The Chapters of Nehemiah
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Nehemiah 7 I
Residing in Jerusalem Chapter Outline Nehemiah 7 I. Rebuilt City: Nehemiah 7:1-4 A. Delegation: Nehemiah 7:1-2 B. Direction: Nehemiah 7:3-4 Rebuilt City: Nehemiah 7:1-4 II. Remnant Remembered: Nehemiah 7:5-73 Delegation A. Purpose: Nehemiah 7:5-6 Finally, the walls of the city were complete and B. People: Nehemiah 7:7-67 the people could enjoy the benefits of their hard work. C. Possessions: Nehemiah 7:68-73 With the gates in place the Jews were able to safely reside within the city. However there was still much work to be done. Within the city, buildings remained unfinished amongst the ruins and debris from years of neglect. Jerusalem was still vulnerable to an attack. The walls provided a defense but the city remained a shell of its former self. Recognizing the importance of the situation, Nehemiah immediately installed men to protect and lead the city. Since he was governor this was his responsibility. (Nehemiah 8:9). Porters were assigned to watch over the city, Levites who were keepers of the temple gates (1 Chronicles 9:17-24). Nehemiah wisely used their experience to protect the city. What better men to guard the gates then those that did it for a living. It's best to use the talents God has given us for His glory (1 Corinthians 10:31). Whatever abilities God has blessed you with look to honor Him with them. Singers, descendants of Korah, were also appointed to service. There is a possibility singing was involved when the gates were opened and closed. -
Sunday School Lesson for April 19, 2020
LESSON 3 – NEHEMIAH: A GODLY LEADER APRIL 19, 2020 Background Scripture: Nehemiah 1-4, 12 Lesson Passage: Nehemiah 1:1-11; 2:1-6, 17,18; 3; 4:1-4, 8, 9, 21-23; 12:27-30 (NIV) Introduction: It is no surprise that when we look at many of our national and local elections, we often find ourselves not voting for a person we want but voting for the lesser of evils. The world is in a leadership crisis, and the answer is not more training or more education. The answer is God. God is the ultimate leader and the reproducer of leaders. In fact, Scripture declares that there is no authority but that which comes from God (Romans 13:1). Leadership comes from the Lord and godly leadership is a gift from Him. And, possibly one of the greatest books in the Bible that we can learn about leadership from is the book of Nehemiah. When somebody wants to learn about worship, they go to the Psalms. When somebody wants to learn about wisdom, they go to Proverbs. But where should a person go to learn about leadership? Many would say that we should go to the book of Nehemiah. Nehemiah, the cupbearer to the king of Persia, persuaded the king to support the rebuilding of the city of Jerusalem (Nehemiah 2:5) and motivated Israel to rebuild ruins that had been abandoned for more than 140 years. He led the rebuilding project while under the constant threat of attack by Israel’s antagonistic neighbors. He completed the rebuilding of the walls around Jerusalem within only fifty-two days. -
LXX Jeremiah 25 and 36 in the Light of Jewish Literature of the Time: on the Word Usage Related to Exile and Diaspora
HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 8 Original Research LXX Jeremiah 25 and 36 in the light of Jewish literature of the time: On the word usage related to exile and diaspora Author: This article is not meant to contribute to the debate on the textual history of the book of Jeremiah 1 Arie van der Kooij but intends to examine specific data in the Old Greek version (Septuagint [LXX] Jeremiah) in the Affiliation: light of Jewish literature at the time of the translator. The angle of approach concerns the word 1Faculty of Humanities, usage related to exile and diaspora in LXX Jeremiah 25 and 36, on the one hand, and 2 Maccabees Centre for the Study of 1–2 and Tobit 14, on the other hand. I shall argue that the latter two texts display a usage of the Religion, Leiden University, terminology involved that at the same time is related to a particular view of the post-exilic age. Leiden, The Netherlands After a brief discussion of the terminology involved from a broader perspective, LXX Jeremiah 25 Corresponding author: and 36 are looked at from a perspective obtained from the analysis of the two contemporary texts. Arie van der Kooij, [email protected] Contribution: This article fits within the scope of HTS Teologiese Studies/Theological Studies since it contributes to research regarding historical thought (source interpretation, reception of Dates: and traditions about Jeremiah) and hermeneutics. Received: 05 Apr. 2021 Accepted: 12 May 2021 Keywords: LXX Jeremiah; exile; diaspora; 2 Maccabees; Tobit; reception of Jeremiah; traditions Published: 17 Aug. -
Ezra/Nehemiah: A BRIEF INTRODUCTION
Ezra/Nehemiah: A BRIEF INTRODUCTION Whoever is among you of all his people, may his God be with him, and let him go up to Jerusalem, which is in Judah, and rebuild the house of the LORD, the God of Israel—he is the God who is in Jerusalem. 1-3 Historical Background Author It is unknown who wrote Ezra and Nehemiah. Historically it was believed that Ezra and Nehemiah author each book that carries their names in the title. Primarily because of the memoires that exist in each book (Ezra 7-10; Neh. 8-9) and the first person pronouns that are included throughout each book. Setting ● Israel’s capital is Jerusalem which is a vassal state under the control of the Persian King. ● Most Jews were exiled to Babylon / Persia. Some were left behind and remained in the land. ● When the Jewish exiles returned to the land, they faced opposition from enemies, particularly the Samarians who lived there. ● When the exiles returned to the land, they discovered that the distinctiveness of the Jews who were not deported had been compromised. Many had intermarried with non-Jews, which was forbidden in the Law (Ezra 9-10, Nehemiah 13:23-29). ● God called Ezra (priest) to bring the community back to covenant faithfulness (Torah). ● God called Nehemiah (governor) to rebuild Jerusalem’s wall, to secure the city. ● The repopulation of the Promised Land was a fulfillment of Biblical prophecy (Isa. 40:1-11, Jer. 25:11-12, 29:10) Date The events in both books take place over a span of roughly 60yrs (Ezra 539-458; Neh. -
Ezra and Nehemiah
Ezra and Nehemiah by Daniel J. Lewis ©Copyright 1998 by Diakonos Troy, Michigan USA 2 Ezra-Nehemiah...........................................................................................................3 One Book or Two ..................................................................................................3 Languages ..............................................................................................................4 The Ezra-Nehemiah Chronology...........................................................................5 Authorship .............................................................................................................6 The Exile and the Promise of Restoration.............................................................6 Purpose...................................................................................................................7 Structure.................................................................................................................7 The Book of Ezra...............................................................................................7 The Book of Nehemiah......................................................................................7 The Book of Ezra.......................................................................................................8 The Return of Exiles with Sheshbazzar and Zerubbabel (1-2).............................9 The Restoration of Worship and the Building of the Second Temple (3-6)...... 12 Building the Great Altar and -
Nehemiah 1 – Study Leader's Questions
Nehemiah 1 – Study Leader’s Questions 1. In what ways did Nehemiah show his concern for the captives who had returned to Jerusalem? 2. What was Nehemiah’s first response when faced with a seemingly hopeless predicament? 3. What does Nehemiah’s prayer reveal about his view of himself and of God? 4. How do you think prayer prepared Nehemiah to lead his people? 5. Why would Nehemiah’s position of authority be an asset in improving the situation? 6. If God knows all of our fears, desires, and needs, why does he want us to pray about them? 7. Based on this passage, what are some of the ingredients of effective prayer? 8. In what ways can prayer change a person’s attitude towards life’s difficulties? 9. In what ways does God bless those who continually turn to him in prayer? 2 Nehemiah 1 – Answers to Questions See Dr Ruckman’s commentary The Books of Ezra, Nehemiah, Esther pp 181-198 and the Ruckman Reference Bible pp 675-688, 694-695, 1019 for detailed comments. 1. In what ways did Nehemiah show his concern for the captives who had returned to Jerusalem? “And it came to pass, when I heard these words, that I sat down and wept, and mourned cer- tain days, and fasted, and prayed before the God of heaven” Nehemiah 1:4. “Fasted and prayed” occurs once more in scripture, Acts 13:3, before another great enterprise, i.e. mission- ary work. “Fasting” with “prayer” occurs 5 times in scripture; Psalm 35:13, Daniel 9:3, Mat- thew 17:21, Mark 9:29, 1 Corinthians 7:5. -
Emergency Preparedness James Liam
Emergency Preparedness James Liam Will & Colette “Cully” Craig The Old Testament in brief Abraham David Exile Ezra- Nehemiah Previously in the book of Nehemiah This week’s message: What God has accomplished hopecc.com/slides & hopecc.com/notes Nehemiah 6:15-19 15 So the wall was completed on the twenty-fifth of Elul, in fifty-two days. 16 When all our enemies heard about this, all the surrounding nations were afraid and lost their self-confidence, because they realized that this work had been done with the help of our God. 17 Also, in those days the nobles of Judah were sending many letters to Tobiah, and replies from Tobiah kept coming to them. 18 For many in Judah were under oath to him, since he was son-in-law to Shekaniah son of Arah, and his son Jehohanan had married the daughter of Meshullam son of Berekiah. 19 Moreover, they kept reporting to me his good deeds and then telling him what I said. And Tobiah sent letters to intimidate me. The wall was completed Nehemiah 6:15 15 So the wall was completed on the twenty-fifth of Elul, in fifty-two days. 16 When all our enemies heard about this, all the surrounding nations were afraid and lost their self-confidence, because they realized that this work had been done with the help of our God. 17 Also, in those days the nobles of Judah were sending many letters to Tobiah, and replies from Tobiah kept coming to them. 18 For many in Judah were under oath to him, since he was son-in-law to Shekaniah son of Arah, and his son Jehohanan had married the daughter of Meshullam son of Berekiah. -
1 Nehemiah – Lesson Eight – Nehemiah 11-12 Introduction The
Nehemiah – Lesson Eight – Nehemiah 11-12 Introduction The wall was finished, the gates were set firmly in place, and the watchmen signaled the coming and going of tradesmen from well beyond their borders. With all this in place, it would seem that personal sacrifice and risk-taking was greatly reduced for the Israelites. Yet, one more opportunity would test their resolve. When the call came to repopulate the holy city, to come and live within the walls, it was met with resistance. What caused these chosen, set- apart people of God to hesitate in taking their rightful place in his holy city? Before you cast your first stone, consider your own excuse. What is keeping you from being all in with God? What fears or personal preferences are testing your resolve as one who has been chosen for a life of worship and obedience to holy living? As you study this lesson, ask the Holy Spirit to renew your desire to establish your claim in God’s place of blessing, and to be listed among those who will one day joyfully receive the words of the King, “Well done, my good and faithful servant.” Please note: Questions are based on the New International Version of the Bible. Personal application answers can reflect your opinion and/or spiritual growth. These questions are marked ‘PA.’ Unless otherwise noted, when answering questions that refer to a specific scripture verse, you can use the words of the verse itself or summarize the answer in your own words. The Settlers 1. (a) From Nehemiah 11:1-2, how were people selected to repopulate Jerusalem? (b) What do you learn about casting lots and God’s will from: Exodus 28:30 – Numbers 26:55; 27:18-21; 33:53-54 – Proverbs 16:33 – Ezra 2:63 – Nehemiah 10:34 – 1 (c) Why was it not necessary for Moses to cast lots? See Exodus 33:11a. -
Nehemiah 9-10: Structure and Significance1
Nehemiah 9-10: Structure and Significance1 Tamara Cohn Eskenazi Hebrew Union College-Jewish Institute of Religion, Los Angeles, CA I 1.1. The people's prayer in Neh. 9:6-37 has been recognized rightly as the theological centerpiece of Ezra-Nehemiah (EN). Despite its acknowledged importance, the prayer has eluded for a long time the kind of thorough analysis it deserves. The complex issues surrounding the prayer’s intertextuality probably account for the neglect. 1.2. It should be noted, however, that if the prayer is indeed the theological center of EN, then its importance extends beyond the field of EN studies. After all, the role of the postexilic community in shaping the Torah has become increasingly evident. Theories about the emergence of the Pentateuch increasingly emphasize the decisive role of the postexilic community, and EN, with all its complexities, remains the most detailed, explicit biblical source for understanding the postexilic community. The ability to perceive decisive editorial choices that shape the book’s content and structure, therefore, holds important clues for detecting postexilic ideas and values. Consequently, fuller insights into the structure and meaning of Nehemiah 9 are a big step toward gaining a greater comprehension of EN’s agenda as well as postexilic dynamics that influenced the communities responsible for the formation of the Pentateuch. 1 A version of this paper was presented at the International Meeting of SBL, Rome, July, 2001. 1.3. As is well known, the prayer in Neh 9:6-37 is almost entirely a mosaic of allusions to material found elsewhere in the Hebrew Bible. -
Nehemiah 4.7-23 – the Rebuild
The Rebuild Nehemiah 4:7-23 Dr. Mark R. Bender First Christian Church – Wichita Falls, Texas July 26, 2020 7 But when Sanballat and Tobiah and the Arabs and the Ammonites and the Ashdodites heard that the repairing of the walls of Jerusalem was going forward and the gaps were beginning to be closed, they were very angry, 8and all plotted together to come and fight against Jerusalem and to cause confusion in it. 9So we prayed to our God, and set a guard as a protection against them day and night. 10 But Judah said, ‘The strength of the burden-bearers is failing, and there is too much rubbish, so that we are unable to work on the wall.’ 11And our enemies said, ‘They will not know or see anything before we come upon them and kill them and stop the work.’ 12When the Jews who lived near them came, they said to us ten times, ‘From all the places where they live they will come up against us.’ 13So in the lowest parts of the space behind the wall, in open places, I stationed the people according to their families, with their swords, their spears, and their bows. 14After I looked these things over, I stood up and said to the nobles and the officials and the rest of the people, ‘Do not be afraid of them. Remember the LORD, who is great and awesome, and fight for your kin, your sons, your daughters, your wives, and your homes.’ 15 When our enemies heard that their plot was known to us, and that God had frustrated it, we all returned to the wall, each to his work. -
The Septuagint As Christian Scripture: Its Prehistory and the Problem of Its
OLD TESTAMENT STUDIES Edited by David J. Reimer OLD TESTAMENT STUDIES The mid-twentieth century was a period of great confidence in the study of the Hebrew Bible: many historical and literary questions appeared to be settled, and a constructive theological programme was well underway. Now, at the turn of the century, the picture is very different. Conflicting positions are taken on historical issues; scholars disagree not only on how to pose the questions, but also on what to admit as evidence. Sharply divergent methods are used in ever more popular literary studies of the Bible. Theological ferment persists, but is the Bible's theological vision coherent, or otherwise? The Old Testament Studies series provides an outlet for thoughtful debate in the fundamental areas of biblical history, theology and literature. Martin Hengel is well known for his seminal work on early Judaism and nascent Christianity. In this volume he turns his attention to the Septuagint—the first bible of the church, yet a product of Greek- speaking Judaism. Hengel probes into the historical and theological puzzles posed by the Septuagint opening a window on the formation of canon and attitudes to scripture in the Christian tradition, and on the relationship between Judaism and Christianity in the early centuries of the era. THE SEPTUAGINT AS CHRISTIAN SCRIPTURE THE SEPTUAGINT AS CHRISTIAN SCRIPTURE Its Prehistory and the Problem of Its Canon Martin Hengel with the assistance of Roland Deines Introduction by Robert Hanhart Translated by Mark E. Biddle T&T CLARK EDINBURGH & NEW YORK T&T CLARK LTD A Continuum imprint 59 George Street 370 Lexington Avenue Edinburgh EH2 2LQ New York 10017-6503 Scotland USA www.tandtclark.co.uk www.continuumbooks.com Copyright © T&T Clark Ltd, 2002 All rights reserved. -
Book of Nehemiah - Thorough
Book of Nehemiah - Thorough In the earliest form of the Hebrew canon known to us the books of Ezra and Nehemiah were united in one, under the name of "The Book of Ezra." After a while, a division was made, and the two books which we now recognize were distinguished as "the First Book of Ezra" and "the Second Book of Ezra" Later still - probably not until toward the close of the fourth century - the Second Book of Ezra came to be known as "the Book of Nehemiah." The Book of Nehemiah is composed of four quite distinct sections: (1) Neh. 1-7 containing the record of the 20th year of Artaxerxes (or 445-444 B.C.), but composed by Nehemiah at least twelve years later Neh 5:14. (2) the second section of the work consists of Neh. 8-10, and contains a narrative of some events belonging to the autumn of 444 B.C. In this portion Nehemiah is spoken of in the third person; פחה he is called the Tirshatha (Neh. 8:9)," whereas in the earlier chapters his title is always pechâh ("governor") (Neh. 5:14); and Ezra holds the first and most prominent position. The style of this portion of the book is markedly different from that of the earlier and later chapters; and critics are generally agreed that it is NOT from the hand of Nehemiah. Some assign it to Ezra; others conjecture Zadok (or Zidkijah), Nehemiah's scribe or secretary Neh 13:13, to have been the author. (3) Neh. 11-12:26, which consists of six important lists.