Pacem in Terris Peace and Freedom Award

Total Page:16

File Type:pdf, Size:1020Kb

Pacem in Terris Peace and Freedom Award PACEM IN TERRIS PEACE AND FREEDOM AWARD SEPTEMBER 30, I999 ST. AMBROSE UNIVERSITY DAVENPORT, IOWA PACEM IN TERRIS 1999 PEACE AND FREEDOM PACEM IN TERRIS AWARD PEACE AND FREEDOM AWARD The Pacem in Terris Peace and Freedom Award was created in 1964 by the Davenport Catholic Interracial Council. Since 1976, the award has been presented by the PROGRAM Quad Cities Pacem in Terris Coalition. The award honors Pope John XXIII and commemorates his 1963 encyclical letter, Pacem in Terris (Peace on Earth), which Music Randy Pobanz called on all people to secure peace among all nations. Introduction Kai Swanson MEMBERS OF THE 1999 PACEM IN TERRIS COALITION Welcome Dr. Edward Rogalski Dan Ebener DIOCESE OF DAVENPORT Opening Prayer Sheila Funderburk Joe Dillion Rev. Bill Dawson History of Award Sr. Ritamary Bradley Rev. Ed Dunn Sheila Funderburk ST. AMBROSEUNIVERSITY Honoring Past Recipients Rev. Charles Landon Rev. Charles Landon Rev. Charlotte Justice Saleska CHURCHESUNITED OF THE QUAD CITY AREA Biography of Adolfo Perez Esquivel Cristina Greene Kai Swanson Rev. Jim Winship AUGUSTANACOLLEGE Presentation of the Jill Goldesberry Pacem in Terris Award Most Rev. William Franklin THE STANLEYFOUNDATION Cristina Greene Acceptance Address Adolfo Perez Esquivel BLACKHAWK COLLEGE Robert Mata Closing Prayer Pastor Kristi Bummer LULACCOUNCIL #10 SPECIAL THANKS The Pacem in Terris Coalition extends a thank you to all who Please join us for a public reception contributed to this year's award presentation, especially to: in the basement of Christ the King Chapel The volunteers who helped put together the event tonight. immediately following the ceremony Ambrosians for Peace and Justice for lending helping hands. St. Ambrose University for their hospitality. Augustana College for hosting the public dinner. Marriott Food Services for preparing the ministers breakfast. Churches United for the reception following the ceremony. Tom Chouteau and Terry Strader for designing the award. Bishop William Franklin for his support of this award. The Catholic Interracial Council for their vision. 2 3 PACEM IN TERRIS Father James Groppi PEACE AND FREEDOM LEADER: Milwaukee activist was awarded the 1968 Pacem in Terris Award AWARD REFLECTION: Father Groppi was a radical spirit who awoke in people the injustice of unfair housing and racial prejudice. PRAYER SERVICE RESPONSE: "We thank God for Father James Groppi." Saul David Alinsky Honoring Past Recipients of the LEADER: The 1969 Pacem in Terris Award was given to this Pacem in Terris Peace and Freedom Award "idea" man whose book Reveille for Radicals was a wake- up call for justice in society. John F. Kennedy REFLECTION: Saul David Alinsky taught people how to LEADER: The first Pacem in Terris Award was given in 1964 organize and act together for a common end. posthumously to President John F. Kennedy. RESPONSE: "We thank God for Saul David Alinsky." REFLECTION: Jack Kennedy awakened in us a hope that no problem was too great to conquer-race relations, Dorothy Day violence, or poverty-when citizens work together. LEADER: In 1972 this saintly founder of the Catholic Worker RESPONSE: "We thank God for John F. Kennedy." Movement was awarded the Pacem in Terris Award. REFLECTION: Dorothy Day reminded us to look for ourselves John Howard Griffin in the face of the poor. LEADER: Also in 1964 the Pacem in Terris Award was given to RESPONSE: "We thank God for Dorothy Day." this author of the powerful book, Black Like Me. REFLECTION: John Howard Griffin shows us how too often we Senator Harold Hughes are judged not by the content of our character but by the LEADER: This highly respected public servant was presented color of our skin. the Pacem in Terris Award in 1974. RESPONSE: "We thank God for John Howard Griffin." REFLECTION: Harold Hughes brought the Gospel spirit to his efforts on behalf of many causes-the peace movement, Martin Luther King Jr. equal education, civil rights, the elderly, anti-capital LEADER: This great civil rights activist was given the Pacem in punishment. Terris Award in 1965. R~SPONSE: "We thank God for Senator Harold Hughes." REFLECTION: Martin Luther King Jr. challenged us to dream that the world could be transformed through non- Dom Helder Camara. violence. LEADER: This gentle shepherd of the poor of northeastern RESPONSE: "We thank God for Martin Luther King Jr." Brazil was given the Pacem in Terris Award in I975. REFLECTION: By his kindly abrozo Dom Helder Camara R. Sargent Shriver embraced all the poor and sent a sharp prophetic message LEADER: Was the 1966 recipient of the Pacem in Terris Award to the rich. because of his work as the first Director of the Peace RESPONSE: "We thank God for Dom Helder Camara." Corps. REFLECTION: R. Sargent Shriver taught us through the Peace Mother Teresa of Calcutta Corps that one person can make a difference. LEADER: Who truly lived radical Christianity was presented the RESPONSE: "We thank God for R. Sargent Shriver." Pacem in Terris Award in I976. REFLECTION: Mother Teresa gave hope to the hopeless, holding A. Philip Randolph them in their last moments and teaching us that all deserve LEADER: Labor leader and organizer among railway employers to die with dignity. was given the Pacem in Terris Award in I967. RESPONSE: "We thank God for Mother Teresa." REFLECTION: A. Philip Randolph convinced us that the dignity of work should be rewarded with a just wage. Bishop Thomas Gumbleton RESPONSE: "We thank God for A. Philip Randolph." LEADER: This quiet but firm advocate of peace was presented the Pacem in Terris Award in I979. REFLECTION: Bishop Gumbleton provides a much needed voice 4 5 in Church leadership, calling us to peaceful means of in the soil. settling disputes. RESPONSE: "We thank God for Bishop Maurice Dingman." RESPONSE: "We thank God for Bishop Thomas Gumbleton." Archbishop Desmond Tutu Cristal Lee Sutton LEADER: Dynamic and prophetic Church leader from South LEADER: Labor organizer and leader was given the Pacem in Africa was presented the Pacem in Terris Award in 1987. Terris Award in 1980. REFLECTION: Archbishop Tutu has persistently delivered the REFLECTION: Cristal Lee Sutton personified the role of women message that apartheid is not only an injustice but also in the work place and reminds us that equal work a sacrilege. demands equal pay. RESPONSE: "We thank God for Archbishop Desmond Tutu." RESPONSE: "We thank God for Crista I Lee Sutton." Eileen Egan Bishop Ernest L. Unterkoefler LEADER: A church woman who labored for peace through the LEADER: An advocate for the rights of workers also received organization Pax Christi received the Pacem in Terris the Pacem in Terris Award in 1980. Award in 1989. REFLECTION: With the other bishops of the region, Bishop REFLECTION: Eileen Egan exemplifies women's contributions to Unterkoefler supported the labor movement among the solving the world's problems through creative non- poor of Appalachia. violence. RESPONSE: "We thank God for Bishop Ernest L. Unterkoefler." RESPONSE: "We thank God for Eileen Egan." George Kennan Mairead Corrigan Maguire LEADER: Statesman and diplomat was given the 1982 Pacem in LEADER: Irish Nobel Peace Prize winner was given the Pacem Terris Award. in Terris Award in 1990. REFLECTION: In his role as diplomat and historian, George REFLECTION: As a mother, Mairead Corrigan Maguire Kennan grew to understand that the solution to the protested against violence toward children in the name world's problems could not be violence. of religion, politics and economics. RESPONSE: "We thank God for George Kennan." RESPONSE: "We thank God for Mairead Corrigan Maguire." Helen M. Caldicott Maria Julia Hernandez LEADER: Physician and peace advocate was presented the 1983 LEADER: Director of the Church's Human Rights Committee in Pacem in Terris Award. EI Salvador, received the Pacem in Terris Award in 1991. REFLECTION: Helen Caldicott became the powerful REFLECTION: Through her fearless recording and publicizing spokesperson for the children of the world in the face of of the atrocities against the victims of violence in nuclear holocaust. EI Salvador, Maria Julia Hernandez was a beacon of hope RESPONSE: "We thank God for Helen M. Caldicott." in that war-torn country. RESPONSE: "We thank God for Maria Julia Hernandez." Cardinal Joseph Bernardin LEADER: Guided the United States Bishops' Pastoral Letter on Cesar Chavez economic justice to completion was given the Pacem in LEADER: Recent saintly leader of the United Farm Workers was Terris Award in 1985. presented the Pacem in Terris Award in 1992. REFLECTION: Cardinal Bernardin taught us through his notion REFLECTION: The faith and life of this gentle leader, Cesar of the "seamless garment" that all life is God-given, Chavez, reflected "la causa," the cause he espoused. precious, and to be protected. RESPONSE: "We thank God for Cesar Chavez." RESPONSE: "We thank God for Cardinal Joseph Bernardin." I Father Daniel Berrigan Bishop Maurice Dingman I LEADER: Received the 1993 Pacem in Terris Award to LEADER: Gentle activist leader in peace and justice issues recognize his leadership on behalf of peace, especially received the 1986 Pacem in Terris Award. during the Vietnam War years. REFLECTION: Prophet for peace and rural life advocate, Bishop REFLECTION: Poet, prophet, and priest, Daniel Berrigan Dingman's love for the land reminded us all of our roots powerfully and creatively but nonviolently upheld the cause for peace and justice and against war and injustice. 6 7 RESPONSE: "We thank God for Father Daniel Berrigan." Jim Wallis LEADER: Was honored with the 1995 Pacem in Terris Award to recognize his strong Biblical faith and radical social engagement-linking theology and action, spirituality and politics. REFLECTION: Pastor, teacher, social activist, Sojourner Christian community founder, writer and editor, Jim Wallis calls people both to faith and to action, inspiring people within and alongside the churches to come together in faith, crossing traditional denominational, racial, cultural, and economic lines to transform this society.
Recommended publications
  • Extensions of Remarks
    32254 EXTENSIONS OF REMARKS September 23, 19 7 6 before the Senate, I move, in accordance CONFffiMATIONS ject to the nominee's commitment to respond with the previous order, that the Senate to requests to appear and testify before any Executive nominations confirmed by duly constituted committee of the Senate. stand in adjournment until the hour of the Senate September 23, 1976: THE JUDICIARY 9 a.m. tomorrow. DEPARTMENT OF HEALTH, EDUCATION AND Howard G. Munson, of New York, to be The motion was agreed to; and at 8: 03 WELFARE U.S. district judge for the northern district p.m., the Senate adjourned until tomor­ Susan B. Gordon, of New Mexico, to be an of New York. Assistant Secretary of Health, Education, and Vincent L. Broderick, of New York to be row, Friday, September 24, 1976, at 9 Welfare. U.S. district judge for the southern dtstrict a.m. The above nomination was approved sub- of New York. EXTENSIONS OF REMARKS THE POLISH NATIONAL ALLIANCE Toastmaster, Felix Mika. attractive for advertisers to distribute their OF YOUNGSTOWN, OHIO Introduction of, Jack c. Hunter, Mayor, brochures unaddressed, as newspaper sup­ Youngstown, Ohio. • plements for instance, than to distribute Introduction of guests, Toastmaster. them separately to specific people or ad­ HON. CHARLES J. CARNEY Presentation of honoree, Mary C. Grabow­ dresses. OF 01!110 ski, Commissioner District 9, PNA. "Our members should be able to use pri­ Main speaker, Aloysius A. Mazewski, Presi­ vate delivery companies to deliver advertis­ IN THE HOUSE OF REPRESENTATIVES dent PNA. ing material just as can be done for maga­ Thursday, September 23, 1976 Presentation of deb't~tantes, Mary C.
    [Show full text]
  • Together, We Are One Family. Sacred Heart Catholic Church
    Together, we are one family. 23rd Sunday in Ordinary Time — September 8, 2019 Sacred Heart Catholic Church 1115 S. 8th Ave E., PO Box 1478, Newton, IA 50208 641-792-2050 - [email protected] Sacred Heart Church 1115 S. 8th Ave E., PO Box 1478, Newton, IA 50208 Mass Schedule Parish Office: 641-792-2050 Web Pages: Saturday: 5:30 PM FAX: 641-792-8639 www.shcnewton.com www.sharepreschool.com Sunday: 9:00 AM Business Office Hours: Monday – Friday 9:00 AM – 3:00 PM Confessions Twitter: SHFF Newton Saturdays 4:30 PM Facebook Page: Sacred Heart Catholic Church Rev. William E. Reynolds — Ext #227 Luke Gregory, Lifelong Faith Formation E-mail: [email protected] & Sr. High Youth Ministry Rectory: 641-792-4625 Ext. # 224 E-Mail: [email protected] Ann Ratliff, Administrative Assistant Andrew Schwartz, K-8 Faith Formation Coordinator E-Mail: [email protected] Ext. #230 E-Mail: [email protected] Kathy Hammerly, Stewardship Coordinator, Virginia Bennett, Choir Director/Organist Ext. #222 E-Mail: [email protected] E-Mail: [email protected] 641-275-3683 SHARE Preschool: 641-792-8639 E-mail: [email protected] Hymns Saturday, 5:30 PM & Sunday, 9:00 AM Cantor: Judy Richmond Cantor: Jean Ferguson Entrance Chant: Praise, My Soul, The King of Heaven #505 Mission Statement Presentation & We, the members of Sacred Heart Catholic Church, as a caring Christian commu- Preparation of Gifts nity, help one another to live, to nurture, and to celebrate God’s gifts. You Alone We encourage others on their faith journeys to join us in giving witness to our #249 Catholic faith and to grow as disciples.
    [Show full text]
  • Race Traitors and Individual Psychology in John Howard Griffin's Black Like Me, Andrea Levy's Small Island, and Igoni Barret
    RACE TRAITORS AND INDIVIDUAL PSYCHOLOGY IN JOHN HOWARD GRIFFIN’S BLACK LIKE ME, ANDREA LEVY’S SMALL ISLAND, AND IGONI BARRETT’S BLACKASS 2021 MASTER’S THESIS ENGLISH LANGUAGE AND LITERATURE HUSAMULDDIN ALFAISALI Supervised by Assoc. Prof. Dr. Muayad Enwiya Jajo ALJAMANI RACE TRAITORS AND INDIVIDUAL PSYCHOLOGY IN JOHN HOWARD GRIFFIN’S BLACK LIKE ME, ANDREA LEVY’S SMALL ISLAND, AND IGONI BARRETT’S BLACKASS Husamulddin ALFAISALI T.C. Karabuk University Institute of Graduate Programs Department of English Language and Literature Prepared as Master’s Thesis SUPERVISED BY Assoc. Prof. Dr. Muayad Enwiya Jajo AL-JAMANI KARABUK June 2021 TABLE OF CONTENTS TABLE OF CONTENTS ............................................................................................. 1 THESIS APPROVAL PAGE ....................................................................................... 3 DECLARATION .......................................................................................................... 4 DEDICATION .............................................................................................................. 5 ACKNOWLEDGMENTS ............................................................................................ 6 ABSTRACT ................................................................................................................... 7 ÖZ ................................................................................................................................... 8 ARCHIVE RECORD INFORMATION ...................................................................
    [Show full text]
  • Annual Giving
    ANNUAL GIVING 2016-2017 MESSAGE FROM THE PRESIDENT GIVING IN REVIEW Dear Generous Benefactors, 2016 - 2017 It is my privilege to report on a few highlights of what your generosity enabled us to July 1, 2016 – June 30, 2017 accomplish this year. The 2016-17 annual giving year saw a few records set and many enhancements to the educational experience of our Dons. The Loyola Fund Unrestricted & Designated $2,227,693 33% I continue to be humbled by the extraordinary generosity that you bestow upon the Endowed Scholarship Gifts $1,562,963 49% Loyola Blakefield community. Leading the way in support of our mission not only Capital Projects Support $523,444 The Annual Fund invests in the formation of our Dons, but inspires others to follow in your charitable 11% Blue & Gold Auction - Net Proceeds $386,718 Endowed Scholarships footsteps. 7% Capital Projects Support Let’s continue to partner with one another to create more opportunities for our Dons $4,700,818 Blue & Gold Auction to grow in their faith, conquer intellectual pursuits, and learn the value of serving others. With gratitude, ALUMNI GIVING Mr. Anthony I. Day P ’15, ’19vt month TOTAL GIFTS* President JUNE OF ALL ALUMNI 17.4% MADE A GIFT TOP 5 CLASSES $4.7 participation dollars raised million 1953 71% 1978 $352,140 1947 & 1954 42% 1982 $177,599 1949 & 1955 38% 1963 $158,580 RECORD 1960 35% 1964 $121,922 LOYOLA FUND 1952 & 1965 33% 1957 $107,515 $2.6 million BREAKING campaignFAMILY GIVING YEAR FY FY FACULTY, STAFF, AND BOARD THANK YOU TO ALL OF OUR 2016 48% 55% 2017 OF TRUSTEES GIVING DONORS AND VOLUNTEERS PERCENT PARTICIPATION BY CLASS PARTICIPATION CLASS OF 2017 43% CLASS OF 2021 62% * Every effort has been made to include all donors to Loyola Blakefield whose gifts were CLASS OF 2018 47% CLASS OF 2022 73% received between July 1, 2016 and June 30, 2017.
    [Show full text]
  • Diocese of Richmond Retired: Rt
    618 RENO P.O. Box 325. Winnemucca, Humboldt Co., St. Paul's, Rev. Absent on leave: Revs. Joseph Azzarelli, Dio­ Missions—Beatty, St Theresa, Round George B. Eagleton, V.F. cese of Scranton; Edward O. Cassidy, So­ Mountain. P.O. Box 93. ciety of St. James the Apostle, working in Latin America, Charles W. Paris. Stations—Fish Lake Valley, Goldfield. Missions—St. Alphonsus', Paradise Valley, Diocese of Richmond Retired: Rt. Rev. Msgrs. Luigi Roteglia, Virginia City, Storey Co., St. Mary's in the Sacred Heart. McDermitt. Daniel B. Murphy, V.F., Henry J. M. (Dioecesis Richmondiensis) Mountains, Rev. Caesar J. Caviglia. Yerington, Lyon Co., Holy Family, Rev. Hu- Wientjes, Revs. Timothy 0. Ryan, Michael P.O. Box 384. [CEM] burt A Buel. O'Meara. Mission—Dayton. P.O. Box 366. On duty outside the diocese: Revs. William T. Mission—St John the Baptist, Smith Val­ Condon, Urban S. Konopka, Chaps. U. S. Wells. Elko Co., St Thomas Aquinas, Rev. ley. Army; Raymond Stadia, Chap. U. S. Air Thomas J. Miller. Force; Willy Price, Ph.D., Faculty of the P.O. Box 371. University of Indiana, Bloomington, Ind. ESTABLISHED IN 1820. Square Miles = Virginia, INST1T U TIONS OF THE DIOCESE 31,590; West Virginia, 3.486; = 36,076. HIGH SCHOOLS, DIOCESAN CONVENTS AND RESIDENCES FOR further information regarding the Community SISTEBS may be found. Comprises the State of Virginia, with the ex­ RENO. Bishop Manogue Catholic High School C.S.V. [64]—Clerics of St. Viator.—Las Vegas: Most Reverend ception of the Counties of Accomac, Northamp­ —400 Bartlett st—Rev.
    [Show full text]
  • Merchants of Death” Survive and Prosper
    February, 2018 Vol. 47 No. 1 Jewish Peace Letter Published by the Jewish Peace Fellowship CONTENTS F-35A Lightning II Lawrence Witner Merchants Pg. 5 of Death Susannah Sexual Heschel Assaults Pg.3 & Harass- ments & American Jews Some Sug- gestions for Liberal Zion- ists and for Progressive Jews Who Are Not Patrick Henry What Ken Burns and Pg. 3 Lynn Novick’s The Vietnam War Completely Missed: The Interfaith Anti- war Movement Hush, Hush, Murray Polner When One Person Pg. 6 Can Decide If We Live or Die. 2 • February, 2018 jewishpeacefellowship.org Questions we must ask Susannah “What is a religious Heschel person? A person who is maladjusted; attuned to the agony of others; aware of God’s presence and of God’s needs; a religious person is never satisfied, but always questioning, striving for something deeper, and always refusing to accept inequalities, the status quo, the cruelty and suffering of others.” Sexual Assaults & Harassments & American Jews hock and horror over individual cases of serial sexual harassers and assault- ers is just beginning and should not be a tool for ignoring the bigger problem that sexual harassment is used to prevent women from attaining their professional goals. S Yes, a few rabbis have spoken about the is- sue from the pulpit—and I admire them enor- mously—but this is an issue that should be addressed more widely within the Jewish community. So let us ask why so few women hold positions of leadership in Jew- Let us ask why ish communal organizations. Let us ask why I am still invited so few women to speak at conferences where I am hold positions the only woman on the program.
    [Show full text]
  • The Partisan Trajectory of the American Pro-Life Movement: How a Liberal Catholic Campaign Became a Conservative Evangelical Cause
    Religions 2015, 6, 451–475; doi:10.3390/rel6020451 OPEN ACCESS religions ISSN 2077-1444 www.mdpi.com/journal/religions Article The Partisan Trajectory of the American Pro-Life Movement: How a Liberal Catholic Campaign Became a Conservative Evangelical Cause Daniel K. Williams Department of History, University of West Georgia, 1601 Maple St., Carrollton, GA 30118, USA; E-Mail: [email protected]; Tel.: +1-678-839-6034 Academic Editor: Darren Dochuk Received: 25 February 2015 / Accepted: 3 April 2015 / Published: 16 April 2015 Abstract: This article employs a historical analysis of the religious composition of the pro-life movement to explain why the partisan identity of the movement shifted from the left to the right between the late 1960s and the 1980s. Many of the Catholics who formed the first anti-abortion organizations in the late 1960s were liberal Democrats who viewed their campaign to save the unborn as a rights-based movement that was fully in keeping with the principles of New Deal and Great Society liberalism, but when evangelical Protestants joined the movement in the late 1970s, they reframed the pro-life cause as a politically conservative campaign linked not to the ideology of human rights but to the politics of moral order and “family values.” This article explains why the Catholic effort to build a pro-life coalition of liberal Democrats failed after Roe v. Wade, why evangelicals became interested in the antiabortion movement, and why the evangelicals succeeded in their effort to rebrand the pro-life campaign as a conservative cause. Keywords: Pro-life; abortion; Catholic; evangelical; conservatism 1.
    [Show full text]
  • Kennethj. Heineman Ohio University-Lancaster
    REFORMATION: MONSIGNOR CHARLES OWEN RICE AND THE FRAGMENTATION OF THE NEW DEAL ELECTORAL COALITION IN PITTSBURGH, 1960-1972 Kennethj. Heineman Ohio University-Lancaster he tearing apart of the New Deal electoral coalition in the i96os has attracted growing scholarly and media attention. Gregory Schneider and Rebecca Klatch emphasized the role collegiate lib- ertarians played in moving youths to the Right. Rick Perlstein, focusing on conservatives who came of age during World War II, argued that the New Right wedded southern white racism to midwestern conspiracy-obsessed anti-Communism. For his part, Dan Carter contended that Alabama governor George Wallace's racist politics migrated north where they found a receptive audi- ence in urban Catholics.' Samuel Freedman chronicled the ideological evolution of sev- eral generations of northern Catholics as they moved into the GOP in reaction to black protest, mounting urban crime, and the Vietnam War. Ronald Formisano, Jonathan Rieder, and Thomas Sugrue, in their studies of Boston, New York, and Detroit, respectively, gave less attention to the Vietnam War, emphasizing the racial attitudes of working-class Catholics and unionists. In PENNSYLVANIA HISTORY: A JOURNAL OF MID-ATLANTIC STUDIES, VOL. 7 1, NO. I, 2004. Copyright © 2004 The Pennsylvania Historical Association PENNSYLVANIA HISTORY their surveys of the relationship between Catholics and blacks, John McGreevy and Gerald Gamm argued that urban Catholics frequently did not respond well to blacks. 2 Ronald Radosh and Steven Gillon took a different tack from Carter, Gamm, and Sugrue. In their studies of the Americans for Democratic Action (ADA), an organization that anti-Communist Democrats such as Minneapolis mayor Hubert Humphrey had helped create in I947, Radosh and Gillon examined the middle-class activists who rejected America's anti-Communist foreign policy and the racial conservatism of many unionists.
    [Show full text]
  • The Indigenous Uprising in Chiapas As a Praxis of Liberation by Diego Malquori
    The Indigenous Uprising in Chiapas as a Praxis of Liberation by Diego Malquori The Indigenous Uprising in Chiapas as a Praxis of Liberation by Diego Malquori English Abstract In this paper I focus on the indigenous uprising in Chiapas trying to understand its originality as a result of several factors: from the historical process of confrontation between the indigenous people and the white elites; to the influence of the theology of liberation in the awakening of consciousness that generated the uprising; to the transformation of the original revolutionary model in favor of a movement of civil resistance, built around the goal of a multicultural democracy; to the ability to understand and adapt to the decisive changes that the world has experienced in the last four decades. In this sense, this fight can be seen as one of the several anticipations of the struggle against neoliberal globalization. In my view, then, it is the awareness of the concrete problems of the indigenous communities, along with the utopian horizon of their struggle, that molds the originality of the Zapatista movement. Resumen en español En este artículo me centro en el levantamiento indígena en Chiapas tratando de entender su originalidad como resultado de varios factores: desde el proceso histórico de confrontación entre los pueblos indígenas y las élites blancas; a la influencia de la teología de la liberación en el despertar de conciencia que generó el levantamiento; a la transformación del modelo revolucionario original a favor de un movimiento de resistencia civil, construido alrededor del objetivo de una democracia multicultural; a la capacidad de comprender y adaptarse a los cambios decisivos que el mundo ha experimentado en las últimas cuatro décadas.
    [Show full text]
  • Springfield Diocese
    Clerical Abuse and Misconduct: Diocese of Springfield in Illinois by Gene Thomas Gomulka A former North American College (NAC) seminarian, Anthony Gorgia, filed an explosive lawsuit against Cardinal Timothy Dolan and NAC officials, including the NAC rector and Diocese of Springfield in Illinois priest, Father Peter Harman. Filled with graphic details, the lawsuit alleges that Gorgia was reprised against and coerced into leaving seminary after he received word from other NAC seminarians about inappropriate physical behavior toward vulnerable seminarians by the NAC vice-rector, Washington Archdiocese priest, Father Adam Park, which Gorgia himself witnessed. The lawsuit maintains that Gorgia was perceived as a threat to revealing the depth of the secret homosexual lifestyles of NAC officials, including Harman. As such, according to the lawsuit, Harman and Dolan used entirely false and easily disprovable claims as a pretext to extract Gorgia from the seminary without any justification. A priest with decades of seminary experience attested to the fact that no seminarian is discontinued just three months into the academic year after having just received the faculty’s unanimous vote to advance to that year, as Gorgia did, or having a stellar and exemplary record, as Gorgia had, on the basis of absurd reasons. If a seminarian is discontinued in the middle of an academic year, it is either because he has discerned he is not called to priesthood, or because he committed a serious offense. Insofar as neither of these conditions apply to Gorgia, the real motives of Harman, Dolan, and complicit clerics’ actions demand explanation. To understand why Dolan had such an intense interest in covering up misconduct at the expense of causing harm to Gorgia, one needs to consider the ordeal Father Ryszard Biernat suffered in the Diocese of Buffalo.
    [Show full text]
  • 5Th Sunday of Easter MAY 2, 2021
    MAY 2, 2021 5th Sunday of Easter ... a pilgrim church coming to know the kingdom of God by being Christ to the world. 3722 S. 58th Street | Milwaukee, WI 53220-2053 | (414) 545-4316 EUCHARIST: PARISH DIRECTOR CONNECT: SAT 5:00 PM NANCIE CHMIELEWSKI WEBSITE ololmke.org SUN 8:00 AM|10:30 AM Office: (414) 545-4316 x113 EMAIL office@ololmke .org Cell: (414) 335-5264 Capacity limited to 200 FACEBOOK /ololmke people during social INSTAGRAM /ololmke distancing. Reservation required to attend Mass. FAX (414) 541-2251 FINANCIAL STEWARDSHIP UPDATE Parish Support - April 2021 Improvement Fund Updates 2021 Catholic Stewardship Appeal (4/5/2021) ACTUAL BUDGETED Beg. Balance 7/1/20 $69,882.96 as of 4/23/21 for April Donations $ 28,262.43 Donations: ......................... $20,079.00 Reg. Envelopes ........................... $61,759.19 $65,000.00 Expenses $ 2,027.87 Goal is $42,844.00 ............. 46.87% Offertory ......................................... $1,489.01 $5,000.00 Balance (4/23/2021) $96,117.52 THANK YOU! Donors: ............................................. 130 Budget Updates Fiscal Year: April 2021 Our Lady of Lourdes is grateful Goal is 1,078 ........................ 12.06% ACTUAL BUDGETED for your continued support DECIDE TO LEAD Operating Income ..................... $836,089.35 $748,116.66 of all our ministries. www.CatholicAppeal.org Operating Expenses ................. $630,266.42 $741,910.15 We are blessed by your generosity! FROM THE PASTORAL COUNCIL VIRTUE OF THE WEEK Radical Kindness LOYALTY While in the library, I was searching for a DVD that would challenge me. By chance, I came across Black Like Me, a memoir of John Howard Griffin, a white Loyalty is unwavering commitment journalist who choose to darken his skin, immerse himself in the Deep South in to the people and ideals we care 1959 and experience what it was like living as an African American under about.
    [Show full text]
  • The Catholic Bishops and the Rise of Evangelical Catholics
    religions Article The Catholic Bishops and the Rise of Evangelical Catholics Patricia Miller Received: 27 October 2015; Accepted: 22 December 2015; Published: 6 January 2016 Academic Editor: Timothy A. Byrnes Senior Correspondent, Religion Dispatches; [email protected]; Tel.: +1-703-519-8379 Abstract: White Catholics are increasingly trending toward the Republican Party, both as voters and candidates. Many of these Republican-leaning Catholics are displaying a more outspoken, culture-war oriented form of Catholicism that has been dubbed Evangelical Catholicism. Through their forceful disciplining of pro-choice Catholics and treatment of abortion in their quadrennial voting guides, as well as their emphasis on “religious liberty”, the U.S. bishops have played a major role in the rise of these Evangelical Catholics. Keywords: U.S. Catholic bishops; abortion; Republican; Democratic; voting 1. Introduction While the Catholic Church is associated with opposition to legalized abortion, a review of the historical record shows that the anti-abortion movement was largely fomented by the Catholic hierarchy and fueled by grassroots Evangelical opposition to abortion [1]. Lay Catholics have largely tracked general public opinion on abortion, with just over half of white Catholics saying it should be legal; polls have consistently found that only about 13% of Catholics support the position of the Catholic Church that abortion should be illegal in all circumstances [2,3]. As a result, Catholic voters have been comfortable supporting candidates who favor abortion rights, adding to their reputation as swing voters who have backed both successful Republican and Democratic presidential candidates. However, a substantial subset of white Catholic voters now appears more firmly committed to the Republican Party.
    [Show full text]