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A First Century Peshitta Manuscript, Dated and Sign William Cureton (1808 – 17 June 1864) Was an English Adams' Grammar School
A First Century Peshitta Manuscript, Dated and Signed! William Cureton (1808 – 17 June 1864) was an English Orientalist , born in Westbury, Shropshire . After being educated at the Adams' Grammar School in Newport, Shropshire and at Christ Church, Oxford , he took orders in 1832, became chaplain of Christ Church, sublibrarian of the Bodleian , and, in 1837, assistant keeper of manuscripts in the British Museum . Cureton became best known for his discovery of an old Syriac (Aramaic) manuscript of the four Gospels na med after him - the Curetonian manuscript. In 1845, he wrote the following: These comments piqued my curiosity, especially the second one in the footnote. I did a little research and found the source h e named by J. S. Assemani- Bibliotheca Orientalis, Vol . II, p. 486. There are online editions of the books available, however the text is written mostly in Latin and has some Syriac Aramaic as well. Syriac is no problem for me to read and translate; Latin is another matter, so I found a good Latin translation web site and managed, I think, to translate the Latin text involved. The following is a digital photo of the text, with my translation: Assemani Bibliotheca Orientalis Vol. II, p. 486 Here is the translation of the Latin which precedes and introduces the Syriac annotation: Machichae Bishop of Geslunae note in the end of a certain Gospel book by an amanuensis copied note at the end book Gospel(s)of recorded writings which the amanuensis in these words copied from a certain very ancient Gospel which would come out from the Holy Roman Church Household. -
Introduction and Index
Th e Practical Christology of Philoxenos of Mabbug DAVID A. MICHELSON Preview - Copyrighted Material 1 1 Great Clarendon Street, Oxford, OX2 6DP, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries © David A. Michelson 2014 Th e moral rights of the author have been asserted First Edition published in 2014 Impression: 1 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by licence or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this work in any other form and you must impose this same condition on any acquirer Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America British Library Cataloguing in Publication Data Data available Library of Congress Control Number: 2014940446 ISBN 978–0–19–872296–0 Printed and bound by CPI Group (UK) Ltd, Croydon, CR0 4YY Links to third party websites are provided by Oxford in good faith and for information only. Oxford disclaims any responsibility for the materials contained in any third party website referenced in this work. -
1Daskalov R Tchavdar M Ed En
Entangled Histories of the Balkans Balkan Studies Library Editor-in-Chief Zoran Milutinović, University College London Editorial Board Gordon N. Bardos, Columbia University Alex Drace-Francis, University of Amsterdam Jasna Dragović-Soso, Goldsmiths, University of London Christian Voss, Humboldt University, Berlin Advisory Board Marie-Janine Calic, University of Munich Lenard J. Cohen, Simon Fraser University Radmila Gorup, Columbia University Robert M. Hayden, University of Pittsburgh Robert Hodel, Hamburg University Anna Krasteva, New Bulgarian University Galin Tihanov, Queen Mary, University of London Maria Todorova, University of Illinois Andrew Wachtel, Northwestern University VOLUME 9 The titles published in this series are listed at brill.com/bsl Entangled Histories of the Balkans Volume One: National Ideologies and Language Policies Edited by Roumen Daskalov and Tchavdar Marinov LEIDEN • BOSTON 2013 Cover Illustration: Top left: Krste Misirkov (1874–1926), philologist and publicist, founder of Macedo- nian national ideology and the Macedonian standard language. Photographer unknown. Top right: Rigas Feraios (1757–1798), Greek political thinker and revolutionary, ideologist of the Greek Enlightenment. Portrait by Andreas Kriezis (1816–1880), Benaki Museum, Athens. Bottom left: Vuk Karadžić (1787–1864), philologist, ethnographer and linguist, reformer of the Serbian language and founder of Serbo-Croatian. 1865, lithography by Josef Kriehuber. Bottom right: Şemseddin Sami Frashëri (1850–1904), Albanian writer and scholar, ideologist of Albanian and of modern Turkish nationalism, with his wife Emine. Photo around 1900, photo- grapher unknown. Library of Congress Cataloging-in-Publication Data Entangled histories of the Balkans / edited by Roumen Daskalov and Tchavdar Marinov. pages cm — (Balkan studies library ; Volume 9) Includes bibliographical references and index. -
Balicka-Witakowska Syriac Codicology.Pdf
Comparative Oriental Manuscript Studies An Introduction Comparative Oriental Manuscript Studies An Introduction Edited by Alessandro Bausi (General Editor) Pier Giorgio Borbone Françoise Briquel-Chatonnet Paola Buzi Jost Gippert Caroline Macé Marilena Maniaci Zisis Melissakis Laura E. Parodi Witold Witakowski Project editor Eugenia Sokolinski COMSt 2015 Copyright © COMSt (Comparative Oriental Manuscript Studies) 2015 COMSt Steering Committee 2009–2014: Ewa Balicka-Witakowska (Sweden) Antonia Giannouli (Cyprus) Alessandro Bausi (Germany) Ingvild Gilhus (Norway) Malachi Beit-Arié (Israel) Caroline Macé (Belgium) Pier Giorgio Borbone (Italy) Zisis Melissakis (Greece) Françoise Briquel-Chatonnet (France) Stig Rasmussen (Denmark) =X]DQD*DåiNRYi 6ORYDNLD Jan Just Witkam (The Netherlands) Charles Genequand (Switzerland) Review body: European Science Foundation, Standing Committee for the Humanities Typesetting, layout, copy editing, and indexing: Eugenia Sokolinski Contributors to the volume: Felix Albrecht (FA) Arianna D’Ottone (ADO) Renate Nöller (RN) Per Ambrosiani (PAm) Desmond Durkin-Meisterernst (DDM) Denis Nosnitsin (DN) Tara Andrews (TA) Stephen Emmel (SE) Maria-Teresa Ortega Monasterio (MTO) Patrick Andrist (PAn) Edna Engel (EE) Bernard Outtier (BO) Ewa Balicka-Witakowska (EBW) =X]DQD*DåiNRYi =* Laura E. Parodi (LEP) Alessandro Bausi (ABa) Antonia Giannouli (AGi) Tamara Pataridze (TP) Malachi Beit-Arié (MBA) Jost Gippert (JG) Irmeli Perho (IP) Daniele Bianconi (DB) Alessandro Gori (AGo) Delio Vania Proverbio (DVP) André Binggeli (ABi) Oliver Hahn (OH) Ira Rabin (IR) Pier Giorgio Borbone (PGB) Paul Hepworth (PH) Arietta Revithi (AR) Claire Bosc-Tiessé (CBT) Stéphane Ipert (SI) Valentina Sagaria Rossi (VSR) Françoise Briquel-Chatonnet (FBC) Grigory Kessel (GK) Nikolas Sarris (NS) Paola Buzi (PB) Dickran Kouymjian (DK) Karin Scheper (KS) Valentina Calzolari (VC) Paolo La Spisa (PLS) Andrea Schmidt (AS) Alberto Cantera (AC) Isabelle de Lamberterie (IL) Denis Searby (DSe) Laurent Capron (LCa) Hugo Lundhaug (HL) Lara Sels (LS) Ralph M. -
The Eusebius Lab International Working Papers Series
Series Εργαστήριο Ιστορίας, Πολιτικής, Διπλωματίας και Γεωγραφίας της Εκκλησίας Laboratory of History, Policy, Diplomacy and Geography of the Church Papers The Eusebius Lab International Working Papers Series Eusebius Lab International Working Paper 2020/07 Working The Greek Orthodox Church during the Dictatorship of the Colonels Relations of Church and State in Greece at the seven - year period of military Junta (1967-1974) International Lab Charalampos Μ. Andreopoulos School of Pastoral and Social Theology Eusebius Aristotle University of Thessaloniki, Campus GR 54636 Thessaloniki, GREECE http://eusebiuslab.past.auth.gr The ISSN:2585-366X The Greek Orthodox Church during the Dictatorship of the Colonels Relations of Church and State in Greece at the seven - year period of military Junta (1967-1974) Charalampos Μ. Andreopoulos Dr. of Theology AUTH Περίληψη Τό ἐκκλησιαστικό ἦταν τό μοναδικό ἀπό τά θέματα τῆς ζωῆς τοῦ τόπου ὅπου ἡ δικτατορία τῶν Συνταγματαρχῶν εἰς ἀμφότερες τίς φάσεις αὐτῆς (ἐπί Γ. Παπαδοπούλου, 1967-1973 καί ἐπί Δημ. Ἰωαννίδη, 1973-1974) ἐφήρμοσε διαφοροποιημένη πολιτική. Καί στίς δυό περιπτώσεις ὑπῆρχε ἴδια τακτική: Παρέμβαση στά ἐσωτερικά της Ἐκκλησίας τῆς Ἑλλάδος, παραβίαση τῆς κανονικῆς τάξεως (= τῶν ἐκκλησιαστικῶν κανόνων), ἐπιβολή Ἀρχιεπισκόπου τῆς ἐμπιστοσύνης τοῦ κατά περίπτωση πραξικοπηματία (Γ. Παπαδοπούλου-Δ. Ἰωαννίδη), πλαισιωμένου ἀπό δια- φορετική καί παντοδύναμη κάθε φορά ὁμάδα ἀρχιερέων. Κατά τήν πρώτη φάση τῆς δικτατορί- ας ὁ κανονικός καί νόμιμος Ἀρχιεπίσκοπος Χρυσόστομος Β΄ (Χατζησταύρου) ἀρνούμενος -
A Textual and Contextual Analysis of the Hebrew Gospels Translated from Catalan
A TEXTUAL AND CONTEXTUAL ANALYSIS OF THE HEBREW GOSPELS TRANSLATED FROM CATALAN Pere Casanellas and Harvey J. Hames* ABSTRACT: THe first extant translation of the four Gospels into Hebrew is to be found in a late fifteentH-century manuscript kept in the Vatican Library (Vat. ebr. 100). THe study of this manuscript Has to date been rather HapHazard and very little Has been written about it. Delcor argued in 1981 that it was probably translated from Catalan and suggested that tHe translator was a Jew, probably writing at the end of tHe fifteenth-century or the start of the sixteenth-century. In this article we attempt to demonstrate that the manuscript is a copy of the original fourteenth or fifteentH century translation. It was indeed based on a Catalan translation of the Gospels, specifically, the so-called “Bíblia del segle XIV,” whicH is to be publisHed in the Corpus Biblicum Catalanicum. THere are small but significant Hints tHat the translator was a Jew writing for a JewisH audience, in order to provide them with knowledge of these core Christian texts (possibly to Help them to undermine CHristian polemicists). However, the possibility also exists that this translation was carried out by a converso for others who, in tHe aftermath of 1391 and the Tortosa disputation, Had converted or were considering conversion, in order to inform them about their new faith. 1. The manuscript of the Vatican Library Vat. ebr. 100 THe first complete translation of tHe four Gospels into Hebrew is to be found in a late fifteentH-century manuscript written in a Byzantine Hand, now in tHe Vatican Library (Vat. -
Welcome to Ioannina a Multicultural City…
Welcome to Ioannina The city of Giannina, attraction of thousands of tourists every year from Greece and around the world, awaits the visitor to accommodate him with the Epirus known way, suggesting him to live a unique combination of rich past and impressive present. Built next to the legendary lake Pamvotis at 470 meters altitude, in the northwest of Greece, it is the biggest city of Epirus and one of the most populous in the country. History walks beside you through the places, the impressive landscape that combines mountain and water, museums with unique exhibits and monuments also waiting to lead you from the Antiquity to the Middle Byzantine and Late Byzantine period, the Turks, Modern History. And then ... the modern city with modern structures (University, Hospital, Airport, Modern Highway - Egnatia - Regional, local and long distance transportation, Spiritual and Cultural Centres) offer a variety of events throughout the year. Traditional and modern market, various entertainment options, dining and accommodation. A multicultural city… Ioannina arise multiculturally and multifacetedly not only through narrations. Churches with remarkable architecture, mosques and a synagogue, the largest in Greece, testify the multicultural character of the city. The coexistence of Christians, Muslims and Jews was established during the administration of Ali Pasha. The population exchange after the Minor Asia destruction and annihilation of most Jews by the Germans changed the proportions of the population. Muslims may not exist today and the Jews may be few, only those who survived the concentration camps, but the city did not throw off this part of the identity. Today, there are four mosques, three of them very well preserved, while the Jewish synagogue, built in 1826, continues to exist and be the largest and most beautiful of the surviving religious buildings of the Greek Jews. -
The Revival of Political Hesychasm in Greek Orthodox Thought: a Study of the Hesychast Basis of the Thought of John S
ABSTRACT The Revival of Political Hesychasm in Greek Orthodox Thought: A Study of the Hesychast Basis of the Thought of John S. Romanides and Christos Yannaras Daniel Paul Payne, B.A., M.Div. Mentor: Derek H. Davis, Ph.D. In the 1940s Russian émigré theologians rediscovered the ascetic-theology of St. Gregory Palamas. Palamas’s theology became the basis for an articulation of an Orthodox theological identity apart from Roman Catholic and Protestant influences. In particular the “Neo-Patristic Synthesis” of Fr. Georges Florovsky and the appropriation of Palamas’s theology by Vladimir Lossky set the course for future Orthodox theology in the twentieth century. Their thought had a direct influence upon the thought of Greek theologians John S. Romanides and Christos Yannaras in the late twentieth century. Each of these theologians formulated a political theology using the ascetic-theology of Palamas combined with the Roman identity of the Greek Orthodox people. Both of these thinkers called for a return to the ecclesial-communal life of the late Byzantine period as an alternative to the secular vision of the modern West. The resulting paradigm developed by their thought has led to the formation of what has been called the “Neo- Orthodox Movement.” Essentially, what the intellectual and populist thinkers of the movement have expressed in their writings is “political hesychasm.” Romanides and Yannaras desire to establish an Orthodox identity that separates the Roman aspect from the Hellenic element of Greek identity. The Roman identity of the Greek people is the Orthodox Christian element removed from the pagan Hellenism, which, as they argue, the Western powers imposed on the Greek people in the establishment of the modern nation-state of Greece in 1821. -
Durham E-Theses
Durham E-Theses Archaeology in the community - educational aspects: Greece: a case-study Papagiannopoulos, Konstantinos How to cite: Papagiannopoulos, Konstantinos (2002) Archaeology in the community - educational aspects: Greece: a case-study, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/4630/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Konstantinos Papagiannopoulos Archaeology in the community - educational aspects. Greece: a case-study (Abstract) Heritage education in Greece reproduces and reassures the individual, social and national sel£ My purpose is to discuss the reasons for this situation and, by giving account of the recent developments in Western Europe and the new Greek initiatives, to improve the study of the past using non-traditional school education. In particular, Local History projects through the Environmental Education optional lessons allow students to approach the past in a more natural way, that is through the study of the sources and first hand material. -
KATOVICES” E BE-Së Humor Politik
LEKË 30 VITI III - NR. 291 - E DIEL - 08-12-2013 “RILINDASI” ɽ FAQE 17-24 STUDENTI I DHJETORIT DIPLOMACIA ɽ Faqe 5 At Zef Pllumi për reformat Ja ngjarjet e vitit 1990. Si u spostuan Kuriozitete mbi veprimtarët kryesorë. Azem Hajdari himnet “alternative” të shtetit shqiptarp shërbente më shumë Martir, se Pishtar MYFTAR GJANA: Shtyhet mandati i ambasadorit MARRËVESHJAARRËVESHJA ɽ FAQE 8 , BERISHA AGJENT Arvizu, s’takon Shqipëriahqipëria përpë herë të parë Berishën me Europolin I “KATOVICES” e BE-së Humor politik APELI ɽ FAQE 15 NGA ARBEN DUKA E sëmura 3 vjeç me SIDA, gjyshja kërkon Ç’iaÇ thoshte ndihmë shtetit bilbili..b (Pjesa(Pj e tretë) ɽ FAQE 7 LEGALIZIMI Ç’poÇ ia thotë bilbili, Rama: zogzo me zë të butë, vajtiv puna jonë, ALUIZNI, hiqh e mos këput!... praktikisht ɽ Vijon në faqen 14 në gjendje bashkë me rubrikën “VIP-a dhe Rripa” falimenti KomentK NGA NIKOLLA SUDAR*) “Olldashi nuk duhej ta ShijakuS dhe KORÇË ɽ FAQE 9 pranonte garën në PD” problematikap Arrestohen akutea e tij bankierët, Lulzim Basha? Një ”yll” që do milionamiliona vjetvjet të shkëlqejë.shkëlqejë. hijaku, ky qytet i vogël por vodhën 2.8 Ka ardhur koha për arrestime VIP-ash për korrupsion me histori të madhe (mjafton Stë kujtojmë thënien-lapidar milionë euro ɽ NE FAQE 2-3 të kreshnikut të maleve Bajram Curri:... ɽ vijon në faqen 12 NDËRTIMET PA LEJE ɽ FAQE 6 Pallati i Bashës bosh, Tahiri në Vlorë Gati “goditja” tjetër nga bashkia në hyrje të Durrësit Cyan magenta yellow black 2 Politikë E shtunë, 7 dhjetor 2013 DREJTUESI Studentor jep detaje për lindjen DHJETORI ‘90 e pluralizmit, “të dërguarit’ me pardesy të bardha që shpallën komisionin nismëtar të PD: Dhe ish-gjimnazistët, tani bëjnë si dhjetoristë Gjana: “Katovica” e Alia bënë Berishën kreun e PD “Meksi prishi skemën e të dërguarve të Ramiz Alisë” JAKIN MARENA grup studentësh mes të cilëve Kujtim TIRANE Allaraj, Dritan Çuni, Hajredin Muja kemi shkuar me nxitim atje dhe jemi NË FOTO: përfshirë në protestat e studentëve, Azem Hajdari, ë një intervistë për ku kemi takuar studentët më aktivë që Sali Berisha gazetën “Shqiptarja. -
Modern Greek Translations (1686-1818) of Latin Historical Works Traducciones Griegas Modernas (1686-1818) De Obras Históricas Latinas
Studia Philologica Valentina Vol. 17, n.s. 14 (2015) 257-272 ISSN: 1135-9560 Modern Greek Translations (1686-1818) of Latin Historical Works Traducciones griegas modernas (1686-1818) de obras históricas latinas Vasileios Pappas University of Cyprus Data de recepció: 13/02/2015 Data d’acceptació: 03/06/2015 1. Introduction Even before the Fall of Constantinople (1453), many Latin works have been translated in Greek and Modern Greek language.1 This translative tradition continues in the post-Byzantine era; many scholars with deep knowledge of Latin language and literature are engaged in writing in Latin as well as in translating Latin texts.2 In this paper we will focus our attention especially in translations of Latin historiography. The presentation will be brief; it includes the report of the titles of these works and the attempt to answer – through the authors themselves’s words – to this question: for what reason they treated specifically with translations of Latin historical works? 1 D. Nikitas, «Traduzioni greche di opera latine», in S. Settis (ed.) I Greci. Storia Cultura Arte Società 3, I Greci oltre la Grecia, Turin, 2001, pp. 1035-51. 2 These works exist in the website of anemi (<http://anemi.lib.uoc.gr/?lang=el>). The pages of the passages are given in footnotes. The pages which are without enu- meration are included into parenthesis. For the post-byzantine Latinitas of Greek scholars, see Δ. Νικήτας, «Μεταβυζαντινή Latinitas: Δεδομένα και ζητούμενα», ΕΕΦΣ ΑΠΘ, (Τμήμα Φιλολογίας) 10 (2002-2003), pp. 34-46. For the translations of 18th century of foreign works in Modern Greek, see Γ. -
Hellenism and the Making of Modern Greece: Time, Language, Space
8. Hellenism and the Making of Modern Greece: Time, Language, Space Antonis Liakos Ξύπνησα με το μαρμάρινο τούτο κεφάλι στα χέρια που μου εξαντλεί τους αγκώνες και δεν ξέρω που να τ᾿ακουμπήσω. Έπεφτε στο όνειρο καθώς έβγαινα από το όνειρο έτσι ενώθηκε η ζωή μας και θα είναι δυσκολο να ξαναχωρίσει. I awoke with this marble head in my hands it exhausts my elbows and I do not know where to put it down. It was falling into the dream as I was coming out of the dream. So our life became one and it will be very difficult for it to separate again. George Seferis, Mythistórima 1. Modern Greek History 1.1. The Construction of National Time Just as the writing of modern history developed within the context of national historiography since the nineteenth century, so the concept of “nation” has become one of the essential categories through which the imagination of space and the notion of time are constructed.1 This is the tradition and the institutional environment within which contemporary historians conduct their research and write their texts, reconstructing and reinforcing the structures of power that they experience. Historically, the concept of the nation has been approached from two basically different perspectives, despite internal variations. The first is that of the nation builders and the advocates of nationalism. Despite the huge differences among the multifarious cases of nation formation, a common denominatorCopyright can be recognized: the nation Material exists and the issue is how it is to be represented in the modern world. But representation means performance, and through it the nation learns how to conceive itself and 1 Sheeham 1981.