Environmental & Architectural Phenomenology. Vol. 20, No. 3
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Heritage, Local Communities and the Safeguarding of 'Spirit of Place' in Taiwan
80 Heritage, local communities and the safeguarding of ‘Spirit of Place’ in Taiwan Peter Davis* Newcastle University, UK, Han-yin Huang** National Chiao-tung University, Taiwan, Wan-chen Liu*** Fu-Jen Catholic University, Taiwan Abstract. After brief reviews of the theoretical concepts relating to place and ecomuseological processes this paper traces the changing relationships between people and place in Taiwan. Research carried out by the authors with local communities on Matsu (a group of Taiwanese islands off the coast of mainland China), and case study material collected from local cultural workshops in southern Taiwan provides a focus for the discussion. Both sets of data demonstrate the growing awareness of heritage by local communities in Taiwan; they recognize that heritage is significant because it reflects and builds local identities, aids community sustainability and provides a sense of place. An account is given about how these inclusive processes are applied and how they appear to benefit the heritage sector in Taiwan. By encouraging community-centred approaches, consultation, involvement and democratization, significant improvements to safeguarding natural resources, the cultural environment and intangible cultural heritage might be possible. However, striking a balance between the aspirations of local heritage activists and the wider community is difficult to achieve. Key words: Taiwan, heritage, community, sustainability, ecomuseum, Heritage and ‘sense of place’. Terms such as ‘belonging’, ‘identity’, and ‘community’ are frequently used when discussing ideas about place, and the more elusive ‘sense of place’ or ‘spirit of place’. Exploring place has been a research focus in several disciplines, including anthropology, ecology, geography, psychology, sociology and (to a lesser extent) cultural and heritage studies. -
A Sense of Place
Theological Studies Faculty Works Theological Studies 1-1999 A Sense of Place Douglas E. Christie Loyola Marymount University, [email protected] Follow this and additional works at: https://digitalcommons.lmu.edu/theo_fac Part of the Christianity Commons Recommended Citation Christie, Douglas E. “The Sense of Place,” The Way 39:1 (January, 1999): 59-72. This Article is brought to you for free and open access by the Theological Studies at Digital Commons @ Loyola Marymount University and Loyola Law School. It has been accepted for inclusion in Theological Studies Faculty Works by an authorized administrator of Digital Commons@Loyola Marymount University and Loyola Law School. For more information, please contact [email protected]. 59 Theological Trends A sense of place Douglas Burton-Christie ~; g'r,l o BE ROOTED', SIMONE WEIL ONCE REMARKED, 'is perhaps the most .[ important and least recognized need of the human soul.'1 To feel oneseff at home in the world. To have a sense of place. Can the soul deepen and grow without such basic security? This question presses itself upon us with ever greater urgency in our own time. 'Isn't the twentieth century', Elie Wiesel asks, 'the age of the expatriate, the refugee, the stateless - and the wanderer? '2 Enforced movement, driven by chaotic social, political or economic forces is increasingly common; persons, indeed whole communities, are turned, sometimes overnight, into chronic wanderers. The destruc- tion and disappearance of natural places also contributes to this sense of homelessness; as business and technology reach ever further into the wilderness, marshalling its 'resources' for our use, it becomes more and more difficult to imagine the living world as home. -
Heidegger, Being and Time
Heidegger's Being and Time 1 Karsten Harries Heidegger's Being and Time Seminar Notes Spring Semester 2014 Yale University Heidegger's Being and Time 2 Copyright Karsten Harries [email protected] Heidegger's Being and Time 3 Contents 1. Introduction 4 2. Ontology and Fundamental Ontology 16 3. Methodological Considerations 30 4. Being-in-the-World 43 5. The World 55 6. Who am I? 69 7. Understanding, Interpretation, Language 82 8. Care and Truth 96 9. The Entirety of Dasein 113 10. Conscience, Guilt, Resolve 128 11. Time and Subjectivity 145 12. History and the Hero 158 13. Conclusion 169 Heidegger's Being and Time 4 1. Introduction 1 In this seminar I shall be concerned with Heidegger's Being and Time. I shall refer to other works by Heidegger, but the discussion will center on Being and Time. In reading the book, some of you, especially those with a reading knowledge of German, may find the lectures of the twenties helpful, which have appeared now as volumes of the Gesamtausgabe. Many of these have by now been translated. I am thinking especially of GA 17 Einführung in die phänomenologische Forschung (1923/24); Introduction to Phenomenological Research, trans. Daniel O. Dahlstrom (Bloomington, Indiana University Press, 2005) GA 20 Prolegomena zur Geschichte des Zeitbegriffs (1925); History of the Concept of Time, trans. Theodore Kisiel (Bloomington, Indiana University Press, 1985) GA 21 Logik. Die Frage nach der Wahrheit (1925/26). Logic: The Question of Truth, trans. Thomas Sheehan GA 24 Die Grundprobleme der Phänomenologie (1927); The Basic Problems of Phenomenology, trans. -
The Problem of (Re)Creating
JOURNAL OF ARCHITECTURE AND URBANISM ISSN 2029-7955 print / ISSN 2029-7947 online 2012 Volume 36(1): 73–81 doi:10.3846/20297955.2012.679789 THE SPIRIT OF THE PLACE – THE PROBLEM OF (RE)CREATING Jūratė Markevičienė Vilnius Academy of Fine Arts, Maironio g. 6, 01124 Vilnius, Lithuania Email: [email protected] Submitted 5 December 2011; accepted 8 February 2012 Abstract. The presented research focuses on sociocultural ability to (re)create spirit of a heritage site. The author defines a human habitat as a socio-cultural rhizome, and genius loci – as an intangible quality of a material site, perceived both physically and spiri- tually. Genius loci sites are identified as physical realities, and as mediators and media of societal interactions at the same time; they possess a distinguishable set of fundamental framework attributes: integrity, complementarity, continuity, a touch of eternity, non- evidence, being both a reality and an entity, and rhizomatousness. From this theoretical perspective the author defines conservation as an arboric, and sustenance of continuity – as a rhizomatic phenomenon, and makes a comparative identification of basic attributes, qualities, objectives, activities, and outcomes of the both systemic phenomena. The research resulted in two basic conclusions. First, that – though, due to on-going cultural shift in interactions with history, reconstructions gain in popularity – genius loci sites cannot be created or re-created intentionally, because they are happenings, and not creations. Second, that heritage conservation cannot substitute sustenance of traditional habitats, however, nowadays it plays an irreplaceable crucial role in safeguarding of tangible heritage, and this way becomes a cradle for emerging future cultural traditions. -
Cultural and Spiritual Significance of Nature: Guidance for Protected and Conserved Area Governance and Management
Cultural and spiritual significance of nature: Guidance for protected and conserved area governance and conserved area management Guidance for protected Cultural and spiritual significance of nature: Cultural and spiritual significance of nature Guidance for protected and conserved area governance and management Bas Verschuuren, Josep-Maria Mallarach, Edwin Bernbaum, Jeremy Spoon, Steve Brown, Radhika Borde, Jessica Brown, Mark Calamia, Nora Mitchell, Mark Infield, Emma Lee Craig Groves, Series Editor Developing capacity for a protected planet Best Practice Protected Areas Guidelines Series No. 32 international council on monuments and sites IUCN WCPA’s BEST PRACTICE PROTECTED AREA GUIDELINES SERIES IUCN-WCPA’s Best Practice Protected Area Guidelines are the world’s authoritative resource for protected area managers. Involving collaboration among specialist practitioners dedicated to supporting better implementation of ideas in the field, the Guidelines distil learning and advice drawn from across IUCN. Applied in the field, they build institutional and individual capacity to manage protected area systems effectively, equitably and sustainably, and to cope with the myriad of challenges faced in practice. The Guidelines also assist national governments, protected area agencies, non-governmental organisations, communities and private sector partners in meeting their commitments and goals, and especially the Convention on Biological Diversity’s Programme of Work on Protected Areas. A full set of guidelines is available at: www.iucn.org/pa_guidelines Complementary resources are available at: www.cbd.int/protected/tools/ Contribute to developing capacity for a Protected Planet at: www.protectedplanet.net/ IUCN PROTECTED AREA DEFINITION, MANAGEMENT CATEGORIES AND GOVERNANCE TYPES IUCN defines a protected area as: A clearly defined geographical space, recognised, dedicated and managed, through legal or other effective means, to achieve the long-term conservation of nature with associated ecosystem services and cultural values. -
Natural History: a Selection Free
FREE NATURAL HISTORY: A SELECTION PDF Pliny The Elder,Gaius Plinius Secundus,John Healey | 448 pages | 03 Dec 1991 | Penguin Books Ltd | 9780140444131 | English | London, United Kingdom What is natural selection? | Natural History Museum The lowest-priced brand-new, unused, unopened, undamaged item in its original packaging where packaging is applicable. Packaging should be the same as what is found in a retail store, unless the item is handmade or was packaged by the manufacturer in non-retail packaging, such as an unprinted box or plastic bag. See details for additional description. Skip to main content. About this product. Stock photo. Brand new: Lowest price The lowest-priced brand-new, unused, unopened, undamaged item in its original packaging where packaging is applicable. Will be clean, not soiled or stained. Books will be free of page markings. See all 7 brand new listings. Buy It Now. Add to cart. About this product Product Information Pliny's Natural History is an astonishingly ambitious work that ranges from astronomy to art and from geography to zoology. Mingling acute observation with often wild speculation, it offers a fascinating view of the world as it was understood in the first century AD, whether describing the danger of diving for sponges, the first water-clock, or the use of asses' milk to remove wrinkles. Pliny himself died Natural History: A Selection investigating the volcanic eruption that destroyed Pompeii in AD 79, and the natural curiosity that brought about his death is also very much evident in the Natural History -- a book that proved highly influential right up until the Renaissance and that his nephew, Pliny the younger, described 'as Natural History: A Selection of variety as nature itself'. -
Urban Cultural Landscapes & the Spirit of Place
ICOMOS QUEBEC 2008 Author/Presenter: Patricia M. O’Donnell, FASLA, AICP Title: Urban Cultural Landscapes & the Spirit of Place Filename: 77-hFCw-13.doc Topic: Preservation of the Spirit of Place Abstract: Valued villages, towns and cities are legible, multi-sensory vessels for spirit of place that combine tangible and intangible heritage. The cultural landscape of urban areas comprises about half of the space and contributes significantly to the character of the place. Since 2005, intensive discussions grappling with the meaning, character and values residing in the historic urban landscape (HUL) have resulted in the Vienna Memorandum and in resolutions from international meetings. The public and private urban cultural landscape expresses traditions and values and forms a record of ongoing interactions between people and place. These interactions and the values they embody yield both tangible and intangible heritage, residing in the HUL. When adequately understood as an integrated matrix of cultural landscape values, the tangible expressions of place and people and the intangible values residing in those places can be understood, preserved and managed as the unique spirit of place. This paper discusses the cultural landscape as a vessel of spirit of place, using examples of urban landscape spirit and values and suggests analysis and preservation tools that apply to the Historic Urban Landscape. The overriding point is that as heritage professionals we must clearly identify, analyze and be able to present the heritage values of a place so that managing for them is feasible and defensible. Introduction to Urban Cultural Landscapes & the Spirit of Place As a city traditionally developed, the landscape chosen for the site was incorporated into urban design and planning. -
View Impressions Think
UNIVERSITY OF CINCINNATI Date: 5-Apr-2010 I, Brian J. Szymanski , hereby submit this original work as part of the requirements for the degree of: Master of Architecture in Architecture (Master of) It is entitled: Can Place Be Created? Cultivating Sense of Place in New Developments Within Existing Urban Contexts Student Signature: Brian J. Szymanski This work and its defense approved by: Committee Chair: George Bible, MCiv.Eng George Bible, MCiv.Eng Patricia Kucker, MARCH Patricia Kucker, MARCH 6/18/2010 706 Can Place be Created? Cultivating Sense of Place in New Developments Within Existing Urban Contexts A thesis submitted to the Graduate School of the University of Cincinnati In partial fulfillment of the requirements for the degree of Master of Architecture – School of Architecture and Interior Design Spring 2010 By Brian Szymanski Bachelor of Science in Architecture University of Maryland - College Park, Maryland - 2007 Thesis Committee: Tom Bible (School of Architecture) Menelaos Triantafillou (School of Planning) Patricia Kucker (School of Architecture) Abstract Developer driven new construction often relates little to its context, and the needs and wants of the community in which it is located. In the last few decades we have seen developers market new projects as creating a sense of place without fully understanding the meaning and complexity of the term, which is especially unfortunate in large scale new developments built in existing communities. This thesis will analyze what sense of place is and will question whether sense of place is something that can be created by a design intervention. In addition, it will try to determine how a designer or planner can facilitate sense of place and allow it to emerge in newly created urban developments in existing cities. -
The Heart of Place
Portions of the book have been published in earlier form in In Context, Yoga Journal, East West Journal, Utne Reader, RAIN, Sun Times, Alternative Press Annual, Earth Ethics, Urban Ecology, Greenpost (Japanese environmental journal) and in The Power of Place, (Jim Swan, ed.). The "Building Real Wealth" section of the book is excerpted from a top international award winning entry in the 1993 Sustainable Community Solutions competition sponsored by the American Institute of Architects, (AIA) and the International Union of Architects (UIA). The "Hidden Costs of Housing" section is excerpted from a top award winning entry in the 1981 Affordable Housing Competition sponsored by the State of California. The pre-publication text printing is available for $15 from Tom Bender, 38755 Reed Rd., Nehalem OR 97131 USA <[email protected]> Copyright © December 1993 Tom Bender CONTENTS PREFACE: THE HEART OF PLACE.............. 1 DISEASES OF THE SPIRIT.............................. 3 THERE ARE NO SECRETS............................... 9 Our Energy Connection to our Surroundings 10 Geophysical Phenomena 12 Feng-shui 16 Modern Implications 19 ARCHITECTURE, NATURE, AND POWER. .......21 Architecture and Nature 22 Invisible Architecture and Visible Dreams 27 Dreaming 28 Changes 30 WHY A SACRED WORLD?.................................... 33 The Sacredness of Everything 34 Do We NEED Sacred Places? 35 What Makes Places Sacred? 36 Sacred is a VERB 40 BUILDING WITH A HEART.......................... .........41 Principles 42 Being at Home in the Universe 42 Being at Home with our Surroundings 44 Honoring Others 48 The Art of Saying No 51 The Sounds of Silence 52 Love and Energy 54 Reflections in an Open Window 55 Simply Living 56 The Four Elements 58 One House 60 Foundations 65 Touchstones - Seven Tests 67 GEOMETRY AND ORDER....................................71 Geometry is not Sacred 72 Yantric Geometry 76 Laws of Form 78 Topology 78 Geometry as Ritual 79 SYMBOLISM AND BUILDING............................ -
Places for Life II
Gellir lawrlwytho fersiwn Gymraeg o’r ddogfen ohn oddi ar wefan Comisiwn Dylunio Cymru: www.dcfw.org/publications/ A Welsh language version of this publication is available to download from the Design Commission for Wales website: www.dcfw.org/publications/ Published by Design Commission for Wales – www.dcfw.org Design: Marc Jennings – www.theundercard.co.uk Comiswin Dylunio Cymru Design Commission for Wales is the trading name of DCFW LIMITED, a Private Limited Company No: 04391072 incorporated in England and Wales as a wholly owned subsidiary of the Welsh Government. Its Registered Office is at 4th Floor, Cambrian Buildings, Mount Stuart Square, Cardiff CF10 5FL. T: + 44 (0) 29 2045 1964 dcfw.org @designcfw © Design Commission for Wales 2020 ISBN 978-1-8381102-2-2 Contents 4 Forewords 6 Introduction 12 Part one: Understanding a Place 14 Arts and Place: The role of arts-based practice in fostering well-being and regeneration in communities in the UK. Jess Richmond 24 Learning to walk (again) and engage with places. Aled Singleton 30 Harnessing existing buildings in placemaking Priit Jürimäe 38 Reading and re-writing place: a response to landscape Rhian Thomas + Amanda Spence 48 Part two: Shaping a Place 50 Creating Thriving Towns: What is the future for Wales' towns in the aftermath of the pandemic? Dr Matthew Jones 56 VeloCity – a place-based vision for rural communities Sarah Featherstone 64 Community and Privacy in a Place for Life Bethan Scorey 70 Future of suburbs Diana Sanchez and Tom Wigg 78 Gwynfaen Rob Wheaton 86 Building Back with Better Values Robert I Chapman Ministerial Foreword Great places are at the core of the objectives of the planning system in Wales. -
Rewilding and the Cultural Landscape
Not lawn, nor pasture, mead: INVITATION Not lawn, nor pasture, nor mead: Rewilding and the Cultural Landscape Rewilding and the Cultural Landscape Andrea Rae Gammon Include that there will be a reception in the Aula following the defense. Paranymhps: Mira Vegter Andrea Rae Gammon [email protected] & Jochem Zwier [email protected] Not Lawn, Nor Pasture, Nor Mead: Rewilding and the Cultural Landscape gammon-layout.indd 1 13/01/2018 15:28 On the cover: Treelines (2009) by Robert Hite. Used with the generous permission of the artist. ISBN 978-94-6295-843-2 © 2017, Andrea Rae Gammon Printing, layout and cover design by ProefschriftMaken | Proefschriftmaken.nl gammon-layout.indd 2 13/01/2018 15:28 Not Lawn, Nor Pasture, Nor Mead: Rewilding and the Cultural Landscape PROEFSCHRIFT ter verkrijging van de graad van doctor aan de Radboud Universiteit Nijmegen op gezag van de rector magnificus prof. dr. J.H.J.M. van Krieken, volgens besluit van het college van decanen in het openbaar te verdedigen op maandag 19 februari 2018 om 12.30 uur precies door Andrea Rae Gammon geboren op 11 augustus 1985 te Portland, Maine, Verenigde Staten van Amerika gammon-layout.indd 3 13/01/2018 15:28 Promotoren Prof. dr. H.A.E. Zwart Prof. dr. F.W.J. Keulartz Copromotor Dr. M.A.M. Drenthen Manuscriptcommissie Prof. dr. J. P. Wils (voorzitter) Prof. dr. P.J.H. Kockelkoren (Universiteit Twente) Dr. E. Peeren (Universiteit van Amsterdam) gammon-layout.indd 4 13/01/2018 15:28 Here was no man’s garden, but the unhandselled globe. -
Running out of Space? Architecture and the Need for a Post-Copernican Geocentrism" February 23, 2017, Yale University
Geocentrism 1 "Running out of Space? Architecture and The Need for a Post-Copernican Geocentrism" February 23, 2017, Yale University 1 For many years I taught a course called The Philosophy of Architecture. That I taught this course at all was the result of conversations with Kent Bloomer, who suggested, many years ago, that the undergraduate major could use such a course. Before then I had been teaching a course called The Philosophy of Modern Art. The Meaning of Modern Art, published in 1968, was the result of that course. That book was quite successful. After all these years it is still in print. But with its appearance I lost some of my interest in that course, and so I was quite ready to respond to Kent Bloomer’s invitation, especially so since my interest in architecture goes back to my childhood. That course, too, finally resulted in a Book, The Ethical Function of Architecture. It, too, has been successful. It was just honored with a second Festschrift. But, again, with the appearance of the book I lost some of my interest in the course, although I did teach it for one last time in the fall. But I have kept thinking and lecturing about architecture. Not that I have changed my position in any fundamental way. But circumstances have changed; the world has changed. More especially, the way we relate to space has changed and continues to change. Our understanding of space has changed; and since architecture may be understood as the art of bounding space that suggests that our understanding of architecture, too, will have changed.