaac Newton’s belief that his research confirmed the existence of God is a reflection of this view: “Whence arises all that order and beauty which we see in the world? . Does it not appear from phenomena that there is a being incorporeal, living, intelligent?”3 Such revelation should be accessible to all simultaneously, uneducated as well as educated, regardless of station in life or cultural history, and therefore should provide a foundation for the unity of mankind. This might indeed be the case if all men saw “the Creation” when they looked at the 1 Psalm 19: 1. Unless otherwise noted, all Old Testament quotations are from the Jewish Publication Society TANAKH translation as printed in The Jewish Study Bible (Oxford: Oxford University Press, 2004). Paul makes a similar but stronger claim: “For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse” (Romans 1: 20). -
Heritage at Risk
H @ R 2008 –2010 ICOMOS W ICOMOS HERITAGE O RLD RLD AT RISK R EP O RT 2008RT –2010 –2010 HER ICOMOS WORLD REPORT 2008–2010 I TAGE AT AT TAGE ON MONUMENTS AND SITES IN DANGER Ris K INTERNATIONAL COUNciL ON MONUMENTS AND SiTES CONSEIL INTERNATIONAL DES MONUMENTS ET DES SiTES CONSEJO INTERNAciONAL DE MONUMENTOS Y SiTIOS мЕждународный совЕт по вопросам памятников и достопримЕчатЕльных мЕст HERITAGE AT RISK Patrimoine en Péril / Patrimonio en Peligro ICOMOS WORLD REPORT 2008–2010 ON MONUMENTS AND SITES IN DANGER ICOMOS rapport mondial 2008–2010 sur des monuments et des sites en péril ICOMOS informe mundial 2008–2010 sobre monumentos y sitios en peligro edited by Christoph Machat, Michael Petzet and John Ziesemer Published by hendrik Bäßler verlag · berlin Heritage at Risk edited by ICOMOS PRESIDENT: Gustavo Araoz SECRETARY GENERAL: Bénédicte Selfslagh TREASURER GENERAL: Philippe La Hausse de Lalouvière VICE PRESIDENTS: Kristal Buckley, Alfredo Conti, Guo Zhan Andrew Hall, Wilfried Lipp OFFICE: International Secretariat of ICOMOS 49 –51 rue de la Fédération, 75015 Paris – France Funded by the Federal Government Commissioner for Cultural Affairs and the Media upon a Decision of the German Bundestag EDITORIAL WORK: Christoph Machat, Michael Petzet, John Ziesemer The texts provided for this publication reflect the independent view of each committee and /or the different authors. Photo credits can be found in the captions, otherwise the pictures were provided by the various committees, authors or individual members of ICOMOS. Front and Back Covers: Cambodia, Temple of Preah Vihear (photo: Michael Petzet) Inside Front Cover: Pakistan, Upper Indus Valley, Buddha under the Tree of Enlightenment, Rock Art at Risk (photo: Harald Hauptmann) Inside Back Cover: Georgia, Tower house in Revaz Khojelani ( photo: Christoph Machat) © 2010 ICOMOS – published by hendrik Bäßler verlag · berlin ISBN 978-3-930388-65-3 CONTENTS Foreword by Francesco Bandarin, Assistant Director-General for Culture, UNESCO, Paris .................................. -
Castles Along the Rhine; the Middle Rhine
CASTLES ALONG THE RHINE; THE MIDDLE RHINE The Middle Rhine is between Mainz and Cologne (or Köln) but the section of maximum interest for river cruisers is between Koblenz and Rűdesheim. This section is where they keep some of Germany’s best kept medieval keeps - 20 of them, some ruins, some preserved, all surrounded by vineyards and with quaint medieval towns. Around every bend another stone edifice stands watch over the endless parade of freight barges and cruise boats. Each castle has its own spot in Germany’s medieval past. Your river cruise will spend at least an afternoon cruising this section with everyone on deck with a cup of bullion, tea, coffee or a beverage depending on the weather and the cruise director providing commentary on each castle/town you pass. The Rhine gorge castles are bracketed by Germanic / Prussian monuments. At the south end is Rűdesheim with the Niederwalddenkmal monument, commemorating the foundation of the German “Empire” after the Franco- Prussian War. The first stone was laid in 1871, by Wilhelm I. The 38m (123 ft) monument represents the union of all Germans. The central figure is a 10.5 m (34 ft) Germania holding the crown of the emperor in the right hand and in the left the imperial sword. Beneath Germania is a large relief that shows emperor Wilhelm I riding a horse with nobility, the army commanders and soldiers. On the left side of the monument is the peace statue and on the right is the war statue. At the north end in Koblenz is Deutsches Eck (German Corner) where the Mosel and Rhine Rivers meet. -
An Analysis of Urban Planning in Ancient Israel a Dissertation
The Elements of Urban Design: An Analysis of Urban Planning in Ancient Israel A Dissertation Presented to the Faculty of Asbury Theological Seminary Wilmore, Kentucky In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy Dissertation Committee: Dr. John N. Oswalt, Mentor Dr. Lawson G. Stone, Reader By Scott Andrew Engebretson January 2017 Copyright 2017 Scott Andrew Engebretson All rights reserved ABSTRACT The Elements of Urban Design: An Analysis of Urban Planning in Ancient Israel One of the current issues in biblical studies concerns the nature of Israelite society during the Iron Age I-II transition and the character of urban development during these periods. This study seeks to investigate whether Israelite cities of this period show evidence of centralized urban planning. If there is such evidence it may indicate that there was a governmental entity existing at that time on a more-than-local basis. One approach for studying the urban profile of ancient Israelite cities has been to incorporate the modern disciplines of urban studies and urban planning. The difficulty with this approach is that these fields are significantly interdisciplinary in nature. The resulting breadth has meant that previous studies of urban planning in Israel have lacked methodological clarity. Furthermore, there has been no attempt to apply a comprehensive overview of these fields to the study of ancient Israelite cities. This study seeks to correct these deficiencies. The first three chapters of the study provide an overview of urban studies and urban planning. This overview shows how these disciplines relate and differ, how they have been, and might be, used to study ancient cities, and reviews previous studies of Israelite cities which have employed urban planning. -
START of the TOUR 1. Riga Gate the Approximate Area Between
START OF THE TOUR 1. Riga Gate The approximate area between Nikolai 7 (a yellow commercial building) and 12 (a green commercial building), see point 1 on the map. The red contour line on the map marks the town and castle walls in the Hanseatic times. The territory of the castle has been marked with diagonal lines, the area that belonged to the town is marked with dots. The contour line is discontinued at the location of the gate. Towers have been marked with circles, half-towers with semi-circles. The map serves an illustrative purpose. A land route, which was in use already in the 13th century, lead to Riga, starting from the Riga Gate and following the coastline. A more direct route would have been through the Cattle Gate (see point 8 on the map), but the road conditions were better when headed through the Riga Gate. This first point gives a great overview of the entire town wall, moat, towers, other gates, main streets and general image of the town. New-Pärnu was surrounded by a rampart. Read more... This rule did not apply to all medieval towns of the region. There were 9 towns, 2 of them big, on the Estonian territory in medieval times: Tallinn and Tartu, plus 7 smaller towns: Rakvere, Paide, Narva, Viljandi, Haapsalu, New- and Old-Pärnu. Four of those, in turn, belonged to the Hanseatic League: Tallinn, Tartu, Viljandi and New-Pärnu. Other medieval small towns that had town walls around them were Viljandi and Narva (Haapsalu was at least partially surrounded). -
Robert Graves the White Goddess
ROBERT GRAVES THE WHITE GODDESS IN DEDICATION All saints revile her, and all sober men Ruled by the God Apollo's golden mean— In scorn of which I sailed to find her In distant regions likeliest to hold her Whom I desired above all things to know, Sister of the mirage and echo. It was a virtue not to stay, To go my headstrong and heroic way Seeking her out at the volcano's head, Among pack ice, or where the track had faded Beyond the cavern of the seven sleepers: Whose broad high brow was white as any leper's, Whose eyes were blue, with rowan-berry lips, With hair curled honey-coloured to white hips. Green sap of Spring in the young wood a-stir Will celebrate the Mountain Mother, And every song-bird shout awhile for her; But I am gifted, even in November Rawest of seasons, with so huge a sense Of her nakedly worn magnificence I forget cruelty and past betrayal, Careless of where the next bright bolt may fall. FOREWORD am grateful to Philip and Sally Graves, Christopher Hawkes, John Knittel, Valentin Iremonger, Max Mallowan, E. M. Parr, Joshua IPodro, Lynette Roberts, Martin Seymour-Smith, John Heath-Stubbs and numerous correspondents, who have supplied me with source- material for this book: and to Kenneth Gay who has helped me to arrange it. Yet since the first edition appeared in 1946, no expert in ancient Irish or Welsh has offered me the least help in refining my argument, or pointed out any of the errors which are bound to have crept into the text, or even acknowledged my letters.