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To Know and To Share The Love of Christ August 1, 2021 The Tenth Sunday after Pentecost 10 a.m. Rite II Holy Welcome to St. Peter’s WELCOME We are glad you are joining us today. When you sign in to the livestream, send us a greeting. The Flowers on the High are dedicated to The Greater Glory of God and In Memory of Fred Wierman Given by The Wierman Family

The Flowers on the Family Altar are dedicated to The Greater Glory of God and In Honor of Margaret Gravenor Given by St. Peter’s Altar Guild

The Sanctuary Light on the High Altar is lit this week for The Greater Glory of God and In Memory of John B. Atkins, Sr. Given by Jae Atkins

The Sanctuary Light on the Family Altar is lit this week for The Greater Glory of God and In Memory of Fred Wierman Given by The Hanulak Family PASTORAL CARE: Please, make Father David Michaud aware of those who are ill or in need of a visit. For Pastoral emergencies call 410.422.7053. To add or remove names from the Parish Prayer list send an email to [email protected]. WEEKLY SERVICE SCHEDULE SUNDAY - SUMMER 8AM - Holy Eucharist Rite I - In-Person

10AM - Holy Eucharist Rite II - In-Person & Livestream. WEDNESDAY Noon - Holy Eucharist Rite I with Service of Healing - In-Person & Livestream.

EVENING PRAYER SCHEDULE - Rite II 5PM via Zoom - Mondays, Tuesdays, Thursdays, Fridays & Saturdays For more information & links to Evening Prayer go to: www.stpeterschurch.net/evening-prayer-on-line The Holy Eucharist: Rite Two —— THE WORD OF GOD —— Opening Voluntary Air from Water Music – Geo. Frederick Handel

Please stand We begin our Processional Hymn #522 Glorious Things Of Thee Are Spoken worship by praising God.

3 4 The people standing the Celebrant says Celebrant: Blessed be God; Father, Son and Holy Spirit

The for Purity Almighty God, to you all hearts are open, all desires known,and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord.

Song of Praise - S35 This summer we will be singing the Venite as our Song of Praise.

The Venite is a traditional Invitatory Psalm for morning prayer. After praising God the Celebrant and The Collect of the Day congregation Celebrant: The Lord be with you. greet each other with the Salutation Celebrant: Let us pray. The Collect is Let your continual mercy, O Lord, cleanse and defend your the collective Church; and, because it cannot continue in safety without prayer of the your help, protect and govern it always by your goodness; congregation through Christ our Lord, who lives and reigns with you appointed for this Sunday in and the Holy Spirit, one God, for ever and ever. the Church Year.

Diocesan Collect Gracious God, through the movement of your Holy Spirit, strengthen us here at St. Peter’s and in the Diocese of Eas- ton as an inviting and welcoming people; receive our wor- ship, nurture our life in Christ that we may evermore faithfully serve all your people, both near and far; this we pray through Jesus Christ our Lord. Amen. The Lessons The First Reading is Please be seated. typically from the old testament. A Reading from the Book of Exodus (16:2-4,9-15) These are the The whole congregation of the Israelites complained against Hebrew Moses and Aaron in the wilderness. The Israelites said to Scriptures that them, “If only we had died by the hand of the Lord in the Jesus was land of Egypt, when we sat by the fleshpots and ate our fill of familiar with and from which he bread; for you have brought us out into this wilderness to kill often referred or this whole assembly with hunger.” Then the Lord said to Mo- quoted. We read ses, “I am going to rain bread from heaven for you, and each them through the day the people shall go out and gather enough for that day. In lens of the that way I will test them, whether they will follow my instruc- Gospels. tion or not.” Then Moses said to Aaron, “Say to the whole congregation of the Israelites, ‘Draw near to the Lord, for he has heard your complaining.’“ And as Aaron spoke to the whole congregation of the Israelites, they looked toward the wilderness, and the glory of the Lord appeared in the cloud. The Lord spoke to Moses and said, “I have heard the com- plaining of the Israelites; say to them, ‘At twilight you shall eat meat, and in the morning you shall have your fill of bread; then you shall know that I am the Lord your God.’“ In the evening quails came up and covered the camp; and in the morning there was a layer of dew around the camp. When the layer of dew lifted, there on the surface of the wilderness was a fine flaky substance, as fine as frost on the ground. When the Israelites saw it, they said to one another, “What is it?” For they did not know what it was. Moses said to them, “It is the bread that the Lord has given you to eat.”

The Word of the Lord.

7 Psalm 78:23-29

23 So he commanded the clouds a - | bove * and opened the doors of | heaven.

24 He rained down manna upon them to | eat * and gave them grain from | heaven.

25 So mortals ate the bread of | angels; * he provided for them food e - | nough.

26 He caused the east wind to blow in the | heavens * and led out the south wind by his | might.

27 He rained down flesh upon them like | dust * and winged birds like the sand of the | sea.

28 He let it fall in the midst of their | camp * and round about their | dwellings.

29 So they ate and were well | filled, * for he gave them what they | craved.

8 The Second A Reading from the Letter of Paul to the Ephesians Lesson is taken (4:1-16) from the New I therefore, the prisoner in the Lord, beg you to lead a life Testament, worthy of the calling to which you have been called, with all typically from a humility and gentleness, with patience, bearing with one an- letter to the church (), other in love, making every effort to maintain the unity of the or from the Acts Spirit in the bond of peace. There is one body and one Spirit, of the Apostles or just as you were called to the one hope of your calling, one the Revelation Lord, one faith, one baptism, one God and Father of all, who to John. is above all and through all and in all. But each of us was giv- en grace according to the measure of Christ's gift. Therefore it is said, "When he ascended on high he made captivity itself a captive; he gave gifts to his people." When it says, "He ascend- ed," what does it mean but that he had also descended into the lower parts of the earth? He who descended is the same one who ascended far above all the heavens, so that he might fill all things. The gifts he gave were that some would be apos- tles, some prophets, some evangelists, some pastors and teach- ers, to equip the saints for the work of ministry, for building up the , until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ. We no longer be children, tossed to and fro and blown about by every wind of doctrine, by people's trickery, by their craftiness in deceitful scheming. But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, from whom the whole body, joined and knit together by every ligament with which it is equipped, as each part is working properly, promotes the body's growth in building itself up in love.

The Word of the Lord. Thanks be to God.

9 All stand Hymn #547 Awake, O Sleeper, Rise From Death The Sequence Hymn moves us towards the summit of the of the Word with the reading of the Holy .

The Holy Gospel of our Lord Jesus Christ according to John (6:24-35) The gospel lesson is taken from one of the four gospel books in the New The next day, when the people who remained after the feed- Testament which ing of the five thousand saw that neither Jesus nor his disci- depict the life, ples were there, they themselves got into the boats and went teachings and to Capernaum looking for Jesus. When they found him on passion of Our the other side of the sea, they said to him, “Rabbi, when did Lord Jesus Christ. you come here?” Jesus answered them, “Very truly, I tell you, you are looking for me, not because you saw signs, but be- cause you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that

10 God the Father has set his seal.” Then they said to him, “What must we do to perform the works of God?” Jesus an- swered them, “This is the work of God, that you believe in him whom he has sent.” So they said to him, “What sign are you going to give us then, so that we may see it and believe you? What work are you performing? Our ancestors ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.’” Then Jesus said to them, “Very truly, I tell you, it was not Moses who gave you the bread from heav- en, but it is my Father who gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world.” They said to him, “Sir, give us this bread always.” Jesus said to them, “I am the Formulated in bread of life. Whoever comes to me will never be hungry, 325 A.D. and again in 381 A.D., and whoever believes in me will never be thirsty.” the was created to The Gospel of the Lord. define the relationship be- tween God the Father and Jesus The Sermon - Please be seated. The Rev. David Michaud Christ, the Son of God. The Faith THE NICENE CREED - of the Church is We believe in one God, that Christ is fully the Father, the Almighty, God and fully maker of heaven and earth, human. This is the of all that is, seen and unseen. creed of the universal Church We believe in one Lord, Jesus Christ, and is used at Holy Eucharist; the only Son of God, the Apostles eternally begotten of the Father, Creed is used for God from God, Light from Light, Morning and true God from true God, Evening Prayer. begotten, not made,

11 of one Being with the Father. Through him all things were made. For us and for our salvation he came down from heaven: by the power of the Holy Spirit he became incarnate from the Virgin Mary, and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshiped and glorified. He has spoken through the Prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen. In our prayers, we pray for the The Prayers of the People Form III BCP 387 Universal Church, the The People Kneel. Nation and all in Leader: Father, we pray for your holy ; authority, the welfare of the world, the Leader: Grant that every member of the Church may truly concerns of the local community, and humbly serve you; those who suffer and the departed.

12 Leader: We pray for all bishops, priests, and ;

Leader: We pray for all who govern and hold authority in the nations of the world;

Leader: Give us grace to do your will in all that we undertake;

Leader: Have compassion on those who suffer from any grief or trouble;

Leader: Give to the departed eternal rest;

Leader: We praise you for your saints who have entered into joy;

Leader: Let us pray for our own needs and those of others. Silence

The People may add their own petitions. Celebrant: Almighty God, to whom our needs are known before we ask, help us to ask only what accords with your will; and those good things which we dare not, or in our blindness can- not ask, grant us for the sake of your Son Jesus Christ our Lord.

13 Confession of Sin Confessing our : Let us confess our sins against God and our neighbor. sins and showing signs of peace to Silence may be kept. one another prepares us to Minister and People receive Christ sacramentally in Most merciful God, the Bread and we confess that we have sinned against you Wine. Jesus said in thought, word, and deed, if we have a By what we have done, problem with a brother, we leave and by what we have left undone. our sacrifices at We have not loved you with our whole heart; the altar and we have not loved our neighbors as ourselves. reconcile first We are truly sorry and we humbly repent. with him, and For the sake of your Son Jesus Christ, then return to worship. have mercy on us and forgive us; (Matthew 5:23-24) that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.

The Celebrant stands and pronounces absolution. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness and by the power of the Holy Spirit keep you in eternal life.

The Peace Celebrant: The peace of the Lord be always with you.

The ministers and People may greet one another in the name of the Lord. Parish Announcements - Seated 14 —— THE HOLY ——

At the Solo at the Offertory we gratefully offer O Welt Ich Muss Dich Lassen – Johannes Brahms back to God some (O Welt Ich Muss Dich Lassen is the tune to which we sing today’s Offertory Hymn) of what God has given to us, symbolically in the bread, wine Offertory Hymn #309 O Food To Pilgrims Given and money brought to the altar as we our lift our voices in song.

15 THE GREAT THANKSGIVING We begin the Eucharistic Prayer B Eucharistic Prayer with the The Lord be with you. ancient Sarsum And also with you. Corda (“Lift Lift up your hearts. your hearts”) We lift them to the Lord. Let us give thanks to the Lord our God. It is right to give him thanks and praise.

The Celebrant continues It is right, and a good and joyful thing, always and every- where to give thanks to you, Father Almighty, Creator of heaven and earth. Through Jesus Christ our Lord; who on the first day of the week overcame death and the grave, and by his glorious resurrection opened to us the way of everlast- ing life. Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who for ever sing this hymn to proclaim the glory of your Name:

16 - EOW II 126

The Sanctus (Holy) is the hymn of the seraphim (Isaiah 6.3) that never ceas- es before God.

17 The people or Then the Celebrant continues We give thanks to you, O God, for the goodness and love which you have made known to us in creation; in the calling We recall God’s of Israel to be your people; in your Word spoken through the acts of salvation prophets; and above all in the Word made flesh, Jesus, your in history. Son. For in these last days you sent him to be incarnate from the Virgin Mary, to be the Savior and Redeemer of the world. In him, you have delivered us from evil, and made us worthy to stand before you. In him, you have brought us out of error into truth, out of sin into righteousness, out of death into life. On the night before he died for us, our Lord Jesus Christ The Celebrant says the “Words of took bread; and when he had given thanks to you, he broke Institution” that it, and gave it to his disciples, and said, “Take, eat: This is my Christ said at the Body, which is given for you. Do this for the remembrance of me.”

After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.”

Therefore, according to his command, O Father,

Celebrant and People We remember his death, We proclaim his resurrection, We await his coming in glory;

18 The Celebrant continues At the anamnesis And we offer our sacrifice of praise and thanksgiving to you, and , we O Lord of all; presenting to you, from your creation, this remember Christ’s bread and this wine. commandment and pledge our obedience. We pray you, gracious God, to send your Holy Spirit upon these gifts that they may be the of the Body of Christ and his Blood of the new Covenant. Unite us to your At the , the Son in his sacrifice, that we may be acceptable through him, Holy Spirit is being sanctified by the Holy Spirit. In the fullness of time, invoked to sanctify put all things in subjection under your Christ, and bring us the gifts and to sanc- tify ourselves. to that heavenly country where, with Blessed Peter and all your saints, we may enter the everlasting heritage of your sons and daughters; through Jesus Christ our Lord, the firstborn of all creation, the head of the Church, and the author of our At the Great Amen the people with great salvation. voice concur with what the Celebrant * By him, and with him, and in him, in the unity of the Holy has prayed. Note Spirit all honor and glory is yours, Almighty Father, now and that this is sung for ever. differently than the other “amens” to signify the greatness of the congregation’s And now, as our Savior Christ has taught us, we are bold to say, response. Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, We join in the prayer thy will be done, that Christ himself on earth as it is in heaven. taught us. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. . THE The Body of Christ The Celebrant breaks the consecrated bread. A period of silence is kept. is broken to be Fraction Anthem S169 given to all.

Facing the people, the Celebrant says the following invitation. The Gifts of God for the People of God.

A Prayer for Those Unable to Receive Holy Communion You may receive a Faithful God, blessing at the Communion Rail in the wonder of your wisdom and love if you are not you fed your people in the wilderness with the bread of angels, baptized. Please and you sent Jesus to be the bread of life. indicate your desire Though I cannot consume these gifts of bread and wine, to receive a blessing by crossing your I thank you that I have received the sacrament of Christ’s presence, arms across the forgiveness of sins, and all other benefits of Christ’s passion. your chest.. By the power of the Holy Spirit, May I embody your desire and be renewed for your service. through Jesus Christ our Savior. Amen.

20 The customary Communion Hymn #335 I Am The Bread Of Life posture for receiving communion is to kneel at the rail and place one hand over the other. You may, of course, stand to receive communion. At this time under the direction of the bishop we are not offering the .

Gluten-Free Communion Wafers are available. Let the priest if you would like a gluten-free wafer when you receive Holy Communion at the communion rail.

21 The Post Communion Prayer - The people kneel. After everyone has Celebrant: Let us pray: received communion, the Celebrant calls the assembly to pray together by saying the Post Communion Prayer.

22 All Stand Closing Hymn #690 Guide Me, O Thou Great Jehovah

Like Jesus and the apostles, after the Last Supper meal “when they had sung the hymn, they went out.” (Mark 14:26), we sing one hymn together before we are dismissed to head out into the world.

23 The Blessing Celebrant: The blessing of God Almighty, the Father, the Son, and the Holy Spirit, be upon you and remain with you for ever.

Dismissal Deacon: Go in peace to love and serve the Lord.

Thank you for being part of our congregation this morning.

24 MINISTERS FOR THIS SERVICE All God’s People, including: The Rev. Greg Harbaugh Celebrant The Rev. David Michaud Preacher The Rev. Laura McCarthy Deacon Daniel Cherrix Music Director & Organist Kate Allen Dyer Soprano Will Potterton / Will Burdett Bob Walton & Bryan Newton Ushers Pete & Betty Evans Altar Guild Teddy Stocking Vestry Person On Duty Jeff Cottingham Camera Operator

25 Notes about the Service: Today's liturgy is Holy Eucharist - Rite II that begins on page 355 of the 1979 (BCP). The lessons are from the Revised Common , Year B. Bible translation: NRSV. The Prayers of the People are Form III, from the BCP, p. 387. Eucharistic Prayer B begins on page 367 of the BCP. Hymn numbers referenced are from the 1982 Hymnal unless otherwise noted.

26 27 St. Peter’s Church, Salisbury Parish Vestry The Rev. David Michaud, Rector Hope Morgan, Senior Warden Teddy Stocking, Junior Warden Hank Phillips, Treasurer Bravard Cornbrooks, Registar Susan Cabral (2022), Jeff Cottingham (2022), Bryan Newton (2022) Bothwell Lee (2023), Teddy Stocking (2023), Jeanne Whitney (2023) Lori Butler (2024), Marc Duncan (2024), Sarah Fielding (2024)

St. Peter’s, Salisbury Parish Staff The Rev. David Michaud, Rector The Rev. Greg Harbaugh, Assistant Rector The Rev. Laura McCarthy, Deacon Mr. Daniel Cherrix, Music Director and Organist Mr. Taylor Harvey, Church Musician in Residence MS. Megan Fenoglietto, Bell Choir Director Ms. Cathy Parsons, Parish Secretary

www.stpeterschurch.net 115 St Peter’s Street - Salisbury, MD 21801 410 742-5118