Dominicana 1916, Seventh Centenary Number
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Central Province
CENTRAL PROVINCE INITIATE FORMATION 4. STUDY “WITHOUT KNOWLEDGE EVEN ZEAL IS NOT GOOD.” (Proverbs 19: 2) STUDY is the next pillar of the Dominican Order. It is fitting that it should follow Prayer because Dominicans see both as flowing one into the other. To a Dominican Study is the contemplation of ‘Veritas’ (Truth) and God is Truth. So our Study is another form of Prayer which is why the Dominican takes Study so seriously. THE CHURCH Of course Study is not simply the province of the Dominican but is necessary for all Christians, ordained, consecrated and lay. The Church assures us of this: “Since they are called by baptism to lead a life in keeping with the teaching of the gospel, the Christian faithful have the right to a Christian education by which they are to be instructed properly to strive for the maturity of the human person and at the same time to know and live the mystery of salvation”. (Canon 217) The Church encourages all to seek out and pursue this knowledge: “Lay people who are capable and trained may also collaborate in catechetical formation, in teaching the sacred sciences, and in use of the communications media.” (Catechism 906) This knowledge should be shared with others: “In accord with the knowledge, competence, and preeminence which they possess, [lay people] have the right and even at times a duty to manifest to the sacred pastors their opinion on matters which pertain to the good of the Church, and they have a right to make their opinion known to the other Christian faithful with due regard to the integrity of faith and morals…( Canon 212) 1 The Church was founded to spread the kingdom of Christ throughout the world. -
The Jesuits and the Galileo Affair Author(S): Nicholas Overgaard Source: Prandium - the Journal of Historical Studies, Vol
Early Modern Catholic Defense of Copernicanism: The Jesuits and the Galileo Affair Author(s): Nicholas Overgaard Source: Prandium - The Journal of Historical Studies, Vol. 2, No. 1 (Spring, 2013), pp. 29-36 Published by: The Department of Historical Studies, University of Toronto Mississauga Stable URL: http://jps.library.utoronto.ca/index.php/prandium/article/view/19654 Prandium: The Journal of Historical Studies Vol. 2, No. 1, (2013) Early Modern Catholic Defense of Copernicanism: The Jesuits and the Galileo Affair Nicholas Overgaard “Obedience should be blind and prompt,” Ignatius of Loyola reminded his Jesuit brothers a decade after their founding in 1540.1 By the turn of the seventeenth century, the incumbent Superior General Claudio Aquaviva had reiterated Loyola’s expectation of “blind obedience,” with specific regard to Jesuit support for the Catholic Church during the Galileo Affair.2 Interpreting the relationship between the Jesuits and Copernicans like Galileo Galilei through the frame of “blind obedience” reaffirms the conservative image of the Catholic Church – to which the Jesuits owed such obedience – as committed to its medieval traditions. In opposition to this perspective, I will argue that the Jesuits involved in the Galileo Affair3 represent the progressive ideas of the Church in the early seventeenth century. To prove this, I will argue that although the Jesuits rejected the epistemological claims of Copernicanism, they found it beneficial in its practical applications. The desire to solidify their status as the intellectual elites of the Church caused the Jesuits to reject Copernicanism in public. However, they promoted an intellectual environment in which Copernican studies – particularly those of Galileo – could develop with minimal opposition, theological or otherwise. -
Mary's Shrine Directly Support the Mission and Ministry of the Basilica
’ MVolume 80, No.A 2 RY S SHRINFall/WinterE 2019 Our Mother of Africa » RECTOR’S MESSAGE Mary’s Shrine By Reverend Monsignor Walter R. Rossi, J.C.L. Bachrach ince June of 2018, the Catholic and makes intercession” for each of us (Homily, Church in the United States has been June 1, 2019). experiencing a great deal of unrest When confronted by a medical crisis, we seek because of the abuse crises. help at a hospital. So too, when confronted SThe Church has been deeply wounded. Her by a spiritual crisis or when tragedy strikes, we parishioners, and especially the victims of abuse seek help at a church. In prayer we find our have been traumatized. The investigations of strength and our solace, confident in God’s the Attorneys General across the country, the help. One need only recall the terrorist attacks Pennsylvania Grand Jury report, new revelations on September 11, 2001, or the senseless acts of of abuse, and the personal and professional violence in churches, synagogues, mosques, and failures on the part of some in leadership, have schools. In these incomprehensible moments caused some people to stop going to church. of grief and tragedy, prayer is our constant, our Others have discontinued their financial buckler and shield, our sure foundation. support. We, the Church, must acknowledge On September 23, 2020, we will mark the and address the suffering of the victims as well centenary of the placing of the foundation as our own pain with the care and comfort stone of the National Shrine. Located in the found only in Jesus. -
St. Francis of Assisi, Orange, TX
St. Francis of Assisi CATHOLIC COMMUNITY 4300 Meeks Drive, Orange TX 77632 Office: 409-883-9153 Fax: 409-883-9154 Web: www.stfrancisorangetx.orgOffice Email:[email protected] Facebook.com/St.Francis.Church.Orange Parish Office Hours: Monday-Friday 9am-3pm Religious Education Office Hours: Monday-Friday 10am-3pm Wednesday 3-7pm during RE PASTOR: Rev. Sinclair K. Oubre, J.C.L. [email protected] Deacon Hector Maldonado [email protected] Deacon Tommy Ewing [email protected] Deacon Keith Hebert [email protected] MASS SCHEDULE Saturday: 5pm Sunday: 8am Bilingual 10:30am DAILY MASS Tuesday, Thursday, Friday: 8:30am Wednesday: 6:30pm RECONCILIATION: Saturday: 3:30-4:30pm SACRAMENT OF BAPTISM Please call the Pastor to make arrangements for Infant Baptisms. Baptism class is held the third Thursday of each month at 6:00pm. This can be done at least seven (7) months before the birth in order to make proper sacramental preparations. SACRAMENT OF MARRIAGE Diocesan policy requires a minimum of six (6) months of sacramental preparations for marriage. Engaged couples are invited to call the Pastor for an appointment. HOLY COMMUNION OR ANOINTING OF THE SICK Please call the Pastor if you or any family members are ill or plan to be hospitalized to arrange the reception of the Sacraments. RITE OF CHRISTIAN INITIATION OF ADULTS - Catechumenate Those interested in becoming a Catholic or in completing their initiation are invited to contact Myrna Stimac (409-883-5771) to learn more about the Catechumenate Process. PARISH MEMBERSHIP Welcome to St. Francis of Assisi Catholic Community! Please register by obtaining a census form from the Parish Office or at one of the two front entrances to the Church. -
Dominican Spirituality
OurLadyoftheHolyRosaryProvince,OP DOMINICAN SPIRITUALITY Principles and Practice By WILLIAM A. HINNEBUSCH, O.P. Illustrations by SISTER MARY OF THE COMPASSION, O.P. http://www.domcentral.org/trad/domspirit/default.htm DOMINICANSPIRITUALITY 1 OurLadyoftheHolyRosaryProvince,OP FOREWORD Most of this book originated in a series of conferences to the Dominican Sisters of the Congregation of the Most Holy Cross, Amityville, New York, at Dominican Commercial High School, Jamaica, L. I., during the Lent of 1962. All the conferences have been rewritten with some minor deletions and the addition of considerable new material. The first chapter is added as a general introduction to Dominican life to serve as a unifying principle for the rest of the book. I have also adapted the material to the needs of a wider reading audience. No longer do I address the sister but the Dominican. While some matter applies specifically to nuns or sisters, the use of masculine nouns and pronouns elsewhere by no means indicates that I am addressing only the members of the First Order. Though the forms and methods of their spiritual life vary to some degree ( especially that of the secular tertiary), all Dominicans share the same basic vocation and follow the same spiritual path. I must thank the sisters of the Amityville community for their interest in the conferences, the sisters of Dominican Commercial High School for taping and mimeographing them, the fathers and the sisters of other Congregations who suggested that a larger audience might welcome them. I am grateful to the fathers especially of the Dominican House of Studies, Washington, D. -
Cardinal Cajetan Renaissance Man
CARDINAL CAJETAN RENAISSANCE MAN William Seaver, O.P. {)T WAS A PORTENT of things to come that St. Thomas J Aquinas' principal achievement-a brilliant synthesis of faith and reason-aroused feelings of irritation and confusion in most of his contemporaries. But whatever their personal sentiments, it was altogether too imposing, too massive, to be ignored. Those committed to established ways of thought were startled by the revolutionary character of his theological entente. William of la Mare, a representa tive of the Augustinian tradition, is typical of those who instinctively attacked St. Thomas because of the novel sound of his ideas without taking time out to understand him. And the Dominicans who rushed to the ramparts to vindicate a distinguished brother were, as often as not, too busy fighting to be able even to attempt a stone by stone ex amination of the citadel they were defending. Inevitably, it has taken many centuries and many great minds to measure off the height and depth of his theological and philosophical productions-but men were ill-disposed to wait. Older loyalities, even in Thomas' own Order, yielded but slowly, if at all, and in the midst of the confusion and hesitation new minds were fashioning the via moderna. Tempier and Kilwardby's official condemnation in 1277 of philosophy's real or supposed efforts to usurp theology's function made men diffident of proving too much by sheer reason. Scotism now tended to replace demonstrative proofs with dialectical ones, and with Ockham logic and a spirit of analysis de cisively supplant metaphysics and all attempts at an organic fusion between the two disciplines. -
The Pillars of Dominican Life
Section: Two: Formation Programmes Australian Province (www.op.org.au/laity/manual/two.pdf) THE PILLARS OF DOMINICAN LIFE DOMINICAN SPIRITUALITY FOR THE LAITY PREFACE The following chapters are adaptations of conferences I gave to the members four San Francisco Chapter of Lay Dominicans. They were further adapted to serve as our formation programs for those who have asked to be received into the Order. They are a distillation of reflections, study and conclusions I have drawn over my fifty-four years as a Dominican. As Master of Students for the formation of our young Dominicans to the priesthood I had to reflect on these concepts more intensely than I would have ordinarily. They have been further modified for a wider audience with the hope that it will find them helpful in clarifying what it means to be a Dominican. It is a glorious vocation, a rich blessing and grace from God. Let us be grateful to him for it. Gregory Anderson, O.P. Chaplain to the San Francisco Chapter of Lay Dominicans 1 THE PILLARS OF DOMINICAN LIFE DOMINICAN SPIRITUALITY FOR THE LAITY INTRODUCTION Anyone who is at all familiar with spiritual literature knows that there are various schools of spirituality. We speak freely and easily of Benedictine Spirituality, Franciscan Spirituality, Carmelite Spirituality, and Ignatian Spirituality. We know also there a number of other subdivisions, such as Rhenish, French and so forth. We Dominicans may feel somewhat chagrined that Dominican Spirituality is not mentioned in the same context. We may wonder if there is such a thing as a peculiarly Dominican Spirituality, and if there is, why does it not get more publicity. -
Incunaboli E Cinquecentine Della Fondazione Biblioteca Di S
Incunaboli e cinquecentine della Fondazione Biblioteca S. Bernardino di Trento Catalogo a cura di Claudio Fedele e Anna Gonzo Vol. III Indici Provincia Autonoma di Trento Soprintendenza per i beni librari e archivistici 2004 INDICE DELLE PROVENIENZE Abbondanzio da Sacco vedi Pros, Abbondanzio Abel, Joachim Gottwalt . 2860 Nacque nel1723 . Pastore evangelico, ispettore religioso e scolastico. Abitante ad Helmstedt . (Germania) nel1746 e possessore di una biblioteca come attesta l'assegnazione del nume ro 21 all'esemplare che riporta la sua nota di appartenenza. Morì nel 1806 . Deutscher biographischerIndex, l, p. 5; Deutsches biographisches Archiv, I l, 430-457. Accademia roveretana degli Agiati 21 06 Fondata nel dicembre del 175 0 a Rovereto da Giuseppe Valeriano Vannetti, sua moglie Laura Bianca Saibanti, Gottardo Antonio Pesti e Giuseppe Felice Givanni e approvata con diploma imperiale da Maria Teresa nel1753 . Ha annoveratotra i propri soci illustri personaggi delle artie delle scienze. L'Accademia possiede una ricca biblioteca depositata attualmente pressola Biblio teca civica di Rovereto, un archivio di memorie e documenti storici e una galleria d'arte. Ubri appartenutiall'Accademia si trovano anche presso la Biblioteca provinciale Cappuccini di Trento. BALDI G., L'A ccademia ...; BALDIG., La biblioteca ...; BRAGAGUA E., Gli ex libris ..., n. 689; EMER D., L'A cca de mia .. ; GARBARI M., Libertà . .. ; MANFRoNI M., L'A ccademia .... Achilles 94 6 Laureato, vivente nel15 72 quando il teologo gesuita Alfonso Pisano, curatore dell'opera, gli regalò copia del libro. A.C.M. 2781 Acquanegra sul Chiese (Mantova): Cappuccini, convento Acquistapace, Francesco Antonio 446 Nato a Borgo Valsugana nel 1710 , appartenne all'ordine dei frati minori della provincia tridentina di s. -
Fra Sabba Da Castiglione: the Self-Fashioning of a Renaissance Knight Hospitaller”
“Fra Sabba da Castiglione: The Self-Fashioning of a Renaissance Knight Hospitaller” by Ranieri Moore Cavaceppi B.A., University of Pennsylvania 1988 M.A., University of North Carolina 1996 Thesis Submitted in partial fulfillment of the requirements for the Degree of Doctor of Philosophy in the Department of Italian Studies at Brown University May 2011 © Copyright 2011 by Ranieri Moore Cavaceppi This dissertation by Ranieri Moore Cavaceppi is accepted in its present form by the Department of Italian Studies as satisfying the dissertation requirement for the degree of Doctor of Philosophy. Date Ronald L. Martinez, Advisor Recommended to the Graduate Council Date Evelyn Lincoln, Reader Date Ennio Rao, Reader Approved by the Graduate Council Date Peter M. Weber, Dean of the Graduate School iii CURRICULUM VITAE Ranieri Moore Cavaceppi was born in Rome, Italy on October 11, 1965, and moved to Washington, DC at the age of ten. A Fulbright Fellow and a graduate of the University of Pennsylvania, Ranieri received an M.A. in Italian literature from the University of North Carolina at Chapel Hill in 1996, whereupon he began his doctoral studies at Brown University with an emphasis on medieval and Renaissance Italian literature. Returning home to Washington in the fall of 2000, Ranieri became the father of three children, commenced his dissertation research on Knights Hospitaller, and was appointed the primary full-time instructor at American University, acting as language coordinator for the Italian program. iv PREFACE AND ACKNOWLEDGMENTS I deeply appreciate the generous help that I received from each member of my dissertation committee: my advisor Ronald Martinez took a keen interest in this project since its inception in 2004 and suggested many of its leading insights; my readers Evelyn Lincoln and Ennio Rao contributed numerous observations and suggestions. -
The Ukrainian Weekly 1984
Vol. Ul No. 38 THE UKRAINIAN WEEKLY SUNDAY, SEPTEMBER 16,1984 25 cents House committee sets hearings for Faithful mourn Patriarch Josyf famine study bill WASHINGTON - The House Sub committee on International Operations has set October 3 as the date for hearings on H.R. 4459, the bill that would establish a congressional com mission to investigate the Great Famine in Ukraine (1932-33), reported the Newark-based Americans for Human Rights in Ukraine. The hearings will be held at 2 p.m. in Room 2200 in the Sam Rayburn House Office Building. The chairman of the subcommittee, which is part of the Foreign Affairs Committee, is Rep. Dan Mica (D-Fla.). The bill, which calls for the formation of a 21-member investigative commission to study the famine, which killed an esUmated ^7.^ million UkrdtftUllk. yif ітіІДЯДІШ'' House last year by Rep. James Florio (D-N.J.). The Senate version of the measure, S. 2456, is currently in the Foreign Rela tions Committee, which held hearings on the bill on August I. The committee is expected to rule on the measure this month. In the House. H.R. 4459 has been in the Subcommittee on International Operations and the Subcommittee on Europe and the Middle East since last November. According to AHRU, which has lobbied extensively on behalf of the legislation, since one subcommittee has Marta Kolomaysls scheduled hearings, the other, as has St. George Ukrainian Catholic Church in New Yoric City and parish priests the Revs, Leo Goldade and Taras become custom, will most likely waive was but one of the many Ulcrainian Catholic churches Prokopiw served a panakhyda after a liturgy at St. -
Gaudeamus-CD-Bookletfinal.Pdf
Gaudeamus Celebrating 800 Years of Dominican Life 2016 is an important year for the Dominican Order: we turn eight hundred years old! In this jubilee year, Do- minicans everywhere are celebrating the role that the order has played in the world, in the Church, and in each of our lives. In the Province of Saint Joseph, our schola cantorum at the Dominican House of Studies in Washington, D.C., has produced an album of sacred music to celebrate this special anniversary. Spanning from medieval times all the way to the present day, the music of Gaudeamus, Latin for “let us rejoice,” highlights various themes of our Dominican life. We begin with the source and summit of the Christian life, the Eucharist, by singing multiple musical settings of a prayer composed by Saint Thomas Aquinas, a great theologian of the Church and an early Dominican friar: “O sacred banquet, in which Christ is received.” Next, we honor three saints who have a special place in our life: the Blessed Virgin Mary, the patroness of the order and of our house; Saint Joseph, the patron of our province; and Holy Father Dominic, our founder. Saint Dominic founded our order to preach for the salvation of souls, so the next group of selections highlights this special mission of preaching: “Proclaim the greatness of the Lord, you preachers of his grace!” Then, we celebrate the saints in general, all those who “follow the Lamb wherever he goes.” We conclude the album in the same way that we conclude each day in our convents, by praying for the deceased: “Eternal rest grant unto them, O Lord, and let perpetual light shine upon them.” Five of the tracks on Gaudeamus are original compositions by some of our friars here at the House of Studies, and two more of the tracks are original texts by our friars and include musical arrangements by them as well. -
Glossary, Bibliography, Index of Printed Edition
GLOSSARY Bishop A member of the hierarchy of the Church, given jurisdiction over a diocese; or an archbishop over an archdiocese Bull (From bulla, a seal) A solemn pronouncement by the Pope, such as the 1537 Bull of Pope Paul III, Sublimis Deus,proclaiming the human rights of the Indians (See Ch. 1, n. 16) Chapter An assembly of members, or delegates of a community, province, congregation, or the entire Order of Preachers. A chapter is called for decision-making or election, at intervals determined by the Constitutions. Coadjutor One appointed to assist a bishop in his diocese, with the right to succeed him as its head. Bishop Congregation A title given by the Church to an approved body of religious women or men. Convent The local house of a community of Dominican friars or sisters. Council The central governing unit of a Dominican priory, province, congregation, monastery, laity and the entire Order. Diocese A division of the Church embracing the members entrusted to a bishop; in the case of an archdiocese, an archbishop. Divine Office The Liturgy of the Hours. The official prayer of the Church composed of psalms, hymns and readings from Scripture or related sources. Episcopal Related to a bishop and his jurisdiction in the Church; as in "Episcopal See." Exeat Authorization given to a priest by his bishop to serve in another diocese. Faculties Authorization given a priest by the bishop for priestly ministry in his diocese. Friar A priest or cooperator brother of the Order of Preachers. Lay Brother A term used in the past for "cooperator brother." Lay Dominican A professed member of the Dominican Laity, once called "Third Order." Mandamus The official assignment of a friar or a sister to a Communit and ministry related to the mission of the Order.