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researchers.

165-166

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s, transferred to Nicopolis either from Fig. 16. Stone baetyl from neighbouring Ambracia because of the sy­ Nicopolis. The Archaeological noecism or more probably fi·om Apollonia Museum ofNicopoli s, (Inv. 865). because of Augustus' wishes. 121 It is known that Octavian was introduced to this cult in the towns of northwestern Greece and especially in Apollonia, where he lived for a long period. Since this town was associ­ ated with some important events of Octa­ vian's life, it is natural, as Picard-Schmit­ ter122 observes, that he adopted the symbol of the town and this symbol was Apollo's baetyl, that is the baetyl of the god with whom he chose to be identified. We can also say that Octavian's prefer­ ence for this god is made obvious by the fact that on the Palatine Hill he dedicated a temple to Apollo and decorated it with the god's symbols.123 Among these sym­ bols is the baetyl which became a popular subject in Roman art during imperial times. T he worship of Agyieus in Nicopo­ lis must be associated with Actius Apol­ lo.124We are led to this conclusion by H. Ki.ithmann's note which tells us that Ac­ tius Apollo, who is depicted on the silver staters and demistaters of the Koinon of the Acarnanians (300-167 BC), rests his left elbow on a column , which he inter­ prets as Agyieus' baetyl. 125 For this reason, he considers necessary the association of Actius Delphinius-Agyieus Apollo of the the existence of the strong cult ties of be­ coins, comparing them with the coins of tween Corinth and these towns. Apollo Megara, where a mingling of Apollo was the protector of Ambracia as well as Agyieus and D elphinius is reported.126 of Apollonia and his symbol, the baetyl, As far as we know, however, Agyieus' was also the symbol of these towns. His symbol is not depicted on the coins of cult stems from the Archaic period and is Nicopo lis. But the existence of two stone associated with the colonization of both baetyls in Nicopolis attests to the signifi­ towns. It is worth mentioning that Apollo cance of the cult, which was well received did not have any other cult epithets of a

__ _ ...._; __; _ ; __ _ ; .....1_ -- - ; __ 1\ ___ l _ ___ _ ; _ - -- ; __ ------; __ n - ---- 1?7 ____ \... V \... J. J. J.J...l ..1.. '--V J.J.J.\,....- . .l J. Ul-J. V \....- V .L.Lf:,..L.J.J.. ' I..,...J.l-J.J.\.....J. ..LLL .J. _l.__l_.J.J.L/J..Cl-1....-.J.Q. V J. J. J..l Apollonia, in contrast with Corcyra, Summing up, we would like to suggest where he was also worshipped as Cor­ that Apollo received a special worship in cyraeus. the region of northwestern Greece and The same statement can be made about mainly in its Corinthian colonies. His cult the epithets of the god in the remaining spread from these colonies to the neigh­ regions of northwestern Greece, which we bouring regions and was well received included in our paper, where the god was among the most important tribes. The re­ worshipped as Actius, Thermius , Laphrius spective cults of Apollo as Archegetes, and Leucatas. These names emphasize not Agyieus and Pythios Soter, in Ambracia only the significance of the cult but also and Apollonia as well as in Corcyra, proves the joint influence of the native peoples

244 Epirus

cized

compelled with

Epirote

of

Corinthian to

fore and

ter

names

and

Apollo,

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arrival

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his

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colonies,

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new

god

influenced

proximity

of

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of

of

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Apollo's

were

the

who

city,

the

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but the

Corinthian

inhabitants

Nicopolis,

founded.

was

cult

same

also

with

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them

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128

the

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dimension.

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on

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is

245

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ibidem., Xpov. Petropoulou

315,

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For NOTE 1992b See

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NOTE

time See

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NOTE Lisle 1975 Sakellariou-Faraklas

NOTE Lisle

217-218.

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For NOTE

Notes

BC,

Ambracia and

Tzou

temple

the

Salmon

Palagia,

Karatzeni

the

a

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,

of

1 1985,143-149

1955,28.

1955

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1948, 410-411.

so

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lm

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idem

51,

ibidem, .

and

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s,

of

Mathiopoulou- Karatzeni-

on

s

1992,

Karatzeni

recently

bibliography

tyrant

177,

Stillwell1932,

in

219, Apollo

1997,

Salmon

II/1,

318.

1984,59-62,78-79,98-

1987-1988,

a and

bibliography.

1971,

Arta

(1992),

ndVok

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315-318

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logy

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generally, 181, 194, 181,

who

Miinchen

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,

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483

Corinth

1994 Robinson

1984,

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Ph

otopou Pliakou,

35,A.

believes

1997,B also

the

.

and

and

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§538

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264

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180.

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p.

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1976,

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uli

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see

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.,

baetyl

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grecque,

idem,

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191

of 274-275,Angeli

Leiden

,

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in

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as

see

Graham

to

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et

see

e,

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1968,

wo

2

J.

front

112-118.

is 1997,

271-273 an

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s.u.

Mediterranean Xpov

Mediaevalia

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th

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most

,

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rd

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of

20 zu

e

e

co

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1967,

Harrison

Ayuta.

sto

pithet

XIV

Semitic

1984, baetyl.

of

Liberal.is

unknown

r

lumn

and Sudas

ibidem

233f.

.,

1964

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recently

ire

in

see

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p.

406,

,

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278-281.

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etymology,

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r

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d

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Nilsson,

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1989

Apollo Apollo

399-411. 399-411.

58f. 58f.

1987, 1987,

the the

Cassope Cassope

1994,107-135 1994,107-135

Oliver, Oliver,

82 82

note note

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Cassope Cassope

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Sarikakis Sarikakis

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204 204

1965, 1965,

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1971, 1971,

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the

255