Archangels Day 8 of November, the Day of All Angels and Archangels - Who Are the Archangels and Why We Should Venerate Them?

Total Page:16

File Type:pdf, Size:1020Kb

Archangels Day 8 of November, the Day of All Angels and Archangels - Who Are the Archangels and Why We Should Venerate Them? ? Walking in Light with Christ - Faith, Computing, Diary Free Software GNU Linux, FreeBSD, Unix, Windows, Mac OS - Hacks, Goodies, Tips and Tricks and The True Meaning of life http://www.pc-freak.net/blog ArchAngels day 8 of November, the day of All Angels and Archangels - Who are the ArchAngels and why we should venerate them? Author : admin Today on 8th of November, the Bulgarian Orthodox Church is celebrating the day of Arch Angels (Primary Angels) who stay always near God Almigthy the Creator of this world. Accroding to Christianity, there are seven main angels called (Arch Angels), each of the Archangels has its own specific ission, one is a messanger of secrets that has to be revealed to man, other is a healer of infirmities. The names of the Seven main Arch Angels in Eastern Orthodox Christian faith are: 1 / 16 ? Walking in Light with Christ - Faith, Computing, Diary Free Software GNU Linux, FreeBSD, Unix, Windows, Mac OS - Hacks, Goodies, Tips and Tricks and The True Meaning of life http://www.pc-freak.net/blog Michael in the Hebrew language means "Who is like God?" or "Who is equal to God?" Michael has been depicted from earliest Christian times as a commander, who holds in his right 2 / 16 ? Walking in Light with Christ - Faith, Computing, Diary Free Software GNU Linux, FreeBSD, Unix, Windows, Mac OS - Hacks, Goodies, Tips and Tricks and The True Meaning of life http://www.pc-freak.net/blog hand a spear with which he attacks Lucifer/Satan, and in his left hand a green palm branch. At the top of the spear there is a linen ribbon with a red cross. The Archangel Michael is especially considered to be the Guardian of the Orthodox Faith and a fighter against heresies. 3 / 16 ? Walking in Light with Christ - Faith, Computing, Diary Free Software GNU Linux, FreeBSD, Unix, Windows, Mac OS - Hacks, Goodies, Tips and Tricks and The True Meaning of life http://www.pc-freak.net/blog Gabriel means "God is my strength" or "Might of God." He is the herald of the mysteries of God, especially the Incarnation of God and all other mysteries related to it. He is depicted as follows: In his right hand, he holds a lantern with a lighted taper inside, and in his left hand, a mirror of green jasper. The mirror signifies the wisdom of God as a hidden mystery. 4 / 16 ? Walking in Light with Christ - Faith, Computing, Diary Free Software GNU Linux, FreeBSD, Unix, Windows, Mac OS - Hacks, Goodies, Tips and Tricks and The True Meaning of life http://www.pc-freak.net/blog Raphael means "It is God who heals" or "God Heals" (Tobit 3:17, 12:15). Raphael is depicted leading Tobit (who is carrying a fish caught in the Tigris) with his right hand, and holding a physician's alabaster jar in his left hand. Uriel means "God is my light," or "Light of God" (II Esdras 4:1, 5:20). He is depicted holding a sword against the Persians in his right hand, and a flame in his left. 5 / 16 ? Walking in Light with Christ - Faith, Computing, Diary Free Software GNU Linux, FreeBSD, Unix, Windows, Mac OS - Hacks, Goodies, Tips and Tricks and The True Meaning of life http://www.pc-freak.net/blog Sealtiel means "Intercessor of God." He is depicted with his face and eyes lowered, holding his hands on his bosom in prayer. 6 / 16 ? Walking in Light with Christ - Faith, Computing, Diary Free Software GNU Linux, FreeBSD, Unix, Windows, Mac OS - Hacks, Goodies, Tips and Tricks and The True Meaning of life http://www.pc-freak.net/blog Jegudiel means "Glorifier of God." He is depicted bearing a golden wreath in his right hand and a triple-thonged whip in his left hand. 7 / 16 ? Walking in Light with Christ - Faith, Computing, Diary Free Software GNU Linux, FreeBSD, Unix, Windows, Mac OS - Hacks, Goodies, Tips and Tricks and The True Meaning of life http://www.pc-freak.net/blog Barachiel means "Blessed by God." He is depicted holding a white rose in his hand against his breast. 8 / 16 ? Walking in Light with Christ - Faith, Computing, Diary Free Software GNU Linux, FreeBSD, Unix, Windows, Mac OS - Hacks, Goodies, Tips and Tricks and The True Meaning of life http://www.pc-freak.net/blog Jerahmeel means "God's exaltation." He is venerated as an inspirer and awakener of exalted thoughts that raise a person toward God (II Esdras 4:36). As an eighth, he is sometimes included as archangel. The accent of todays feast (Synaxis of the Holy Archangel Michael and the other Budiness Powers) is Archangel Michael, so I find it worthy to say few words more about Archangel Michael. Archangel Michael is "the keeper of the souls and a fighter against evil in the world". That is the reason why Archangel Michael is often depicted with a firy spear at hand piercing the devil. In the Eastern Orthodox Christian faith there is no other God servent guardian angel with so many duties. 9 / 16 ? Walking in Light with Christ - Faith, Computing, Diary Free Software GNU Linux, FreeBSD, Unix, Windows, Mac OS - Hacks, Goodies, Tips and Tricks and The True Meaning of life http://www.pc-freak.net/blog Archangel Michael is: 1. Chiefman of the Heavenly (Bodiless) Powers 2. A fighter against the spirits of wickedness (spirits of evil) 3. A Protector of Christians from the devil 4. A Chief Leader of Christ's armies against the pagans and heresies 5. A Keeper of All Christian Souls 6. The Archangel that is present on mens deathbed and divides the soul from the body 10 / 16 ? Walking in Light with Christ - Faith, Computing, Diary Free Software GNU Linux, FreeBSD, Unix, Windows, Mac OS - Hacks, Goodies, Tips and Tricks and The True Meaning of life http://www.pc-freak.net/blog 11 / 16 ? Walking in Light with Christ - Faith, Computing, Diary Free Software GNU Linux, FreeBSD, Unix, Windows, Mac OS - Hacks, Goodies, Tips and Tricks and The True Meaning of life http://www.pc-freak.net/blog The dividing of the soul on a men deadbed is perhaps one of the most important of Archangel Michael's missions it does stop our earthly way and collects the soul. Just before this according to our Orthodox Christian faith, each one of us Christians is given by God during Baptism with a personal guardian angel, who keeps him from perils, troubles and sorrows. 12 / 16 ? Walking in Light with Christ - Faith, Computing, Diary Free Software GNU Linux, FreeBSD, Unix, Windows, Mac OS - Hacks, Goodies, Tips and Tricks and The True Meaning of life http://www.pc-freak.net/blog The Guardian Angel each Christian receives during baptism But man has to be cautious, the guardian angel does cries watching at us when we live careless sinful life, he is not enforced to keep for us eternally if we wish to live a life without faith or God, then he leaves us crying for our fallen state. The more sinful life a man leads in this life, the more clean his soul is being collected by Archangel Michael. The food we put on table Archangels day is a feastful one, it is a tradition here in Bulgarian to eat Lamb meat the so called (Kurban) and a special breads are prepared, the so called Rangel's Bread, there are 2 types actually (Bogovica and Rangelovo bludo). A boiled wheat is also a common meal on the table, beans and of course red wide. The meaning of 8 of Novembers feast is to celebrate the Congregation Integrity of all Angel ranks (just like in Army we Christians believe that Angels and they all work together for the same goal the salvation of each man's soul) 13 / 16 ? Walking in Light with Christ - Faith, Computing, Diary Free Software GNU Linux, FreeBSD, Unix, Windows, Mac OS - Hacks, Goodies, Tips and Tricks and The True Meaning of life http://www.pc-freak.net/blog Because of Archangel Michael being so famous to divide the soul from the body of the dying, perhaps it is not a coincidence why few days before 8th of November on the previous Saturday the Church calendar marks A Memorial day for all those who died (The so called Zadushnica feast), the meaning of which is that people give out food and goods for the remembrance of the souls of their departed beloveds, praying with hope for the deceased people begging God to have mercy over their souls. Because of this 14 / 16 ? Walking in Light with Christ - Faith, Computing, Diary Free Software GNU Linux, FreeBSD, Unix, Windows, Mac OS - Hacks, Goodies, Tips and Tricks and The True Meaning of life http://www.pc-freak.net/blog unwritten connection between the men deadbed and Archangel michael often in people's tradition ArchAngel Michael is seen to be an Angel of Death and historically has been highly venerated all across the Christiandome. It used to be an old people believe that if one smiles on his death hour this means ArchAngel Michael has granted him to heaven and as a prize has given him a Golden Apple (in spiritual sense). 15 / 16 ? Walking in Light with Christ - Faith, Computing, Diary Free Software GNU Linux, FreeBSD, Unix, Windows, Mac OS - Hacks, Goodies, Tips and Tricks and The True Meaning of life http://www.pc-freak.net/blog Let the Holy Archangels; Michael, Gabriel, Raphael, Uriel Selathiel, Jegudiel, Barachiel, Jarahmeel along with all angels and bodily powers pray for us so we find ways to become better people and clean up from our numerous sins by repentance.
Recommended publications
  • Most Common Jewish First Names in Israel Edwin D
    Names 39.2 (June 1991) Most Common Jewish First Names in Israel Edwin D. Lawson1 Abstract Samples of men's and women's names drawn from English language editions of Israeli telephone directories identify the most common names in current usage. These names, categorized into Biblical, Traditional, Modern Hebrew, and Non-Hebrew groups, indicate that for both men and women over 90 percent come from Hebrew, with the Bible accounting for over 70 percent of the male names and about 40 percent of the female. Pronunciation, meaning, and Bible citation (where appropriate) are given for each name. ***** The State of Israel represents a tremendous opportunity for names research. Immigrants from traditions and cultures as diverse as those of Yemen, India, Russia, and the United States have added their onomastic contributions to the already existing Jewish culture. The observer accustomed to familiar first names of American Jews is initially puzzled by the first names of Israelis. Some of them appear to be biblical, albeit strangely spelled; others appear very different. What are these names and what are their origins? Benzion Kaganoffhas given part of the answer (1-85). He describes the evolution of modern Jewish naming practices and has dealt specifi- cally with the change of names of Israeli immigrants. Many, perhaps most, of the Jews who went to Israel changed or modified either personal or family name or both as part of the formation of a new identity. However, not all immigrants changed their names. Names such as David, Michael, or Jacob required no change since they were already Hebrew names.
    [Show full text]
  • Angelology Angelology
    Christian Angelology Angelology Introduction Why study Angels? They teach us about God As part of God’s creation, to study them is to study why God created the way he did. In looking at angels we can see God’s designs for his creation, which tells us something about God himself. They teach us about ourselves We share many similar qualities to the angels. We also have several differences due to them being spiritual beings. In looking at these similarities and differences we can learn more about the ways God created humanity. In looking at angels we can avoid “angelic fallacies” which attempt to turn men into angels. They are fascinating! Humans tend to be drawn to the supernatural. Spiritual beings such as angels hit something inside of us that desires to “return to Eden” in the sense of wanting to reconnect ourselves to the spiritual world. They are different, and different is interesting to us. Fr. J. Wesley Evans 1 Christian Angelology Angels in the Christian Worldview Traditional Societies/World of the Bible Post-Enlightenment Worldview Higher Reality God, gods, ultimate forces like karma and God (sometimes a “blind watchmaker”) fate [Religion - Private] Middle World Lesser spirits (Angels/Demons), [none] demigods, magic Earthly Reality Human social order and community, the Humanity, Animals, Birds, Plants, as natural world as a relational concept of individuals and as technical animals, plants, ect. classifications [Science - Public] -Adapted from Heibert, “The Flaw of the Excluded Middle” Existence of Angels Revelation: God has revealed their creation to us in scripture. Experience: People from across cultures and specifically Christians, have attested to the reality of spirits both good and bad.
    [Show full text]
  • Jupiterský Duch © 2006-7 Václav Semerád
    AUTOBUS Jupiterský duch © 2006-7 Václav Semerád III.část – Válka ďáblů © 2006-2007 Semerád Praha Rozpaky Adélka se v Oáze cítila jako v ráji, ale trochu se mrzela sama na sebe. Jak ji ale mělo napadnout, že součástí její cesty bude něco tak neuvěřitelného? O tom, že uvidí křísit mrtvé, zastřelené a navíc spálené děti, se dozvěděla až tady. »To chtělo videokameru,« postěžovala si Pepkovi. »Fotografie nejsou dneska nic moc, kdekdo je zpochybní. Kříšení mrtvých! To je přece zázrak jako z čítanky nebo z Bible, měla jsem se na to lépe připravit a zaznamenat to pečlivěji. Co se o tom dochová? Pár fotek? Na tak úžasnou věc to bude trochu málo.« »Bez obav,« ujistil ji Pepek. »Soňa má lepší způsob záznamu než fotografie i film.« Ukázal jí dívku, pohybující se poblíž. Nedržela sice fotoaparát ani kameru, ale Pepek Adélku ujistil, že používá tefirské záznamové prostředky a ty nejsou horší než pozemské. Spíš naopak, na tefirské plastické video pořád ještě nemáme. »Aspoň tak,« spokojila se s tím Adélka. »Jen by mě zajímalo, jak to dostanete do naší nedokonalé placaté televize.« »Zatím nijak,« pokrčil rameny Pepek. »Ale budeme to mít schované jako dokument pro budoucnost.« »Jenže tím prošvihnete jedinečnou příležitost!« tvrdila. »Kdybyste mi hned na začátku řekli, že ty děti chcete vzkřísit, zavolala bych si na to nějakého známého kameramana!« »Říct vám to už v Praze, zavolala byste na nás chlapy se svěrací kazajkou,« usmál se Pepek. »Vždyť jste nám nechtěla věřit ani to, že se k těm dětem vůbec dostaneme!« »Mohla jsem snad tušit, že děláte zázraky?« »Něco jste tušit mohla,« připomněl jí.
    [Show full text]
  • The Angels Tarot for Ascension
    The Angels Tarot 78 Different Angels to Awaken Your Inner Powers MEANING OF TAROT ROTA – TARO – ORAT – TORA – ATOR (The Wheel – Of Tarot – Speaks – The Law – Of Hator/ Nature) Karma: How We Manifest Our Reality Through Vibrations (Beliefs, Thoughts, Desires, Feelings, Actions) 78 Cards: 5 Elements • Spirit: 22 Major Arcana (Higher Consciousness) • 56 Minor Arcana (4 elemental suits): – Swords: Air (Mental) – Wands: Fire (Will) – Cups: Water (Emotional) – Coins: Earth (Material) (10 number and 4 courts each) Reading the Angels Tarot • Focus upon the Issues at Hand • Make an Intention to Receive Accurate Guidance and Healing • Meditation to Connect with Higher Self and Angelic Kingdom • Reverse half the deck and Shuffle gently to Randomize cards Layouts • Spread the Cards into an Arch on a Smooth Surface • Intuitively Pick the Cards and place them face down • Open Sequentially in Meditative State and Bring Each Angel In Angelic Healing and Meditation • Visualize the Angel on the card appearing before you • Ask the Angel to Guide you and Listen to the Answer through all Senses • Channelling the energy of the Angel for any of the Chakras or Aura, or into the Situation Reversed Cards • Fallen Angels or Dark Aspects of any Card to be Transformed • Blocked Energy of the Card to be Healed • Meditation with the Straightened Card to Understand and Accept the Lesson Major Arcana Spirit’s Journey from The Fool to The World For Ascension of Collective Consciousness The Fool ADAMAEL (Earth God) 0 of Spirit – Unknown Self Uranus and Rahu: Search for
    [Show full text]
  • Heavenly Priesthood in the Apocalypse of Abraham
    HEAVENLY PRIESTHOOD IN THE APOCALYPSE OF ABRAHAM The Apocalypse of Abraham is a vital source for understanding both Jewish apocalypticism and mysticism. Written anonymously soon after the destruction of the Second Jerusalem Temple, the text envisions heaven as the true place of worship and depicts Abraham as an initiate of the celestial priesthood. Andrei A. Orlov focuses on the central rite of the Abraham story – the scapegoat ritual that receives a striking eschatological reinterpretation in the text. He demonstrates that the development of the sacerdotal traditions in the Apocalypse of Abraham, along with a cluster of Jewish mystical motifs, represents an important transition from Jewish apocalypticism to the symbols of early Jewish mysticism. In this way, Orlov offers unique insight into the complex world of the Jewish sacerdotal debates in the early centuries of the Common Era. The book will be of interest to scholars of early Judaism and Christianity, Old Testament studies, and Jewish mysticism and magic. ANDREI A. ORLOV is Professor of Judaism and Christianity in Antiquity at Marquette University. His recent publications include Divine Manifestations in the Slavonic Pseudepigrapha (2009), Selected Studies in the Slavonic Pseudepigrapha (2009), Concealed Writings: Jewish Mysticism in the Slavonic Pseudepigrapha (2011), and Dark Mirrors: Azazel and Satanael in Early Jewish Demonology (2011). Downloaded from Cambridge Books Online by IP 130.209.6.50 on Thu Aug 08 23:36:19 WEST 2013. http://ebooks.cambridge.org/ebook.jsf?bid=CBO9781139856430 Cambridge Books Online © Cambridge University Press, 2013 HEAVENLY PRIESTHOOD IN THE APOCALYPSE OF ABRAHAM ANDREI A. ORLOV Downloaded from Cambridge Books Online by IP 130.209.6.50 on Thu Aug 08 23:36:19 WEST 2013.
    [Show full text]
  • 13. BIBLICAL EPIC: 1 Chronicles Notes
    13. BIBLICAL EPIC: 1 Chronicles Notes rown 1 Chron 1-9: 1 Adam, Seth, Noah, Shem, Eber, Abraham; Abraham's sons were Isaac and Ishmael; Isaac's sons were Esau and Israel. Kings ruled in Edom. 2 Judah's line led to Obed, Jesse and David. Caleb was son of Hezron; Jerahmeel was firstborn of Hezron. Caleb's line were the Kenites. 3 David had 6 sons at Hebron, 4 by Bathshua and 9 others. Solomon's line led to Jeconiah, and then to Elioenai. 4 Reaiah's sons were the Zorathites; God blessed Jabez; Shelah's sons worked for the king. Simeon's line went to Gedor to seek pasture. 5 Reuben lost his birthright; his sons lived in Gilead. The sons of Gad and Manasseh lived in Bashan until the captivity. 6 Levi's sons were Gershon, Kohath and Merari. The musicians were Heman and Asaph. Aaron's sons made offerings and were given cities. 7 Issachar's sons were 87,000. Benjamin's sons were Bela, Beker and Jediael. Ephraim's line led to Joshua. Asher's sons were 26,000. 8 Benjamin fathered Bela, Ashbel, Aharah, Nohah and Rapha; Ner's line was Kish, Saul, Jonathan; Ulam’s sons were mighty men. 9 Jerusalem was resettled by Judah, Benjamin, Ephraim and Manasseh; there were priests and Levite gatekeepers. Kish fathered Saul. While anonymous, Jewish tradition assigns 1-2 Chronicles to Ezra in the 5th century BC. It was written after a remnant of Israel had returned from exile in Babylon. Although they had hoped to enter a time of blessing in anticipation of the Messiah, they were quickly disappointed.
    [Show full text]
  • November 8, 2015 Tone 6 Gospel: Luke 8:41-56 Epistle: Ephesians 2:4-10
    We would like to welcome all parish visitors and invite you to join us after the Liturgy for Coffee hour. Sunday, November 8, 2015 Tone 6 Gospel: Luke 8:41-56 Epistle: Ephesians 2:4-10 23rd Sunday after Pentecost (7thof Luke); Synaxis of the Archangel Michael and the Other Bodiless Powers Glory to Glory Jesus Christ! Forever! i Synaxis of the Archangel Michael and the Other Vlash Bodiless Powers Commanders of God’s armies and ministers of the divine glory, New Jersey Deacon - - princes of the bodiless angels and guides of mankind, ask for what is good for us, and for great mercy, Sub supreme commanders of the Bodiless Hosts. Today the Church Remembers 23rd Sunday After Pentecost — Tone 6. Synaxis of the Archangel Michael and the other Bodiless Powers: Archangels Gabriel, Raphael, Uriel, Selaphiel, Jegudiel, and Barachiel. Synaxis of the Holy Unmercenaries. Weekly Bulletin Sponsors Diocese of New York For Health of: V. Rev. Dr. Matthew Searfoorce, Matthew Rector Dr. V. Rev. – Deacon Edward Dawson Dawson Edward Deacon th - The church, on its 49 anniversary, offered by Sub-Deacon Edward Sub and Holly Dawson. OCA Prayer Request: Archpriest Paul Shafran, had hip surgery on Monday 11/2/15, offered by the Diocese of NY/NJ. Orthodox Church of the Mother of God Parish Council President: Trudy Ellmore Parish Council Vice President: Holly Dawson Archpriest Peter Olsen, presently under doctor’s care, offered by the Diocese of NY/NJ. May the Divine Physician touch and heal them both, guiding the efforts of their doctors and nurses, and may He continue to grant them a prosperous and peaceful life, good health and salvation, visitation and good hastening in all things, and may He protect and preserve them for many blessed years! “Orthodox Church of the Mother of God: Joy of all the Sorrowful” founded in 1966 Liturgical Schedule: went, the people pressed round him.
    [Show full text]
  • Bulgakov Handbook
    November 8. C. Synaxis of the Commander Michael and the Other Bodiless Powers. Commander Michael, whose name in Hebrew means "Who is like God? ", or "Who is Equal to God? ", is the leader of heavenly Powers and is why in Holy Scriptures he is called the Commander of the Powers of the Lord (Joshua 5:14)," "One of the chief princes" (Dan. 10:13) "Your great prince" (Dan. 10:21; 12: 1). In church hymns he is hymned as "leader of the angelic choir", "Intercessor to the Tri-solar Divinity". Celebrating him, the Holy Church celebrates also all the bodiless Powers, and is why the same feast is called the Synaxis. This feast was established in the Fourth Century. The reason why the Holy Angels is commemorated in November is that November is the ninth month from March (which originally was the first month of the year) and there are nine orders of angels. These nine orders, according to the teaching of the Holy Church, are divided into three hierarchies: the highest, the middle and the lowest; each hierarchy has three ranks. To the highest hierarchy belong (1) the six-winged Seraphim (Is. 6: 2), (2) the many-eyed Cherubim (Gen. 3:24) and (3) the God-bearing Thrones (Col. 1: 16); to the middle hierarchy belong (1) the Dominions (Col. 1:16), (2) the Powers (1 Pet. 3: 22) and (3) the Authorities (1 Pet. 3:22; Col. 1:16); to the lowest hierarchy belong the (1) Principalities (Col. 1:16), (2) the Archangels (1 Thess. 4:16) and (3) the Angels (1 Pet.
    [Show full text]
  • ARCHANGEL MICHAEL and the OTHER BODILESS POWERS: Archangels Gabriel, Raphael, Uriel, Selaphiel, Jegudiel, and Barachiel
    RED PRAYER BOOKS: The Red Pocket Prayer Book is back in stock on our book table. There are also Holy Apostles Orthodox Church many other fine books and gifts that can be purchased. ST DIONYSIUS LECTURE: Bp Alexander of Toledo and the Bulgarian diocese, sponsored by our parish, 347 Ridge Rd Lansing NY will be coming to augment our Know Your Faith class which is studying the Church Fathers. He will th HolyApostlesLansing.org be speaking at Anabel Taylor Hall on Tuesday November 17 at 7 PM. He is an acclaimed scholar and we are most blessed to have him visit with us. Fr James Worthington, Rector 315-706-6185 GIRLS RETREAT: The Second Annual diocesan Girls Retreat for young women in grades 7-12 will take Rdr Bob West, Sr Warden [email protected] place at Saint Basil’s Academy in Garrison, New York from November 13-15, 2015. If you are interested, please see Fr James. NOVEMBER 8, 2015 23rd SUNDAY AFTER PENTECOST — Tone 6. SYNAXIS OF THE ARCHANGEL MICHAEL AND THE OTHER BODILESS POWERS: ArcHangels Gabriel, RapHael, Uriel, Selaphiel, Jegudiel, and Barachiel. Synaxis of the Holy Unmercenaries. EPISTLE: EPHESIANS 2.4-10: By grace you have been saved through faith - the gift of God! HEBREWS 2.2-10 (ANGELS): God has made man a little lower than the angels; He has crowned them with glory and honor. LIVING: Nathan Anetta Laura Apr Timothy H Leah James Sr Martha 1 CORINTHIANS 12.27-13.8 (UNMERCENARIES): If I have all gifts and no love, I have nothing. Apr Herman S Helen Jan V.
    [Show full text]
  • The Heavenly Host and Our Modern Life the Angelic Host Angels and Demons Guardian Angel Feast of St
    The heavenly host and our modern life The angelic host Angels and demons Guardian Angel Feast of St. Archangel Michael The Rational Heavenly Powers The heavenly host and our modern life On ovember "#$% the Orthodox 'hurch celebrates the feast of the holy Archangel Michael and the entire Heavenly Host. This celebration has great significance not only for Orthodox 'hristians( !ut for all of mankind. How is that* First of all, this celebration teaches us how to view correctly the question of equality and inequality. Man)ind( es,ecially from the beginning of the 20th century( is fervently searching for a certain equality which supposedly may !e established on earth. Russia has become the primary victim of this idea, followed by other countries. The ,romised equality has never been established, of course, but traditional forms of government have !een destroyed. Orthodo& monarchy( which was the last mighty bulwark of universal Orthodoxy( was destroyed in Russia, and countless victims were sacrificed on the bloody altar of imaginary equality. Archangel Michael, Synaxis of the holy Angels. Archangel Gabriel, 15th century. 15th century. Moscow school. 15th century. How does this tie in with the feast of the Heavenly Host* .ery directly. /f mankind were less attracted to transient earthly ideas( !ut instead( gazed upward more often, it would notice that even in heaven, among the holy angels( there does not exist the senseless equality over which the godless rave so madly. /n the world of the angels( as everywhere in God1s creation, there e&ists a definite hierarchy established by God. This hierarchical subordination and this blessed inequality cement the entire structure.
    [Show full text]
  • Dark Mirrors: Azazel and Satanael in Early Jewish Demonology
    Orlov Dark Mirrors RELIGIOUS STUDIES Azazel and Satanael in Early Jewish Demonology Dark Mirrors is a wide-ranging study of two central figures in early Jewish demonology—the fallen angels Azazel and Satanael. Andrei A. Orlov explores the mediating role of these paradigmatic celestial rebels in the development of Jewish demonological traditions from Second Temple apocalypticism to later Jewish mysticism, such as that of the Hekhalot and Shi ur Qomah materials. Throughout, Orlov makes use of Jewish pseudepigraphical materials in Slavonic that are not widely known. Dark Mirrors Orlov traces the origins of Azazel and Satanael to different and competing mythologies of evil, one to the Fall in the Garden of Eden, the other to the revolt of angels in the antediluvian period. Although Azazel and Satanael are initially representatives of rival etiologies of corruption, in later Jewish and Christian demonological lore each is able to enter the other’s stories in new conceptual capacities. Dark Mirrors also examines the symmetrical patterns of early Jewish demonology that are often manifested in these fallen angels’ imitation of the attributes of various heavenly beings, including principal angels and even God himself. Andrei A. Orlov is Associate Professor of Theology at Marquette University. He is the author of several books, including Selected Studies in the Slavonic Pseudepigrapha. State University of New York Press www.sunypress.edu Andrei A. Orlov Dark Mirrors Azazel and Satanael in Early Jewish Demonology Andrei A. Orlov Published by State University of New York Press, Albany © 2011 State University of New York All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission.
    [Show full text]
  • "A Uniformity So Complete": Early Mormon Angelology
    Brigham Young University BYU ScholarsArchive Library Research Grants Harold B. Lee Library 2008 "A Uniformity So Complete": Early Mormon Angelology Benjamin Park Brigham Young University - Provo, [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/libraryrg_studentpub Part of the History of Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons The Library Student Research Grant program encourages outstanding student achievement in research, fosters information literacy, and stimulates original scholarship. BYU ScholarsArchive Citation Park, Benjamin, ""A Uniformity So Complete": Early Mormon Angelology" (2008). Library Research Grants. 26. https://scholarsarchive.byu.edu/libraryrg_studentpub/26 This Peer-Reviewed Article is brought to you for free and open access by the Harold B. Lee Library at BYU ScholarsArchive. It has been accepted for inclusion in Library Research Grants by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. “A Uniformity So Complete”: Early Mormon Angelology Benjamin E. Park “A Uniformity so Complete” 2 “An angel of God never has wings,” boasted Joseph Smith in 1839, just as the Saints were establishing themselves in what would come to be known as Nauvoo, Illinois. The Mormon prophet then proceeded to explain to the gathered Saints that one could “discern” between true angelic beings, disembodied spirits, and devilish minions by a simple test of a handshake. He assured them that “the gift of discerning spirits will be given to the presiding Elder, pray for him…that he may have this gift[.]” 1 His statement, sandwiched between teachings on the importance of sacred ordinances and a reformulation of speaking in tongues, offer a succinct insight into Joseph Smith’s evolving understanding of angels and their relationship to human beings.
    [Show full text]