Bible Verses Referring to Face of God
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The Truth About Angels
PROJECT CONNECT PROJECT CONNECT PROJECT CONNECT The Truth About Angels by Donald L. Deffner I grew up during the Great Depression in the early 1930s. My father was a minister. Behind our small home was a dirt alley which led nine blocks to downtown Wichita, Kansas. I can remember when I was a boy the hungry, destitute men who came to the back door begging for food. My mother never turned them down. She shared what little we had, even if only a couple of pieces of bread and a glass of milk. My mother didn’t just say, “Depart in peace! I’ll pray for you! Keep warm and well fed!” (See James 2:16.) No. She acted. She gave. Often I was curious about these mysterious and somewhat scary men. I had a sense that they were “different” than I was, not worse, not better, just different. I always watched these strangers heading back up the alley toward downtown, and sometimes, in a cops-and-robbers fashion, I secretly followed them, jumping behind bushes so I wouldn’t be seen. I think I half expected them to suddenly disappear. After all, my Sunday school teacher, encouraging us to be kind and care for strangers, told us the Bible says that, by doing so, many people have entertained angels without knowing it (see Hebrews 13:2). I never saw any of the men disappear. They were ordinary, hungry human beings. But my Sunday school teacher was right. God does send His angels to us, and they do interact with us—not just to test us and see if we are kind, but to protect us and guide us. -
Angelology Angelology
Christian Angelology Angelology Introduction Why study Angels? They teach us about God As part of God’s creation, to study them is to study why God created the way he did. In looking at angels we can see God’s designs for his creation, which tells us something about God himself. They teach us about ourselves We share many similar qualities to the angels. We also have several differences due to them being spiritual beings. In looking at these similarities and differences we can learn more about the ways God created humanity. In looking at angels we can avoid “angelic fallacies” which attempt to turn men into angels. They are fascinating! Humans tend to be drawn to the supernatural. Spiritual beings such as angels hit something inside of us that desires to “return to Eden” in the sense of wanting to reconnect ourselves to the spiritual world. They are different, and different is interesting to us. Fr. J. Wesley Evans 1 Christian Angelology Angels in the Christian Worldview Traditional Societies/World of the Bible Post-Enlightenment Worldview Higher Reality God, gods, ultimate forces like karma and God (sometimes a “blind watchmaker”) fate [Religion - Private] Middle World Lesser spirits (Angels/Demons), [none] demigods, magic Earthly Reality Human social order and community, the Humanity, Animals, Birds, Plants, as natural world as a relational concept of individuals and as technical animals, plants, ect. classifications [Science - Public] -Adapted from Heibert, “The Flaw of the Excluded Middle” Existence of Angels Revelation: God has revealed their creation to us in scripture. Experience: People from across cultures and specifically Christians, have attested to the reality of spirits both good and bad. -
Jupiterský Duch © 2006-7 Václav Semerád
AUTOBUS Jupiterský duch © 2006-7 Václav Semerád III.část – Válka ďáblů © 2006-2007 Semerád Praha Rozpaky Adélka se v Oáze cítila jako v ráji, ale trochu se mrzela sama na sebe. Jak ji ale mělo napadnout, že součástí její cesty bude něco tak neuvěřitelného? O tom, že uvidí křísit mrtvé, zastřelené a navíc spálené děti, se dozvěděla až tady. »To chtělo videokameru,« postěžovala si Pepkovi. »Fotografie nejsou dneska nic moc, kdekdo je zpochybní. Kříšení mrtvých! To je přece zázrak jako z čítanky nebo z Bible, měla jsem se na to lépe připravit a zaznamenat to pečlivěji. Co se o tom dochová? Pár fotek? Na tak úžasnou věc to bude trochu málo.« »Bez obav,« ujistil ji Pepek. »Soňa má lepší způsob záznamu než fotografie i film.« Ukázal jí dívku, pohybující se poblíž. Nedržela sice fotoaparát ani kameru, ale Pepek Adélku ujistil, že používá tefirské záznamové prostředky a ty nejsou horší než pozemské. Spíš naopak, na tefirské plastické video pořád ještě nemáme. »Aspoň tak,« spokojila se s tím Adélka. »Jen by mě zajímalo, jak to dostanete do naší nedokonalé placaté televize.« »Zatím nijak,« pokrčil rameny Pepek. »Ale budeme to mít schované jako dokument pro budoucnost.« »Jenže tím prošvihnete jedinečnou příležitost!« tvrdila. »Kdybyste mi hned na začátku řekli, že ty děti chcete vzkřísit, zavolala bych si na to nějakého známého kameramana!« »Říct vám to už v Praze, zavolala byste na nás chlapy se svěrací kazajkou,« usmál se Pepek. »Vždyť jste nám nechtěla věřit ani to, že se k těm dětem vůbec dostaneme!« »Mohla jsem snad tušit, že děláte zázraky?« »Něco jste tušit mohla,« připomněl jí. -
Glad Intellectual Dependence on God: a Theistic Account of Intellectual Humility"
Center for Faith & Learning Scholar Program Reading for Dinner Dialogue #3 Winter 2020 "Glad Intellectual Dependence on God: A Theistic Account of Intellectual Humility" by Peter C. Hill, Kent Dunnington and M. Elizabeth Lewis Hall From: The Journal of Psychology and Christianity, 2018, Vol. 37, No.3, 195-204 Journal of Psychology and Christianity Copyright 2018 Christian Association for Psychological Studies 2018, Vol. 37, No.3, 195-204 ISSN 0733-4273 Glad Intellectual Dependence on God: A Theistic Account of Intellectual Humility Peter C. Hill Kent Dunnington M. Elizabeth Lewis Hall Biola University We present a view of intellectual humility as it may be experienced and expressed by a theist. From a religious cultural perspective and drawing primarily on Augustine, we argue that intellectual humility for the theist is based on glad intellectual dependence on God. It is evidenced in five markers of IH: (a) proper unconcern about one’s intellectual status and entitlements; (b) proper concern about one’s intellectual failures and limitations; (c) proper posture of intellectual submis- sion to divine teaching; (d) order epistemic attitudes that properly reflect one’s justification for one’s views, including those views held on the basis of religious testimony, church authority, interpreta- tions of scripture, and the like; and (e) proper view of the divine orientation of inquiry. Implica- tions of this perspective for the study of intellectual humility are provided. Positive psychology’s critique that the study especially relevant in an age where people of what is “right” about people has been frequently ignore, belittle, or even aggressive- understudied has opened the door to investi- ly attack alternative ideas, beliefs, or perspec- gate the psychological study of virtue. -
Sermon Discussion
SERMON DISCUSSION This LifeGroup will focus it’s discussion on the Spring Semester sermon series God Is... During this series we will have a deeper understanding on the Character of God. There is nothing more important than a right understanding of God. Every day we have fears, concerns, and demands that distract our lives and compete for our attention. Before long, we begin to filter God’s character and nature through our experiences, creating a god in our image. God Is... is about undoing this —stripping away the false picture that we have painted and restoring a proper view of who God is based on what he has revealed to us in Scripture. WEEK 1 - The Mystery of God WEEK 2 - The Holiness of God WEEK 3 - The Faithfulness of God WEEK 4 - The Wrath of God WEEK 5 – The Sovereignty of God WEEK 6 - The Mercy of God WEEK 7 - The Jealous God WEEK 8 - The Beauty of God WEEK 9 - The Love of God WEEK 1 - GOD IS...MYSTERY: THE MYSTERY OF GOD WEEK 1 - GOD IS...MYSTERY: THE MYSTERY OF GOD God is never boring. Frustrating, confusing, enlightening, shocking, and even funny, but He is never boring. If we think that God is boring, then we are obviously worshipping a God of our own making and not the Creator, Redeemer, and Sustainer of the universe and of our own lives. God is incomprehensible, but the mystery of God is revealed in Christ. There are some things we will always wonder about and question because God’s thoughts are higher that our thoughts, and His ways are higher than our ways. -
In John's Gospel
John Carroll University Carroll Collected Masters Essays Theses, Essays, and Senior Honors Projects Winter 2016 A STUDY OF “BELIEVING” AND “LOVE” IN JOHN’S GOSPEL Patrick Sullivan John Carroll University, [email protected] Follow this and additional works at: http://collected.jcu.edu/mastersessays Part of the Biblical Studies Commons Recommended Citation Sullivan, Patrick, "A STUDY OF “BELIEVING” AND “LOVE” IN JOHN’S GOSPEL" (2016). Masters Essays. 56. http://collected.jcu.edu/mastersessays/56 This Essay is brought to you for free and open access by the Theses, Essays, and Senior Honors Projects at Carroll Collected. It has been accepted for inclusion in Masters Essays by an authorized administrator of Carroll Collected. For more information, please contact [email protected]. A STUDY OF “BELIEVING” AND “LOVE” IN JOHN’S GOSPEL An Essay Submitted to The Office of Graduate Studies College of Arts and Sciences John Carroll University in Partial Fulfillment of the Requirements for the Degree of Master of Arts By Patrick Sullivan 2016 The essay of Patrick Sullivan is hereby accepted: ________________________________________ ____________________ Advisor — Dr. Sheila E. McGinn Date I certify that this is the original document ________________________________________ ___________________________ Author — Patrick Sullivan Date If one reads the Gospel of John through a contemplative lens one can discern a very useful dynamic interplay between the evangelist’s treatment of the words “believe” and “love.” This paper will investigate this dynamic. It will begin by identifying the relevant perspectives that a contemplative brings into an encounter with scripture. After this, there will be a short section exploring John’s use of the word love, and how this understanding of love is uniquely useful to the contemplative. -
Seven Angels and Seven Trumpets
Seven Angels and Seven Trumpets The opening of the seventh seal in chapter 8 of Revelation leads immediately to a new series of sevens—seven angels with seven trumpets. With this new series of seven come violent signs upon the earth beginning with hail and fire mixed with blood. Though the events unfolding are dire, God’s mercy is shown through only a third dying (9:18). Some are sparred, offering yet another chance to repent. The Seven Angels—whileAngels this is the only reference within the Bible to “the seven angels,” there is a reference to them in the Book of Tobit, which was written between the time of the Old and New Testaments. Tobit 12:15 says, “I am Raphael, one of the seven angels who stand ready and enter before the glory of the Lord.” Also, the Prophecy of Enoch, an influential Jewish prophecy not found in scripture even names the seven angels as Uriel, Raguel, Michael, Sariel, Gabriel, and Remiel. These non-scriptural references would have been familiar to many in the churches who first received the Revelation to John as a letter. PlaguesPlagues—all commentators on this series of angels blowing trumpets note the similarities between the Plagues of Egypt (Exodus 7-10, Psalm 78:44, 105:27-36 and Amos 4:6-11) and the disasters that come here in Revelation. The thrust of the similarities show that Rome and other governments like it fall into the same patterns as Egypt did under the Pharaoh who countered Moses. Like the Pharaoh, they face the wrath of God. -
The Angels Tarot for Ascension
The Angels Tarot 78 Different Angels to Awaken Your Inner Powers MEANING OF TAROT ROTA – TARO – ORAT – TORA – ATOR (The Wheel – Of Tarot – Speaks – The Law – Of Hator/ Nature) Karma: How We Manifest Our Reality Through Vibrations (Beliefs, Thoughts, Desires, Feelings, Actions) 78 Cards: 5 Elements • Spirit: 22 Major Arcana (Higher Consciousness) • 56 Minor Arcana (4 elemental suits): – Swords: Air (Mental) – Wands: Fire (Will) – Cups: Water (Emotional) – Coins: Earth (Material) (10 number and 4 courts each) Reading the Angels Tarot • Focus upon the Issues at Hand • Make an Intention to Receive Accurate Guidance and Healing • Meditation to Connect with Higher Self and Angelic Kingdom • Reverse half the deck and Shuffle gently to Randomize cards Layouts • Spread the Cards into an Arch on a Smooth Surface • Intuitively Pick the Cards and place them face down • Open Sequentially in Meditative State and Bring Each Angel In Angelic Healing and Meditation • Visualize the Angel on the card appearing before you • Ask the Angel to Guide you and Listen to the Answer through all Senses • Channelling the energy of the Angel for any of the Chakras or Aura, or into the Situation Reversed Cards • Fallen Angels or Dark Aspects of any Card to be Transformed • Blocked Energy of the Card to be Healed • Meditation with the Straightened Card to Understand and Accept the Lesson Major Arcana Spirit’s Journey from The Fool to The World For Ascension of Collective Consciousness The Fool ADAMAEL (Earth God) 0 of Spirit – Unknown Self Uranus and Rahu: Search for -
Heavenly Priesthood in the Apocalypse of Abraham
HEAVENLY PRIESTHOOD IN THE APOCALYPSE OF ABRAHAM The Apocalypse of Abraham is a vital source for understanding both Jewish apocalypticism and mysticism. Written anonymously soon after the destruction of the Second Jerusalem Temple, the text envisions heaven as the true place of worship and depicts Abraham as an initiate of the celestial priesthood. Andrei A. Orlov focuses on the central rite of the Abraham story – the scapegoat ritual that receives a striking eschatological reinterpretation in the text. He demonstrates that the development of the sacerdotal traditions in the Apocalypse of Abraham, along with a cluster of Jewish mystical motifs, represents an important transition from Jewish apocalypticism to the symbols of early Jewish mysticism. In this way, Orlov offers unique insight into the complex world of the Jewish sacerdotal debates in the early centuries of the Common Era. The book will be of interest to scholars of early Judaism and Christianity, Old Testament studies, and Jewish mysticism and magic. ANDREI A. ORLOV is Professor of Judaism and Christianity in Antiquity at Marquette University. His recent publications include Divine Manifestations in the Slavonic Pseudepigrapha (2009), Selected Studies in the Slavonic Pseudepigrapha (2009), Concealed Writings: Jewish Mysticism in the Slavonic Pseudepigrapha (2011), and Dark Mirrors: Azazel and Satanael in Early Jewish Demonology (2011). Downloaded from Cambridge Books Online by IP 130.209.6.50 on Thu Aug 08 23:36:19 WEST 2013. http://ebooks.cambridge.org/ebook.jsf?bid=CBO9781139856430 Cambridge Books Online © Cambridge University Press, 2013 HEAVENLY PRIESTHOOD IN THE APOCALYPSE OF ABRAHAM ANDREI A. ORLOV Downloaded from Cambridge Books Online by IP 130.209.6.50 on Thu Aug 08 23:36:19 WEST 2013. -
Salatheel (Sealriel, Sealthiel, Salathiel) – ”I Have Asked God” One of the Seven Great Ministering Archangels, Rulers of the Movements of the Spheres
Salatheel (Sealriel, Sealthiel, Salathiel) – ”I have asked God” One of the seven great ministering archangels, rulers of the movements of the spheres. Along with Suriel (Suriyel), he conducted Adam and Eve from the top of a high mountain, where Satan had lured them, to the cave of treasures. http://evp.paranomalo.us/2011/10/13/angels-their-names-and-meaning-s-z/ Encyclopedia of Angels By Richard Webster Shealtiel 1 Shealtiel ,שְׁאַלְתִּיאֵל :Shealtiel (Hebrew Shə’altî’ēl) or Greek-derived variant Salathiel (Greek: Σαλαθιηλ, Salăthiēl) was the son of Jeconiah, king of Judah. (1 Chronicles 3:17-18 [1]) The Gospels Matthew 1:12 [2] also list Shealtiel as the son of Jeconiah, while Luke 3:27-28 [3] lists him as the son of an otherwise unknown man named Neri. Jeconiah, Shealtiel as well as the most of the royal house and elite of Judah were exiled to Babylon by order of Lunette in the Sistine Chapel of Shealtiel with Josiah and Jeconiah. Nebuchadnezzar II of Babylon after the first siege of Jerusalem in 597 BC. During the Babylonian captivity, Shealtiel was regarded as the second Exilarch (or king-in-exile), following his father.[4] In Hebrew, the name Shealtiel means, Shə’altî ’Ēl, "I asked El (for this child)". The name acknowledges that the son is an answer to the parents' prayer to God (El) to help them conceive and birth a child. Many Hebrew names similarly express the importance of, difficulty of, and thankfulness for a successful pregnancy. Shealtiel is a significant but problematic member in the genealogies of the House of David and of the genealogy of Jesus. -
6 High on God.Indd
INTRODUCTIONREALIZE…REFLECT…REDEEM EPHESIANST H E T R U T H HIGH ON GOD • SSPIRIT-FILLEDPIRIT-FILLED LLIFEIFE What It Means to be Filled witWHATh the Spirit DO I NEED TO KNOW? A parallelism is a literary structure in which one idea is expressed in two different wREADays. It EPHESIANS’s a device used 5:15-20 for emphasis or clarity. For example, Proverbs 16:18 says, “Pride goes before destruction, a haughty spirit before a fall.” In Ephesians 5:15-18, we have such a parallelism. Verse 15: Be careful how you live— not as unwise but as wise. Verse 17: Therefore, do not be foolish, but understand what the Lord’s will is. The Holy Spirit indwells all Christians from the moment they trust Christ. The Verse 18: Do not get drunk on wine…but be filled with the Spirit. Holy Spirit desires to lead, direct, and emWHAT'Spower our liv es.THIS Yet His abilityABOUT? to Recognizing this parallelism helps us to see that being unwise, foolish, and getting do this is conditioned by the amount drunk are synonymous. Likewise, being wise and understanding the Lord's will are of influence He has over our lives. This equated with being filled with the Spirit. It is through a life empowered by God's study looks at how the Holy Spirit can Spirit that we become wise. It is also a person who is fully yielded to the Spirit's have maximum influence and control control of his life, who is able to discern the Spirit's leading and will in his life. -
Holy Annunciation Orthodox Church
Holy Annunciation Orthodox Church nd 1228 2 Avenue Berwick, PA 18603 (570) 752-3184 Rev. Michael Demko, Rector November 8, 2020 Synaxis of the Archangel Michael and the SCHEDULE FOR THE WEEK other Bodiless Powers: Archangels Gabriel, Raphael, Uriel, Selaphiel, Jegudiel, and Sunday November 8-Church School 8:30 am Barachiel Divine Liturgy followed by fellowship 9:30 am Kontakion tone 2 (Bodiless Powers) Monday November 9-Free Community Meal 5pm Commanders of God’s armies Thursday November 12-Cat/Adult Ed 6:30 pm in and ministers of the divine glory, the Church hall and on zoom princes of the bodiless angels and guides of mankind; Saturday November 14-Vespers 6pm ask for what is good for us, and for great Sunday November 15-Church School 8:30 am mercy,// O Supreme Commanders of the Divine Liturgy followed by fellowship 9:30 am Bodiless Hosts. Collection for November 1 Birthdays: Diane Macri-November 11 Candles-$136.00; Loose Money-$242.00; Weekly Envelopes-$3,125.00; Special Funds (CAP.)- $250.00; Total-$3,753.00 Remember in your Prayers: Bishop Herman, Priest Emilian, Priest John, Priest Nicholas, Priest James, Priest John, Kathryn, Larraine, Jennifer, Let us who mystically represent the Rose, Effie, Christina, John, Christine, Ivy Elizabeth, Yvette, John, Tyler, David, Marie, Jenny, cherubim, and who sing the Thrice-Holy Paul, Paul, Annie, Erin, Clare, Dianne, Joe, Bryce, hymn to the life-creating Trinity, now lay Luke, Melanie, Amailia, Stavro, Thomas, Ethan, aside all earthly cares... Emmitt, Mary, Jack, James, Alaina, Kyle, William, Ron, Christina, Missy, Bob, Carol, Linda, Korey, …So that we may receive the King of all, Cathy, Maggie, Tom, Mike, Artem, Antonina, Elaine, Cali, Mariah, James, John, Barbara, Tom, who comes invisible escorted by the angelic George, David, Charlie, Joseph, Heather, Jean, hosts.