038. Nehemiah 4; 13
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Sunday School Lesson for April 19, 2020
LESSON 3 – NEHEMIAH: A GODLY LEADER APRIL 19, 2020 Background Scripture: Nehemiah 1-4, 12 Lesson Passage: Nehemiah 1:1-11; 2:1-6, 17,18; 3; 4:1-4, 8, 9, 21-23; 12:27-30 (NIV) Introduction: It is no surprise that when we look at many of our national and local elections, we often find ourselves not voting for a person we want but voting for the lesser of evils. The world is in a leadership crisis, and the answer is not more training or more education. The answer is God. God is the ultimate leader and the reproducer of leaders. In fact, Scripture declares that there is no authority but that which comes from God (Romans 13:1). Leadership comes from the Lord and godly leadership is a gift from Him. And, possibly one of the greatest books in the Bible that we can learn about leadership from is the book of Nehemiah. When somebody wants to learn about worship, they go to the Psalms. When somebody wants to learn about wisdom, they go to Proverbs. But where should a person go to learn about leadership? Many would say that we should go to the book of Nehemiah. Nehemiah, the cupbearer to the king of Persia, persuaded the king to support the rebuilding of the city of Jerusalem (Nehemiah 2:5) and motivated Israel to rebuild ruins that had been abandoned for more than 140 years. He led the rebuilding project while under the constant threat of attack by Israel’s antagonistic neighbors. He completed the rebuilding of the walls around Jerusalem within only fifty-two days. -
"The Origins of the Aaronite Priesthood," Journal of Theological Studies 6
The :Journal of Theological Studies .tAlllTABY, 190i THE Of{IGIN OF THE AARONITE PRIESTHOOD. IT is a well-known fact that whereas in the Deuteronomic legislation the clergy of Israel are referred to simply as Levitical priests without distinction of rank, in Ezekiel we find two classes; the Levitical priests the sons of Zadok, and the Levites. It is also generaUy agreed :that this distinction arose from the un willingness of the sons of Zadok, the priests df Jerusalem, to admit to like privileges with themselves the Levites, who until the days of Josiah's. reformation had ministered in the various local sanctuaries or high places. Although the record of this reforma tion is provokingly meagre (for the circumstantial account of 2 Kings xxiii is in its present form the work of a considerably later period), yet; ftom a comparison of ~ Kings xxiii 9 with Deut. xviii 6-8 and with Ezek. xliv 9-15_ it is scarcely possible to doubt that the intention of the original reformers (viz. that the priests who were thrown out of employment by the abolition of the country sanctuaries should have the right to earn a livelihood by ministering in the Temple at Jerusalem) was thwarted by the sons of Zadok, who were not at all disposed to view with favour the influx of a considerable body of men, probably of somewhat inferior social position, who would share their revenues. The plea on ~hich these country clergy were ousted from their strict legal rights, was that they had been guilty of idolatrous practices; and though, doubtless, the worship at the country sanctuaries had been marred by many gra.ve corruptions; never. -
Unpacking the Book #12The Tabernacle
The W.E.L.L. Stoneybrooke Christian Schools Sherry L. Worel www.sherryworel.com 2012.UTB.12 Unpacking the Book #12The Tabernacle I. An overview There are nearly 470 verses in our bible used to describe the form and furnishings of the Tabernacle and Temple. The bible gives a very specific plan for the building of the tabernacle. However, the temple is not outlined in detail. I Chron. 28:11‐19 does seem to indicate that the Lord gave David some sort of plan or model. The tabernacle was an ornate tent shrine that served the people of Israel for approximately 200 years until it was replaced by Solomon’s temple. This temple served as God’s home for approximately 400 years until the Babylonians destroyed it in 586 BC. When the Israelites returned from Babylon, Zerubbabel over saw the rebuilding of a much inferior temple in 520 BC. This building was damaged and repaired many times until Herod built his “renovation” in 19 BC. The Roman General, Titus destroyed this temple in 70AD. II. The Tabernacle (The Tent of Meeting or Place of Dwelling) A. Consider the New Testament perspective: Hebrews 9:9‐11, 10:1, Col. 2:17 and Revelation 15:5, 21:3 B. Moses was given a model of this meeting house by God Himself (Ex. 25:40) C. The craftsmen Bezalel and Oholiab built this ornate tent. See Ex. 25‐27, 35‐40 for all the details. 1. There was a linen fence that formed an outer courtyard. In that courtyard were two furnishings: a. -
Nehemiah 4.7-23 – the Rebuild
The Rebuild Nehemiah 4:7-23 Dr. Mark R. Bender First Christian Church – Wichita Falls, Texas July 26, 2020 7 But when Sanballat and Tobiah and the Arabs and the Ammonites and the Ashdodites heard that the repairing of the walls of Jerusalem was going forward and the gaps were beginning to be closed, they were very angry, 8and all plotted together to come and fight against Jerusalem and to cause confusion in it. 9So we prayed to our God, and set a guard as a protection against them day and night. 10 But Judah said, ‘The strength of the burden-bearers is failing, and there is too much rubbish, so that we are unable to work on the wall.’ 11And our enemies said, ‘They will not know or see anything before we come upon them and kill them and stop the work.’ 12When the Jews who lived near them came, they said to us ten times, ‘From all the places where they live they will come up against us.’ 13So in the lowest parts of the space behind the wall, in open places, I stationed the people according to their families, with their swords, their spears, and their bows. 14After I looked these things over, I stood up and said to the nobles and the officials and the rest of the people, ‘Do not be afraid of them. Remember the LORD, who is great and awesome, and fight for your kin, your sons, your daughters, your wives, and your homes.’ 15 When our enemies heard that their plot was known to us, and that God had frustrated it, we all returned to the wall, each to his work. -
The Reasons Why This Book, 'Lord Yeshua'
THE REASONS WHY THIS BOOK, ‘LORD YESHUA’ BORN THE FULFILLMENT OF THE SEED OF HIGH PRIEST ZADOK … IS A MUST FOR YOU TO READ! 25% of the knowledge concerning our LORD Yeshua is not being taught . He is King of heaven and He is High Priest of heaven. He is the fulfillment of the family of king David and also the family of high priest Zadok of the Aaronic Priesthood. Learn just how Yeshua fulfilled the Aaronic Priesthood in the flesh at His first coming; and what were these Old Testament prophesies … Learn more about the real mysteries that existed between Miriam, Yeshua’s mother from the family of David (Judah), and her close relative Elisheva of Aaron; learn their family secret … Learn how Zechariah and his son Yochanan were the last of the mystery Zadok high priests of the Aaronic Priesthood … Learn more about the real mystery existing between Yeshua and His cousin Yochanan, sent to prepare the Way of the LORD; and why did Yeshua say, “Permit it to be so now to fulfill all Righteousness!” Gain greater insights regarding the mysteries carried in the Blood of Yeshua; to help experience more of the Blood’s full Power … Learn greater biblical knowledge needed for sharing the Salvation message of Yeshua with the Orthodox religious Jews, for God said that He would only accept the blood of Atonement offering made by a priest who is from the sons of the Zadok high priest family … The Jerusalem Temple will soon be built by the Orthodox religious Jews, who need priests to serve who are sons of Zadok. -
The Septuagint As Christian Scripture: Its Prehistory and the Problem of Its
OLD TESTAMENT STUDIES Edited by David J. Reimer OLD TESTAMENT STUDIES The mid-twentieth century was a period of great confidence in the study of the Hebrew Bible: many historical and literary questions appeared to be settled, and a constructive theological programme was well underway. Now, at the turn of the century, the picture is very different. Conflicting positions are taken on historical issues; scholars disagree not only on how to pose the questions, but also on what to admit as evidence. Sharply divergent methods are used in ever more popular literary studies of the Bible. Theological ferment persists, but is the Bible's theological vision coherent, or otherwise? The Old Testament Studies series provides an outlet for thoughtful debate in the fundamental areas of biblical history, theology and literature. Martin Hengel is well known for his seminal work on early Judaism and nascent Christianity. In this volume he turns his attention to the Septuagint—the first bible of the church, yet a product of Greek- speaking Judaism. Hengel probes into the historical and theological puzzles posed by the Septuagint opening a window on the formation of canon and attitudes to scripture in the Christian tradition, and on the relationship between Judaism and Christianity in the early centuries of the era. THE SEPTUAGINT AS CHRISTIAN SCRIPTURE THE SEPTUAGINT AS CHRISTIAN SCRIPTURE Its Prehistory and the Problem of Its Canon Martin Hengel with the assistance of Roland Deines Introduction by Robert Hanhart Translated by Mark E. Biddle T&T CLARK EDINBURGH & NEW YORK T&T CLARK LTD A Continuum imprint 59 George Street 370 Lexington Avenue Edinburgh EH2 2LQ New York 10017-6503 Scotland USA www.tandtclark.co.uk www.continuumbooks.com Copyright © T&T Clark Ltd, 2002 All rights reserved. -
Book of Nehemiah - Thorough
Book of Nehemiah - Thorough In the earliest form of the Hebrew canon known to us the books of Ezra and Nehemiah were united in one, under the name of "The Book of Ezra." After a while, a division was made, and the two books which we now recognize were distinguished as "the First Book of Ezra" and "the Second Book of Ezra" Later still - probably not until toward the close of the fourth century - the Second Book of Ezra came to be known as "the Book of Nehemiah." The Book of Nehemiah is composed of four quite distinct sections: (1) Neh. 1-7 containing the record of the 20th year of Artaxerxes (or 445-444 B.C.), but composed by Nehemiah at least twelve years later Neh 5:14. (2) the second section of the work consists of Neh. 8-10, and contains a narrative of some events belonging to the autumn of 444 B.C. In this portion Nehemiah is spoken of in the third person; פחה he is called the Tirshatha (Neh. 8:9)," whereas in the earlier chapters his title is always pechâh ("governor") (Neh. 5:14); and Ezra holds the first and most prominent position. The style of this portion of the book is markedly different from that of the earlier and later chapters; and critics are generally agreed that it is NOT from the hand of Nehemiah. Some assign it to Ezra; others conjecture Zadok (or Zidkijah), Nehemiah's scribe or secretary Neh 13:13, to have been the author. (3) Neh. 11-12:26, which consists of six important lists. -
Aspects of St Anna's Cult in Byzantium
ASPECTS OF ST ANNA’S CULT IN BYZANTIUM by EIRINI PANOU A thesis submitted to The University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Centre for Byzantine, Ottoman and Modern Greek Studies Institute of Archaeology and Antiquity College of Arts and Law The University of Birmingham January 2011 Acknowledgments It is said that a PhD is a lonely work. However, this thesis, like any other one, would not have become reality without the contribution of a number of individuals and institutions. First of all of my academical mother, Leslie Brubaker, whose constant support, guidance and encouragement accompanied me through all the years of research. Of the National Scholarship Foundation of Greece ( I.K.Y.) with its financial help for the greatest part of my postgraduate studies. Of my father George, my mother Angeliki and my bother Nick for their psychological and financial support, and of my friends in Greece (Lily Athanatou, Maria Sourlatzi, Kanela Oikonomaki, Maria Lemoni) for being by my side in all my years of absence. Special thanks should also be addressed to Mary Cunningham for her comments on an early draft of this thesis and for providing me with unpublished material of her work. I would like also to express my gratitude to Marka Tomic Djuric who allowed me to use unpublished photographic material from her doctoral thesis. Special thanks should also be addressed to Kanela Oikonomaki whose expertise in Medieval Greek smoothened the translation of a number of texts, my brother Nick Panou for polishing my English, and to my colleagues (Polyvios Konis, Frouke Schrijver and Vera Andriopoulou) and my friends in Birmingham (especially Jane Myhre Trejo and Ola Pawlik) for the wonderful time we have had all these years. -
The Priestly Covenant
1 THE PRIESTLY COVENANT THE SETTING OF THE PRIESTLY COVENANT Numbers begins with God commanding Moses to take a census of the people a little over a year after the Exodus The people have left Mt. Sinai and have begun their journey toward the promised land Numbers covers a period of time known as the wilderness wanderings, the time from when Israel departed Mt. Sinai to when they were about to enter the promised land (a period which lasted 38 years, 9 months and 10 days) The book is called “Numbers” because of the two censuses taken in Numbers 1 and 26 God told them how to arrange themselves as tribes around the tabernacle when camped (Num 2) The Levites were given instructions regarding their special role (Num 3, 4, 8) The people were given instructions regarding defilement and ceremonial uncleanness (Num 5) Instructions regarding the Nazirites were given (Num 6) The people complained after leaving Sinai about their lack of meat so God provided quail (Num 11) Miriam and Aaron rebelled against Moses (Num 12) The 12 spies went into the land and brought back a report which led the people to rebel (Num 13-14) Korah led a rebellion of 250 leaders against Moses (Num 16) Moses and Aaron were told they would not enter the promised land due to Moses’ disobedience (Num 20) God sent a plague amongst the camp for their complaining and then provided the bronze serpent; they defeated Sihon and Og (Num 21) Balak, king of Moab, heard of this great conquering hoard, and sought for Balaam, a seer, to bring a curse on them (Num 22-24) But Balaam blessed Israel 3 different times instead of cursed them 2 “Balaam has spoken God’s word, and God has said that the promises of heir, covenant and land will indeed be fulfilled. -
Nehemiah Ezra
RESTORATION & REFORM Week 26: Reestablishment of the Walls and Laws back in Jerusalem (Nehemiah; Ezra; Malachi) The books of Ezra and Nehemiah traces the story of the people of God returning to the land of Israel after the 70-year captivity in Babylon. The return under Zerubbabel (Ezra 1-6, covered in week 24) was the earliest return, dated 536BC. During the 60 year break between the dedication of the temple and the ministry of Ezra, the events of the book of Esther happened in far-off Persia as discussed in Week 25’s readings. Then, God called Ezra. Ezra had mastered the Scriptures of his day—the books of Moses—while in the land of captivity. With great skill as an interpreter of the old law for a new day, Ezra persuaded 2,000+ Jews to return to Jerusalem (Ezra 7-10). They arrived in 458BC. Once there, Ezra began to teach a new generation of Jews how to live according to God’s law. At this point in God’s Week Twenty-Six Reading Plan Story, Jerusalem had a temple and a prepared Ezra 7:1-10; 8:15-36 Ezra and the Second Return people but there was no Nehemiah 1:1-2:20 Nehemiah Returns to Jerusalem protection for the city Nehemiah 4:1-5:19; 6:15-7:3 Nehemiah Deals with Oppression Within and Without from further attack. It Nehemiah 8:1-9:3 Ezra Reads the Law is in this situation that Nehemiah 13:1-31 Nehemiah’s Reforms Nehemiah travels to Malachi 1:1-14 The Lord’s Love Given Unworthy Sacrifices Jerusalem and uses his leadership skills to rally Malachi 3:1-4:6 Great Day of God a citywide construction crew for the rebuilding of the walls. -
Priests and Cults in the Book of the Twelve
PRIESTS & CULTS in the BOOK OF THE TWELVE Edited by Lena-Sofia Tiemeyer Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) Priests and Cults in the Book of the twelve anCient near eastern MonograPhs General Editors alan lenzi Juan Manuel tebes Editorial Board: reinhard achenbach C. l. Crouch esther J. hamori rené krüger Martti nissinen graciela gestoso singer number 14 Priests and Cults in the Book of the twelve Edited by lena-sofia tiemeyer Atlanta Copyright © 2016 by sBl Press all rights reserved. no part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright act or in writing from the publisher. requests for permission should be addressed in writing to the rights and Permissions office,s Bl Press, 825 hous- ton Mill road, atlanta, ga 30329 usa. library of Congress Cataloging-in-Publication data names: tiemeyer, lena-sofia, 1969- editor. | krispenz, Jutta. idolatry, apostasy, prostitution : hosea’s struggle against the cult. Container of (work): title: Priests and cults in the Book of the twelve / edited by lena-sofia tiemeyer. description: atlanta : sBl Press, [2016] | ©2016 | series: ancient near east monographs ; number 14 | includes bibliographical references and index. identifiers: lCCn 2016005375 (print) | lCCn 2016005863 (ebook) | isBn 9781628371345 (pbk. : alk. paper) | isBn 9780884141549 (hardcover : alk. paper) | isBn 9780884141532 (ebook) subjects: lCSH: Priests, Jewish. -
Jeremiah Part 2 Leader Guide (NASB and ESV)
Jeremiah Part 2 Leader Guide (NASB and ESV) WHEN GOD’S JUDGMENT FINALLY COMES (Chapters 25–52) i Jeremiah Part 2 Leader Guide (NASB and ESV) © 2010, 2013, 2018 Precept Ministries International Published by Precept Ministries of Reach Out, Inc. Chattanooga, Tennessee 37422 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—electronic, mechanical, photocopying, recording, or otherwise—without the prior written permission of the publisher. Printed in the U.S.A. Unless otherwise noted Scripture quotations are from the New American Standard Bible® © The Lockman Foundation, 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995. Used by permission. www.lockman.org Scripture quotations marked ESV are taken from ESV® Bible (The Holy Bible, English Standard Version®) © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. 3rd Edition (3/2018) ii USING LEADER GUIDES Leader Guides are intended for you, the leader, to guide your Precept Upon Precept® and In & Out® discussions. They are designed to help you reason through the content of the lessons and to ensure you have understood what your group should have learned from their study. The guides offer effective plans for leading discussions. The Holy Spirit is your guide as you prepare. He is the one who knows what your group needs to apply to their lives. Pray for them as they study and for yourself as you prepare to lead the discussion. These guides can be used for either the NASB or the ESV edition of the courses.