The Ranks and Designations of Angels the Ranks and Designations Of

Total Page:16

File Type:pdf, Size:1020Kb

The Ranks and Designations of Angels the Ranks and Designations Of The Ranks and Designations of Angels The Ranks and Designations of Angels – Part 2 Thomas M Almanza / General Those Invisible Spirits Called Angels 1. Cherubim 2. Seraphim 3. Archangel a. The term “archangel” appears only twice in the Bible and means “ messenger” or “ messenger” (1 Thess. 4:16 and Jude 1:9). b. However, only one archangel, Michael, is actually named in the Bible (Jude 1:9). c. It is interesting to note that rabbinical statements in the Jewish Talmud teach that God created 4-7 archangels. Their names are Michael, Gabriel, Raphael, Uriel, Selaphiel, Raguel, and Barachiel. i. Michael’s name means “ ” ii. Michael is “one of the chief princes” and serves as the guardian angelic prince of the nation of (Dan. 10:13, 21). iii. The Jews believed it was Michael who destroyed the invading Syrian army (2 Kings 19:35). iv. It is generally believed that Michael’s voice will be the one to announce the return of Christ and the rapture of the church (1 Thess. 4:16). Page 1. Exported from Logos Bible Software, 9:52 AM December 31, 2017. v. Near the middle of the future Tribulation, Michael and his holy angels will wage war against Satan and his evil angels. Michael and his angels will cast Satan and his angels out of their heaven to the earth. Once there, Michael will have to defend Israel from total annihilation (Rev. 12:7-9, 13-17, Dan. 12:1). 4. Gabriel a. Gabriel’s name means “ .” b. It appears that he was a chief messenger of God because he delivered several very important messages from God to human beings. i. He communicated to Daniel crucial information concerning the future of and the (Dan. 8:15-27, 9:21-27). ii. He informed Zacharias the priest that he would be the father to John the Baptist (Lk. 1:19). iii. He revealed to the Virgin Mary that she would give birth to the Messiah (Lk. 1:26-27). Page 2. Exported from Logos Bible Software, 9:52 AM December 31, 2017. .
Recommended publications
  • The Truth About Angels
    PROJECT CONNECT PROJECT CONNECT PROJECT CONNECT The Truth About Angels by Donald L. Deffner I grew up during the Great Depression in the early 1930s. My father was a minister. Behind our small home was a dirt alley which led nine blocks to downtown Wichita, Kansas. I can remember when I was a boy the hungry, destitute men who came to the back door begging for food. My mother never turned them down. She shared what little we had, even if only a couple of pieces of bread and a glass of milk. My mother didn’t just say, “Depart in peace! I’ll pray for you! Keep warm and well fed!” (See James 2:16.) No. She acted. She gave. Often I was curious about these mysterious and somewhat scary men. I had a sense that they were “different” than I was, not worse, not better, just different. I always watched these strangers heading back up the alley toward downtown, and sometimes, in a cops-and-robbers fashion, I secretly followed them, jumping behind bushes so I wouldn’t be seen. I think I half expected them to suddenly disappear. After all, my Sunday school teacher, encouraging us to be kind and care for strangers, told us the Bible says that, by doing so, many people have entertained angels without knowing it (see Hebrews 13:2). I never saw any of the men disappear. They were ordinary, hungry human beings. But my Sunday school teacher was right. God does send His angels to us, and they do interact with us—not just to test us and see if we are kind, but to protect us and guide us.
    [Show full text]
  • Angelology Angelology
    Christian Angelology Angelology Introduction Why study Angels? They teach us about God As part of God’s creation, to study them is to study why God created the way he did. In looking at angels we can see God’s designs for his creation, which tells us something about God himself. They teach us about ourselves We share many similar qualities to the angels. We also have several differences due to them being spiritual beings. In looking at these similarities and differences we can learn more about the ways God created humanity. In looking at angels we can avoid “angelic fallacies” which attempt to turn men into angels. They are fascinating! Humans tend to be drawn to the supernatural. Spiritual beings such as angels hit something inside of us that desires to “return to Eden” in the sense of wanting to reconnect ourselves to the spiritual world. They are different, and different is interesting to us. Fr. J. Wesley Evans 1 Christian Angelology Angels in the Christian Worldview Traditional Societies/World of the Bible Post-Enlightenment Worldview Higher Reality God, gods, ultimate forces like karma and God (sometimes a “blind watchmaker”) fate [Religion - Private] Middle World Lesser spirits (Angels/Demons), [none] demigods, magic Earthly Reality Human social order and community, the Humanity, Animals, Birds, Plants, as natural world as a relational concept of individuals and as technical animals, plants, ect. classifications [Science - Public] -Adapted from Heibert, “The Flaw of the Excluded Middle” Existence of Angels Revelation: God has revealed their creation to us in scripture. Experience: People from across cultures and specifically Christians, have attested to the reality of spirits both good and bad.
    [Show full text]
  • Jupiterský Duch © 2006-7 Václav Semerád
    AUTOBUS Jupiterský duch © 2006-7 Václav Semerád III.část – Válka ďáblů © 2006-2007 Semerád Praha Rozpaky Adélka se v Oáze cítila jako v ráji, ale trochu se mrzela sama na sebe. Jak ji ale mělo napadnout, že součástí její cesty bude něco tak neuvěřitelného? O tom, že uvidí křísit mrtvé, zastřelené a navíc spálené děti, se dozvěděla až tady. »To chtělo videokameru,« postěžovala si Pepkovi. »Fotografie nejsou dneska nic moc, kdekdo je zpochybní. Kříšení mrtvých! To je přece zázrak jako z čítanky nebo z Bible, měla jsem se na to lépe připravit a zaznamenat to pečlivěji. Co se o tom dochová? Pár fotek? Na tak úžasnou věc to bude trochu málo.« »Bez obav,« ujistil ji Pepek. »Soňa má lepší způsob záznamu než fotografie i film.« Ukázal jí dívku, pohybující se poblíž. Nedržela sice fotoaparát ani kameru, ale Pepek Adélku ujistil, že používá tefirské záznamové prostředky a ty nejsou horší než pozemské. Spíš naopak, na tefirské plastické video pořád ještě nemáme. »Aspoň tak,« spokojila se s tím Adélka. »Jen by mě zajímalo, jak to dostanete do naší nedokonalé placaté televize.« »Zatím nijak,« pokrčil rameny Pepek. »Ale budeme to mít schované jako dokument pro budoucnost.« »Jenže tím prošvihnete jedinečnou příležitost!« tvrdila. »Kdybyste mi hned na začátku řekli, že ty děti chcete vzkřísit, zavolala bych si na to nějakého známého kameramana!« »Říct vám to už v Praze, zavolala byste na nás chlapy se svěrací kazajkou,« usmál se Pepek. »Vždyť jste nám nechtěla věřit ani to, že se k těm dětem vůbec dostaneme!« »Mohla jsem snad tušit, že děláte zázraky?« »Něco jste tušit mohla,« připomněl jí.
    [Show full text]
  • Seven Angels and Seven Trumpets
    Seven Angels and Seven Trumpets The opening of the seventh seal in chapter 8 of Revelation leads immediately to a new series of sevens—seven angels with seven trumpets. With this new series of seven come violent signs upon the earth beginning with hail and fire mixed with blood. Though the events unfolding are dire, God’s mercy is shown through only a third dying (9:18). Some are sparred, offering yet another chance to repent. The Seven Angels—whileAngels this is the only reference within the Bible to “the seven angels,” there is a reference to them in the Book of Tobit, which was written between the time of the Old and New Testaments. Tobit 12:15 says, “I am Raphael, one of the seven angels who stand ready and enter before the glory of the Lord.” Also, the Prophecy of Enoch, an influential Jewish prophecy not found in scripture even names the seven angels as Uriel, Raguel, Michael, Sariel, Gabriel, and Remiel. These non-scriptural references would have been familiar to many in the churches who first received the Revelation to John as a letter. PlaguesPlagues—all commentators on this series of angels blowing trumpets note the similarities between the Plagues of Egypt (Exodus 7-10, Psalm 78:44, 105:27-36 and Amos 4:6-11) and the disasters that come here in Revelation. The thrust of the similarities show that Rome and other governments like it fall into the same patterns as Egypt did under the Pharaoh who countered Moses. Like the Pharaoh, they face the wrath of God.
    [Show full text]
  • Heavenly Priesthood in the Apocalypse of Abraham
    HEAVENLY PRIESTHOOD IN THE APOCALYPSE OF ABRAHAM The Apocalypse of Abraham is a vital source for understanding both Jewish apocalypticism and mysticism. Written anonymously soon after the destruction of the Second Jerusalem Temple, the text envisions heaven as the true place of worship and depicts Abraham as an initiate of the celestial priesthood. Andrei A. Orlov focuses on the central rite of the Abraham story – the scapegoat ritual that receives a striking eschatological reinterpretation in the text. He demonstrates that the development of the sacerdotal traditions in the Apocalypse of Abraham, along with a cluster of Jewish mystical motifs, represents an important transition from Jewish apocalypticism to the symbols of early Jewish mysticism. In this way, Orlov offers unique insight into the complex world of the Jewish sacerdotal debates in the early centuries of the Common Era. The book will be of interest to scholars of early Judaism and Christianity, Old Testament studies, and Jewish mysticism and magic. ANDREI A. ORLOV is Professor of Judaism and Christianity in Antiquity at Marquette University. His recent publications include Divine Manifestations in the Slavonic Pseudepigrapha (2009), Selected Studies in the Slavonic Pseudepigrapha (2009), Concealed Writings: Jewish Mysticism in the Slavonic Pseudepigrapha (2011), and Dark Mirrors: Azazel and Satanael in Early Jewish Demonology (2011). Downloaded from Cambridge Books Online by IP 130.209.6.50 on Thu Aug 08 23:36:19 WEST 2013. http://ebooks.cambridge.org/ebook.jsf?bid=CBO9781139856430 Cambridge Books Online © Cambridge University Press, 2013 HEAVENLY PRIESTHOOD IN THE APOCALYPSE OF ABRAHAM ANDREI A. ORLOV Downloaded from Cambridge Books Online by IP 130.209.6.50 on Thu Aug 08 23:36:19 WEST 2013.
    [Show full text]
  • Salatheel (Sealriel, Sealthiel, Salathiel) – ”I Have Asked God” One of the Seven Great Ministering Archangels, Rulers of the Movements of the Spheres
    Salatheel (Sealriel, Sealthiel, Salathiel) – ”I have asked God” One of the seven great ministering archangels, rulers of the movements of the spheres. Along with Suriel (Suriyel), he conducted Adam and Eve from the top of a high mountain, where Satan had lured them, to the cave of treasures. http://evp.paranomalo.us/2011/10/13/angels-their-names-and-meaning-s-z/ Encyclopedia of Angels By Richard Webster Shealtiel 1 Shealtiel ,שְׁאַלְתִּיאֵל :Shealtiel (Hebrew Shə’altî’ēl) or Greek-derived variant Salathiel (Greek: Σαλαθιηλ, Salăthiēl) was the son of Jeconiah, king of Judah. (1 Chronicles 3:17-18 [1]) The Gospels Matthew 1:12 [2] also list Shealtiel as the son of Jeconiah, while Luke 3:27-28 [3] lists him as the son of an otherwise unknown man named Neri. Jeconiah, Shealtiel as well as the most of the royal house and elite of Judah were exiled to Babylon by order of Lunette in the Sistine Chapel of Shealtiel with Josiah and Jeconiah. Nebuchadnezzar II of Babylon after the first siege of Jerusalem in 597 BC. During the Babylonian captivity, Shealtiel was regarded as the second Exilarch (or king-in-exile), following his father.[4] In Hebrew, the name Shealtiel means, Shə’altî ’Ēl, "I asked El (for this child)". The name acknowledges that the son is an answer to the parents' prayer to God (El) to help them conceive and birth a child. Many Hebrew names similarly express the importance of, difficulty of, and thankfulness for a successful pregnancy. Shealtiel is a significant but problematic member in the genealogies of the House of David and of the genealogy of Jesus.
    [Show full text]
  • Holy Annunciation Orthodox Church
    Holy Annunciation Orthodox Church nd 1228 2 Avenue Berwick, PA 18603 (570) 752-3184 Rev. Michael Demko, Rector November 8, 2020 Synaxis of the Archangel Michael and the SCHEDULE FOR THE WEEK other Bodiless Powers: Archangels Gabriel, Raphael, Uriel, Selaphiel, Jegudiel, and Sunday November 8-Church School 8:30 am Barachiel Divine Liturgy followed by fellowship 9:30 am Kontakion tone 2 (Bodiless Powers) Monday November 9-Free Community Meal 5pm Commanders of God’s armies Thursday November 12-Cat/Adult Ed 6:30 pm in and ministers of the divine glory, the Church hall and on zoom princes of the bodiless angels and guides of mankind; Saturday November 14-Vespers 6pm ask for what is good for us, and for great Sunday November 15-Church School 8:30 am mercy,// O Supreme Commanders of the Divine Liturgy followed by fellowship 9:30 am Bodiless Hosts. Collection for November 1 Birthdays: Diane Macri-November 11 Candles-$136.00; Loose Money-$242.00; Weekly Envelopes-$3,125.00; Special Funds (CAP.)- $250.00; Total-$3,753.00 Remember in your Prayers: Bishop Herman, Priest Emilian, Priest John, Priest Nicholas, Priest James, Priest John, Kathryn, Larraine, Jennifer, Let us who mystically represent the Rose, Effie, Christina, John, Christine, Ivy Elizabeth, Yvette, John, Tyler, David, Marie, Jenny, cherubim, and who sing the Thrice-Holy Paul, Paul, Annie, Erin, Clare, Dianne, Joe, Bryce, hymn to the life-creating Trinity, now lay Luke, Melanie, Amailia, Stavro, Thomas, Ethan, aside all earthly cares... Emmitt, Mary, Jack, James, Alaina, Kyle, William, Ron, Christina, Missy, Bob, Carol, Linda, Korey, …So that we may receive the King of all, Cathy, Maggie, Tom, Mike, Artem, Antonina, Elaine, Cali, Mariah, James, John, Barbara, Tom, who comes invisible escorted by the angelic George, David, Charlie, Joseph, Heather, Jean, hosts.
    [Show full text]
  • The Empyrean War
    THE SAR'IM CHRONICLES BOOK 1: THE EMPYREAN WAR DAVID P. AGUILAR JR. THE SAR'IM CHRONICLES Volume I: THE BOOKS OF WAR Book1: THE EMPYREAN WAR INSPIRED BY YAH'S holy spirit ii Table of Contents Introduction ............................................................................... iv Cast Of Characters ..................................................................... v Chapter 1: The Tragic Prince ..................................................... 1 Chapter 2: A Rift in the Substance ........................................... 10 Chapter 3: Drawing the Kherev ............................................... 18 Chapter 4: The Song of Israfel ................................................. 25 Chapter 5: Creation and Desolation ......................................... 32 Chapter 6: The Second Day ..................................................... 40 Chapter 7: The Unfolding of The Shekinah ............................. 49 Epilogue .................................................................................... 62 iii THE Empyrean War INTRODUCTION The Sar’im Chronicles is the title given to a series of books that will be divided into five distinct volumes. The first of these, The Books of War, contains three books that deal primarily with the theme of the eternal conflict between the powers of angels and demons. The Books of War set forth the history of this conflict, from its origin until it became fully manifest on Earth, bearing not only on the spiritual characters that are its principle players, but also the humans who are caught in the middle. Volume 2: The Books of Conflict, deal with the theme on a more personal level. Gone are the grandiose battles that take place in the Heavenly Kingdom, above the Ark, at the Tower of Babel. The three books that fall under this heading show how individual characters, such as Abraham and Moses, deal with the spiritual world and its factors, and they reveal the fact that individual choices have a great impact on the history of our world.
    [Show full text]
  • November 8, 2015 Tone 6 Gospel: Luke 8:41-56 Epistle: Ephesians 2:4-10
    We would like to welcome all parish visitors and invite you to join us after the Liturgy for Coffee hour. Sunday, November 8, 2015 Tone 6 Gospel: Luke 8:41-56 Epistle: Ephesians 2:4-10 23rd Sunday after Pentecost (7thof Luke); Synaxis of the Archangel Michael and the Other Bodiless Powers Glory to Glory Jesus Christ! Forever! i Synaxis of the Archangel Michael and the Other Vlash Bodiless Powers Commanders of God’s armies and ministers of the divine glory, New Jersey Deacon - - princes of the bodiless angels and guides of mankind, ask for what is good for us, and for great mercy, Sub supreme commanders of the Bodiless Hosts. Today the Church Remembers 23rd Sunday After Pentecost — Tone 6. Synaxis of the Archangel Michael and the other Bodiless Powers: Archangels Gabriel, Raphael, Uriel, Selaphiel, Jegudiel, and Barachiel. Synaxis of the Holy Unmercenaries. Weekly Bulletin Sponsors Diocese of New York For Health of: V. Rev. Dr. Matthew Searfoorce, Matthew Rector Dr. V. Rev. – Deacon Edward Dawson Dawson Edward Deacon th - The church, on its 49 anniversary, offered by Sub-Deacon Edward Sub and Holly Dawson. OCA Prayer Request: Archpriest Paul Shafran, had hip surgery on Monday 11/2/15, offered by the Diocese of NY/NJ. Orthodox Church of the Mother of God Parish Council President: Trudy Ellmore Parish Council Vice President: Holly Dawson Archpriest Peter Olsen, presently under doctor’s care, offered by the Diocese of NY/NJ. May the Divine Physician touch and heal them both, guiding the efforts of their doctors and nurses, and may He continue to grant them a prosperous and peaceful life, good health and salvation, visitation and good hastening in all things, and may He protect and preserve them for many blessed years! “Orthodox Church of the Mother of God: Joy of all the Sorrowful” founded in 1966 Liturgical Schedule: went, the people pressed round him.
    [Show full text]
  • A N G E L S (Amemjam¿) 1
    A N G E L S (amemJam¿) 1. Brief description 2. Nine orders of Angels 3. Archangels and Other Angels 1. Brief description of angels * Angels are spiritual beings created by God to serve Him, though created higher than man. Some, the good angels, have remained obedient to Him and carry out His will. Lucifer, whose ambitions were a distortion of God's plan, is known to us as the fallen angel, with the use of many names, among which are Satan, Belial, Beelzebub and the Devil. * The word "angelos" in Greek means messenger. Angels are purely spiritual beings that do God's will (Psalms 103:20, Matthew 26:53). * Angels were created before the world and man (Job 38:6,7) * Angels appear in the Bible from the beginning to the end, from the Book of Genesis to the Book of Revelation. * The Bible is our best source of knowledge about angels - for example, Psalms 91:11, Matthew 18:10 and Acts 12:15 indicate humans have guardian angels. The theological study of angels is known as angelology. * 34 books of Bible refer to angels, Christ taught their existence (Matt.8:10; 24:31; 26:53 etc.). * An angel can be in only one place at one time (Dan.9:21-23; 10:10-14), b. Although they are spirit beings, they can appear in the form of men (in dreams – Matt.1:20; in natural sight with human functions – Gen. 18:1-8; 22: 19:1; seen by some and not others – 2 Kings 6:15-17). * Angels cannot reproduce (Mark 12:25), 3.
    [Show full text]
  • ARCHANGEL MICHAEL and the OTHER BODILESS POWERS: Archangels Gabriel, Raphael, Uriel, Selaphiel, Jegudiel, and Barachiel
    RED PRAYER BOOKS: The Red Pocket Prayer Book is back in stock on our book table. There are also Holy Apostles Orthodox Church many other fine books and gifts that can be purchased. ST DIONYSIUS LECTURE: Bp Alexander of Toledo and the Bulgarian diocese, sponsored by our parish, 347 Ridge Rd Lansing NY will be coming to augment our Know Your Faith class which is studying the Church Fathers. He will th HolyApostlesLansing.org be speaking at Anabel Taylor Hall on Tuesday November 17 at 7 PM. He is an acclaimed scholar and we are most blessed to have him visit with us. Fr James Worthington, Rector 315-706-6185 GIRLS RETREAT: The Second Annual diocesan Girls Retreat for young women in grades 7-12 will take Rdr Bob West, Sr Warden [email protected] place at Saint Basil’s Academy in Garrison, New York from November 13-15, 2015. If you are interested, please see Fr James. NOVEMBER 8, 2015 23rd SUNDAY AFTER PENTECOST — Tone 6. SYNAXIS OF THE ARCHANGEL MICHAEL AND THE OTHER BODILESS POWERS: ArcHangels Gabriel, RapHael, Uriel, Selaphiel, Jegudiel, and Barachiel. Synaxis of the Holy Unmercenaries. EPISTLE: EPHESIANS 2.4-10: By grace you have been saved through faith - the gift of God! HEBREWS 2.2-10 (ANGELS): God has made man a little lower than the angels; He has crowned them with glory and honor. LIVING: Nathan Anetta Laura Apr Timothy H Leah James Sr Martha 1 CORINTHIANS 12.27-13.8 (UNMERCENARIES): If I have all gifts and no love, I have nothing. Apr Herman S Helen Jan V.
    [Show full text]
  • The Heavenly Host and Our Modern Life the Angelic Host Angels and Demons Guardian Angel Feast of St
    The heavenly host and our modern life The angelic host Angels and demons Guardian Angel Feast of St. Archangel Michael The Rational Heavenly Powers The heavenly host and our modern life On ovember "#$% the Orthodox 'hurch celebrates the feast of the holy Archangel Michael and the entire Heavenly Host. This celebration has great significance not only for Orthodox 'hristians( !ut for all of mankind. How is that* First of all, this celebration teaches us how to view correctly the question of equality and inequality. Man)ind( es,ecially from the beginning of the 20th century( is fervently searching for a certain equality which supposedly may !e established on earth. Russia has become the primary victim of this idea, followed by other countries. The ,romised equality has never been established, of course, but traditional forms of government have !een destroyed. Orthodo& monarchy( which was the last mighty bulwark of universal Orthodoxy( was destroyed in Russia, and countless victims were sacrificed on the bloody altar of imaginary equality. Archangel Michael, Synaxis of the holy Angels. Archangel Gabriel, 15th century. 15th century. Moscow school. 15th century. How does this tie in with the feast of the Heavenly Host* .ery directly. /f mankind were less attracted to transient earthly ideas( !ut instead( gazed upward more often, it would notice that even in heaven, among the holy angels( there does not exist the senseless equality over which the godless rave so madly. /n the world of the angels( as everywhere in God1s creation, there e&ists a definite hierarchy established by God. This hierarchical subordination and this blessed inequality cement the entire structure.
    [Show full text]