“The Tree of Life” (Vik Muniz, 2019)
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A First Century Peshitta Manuscript, Dated and Sign William Cureton (1808 – 17 June 1864) Was an English Adams' Grammar School
A First Century Peshitta Manuscript, Dated and Signed! William Cureton (1808 – 17 June 1864) was an English Orientalist , born in Westbury, Shropshire . After being educated at the Adams' Grammar School in Newport, Shropshire and at Christ Church, Oxford , he took orders in 1832, became chaplain of Christ Church, sublibrarian of the Bodleian , and, in 1837, assistant keeper of manuscripts in the British Museum . Cureton became best known for his discovery of an old Syriac (Aramaic) manuscript of the four Gospels na med after him - the Curetonian manuscript. In 1845, he wrote the following: These comments piqued my curiosity, especially the second one in the footnote. I did a little research and found the source h e named by J. S. Assemani- Bibliotheca Orientalis, Vol . II, p. 486. There are online editions of the books available, however the text is written mostly in Latin and has some Syriac Aramaic as well. Syriac is no problem for me to read and translate; Latin is another matter, so I found a good Latin translation web site and managed, I think, to translate the Latin text involved. The following is a digital photo of the text, with my translation: Assemani Bibliotheca Orientalis Vol. II, p. 486 Here is the translation of the Latin which precedes and introduces the Syriac annotation: Machichae Bishop of Geslunae note in the end of a certain Gospel book by an amanuensis copied note at the end book Gospel(s)of recorded writings which the amanuensis in these words copied from a certain very ancient Gospel which would come out from the Holy Roman Church Household. -
Christians and Jews in Muslim Societies
Arabic and its Alternatives Christians and Jews in Muslim Societies Editorial Board Phillip Ackerman-Lieberman (Vanderbilt University, Nashville, USA) Bernard Heyberger (EHESS, Paris, France) VOLUME 5 The titles published in this series are listed at brill.com/cjms Arabic and its Alternatives Religious Minorities and Their Languages in the Emerging Nation States of the Middle East (1920–1950) Edited by Heleen Murre-van den Berg Karène Sanchez Summerer Tijmen C. Baarda LEIDEN | BOSTON Cover illustration: Assyrian School of Mosul, 1920s–1930s; courtesy Dr. Robin Beth Shamuel, Iraq. This is an open access title distributed under the terms of the CC BY-NC 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Library of Congress Cataloging-in-Publication Data Names: Murre-van den Berg, H. L. (Hendrika Lena), 1964– illustrator. | Sanchez-Summerer, Karene, editor. | Baarda, Tijmen C., editor. Title: Arabic and its alternatives : religious minorities and their languages in the emerging nation states of the Middle East (1920–1950) / edited by Heleen Murre-van den Berg, Karène Sanchez, Tijmen C. Baarda. Description: Leiden ; Boston : Brill, 2020. | Series: Christians and Jews in Muslim societies, 2212–5523 ; vol. -
Introduction and Index
Th e Practical Christology of Philoxenos of Mabbug DAVID A. MICHELSON Preview - Copyrighted Material 1 1 Great Clarendon Street, Oxford, OX2 6DP, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries © David A. Michelson 2014 Th e moral rights of the author have been asserted First Edition published in 2014 Impression: 1 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by licence or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this work in any other form and you must impose this same condition on any acquirer Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America British Library Cataloguing in Publication Data Data available Library of Congress Control Number: 2014940446 ISBN 978–0–19–872296–0 Printed and bound by CPI Group (UK) Ltd, Croydon, CR0 4YY Links to third party websites are provided by Oxford in good faith and for information only. Oxford disclaims any responsibility for the materials contained in any third party website referenced in this work. -
Ordinary Jerusalem 1840–1940
Ordinary Jerusalem 1840–1940 Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access Open Jerusalem Edited by Vincent Lemire (Paris-Est Marne-la-Vallée University) and Angelos Dalachanis (French School at Athens) VOLUME 1 The titles published in this series are listed at brill.com/opje Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access Ordinary Jerusalem 1840–1940 Opening New Archives, Revisiting a Global City Edited by Angelos Dalachanis and Vincent Lemire LEIDEN | BOSTON Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access This is an open access title distributed under the terms of the prevailing CC-BY-NC-ND License at the time of publication, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. The Open Jerusalem project has received funding from the European Research Council (ERC) under the European Union’s Seventh Framework Programme (FP7/2007-2013) (starting grant No 337895) Note for the cover image: Photograph of two women making Palestinian point lace seated outdoors on a balcony, with the Old City of Jerusalem in the background. American Colony School of Handicrafts, Jerusalem, Palestine, ca. 1930. G. Eric and Edith Matson Photograph Collection, Library of Congress. https://www.loc.gov/item/mamcol.054/ Library of Congress Cataloging-in-Publication Data Names: Dalachanis, Angelos, editor. -
Balicka-Witakowska Syriac Codicology.Pdf
Comparative Oriental Manuscript Studies An Introduction Comparative Oriental Manuscript Studies An Introduction Edited by Alessandro Bausi (General Editor) Pier Giorgio Borbone Françoise Briquel-Chatonnet Paola Buzi Jost Gippert Caroline Macé Marilena Maniaci Zisis Melissakis Laura E. Parodi Witold Witakowski Project editor Eugenia Sokolinski COMSt 2015 Copyright © COMSt (Comparative Oriental Manuscript Studies) 2015 COMSt Steering Committee 2009–2014: Ewa Balicka-Witakowska (Sweden) Antonia Giannouli (Cyprus) Alessandro Bausi (Germany) Ingvild Gilhus (Norway) Malachi Beit-Arié (Israel) Caroline Macé (Belgium) Pier Giorgio Borbone (Italy) Zisis Melissakis (Greece) Françoise Briquel-Chatonnet (France) Stig Rasmussen (Denmark) =X]DQD*DåiNRYi 6ORYDNLD Jan Just Witkam (The Netherlands) Charles Genequand (Switzerland) Review body: European Science Foundation, Standing Committee for the Humanities Typesetting, layout, copy editing, and indexing: Eugenia Sokolinski Contributors to the volume: Felix Albrecht (FA) Arianna D’Ottone (ADO) Renate Nöller (RN) Per Ambrosiani (PAm) Desmond Durkin-Meisterernst (DDM) Denis Nosnitsin (DN) Tara Andrews (TA) Stephen Emmel (SE) Maria-Teresa Ortega Monasterio (MTO) Patrick Andrist (PAn) Edna Engel (EE) Bernard Outtier (BO) Ewa Balicka-Witakowska (EBW) =X]DQD*DåiNRYi =* Laura E. Parodi (LEP) Alessandro Bausi (ABa) Antonia Giannouli (AGi) Tamara Pataridze (TP) Malachi Beit-Arié (MBA) Jost Gippert (JG) Irmeli Perho (IP) Daniele Bianconi (DB) Alessandro Gori (AGo) Delio Vania Proverbio (DVP) André Binggeli (ABi) Oliver Hahn (OH) Ira Rabin (IR) Pier Giorgio Borbone (PGB) Paul Hepworth (PH) Arietta Revithi (AR) Claire Bosc-Tiessé (CBT) Stéphane Ipert (SI) Valentina Sagaria Rossi (VSR) Françoise Briquel-Chatonnet (FBC) Grigory Kessel (GK) Nikolas Sarris (NS) Paola Buzi (PB) Dickran Kouymjian (DK) Karin Scheper (KS) Valentina Calzolari (VC) Paolo La Spisa (PLS) Andrea Schmidt (AS) Alberto Cantera (AC) Isabelle de Lamberterie (IL) Denis Searby (DSe) Laurent Capron (LCa) Hugo Lundhaug (HL) Lara Sels (LS) Ralph M. -
A Christian Arab Gospel Book in Its Mamluk Context (MSR XIII.2, 2009)
lUcy-anne hUnt MANCHESTER METROPOLITAN UNIVERSITY A Christian Arab Gospel Book: Cairo, Coptic Museum MS Bibl. 90 in its Mamluk Context The illuminated manuscript of the Arabic Gospels (Cairo, Coptic Museum MS Bibl. 90) (figs. 1–6), written and illuminated in Mamluk Damascus in 1340, is a major expression of Christian religious and artistic practice and scholarship in the Mamluk period. This contribution aims to draw attention to the insight the manuscript offers into Christian cultural, artistic, and intellectual concerns of the middle of the fourteenth century. This will be undertaken through an assessment of the information that is known or can deduced about the book, and a discussion of aspects of its illumination, suggesting that its points of contact with both the Quran and other eastern Christian illuminated manuscripts indicate a discourse representing Arab Christian culture within, and sensitive to, its Islamic environment. While the manuscript has been known through brief surveys in the catalogues of Marcus Simaika Pasha and Georg Graf before the mid-twentieth century, a fuller description of the illumination in the light of the text is timely (see appendix 1). 1 In © The Middle East Documentation Center. The University of Chicago. 1 I am grateful to Madame Samiha Abd al-Shaheed, Chief Curator of Manuscripts of the Coptic Museum, Old Cairo, for facilitating my study of the manuscript. I am also grateful to Dr. Filiz Çağman and Dr. Banu Mahir at the Topkapı Sarayı Müzesi as well as Dr. Michel Garel at the Bibliothèque Nationale in Paris for enabling my study of other manuscripts discussed here. -
The Written Heritage of the Muslim World Sabine Schmidtke An
The Written Heritage of the Muslim World Sabine Schmidtke An enormous cultural heritage beyond reckoning Over the past decades, digital collections of texts produced by Muslim authors writing in Arabic during the premodern period have mushroomed. Major libraries include al-Maktaba al- Shāmila, currently containing some 7,000 books;1 Noor Digital Library, with 35,169 books to date;2 PDF Books Library, currently containing 4,355 books;3 Arabic Collections Online (ACO), providing access to 15,131 volumes;4 Shia Online Library, with 4,715 books; and5 al-Maktaba al- Waqfiyya, containing some 10 million pages of published books (in addition to a growing number of manuscript surrogates),6 to name only the most important ones. Moreover, since printing technologies were adopted in the Islamic world at a relatively late stage and slow rate, [fig. 1] much of the written cultural production of the Islamic world is until today preserved in manuscript form. And although there has been a steady rise in the publication of manuscript catalogs all over the Islamic world over the past one hundred years, much material is still unaccounted for, and discoveries of titles that were believed to be lost or that were entirely unknown regularly occur. In parallel, numerous libraries have started to digitize their collections of Islamic manuscripts, and a fair number among them provide open access to their holdings through institutional digital repositories, in addition to a growing number of online gateways to Islamic manuscripts.7 At the same time, what is available online, whether published or in manuscript form, is only the tip of the iceberg. -
A Textual and Contextual Analysis of the Hebrew Gospels Translated from Catalan
A TEXTUAL AND CONTEXTUAL ANALYSIS OF THE HEBREW GOSPELS TRANSLATED FROM CATALAN Pere Casanellas and Harvey J. Hames* ABSTRACT: THe first extant translation of the four Gospels into Hebrew is to be found in a late fifteentH-century manuscript kept in the Vatican Library (Vat. ebr. 100). THe study of this manuscript Has to date been rather HapHazard and very little Has been written about it. Delcor argued in 1981 that it was probably translated from Catalan and suggested that tHe translator was a Jew, probably writing at the end of tHe fifteenth-century or the start of the sixteenth-century. In this article we attempt to demonstrate that the manuscript is a copy of the original fourteenth or fifteentH century translation. It was indeed based on a Catalan translation of the Gospels, specifically, the so-called “Bíblia del segle XIV,” whicH is to be publisHed in the Corpus Biblicum Catalanicum. THere are small but significant Hints tHat the translator was a Jew writing for a JewisH audience, in order to provide them with knowledge of these core Christian texts (possibly to Help them to undermine CHristian polemicists). However, the possibility also exists that this translation was carried out by a converso for others who, in tHe aftermath of 1391 and the Tortosa disputation, Had converted or were considering conversion, in order to inform them about their new faith. 1. The manuscript of the Vatican Library Vat. ebr. 100 THe first complete translation of tHe four Gospels into Hebrew is to be found in a late fifteentH-century manuscript written in a Byzantine Hand, now in tHe Vatican Library (Vat. -
Whoever Harms a Dhimm¯I I Shall Be His Foe on the Day of Judgment
religions Article Article “Whoever“Whoever HarmsHarms aa DhimmDhimmı¯ī II ShallShall BeBe HisHis FoeFoe onon thethe DayDay of of Judgment”: Judgment”: An An Investigation Investigation into into an an Authentic Prophetic Tradition andand ItsIts OriginsOrigins fromfrom thethe Covenants Covenants Ahmed El-Wakil Ahmed El-Wakil College of Islamic Studies, Hamad Bin Khalifa University, P.O. Box 34110 Doha, Qatar; [email protected] of Islamic Studies, Hamad Bin Khalifa University, P.O. Box 34110 Doha, Qatar; [email protected] Received: 6 June 2019; Accepted: 9 August 2019; Published: 5 September 2019 Received: 6 June 2019; Accepted: 9 August 2019; Published: 5 September 2019 Abstract: The ḥadīth, “whoever harms a dhimmī I shall be his foe on the Day of Judgment’, can be foundAbstract: as anThe endh. adclause¯ıth, “whoeverto covenants harms which a dhimmthe Prophet¯ı I shall Muḥ beammad his foe issued on the to Day Christian, of Judgment’, Jewish, and can Magianbe found communities. as an end clause As it tois covenantshighly unlikely which for the different Prophet non-Muslim Muh. ammad communities issued to Christian, to have Jewish,forged thisand Prophetic Magian communities. statement at As the it isend highly of their unlikely respective for di ffdocuments,erent non-Muslim this paper communities argues that to havethis utteranceforged this is Propheticauthentic statementand can be at confidently the end of their traced respective back to documents,the Prophet. this This paper paper argues examines that thisthe occurrenceutterance is of authentic this statement and can as bea ḥ confidentlyadīth in the tracedIslamic back literature to the and Prophet. -
Books in Arabic Script Dagmar A. Riedel Abstract
New Companion to the History of the Book, ed. S. Eliot & J. Rose D. A. Riedel / 1 Books in Arabic Script Dagmar A. Riedel Abstract: [100 words ] The essay approaches the book in Arabic script as the indispensable means for the transmission of knowledge across Eurasia and Africa, within cultures and across cultural boundaries, since the seventh century AD. The state of research can be divided into manuscript and print studies, but there is not yet a history of the book in Arabic script which captures its plurilinear development for over fourteen hundred years. The essay explores the conceptual and practical challenges that impede the integration of the book in Arabic script into book history at large, and includes an extensive reference list which reflects its diversity. Keywords: [ max. 10 ] Judaism, Islam, Eastern Churches, Semitic languages, Turkic languages, Iranian languages, codicology, moveable type, lithography, blockprint The book in Arabic script emerged in Late Antiquity in the Middle East, in a world politically dominated by the Byzantine empire in the Eastern Mediterranean and the Black Sea, and the Sasanian empire in Mesopotamia and on the Iranian plateau. To this day its dominant format is that of the codex (Ar. kitāb); the esthetic unit of page design is the double page (Figure 1). But the roll (Ar. darj; Pers. ṭūmār; Lat. rotulus) and the folding book (Ar. muraqqaʿ, Pers. tā-yi bād- bizanī ; Gk. pinax; e.g., ʿUmar Khayyam, Divan – New York Public Library, Spencer Collection, Pers. ms. 37, colophon dated 1277/1861) are also used. The one-volume Qurʾan codex (Ar. -
John of Damascus and the Consolidation of Classical Christian Demonology
Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (1934 -) Projects Imagining Demons in Post-Byzantine Jerusalem: John of Damascus and the Consolidation of Classical Christian Demonology Nathaniel Ogden Kidd Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Religion Commons Recommended Citation Kidd, Nathaniel Ogden, "Imagining Demons in Post-Byzantine Jerusalem: John of Damascus and the Consolidation of Classical Christian Demonology" (2018). Dissertations (1934 -). 839. https://epublications.marquette.edu/dissertations_mu/839 IMAGINING DEMONS IN POST-BYZANTINE JERUSALEM: JOHN OF DAMASCUS AND THE CONSOLIDATION OF CLASSICAL CHRISTIAN DEMONOLOGY by The Rev. Nathaniel Ogden Kidd, B.A., M.Div A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin December, 2018 ABSTRACT IMAGINING DEMONS IN POST-BYZANTINE JERUSALEM: JOHN OF DAMASCUS AND THE CONSOLIDATION OF CLASSICAL CHRISTIAN DEMONOLOGY The Rev. Nathaniel Ogden Kidd, B.A., M.Div Marquette University, 2018 This dissertation traces the consolidation of a classical Christian framework for demonology in the theological corpus of John of Damascus (c. 675 – c. 750), an eighth century Greek theologian writing in Jerusalem. When the Damascene sat down to write, I argue, there was a great variety of demonological options available to him, both in the depth of the Christian tradition, and in the ambient local imagination. John’s genius lies first in what he chose not to include, but second in his ability to synthesize a minimalistic demonology out of a complex body of material and integrate it into a broader theological system. -
Stvdia Philologica Valentina
STVDIA PHILOLOGICA VALENTINA Número 17, n.s. 14 Any 2015 Via ad sapientiam: latín, griego y transmisión del conocimiento DEPARTAMENT DE FILOLOGIA CLÀSSICA UNIVERSITAT DE VALÈNCIA STVDIA PHILOLOGICA VALENTINA Departament de Filologia Clàssica - Universitat de València CONSELL DE REDACCIÓ Director: Jaime Siles Ruiz (Universitat de València) Secretari: Josep Lluís Teodoro Peris (Universitat de València) Vocals: Carmen Bernal Lavesa (Universitat de València), Marco A. Coronel Ramos (Universitat de València), Maria Luisa del Barrio Vega (Universidad Conplutense de Madrid), Jorge Fernández López (Universidad de la Rioja), Concepción Ferragut Domínguez (Universitat de València), Carmen González Vázquez (Universidad Autónoma de Madrid), Ferran Grau Codina (Universitat de València), Mikel Labiano Ilundain (Universitat de València), Mari Paz López Martínez (Universitat d’Alacant), Mercedes López Salvà (Universidad Complutensa de Madrid), Antonio Melero Bellido (Universitat de València), Matteo Pellegrino (Università degli Studi di Foggia), Violeta Pérez Custodio (Universidad de Cádiz), Elena Redondo Moyano (Universidad del País Vasco), Lucía Rodríguez-Noriega Guillen (Universidad de Oviedo), Juana María Torres Prieto (Universidad de Cantabria) Coordinadors del volum: Concepción Ferragut Domínguez (Universitat de València) y María Teresa Santamaría Hernández (Universidad de Castilla-La Mancha) CONSELL ASSESSOR Trinidad Arcos Pereira Marc Mayer Olivé Universidad de Las Palmas de Gran Canaria Universitat de Barcelona † Máximo Brioso Sánchez † Carles