DOCSLIB.ORG

Srirangam Ranganatha Swamy Temple in Island of Kaveri Srirangam Ranganatha Swamy

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Srirangam Ranganatha Swamy Temple in Island of Kaveri Srirangam Ranganatha Swamy Srirangam Ranganatha Swamy Temple in Island of Kaveri Srirangam Ranganatha Swamy:- Tiruchy was originally known as Tiruchirappalli. It is on the bank of the river Cauvery. Tiruchy is a one of the important place of heritage and tradition. Most famous Landmark is Srirangam and Rock fort. In the puranas Ramayana is closely related to the Tiruchy place. Then, in the historical day, Woraiyur was the capital city of Cholas. So many Tourist spot and temples are in and round Tiruchy. Srirangam has the distinction of housing the first of the eight shrines of Lord Vishnu. These self-manifested temples are known as Swayam Vyakta Kshetras in Hindu mythology. This shrine of Lord Vishnu at Srirangam is not only the first among the lot but is also considered the main shrine of all the 108 temples dedicated to Lord Vishnu. This Vishnu shrine is huge in size and has been built over an area of 156 acres. The setting of the temple is also unique; the temple has been constructed in an island created by the rivers Kaveri and Coleroon. There are seven enclosures in the temple, and the devotees make it a point to walk through all the enclosures that are referred to as ‘prakaras’ in local language. The enclosures consist of thick and enormous walls that run in a circular pattern around the sanctum. The enclosures have 21 towers that stand out majestically. The entire structure of the enclosures is an architectural marvel. According to Sri Vaishnava philosophy, the eight Svayam Vyakta Ksetras of Lord Vishnu are Srirangam, Srimushnam, Venkatadri, Saligram, Naimisaranyam, Totadri, Pushakara and Badrinath Temple. Trichy Srirangam Temple is also known by the names Thiruvaranga Tirupati, Periyakoil, Bhoologa Vaikundam and Bhogamandabam. Sri Ranganatha Temple at Srirangam lies on an island, enclosed by the Kaveri River and Kollidam River. Lord Vishnu is enshrined as Ranganatha - the reclining position of Lord Vishnu over the Shesha Nag (serpent Adisesha). It is believed that this is the form in which Lord Mahavishnu is open to listening to all of his devotee's woes, and blesses them. Lord Ranganatha or Ranganathar is also called by various names such as Nam-Perumal and Azhagiya Manavalan by the devotees. Dedicated to Lord Ranganatha, Sri Rangam Temple is a major shrine that receives millions of visitors and pilgrims every year. Lord Ranganatha is a reclining form of Lord Vishnu on the Shesha Nag. Sri Rangam Temple is also known as Sri Ranganathar Kovil. In the Tamil Language, "Kovil" stands for temple and it is used by many Vaishnavites. The presiding deity of Lord Ranganatha is extolled by various names like Nam-Perumal and Azhagiya Manavalan by his devotees. Apart from the main shrine of Ranganathar, the temple has several shrines dedicated to various forms of Lord Vishnu like Sakrathazhvar, Narasimha and Rama. In the company of these, there are numerous shrines that are dedicated to some of the renowned saints of the Vaishnava cult. From morning to evening, the temple observes various worship rituals every day. People from all over the globe come to Srirangam Mandir to pay their obeisance to the Lord. Divyadesams are those temples where the alwars have sung songs or pasurams in praise of the presiding deity. All of them together form the naal ayiram divya prabandam. Sri Ranganatha temple of Srirangam is the first among the 108 divyadesams of Sri Vaishnavas and one of the oldest temples. It is a part of the choza naadu divyadesams. It is spread over an area of 156 acres and has 7 prakarams with 21 gopurams. There are huge walls surrounding the periya kovil. In the main sannadhi is Lord ranganatha in a reclining pose on the serpent bed. The utsavar in the main sannadhi is known as Namperumal. The temple is also called Booloka Vaikuntam. The seven streets in the 7 prakarams are called 1) Dharma Varman Thiruchuttru 2) Raja Mahendran thiruveedhi 3) Kulasekaran Thiruveedhi 4) Aalinaadan Thiruveedhi 5) Agalangan Thiruveedhi 6) Thiru vikraman thiruveedhi 7) Chitthirai Thiruveedhi Sthalapuranam of srirangam:- Srirangam is one of the eight Svayamvrutha Kshetram:- Many years ago, lord Brahma performed penance on lord Vishnu. Lord Vishnu, by seeing lord Brahma's devotion, appeared in front of him and gave an option to ask for a boon (varam). Lord Brahma, being a pure devotee, asked for an idol of 'shree ranganaadhar' (the sleeping posture of lord Vishnu on Adhi shEsha) for his worship. So lord Vishnu granted the boon. Many years after this, ikshvaaku the forefather of raghu dynasty, performed a very long penance on lord Brahma. So lord Brahma was pleased with the king ikshvaaku's devotion and gave an option to ask for a boon. So king ikshvaaku asked for Sri Ranganathar's idol which Brahma had and he was worshipping. But still lord Brahma gave that Sri Ranganathar's idol to King ikshvaaku, since the penance was sincere So Sri Ranganathar's idol was passed to his descendants and at last came in to the hands of king dhasharatha and finally to his son Sri Rama. Hence the idol was worshipped by the entire raghu dynasty and finally stayed at Sri Rama's hands. After the completion of war between Sri Rama and Ravana, VibheeShana and all other accompanied Rama in VibheeShana's Pushpaka Vimaanam, Then Sri Rama' Coronation took place. In the End shree Rama asked vibheeShana to request a boon since he was his devotee Now it was shree VibheeShana's turn. He took the chance and asked the idol of shree ranganaadhar, which was worshipped by shree Rama himself. shree Rama granted his wish and handed over shree ranganaadhar idol by warning that if the idol should not be kept down until he reaches Sri Lanka . If he places it down then , it will remain there itself. When shree vibheeShana was taking the idol to sri Lanka, he wanted to perform sandhya vandhanam, as it was evening. By that time he was in Srirangam and on the banks of river kaaveri And Kollidam. And then appeared lord Vigneshwar in the disguise of a cowherd boy, and stood in front of vibheeShana. By seeing the cowherd boy, shree vibheeShana requested him to hold the idol until he finishes the sandhya vandhanam, and he should not keep it down. The cowherd accepts and puts a condition that if he is not able to hold the idol due to its weight then he will call vibheeShana three times . And after calling three times , and if vibheeShana doesn't come, he will place the idol down. Our cowherd boy calls shree VibheeShana's name 3 times continuously and immediately places shree ranganaadhar idol on the banks of river kaaveri. vibheeShaNar becomes so anger on our cowherd boy and tries to hit him. But the cowherd boy ran and sat on top of the near by small hillock and takes his own form -Vigneshwar, vibheeShana chases and , hits on the head of Vigneshwars head, where even now we can see a slight bump on Vigneshwars idol there (uchchi pillayaar koil). shree vibheeShana returns to the place where shree ranganaadhar idol was placed and felt very sad that he was not able to even lift the idol from that place. At that time, Sri Rangarajar appeared before him and said that whatever has happened is for the sake of world's good and there is no need to worry and also shree ranganaadhar says that though he is in this Bhartha kandam, he will be watching his land - sri lanka. And every day it is said vibheeShana comes to Srirangam in the night to do pooja and returns to Lanka in the morning. A chola ruler by name Dharmavarma is said to have created a temple here. Among the Alwars Thondaradippodi Alwar did Nandavana Pushpa Kanikaryam and Our Thirumangai Alwar also known as Kaliyan did Thiru Madill Kanikaryam. Here Kavi Chakravarthi Kambar did the Ramayana Arangentram in the Mandapam, Then Azagiasingar ( Narasimha Murthy) He is said to have blessed him, this Metu Azagiasingars Sannidhi is near Thayar Sannidhi . It is the place where Lord Ranganatha Conferred the tittle of Udayavar to Bhagavan Ramanuja. It is the same place where Swami Desikan was Conferred the Kavitharki Simham and Sarvathantra Swathantrar. It is the place where Manavala Ma Munigal was asked by Nam Perumal to do the Thiruvai Mozi Kalashepam , then Nam Perumal came in form of a child and recited Sri Saila Dayapatram Dhaniyan on Manavala Munigal. History of Sri Ranganathar Temple:- Srirangam is the foremost of the eight self-manifested shrines (Swayam Vyakta Kshetras) of Lord Vishnu . It is also considered the first, foremost and the most important of the 108 main Vishnu temples (Divyadesams). This temple is also known as Thiruvaranga Tirupati, Periyakoil, Bhoologa Vaikundam, Bhogamandabam. In the Vaishnava parlance the term "KOIL" signifies this temple only. The temple is enormous in size. The temple complex is 156 acres in extent. It has seven prakaras or enclosures. These enclosures are formed by thick and huge rampart walls which run round the sanctum. There are 21 magnificent towers in all prakaras providing a unique sight to any visitor. this temple lies on an islet formed by the twin rivers Cauvery and Coleroon. The temple of Sri Ranganathaswami at Srirangam boasts an historic past of great kingdom and a civilization thousands of years old. The reign of the Pallavas was marked by the creation of a solid religious foundation, for example the encouragement given by the dynasty appears to have contributed to the growth of Aryan institutions in Southern India more particularly in the Carnatic. Cholas reigned for about three hundred years over the Coromandel Coast and the greater part of Eastern Deccan, where they helped an advanced Hindu Culture to flourish.
Load more

Recommended publications
  • Farmer Database
    KVK, Trichy - Farmer Database Animal Biofertilier/v Gende Commun Value Mushroo Other S.No Name Fathers name Village Block District Age Contact No Area C1 C2 C3 Husbandry / Honey bee Fish/IFS ermi/organic Others r ity addition m Enterprise IFS farming 1 Subbaiyah Samigounden Kolakudi Thottiyam TIRUCHIRAPPALLI M 57 9787932248 BC 2 Manivannan Ekambaram Salaimedu, Kurichi Kulithalai Karur M 58 9787935454 BC 4 Ixora coconut CLUSTERB 3 Duraisamy Venkatasamy Kolakudi Thottiam TIRUCHIRAPPALLI M 42 9787936175 BC Vegetable groundnut cotton EAN 4 Vairamoorthy Aynan Kurichi Kulithalai Karur M 33 9787936969 bc jasmine ixora 5 subramanian natesan Sirupathur MANACHANALLUR TIRUCHIRAPPALLI M 42 9787942777 BC Millet 6 Subramaniyan Thirupatur MANACHANALLUR TIRUCHIRAPPALLI M 42 9787943055 BC Tapioca 7 Saravanadevi Murugan Keelakalkandarkottai THIRUVERAMBUR TIRUCHIRAPPALLI F 42 9787948480 SC 8 Natarajan Perumal Kattukottagai UPPILIYAPURAM TIRUCHIRAPPALLI M 47 9787960188 BC Coleus 9 Jayanthi Kalimuthu top senkattupatti UPPILIYAPURAM Tiruchirappalli F 41 9787960472 ST 10 Selvam Arunachalam P.K.Agaram Pullampady TIRUCHIRAPPALLI M 23 9787964012 MBC Onion 11 Dharmarajan Chellappan Peramangalam LALGUDI TIRUCHIRAPPALLI M 68 9787969108 BC sugarcane 12 Sabayarani Lusis prakash Chinthamani Musiri Tiruchirappalli F 49 9788043676 BC Alagiyamanavala 13 Venkataraman alankudimahajanam LALGUDI TIRUCHIRAPPALLI M 67 9788046811 BC sugarcane n 14 Vijayababu andhanallur andhanallur TIRUCHIRAPPALLI M 30 9788055993 BC 15 Palanivel Thuvakudi THIRUVERAMBUR TIRUCHIRAPPALLI M 65 9788056444
    [Show full text]
  • Volume6 Issue8(2)
    Volume 6, Issue 8(2), August 2017 International Journal of Multidisciplinary Educational Research Published by Sucharitha Publications 8-43-7/1, Chinna Waltair Visakhapatnam – 530 017 Andhra Pradesh – India Email: [email protected] Website: www.ijmer.in Editorial Board Editor-in-Chief Dr.K. Victor Babu Faculty, Department of Philosophy Andhra University – Visakhapatnam - 530 003 Andhra Pradesh – India EDITORIAL BOARD MEMBERS Prof. S.Mahendra Dev Vice Chancellor Prof. Fidel Gutierrez Vivanco Indira Gandhi Institute of Development Founder and President Research Escuela Virtual de Asesoría Filosófica Mumbai Lima Peru Prof.Y.C. Simhadri Prof. Igor Kondrashin Vice Chancellor, Patna University The Member of The Russian Philosophical Former Director Society Institute of Constitutional and Parliamentary The Russian Humanist Society and Expert of Studies, New Delhi & The UNESCO, Moscow, Russia Formerly Vice Chancellor of Benaras Hindu University, Andhra University Nagarjuna University, Patna University Dr. Zoran Vujisiæ Rector Prof. (Dr.) Sohan Raj Tater St. Gregory Nazianzen Orthodox Institute Universidad Rural de Guatemala, GT, U.S.A Former Vice Chancellor Singhania University, Rajasthan Prof.U.Shameem Prof.K.Sreerama Murty Department of Zoology Andhra University Visakhapatnam Department of Economics Andhra University - Visakhapatnam Dr. N.V.S.Suryanarayana Dept. of Education, A.U. Campus Dr.V.Venkateswarlu Vizianagaram Assistant Professor Dept. of Sociology & Social Work Dr. Kameswara Sharma YVR Acharya Nagarjuna University, Guntur Asst. Professor Dept. of Zoology Prof. P.D.Satya Paul Sri. Venkateswara College, Delhi University, Department of Anthropology Delhi Andhra University – Visakhapatnam I Ketut Donder Prof. Josef HÖCHTL Depasar State Institute of Hindu Dharma Department of Political Economy Indonesia University of Vienna, Vienna & Ex.
    [Show full text]
  • Empirical Study on Managerial Factors Involved in Organisational Climate: a Case of Southern Railway, Golden Rock, Tamilnadu
    International Journal of Research in Social Sciences Vol. 8 Issue 10, October 2018, ISSN: 2249-2496 Impact Factor: 7.081 Journal Homepage: http://www.ijmra.us, Email: [email protected] Double-Blind Peer Reviewed Refereed Open Access International Journal - Included in the International Serial Directories Indexed & Listed at: Ulrich's Periodicals Directory ©, U.S.A., Open J-Gage as well as in Cabell’s Directories of Publishing Opportunities, U.S.A EMPIRICAL STUDY ON MANAGERIAL FACTORS INVOLVED IN ORGANISATIONAL CLIMATE: A CASE OF SOUTHERN RAILWAY, GOLDEN ROCK, TAMILNADU M. Monika * Dr. K. Kaliyamurthy** Abstract This study examines the organizational climate – a key factor for the sustainable development of workplace. Organizational climate consists of seven factors namely communication, training and development, teamwork, role and responsibility, work environment, safety measures and human relations. The population of the study consists of employees working in Southern Railway, Golden Rock, Tiruchirappalli. The sample size for the study is 423, by adopting proportionate stratified random sampling technique. Analysis was used to examine the association and significant relationship between selected personal profile of the respondents with organizational climate factors and its inter-relationship in study unit. The organisational climate factors provided by the organization enable employees more committed and contributed to better performance and satisfaction. Communication motivates to work in a challenging work environment. Key factors: Organisational Climate, Communication, Training and Development, Teamwork, Role and Responsibility, Work Environment, Safety Measures and Human Relations. * Ph.D. Research Scholar (FT), Department of Management Studies, Urumu Dhanalakshmi College, Tiruchirappalli – 19, TamilNadu, India ** Head and Associate Professor, Research advisor in Economics and Management, PG & Research Department of Economics, Urumu Dhanalakshmi College, Tiruchirappalli – 19, TamilNadu, India.
    [Show full text]
  • Construction Techniques of Indian Temples
    International Journal of Research in Engineering, Science and Management 420 Volume-1, Issue-10, October-2018 www.ijresm.com | ISSN (Online): 2581-5782 Construction Techniques of Indian Temples Chanchal Batham1, Aatmika Rathore2, Shivani Tandon3 1,3Student, Department of Architecture, SDPS Women’s College, Indore, India 2Assistant Professor, Department of Architecture, SDPS Women’s College, Indore, India Abstract—India is a country of temples. Indian temples, which two principle axis, which in turn resulted in simple structural are standing with an unmatched beauty and grandeur in the wake systems and an increased structural strength against seismic of time against the forces of nature, are the living evidences of forces. The Indian doctrine of proportions is designed not only structural efficiency and technological skill of Indian craftsman to correlate the various parts of building in an aesthetically and master builders. Every style of building construction reflects pleasing manner but also to bring the entire building into a a clearly distinctive basic principle that represents a particular culture and era. In this context the Indian Hindu temple magical harmony with the space. architecture are not only the abode of God and place of worship, B. Strutural Plan Density but they are also the cradle of knowledge, art, architecture and culture. The research paper describes the analysis of intrinsic Structural plan density defined as the total area of all vertical qualities, constructional and technological aspects of Indian structural members divided by the gross floor area. The size and Temples from any natural calamities. The analytical research density of structural elements is very great in the Indian temples highlights architectural form and proportion of Indian Temple, as compared to the today's buildings.
    [Show full text]
  • Bhagavad-Geeta-Jayanti
    Sri RanganAtha Temple ( Sri Ranganatha Seva Samithi Inc., ) ( Regd. Non-Profit, Tax-Exempt, Religious Organization ) 8-Ladentown Road, Pomona, NY-10970. USA. Phone: 845-364-9790. www.ranganatha.org On behalf of the Great Acharyas - Bhagavad Sri Ramanauja, Sri Vedanta Board Of Trustees: st th th Desika, the 1 , 44 and the present 45 Srimad Azhagiyasingars of Sri Venkat Kanumalla Ahobila Mutt, the Devotees, Volunteers, Board of Trustees and Executive Chairman Committee Members of Sri Ranganatha Temple invite you all to come and Participate in the Celebrations of John Laxmi Vice-Chairman & Treasurer BHAGAVAD-GEETA-JAYANTI Janakiramprasad Edara On Saturday, Dec 22, 2007 at 2 PM. Secretary ( sarva dharmAn parityajya mAm ekam saraNam vraja Murali Thyagarajan ahamtvA sarva pApebhyo mOkshayishyAmi mAsuch: ) Joint Secretary & and receive the blessings of the Divya Dampatis– Sri Maha Lakshmi and Cultural Committee Chairman Lord Sri Ranganatha & geetAchArya – Lord Sri Krishna-PurushOttama. Bharathi Hodarkar Joint Treasurer Sadagopan Varadachari Fund-Raising Committee Chairman Dwarakanath Bangalore Maintenance Committee Chairman Murthy Ayyala Religious CommitteeChairman Arun Krishnmachari Computerization Corrdinator Hemwati Panhani EXECUTIVE COMMITTEE : President: Venkat Kanumalla Secretary: John Laxmi Treasurer: Krishna Kuchibhotla Legal Advisor: Indra Pal Fund-Raising Coordinator: Program: 2 PM: Invocation, Sri Krishna SmaraN & Geeta-Prasasti: Ravee Srinivas 2.30 to 7.30 PM: Geeta Recitation by Children - by age groups: Religious Coordinator: 4 – 6 Years, 6-8; 8-10; 10-12; 12-14; 14-16; 16-18 & above 18 years. Srinivas Tanikella Prizes / Certificates will be presented to all participating children: Volunteers Coordinator: ALL children, below 18, who memorized & recite ALL 701 Venkatesh Shenoy verses of Bhagavad-Gita will get $701= & with meaning, for Youth & Cultural Coordinator: ALL 701 verses, will get $1,402= as scholarship.
    [Show full text]
  • The Science Behind Sandhya Vandanam
    || 1 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 Sri Vaidya Veeraraghavan – Nacchiyar Thirukkolam - Thiruevvul 2 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 �ी:|| ||�ीमते ल�मीनृिस륍हपर��णे नमः || Sri Nrisimha Priya ------------------------------------------------------------------------------------------ AN AU T H O R I S E D PU B L I C A T I O N OF SR I AH O B I L A M A T H A M H. H. 45th Jiyar of Sri Ahobila Matham H.H. 46th Jiyar of Sri Ahobila Matham Founder Sri Nrisimhapriya (E) H.H. Sri Lakshminrisimha H.H. Srivan Sathakopa Divya Paduka Sevaka Srivan Sathakopa Sri Ranganatha Yatindra Mahadesikan Sri Narayana Yatindra Mahadesikan Ahobile Garudasaila madhye The English edition of Sri Nrisimhapriya not only krpavasat kalpita sannidhanam / brings to its readers the wisdom of Vaishnavite Lakshmya samalingita vama bhagam tenets every month, but also serves as a link LakshmiNrsimham Saranam prapadye // between Sri Matham and its disciples. We confer Narayana yatindrasya krpaya'ngilaraginam / our benediction upon Sri Nrisimhapriya (English) Sukhabodhaya tattvanam patrikeyam prakasyate // for achieving a spectacular increase in readership SriNrsimhapriya hyesha pratigeham sada vaset / and for its readers to acquire spiritual wisdom Pathithranam ca lokanam karotu Nrharirhitam // and enlightenment. It would give us pleasure to see all devotees patronize this spiritual journal by The English Monthly Edition of Sri Nrisimhapriya is becoming subscribers. being published for the benefit of those who are better placed to understand the Vedantic truths through the medium of English. May this magazine have a glorious growth and shine in the homes of the countless devotees of Lord Sri Lakshmi Nrisimha! May the Lord shower His benign blessings on all those who read it! 3 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 4 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 ी:|| ||�ीमते ल�मीनृिस륍हपर��णे नमः || CONTENTS Sri Nrisimha Priya Owner: Panchanga Sangraham 6 H.H.
    [Show full text]
  • Kirtan Leelaarth Amrutdhaara
    KIRTAN LEELAARTH AMRUTDHAARA INSPIRERS Param Pujya Dharma Dhurandhar 1008 Acharya Shree Koshalendraprasadji Maharaj Ahmedabad Diocese Aksharnivasi Param Pujya Mahant Sadguru Purani Swami Hariswaroopdasji Shree Swaminarayan Mandir Bhuj (Kutch) Param Pujya Mahant Sadguru Purani Swami Dharmanandandasji Shree Swaminarayan Mandir Bhuj (Kutch) PUBLISHER Shree Kutch Satsang Swaminarayan Temple (Kenton-Harrow) (Affiliated to Shree Swaminarayan Mandir Bhuj – Kutch) PUBLISHED 4th May 2008 (Chaitra Vad 14, Samvat 2064) Produced by: Shree Kutch Satsang Swaminarayan Temple - Kenton Harrow All rights reserved. No part of this book may be used or reproduced in any form or by any means without written permission from the publisher. © Copyright 2008 Artwork designed by: SKSS Temple I.T. Centre © Copyright 2008 Shree Kutch Satsang Swaminarayan Temple - Kenton, Harrow Shree Kutch Satsang Swaminarayan Temple Westfield Lane, Kenton, Harrow Middlesex, HA3 9EA, UK Tel: 020 8909 9899 Fax: 020 8909 9897 www.sksst.org [email protected] Registered Charity Number: 271034 i ii Forword Jay Shree Swaminarayan, The Swaminarayan Sampraday (faith) is supported by its four pillars; Mandir (Temple), Shastra (Holy Books), Acharya (Guru) and Santos (Holy Saints & Devotees). The growth, strength and inter- supportiveness of these four pillars are key to spreading of the Swaminarayan Faith. Lord Shree Swaminarayan has acknowledged these pillars and laid down the key responsibilities for each of the pillars. He instructed his Nand-Santos to write Shastras which helped the devotees to perform devotion (Bhakti), acquire true knowledge (Gnan), practice righteous living (Dharma) and develop non- attachment to every thing material except Supreme God, Lord Shree Swaminarayan (Vairagya). There are nine types of bhakti, of which, Lord Shree Swaminarayan has singled out Kirtan Bhakti as one of the most important and fundamental in our devotion to God.
    [Show full text]
  • Vedu and His Ommacchi Thatha ( Volume-1 )
    Vedu and his OmmAcchi ThAthA ( Volume-1 ) Lakshminarasimhan Sridhar Copyright © 2017 Lakshminarasimhan Sridhar All rights reserved. 1 FOREWORD Dear AastikAs ! I am delighted to know that Sri Lakshminarasimhan Sridhar is releasing a new book entitled, “ Vedu and OmmAcchi ThAthA –Volume I” . This book is the first of the series of books covering the Vaibhavams of the illustrious AchAryAs of Srimad Srirangam Andavan Guru Parampara in an innovative manner to meet the existing information needs of the younger generations of the global Sri VaishNava Kudumpam . It is a bhAgyam for Sriman Sridhar to have received the niyamanam of the Current pontiff of Srimad Andavan Asramam , Srimad SrimushNam Andavan Swami to create this series of informative books on Andavan Asrama guru Parampara to reach out to the younger generations . This book and its sequel releases are set in a unique and delightful conversational style that Sriman Sridhar has developed successfully during the past decade . The earlier releases on Chitra Desikeeyam covering the divya charitram of Swamy Vedantha Desikan the Pilgrimage to many famous temples in Karantaka with links to AchArya RaamAnuja in Melnaadu are examples of such books and web sites . I am happy to learn that Sriman Sridhar’s book on the DasAvatarams of Sriman NaarAyaNa set in his inimitable style is getting ready for release soon. Sriman Sridhar addresses very well an existing gap in information identified by our current AchAryas of our Sri VaishNava darsanam especially as it relates to the information needs of the younger generations regarding our noble sampradhAyam . Such books help the Vedu and OmmAcchi Thatha –Volume I elders of the Family also to use them as information resources/teaching tools to introduce the greatness of our AchArya paramparai founded and nurtured by Sriman Narayana .
    [Show full text]
  • Thirumangai Azhwar's Thirukkurunthandakam
    Thirumangai AzhwAr’s ThirukkurunthANdakam Annotated Commentary in English By: Oppiliappan Koil SrI VaradAchAri SaThakopan sadagopan.org CONTENTS Page Introduction 1 Paasuram 1 6 Paasuram 2 8 Paasuram 3 10 Paasuram 4 & 5 11 Paasuram 6 13 Paasuram 7 & 8 14 Paasuram 9 & 10 15 Paasuram 11 & 12 16 Paasuram 13 & 14 18 Paasuram 15 & 16 19 Paasuram 17 & 18 21 Paasuram 19 22 Paasuram 20 23 sadagopan.org Nigamanam 24 sadagopan.org THIRUMANGAI AZHWAR VAIBHAVAM Parakalan at Ahobilam Thirumangai AzhwAr was the last of the Twelve AzhwArs. His Taniyan is: KaarthikE KrittikA Jaatham chathushkavi SikhAmaNim ShaDprabhandha kruthaM Saarnga-mUrthim kaliyamAsrayE sadagopan.org Thirumangai AzhwAr known as Kaliyan, ParakAlan was born in Nala samvathsaram, VriscchikA Maasam, PourNami dinam. It was a Thursday and KritthikA Nakshathram was in ascendance. His place of birth is Thirukkurayaloor near ThiruvAli-Thirunahari. His given name at birth was Neelan. He was born in Chathurtha VarNam and he mastered svakula Vidhyai of DhanussAsthram. With his mastery of archery and weapons handling, he was formidable in fights. He became a chieftain of a district in the kingdom of ChOLAs and served the ChOLA king. He had four ministers with the names of ThALUthuvAN, Neer-mEl NadappAn, Nizhalil MaRaivAn and ThOlA Vazhakkan. With their help and the carrying power of his horse with the name of AadalmA, Neelan was able to drive away many enemies of the ChOLA king and enjoyed an honoured status in the ChOLA Kingdom. Meanwhile, in a nearby village, there was a female child born as BhUmyamsai in an Aambal pond (Kumuda saras) and a Vaisyan took that child home and adopted it as his own.
    [Show full text]
  • Nagapattinam District 64
    COASTAL DISTRICT PROFILES OF TAMIL NADU ENVIS CENTRE Department of Environment Government of Tamil Nadu Prepared by Suganthi Devadason Marine Research Institute No, 44, Beach Road, Tuticorin -628001 Sl.No Contents Page No 1. THIRUVALLUR DISTRICT 1 2. CHENNAI DISTRICT 16 3. KANCHIPURAM DISTRICT 28 4. VILLUPURAM DISTRICT 38 5. CUDDALORE DISTRICT 50 6. NAGAPATTINAM DISTRICT 64 7. THIRUVARUR DISTRICT 83 8. THANJAVUR DISTRICT 93 9. PUDUKOTTAI DISTRICT 109 10. RAMANATHAPURAM DISTRICT 123 11. THOOTHUKUDI DISTRICT 140 12. TIRUNELVELI DISTRICT 153 13. KANYAKUMARI DISTRICT 174 THIRUVALLUR DISTRICT THIRUVALLUR DISTRICT 1. Introduction district in the South, Vellore district in the West, Bay of Bengal in the East and i) Geographical location of the district Andhra Pradesh State in the North. The district spreads over an area of about 3422 Thiruvallur district, a newly formed Sq.km. district bifurcated from the erstwhile Chengalpattu district (on 1st January ii) Administrative profile (taluks / 1997), is located in the North Eastern part of villages) Tamil Nadu between 12°15' and 13°15' North and 79°15' and 80°20' East. The The following image shows the district is surrounded by Kancheepuram administrative profile of the district. Tiruvallur District Map iii) Meteorological information (rainfall / ii) Agriculture and horticulture (crops climate details) cultivated) The climate of the district is moderate The main occupation of the district is agriculture and allied activities. Nearly 47% neither too hot nor too cold but humidity is of the total work force is engaged in the considerable. Both the monsoons occur and agricultural sector. Around 86% of the total in summer heat is considerably mitigated in population is in rural areas engaged in the coastal areas by sea breeze.
    [Show full text]
  • CERTIFICATE It Is Hereby Declared That This Work Has Not Been Submitted for a Higher Degree to Any Other University Or Instituti
    CERTIFICATE It is hereby declared that this work has not been submitted for a higher degree to any other University or Institution. L. Peter Kollar. / **/ ' (* KEN5INGTDN £ V °o V * Li 8RARV SUMMARY This is a study of symbolism in traditional Hindu architecture. It is based upon the Shri Minakshi Sundareswar, The Great Temple at Madura, South India, visited by the author in i960. The formal arrangement of this temple is the pivot around -which the examination of the principles of architectural symbolism revolves. The general principles as well as the particular symbolic expressions are elucidated by constant reference to the sacred texts of the Hindu tradition. The key to all this is the Hindu doctrine itself, but no attempt could be made to expose its integrality on these pages. However, the introduction and the footnotes contain sufficient references and brief explanations to enable one to follow the theme without undue difficulty even if the subject were unfamiliar. The study develops the meaning of the architectural layout by approaching the temple from the outside and gradually progressing towards its core. During this passage the nature of symbolism is discovered in successively higher degrees until it becomes clear that the temple - in its detail as well as in its entirety - is a meta­ physical symbol and its construction a metaphysical rite. It expresses by means of silent architectural forms the selfsame doctrine which is recorded verbally in the sacred texts. SYMBOLISM IN HINDU ARCHITECTURE as revealed in the SHRI IvUNAKSHI SUNDARESWAR A study for the degree of Master of Architecture L« Peter Kollar A.A.S.T.C., A.R.A.I.A, Sydney, 1962 ii CONTENTS List of Plates ..
    [Show full text]
  • Goddess Lakshmi Goddess Lakshmi Is Vishnu’S Concert
    Tri Murthis: The Three Gods The Indian culture consisting of Vedas, Upanishads, Puranas, Epics and the classical books explain that there are three Gods: Brahma Vishnu Maheswara Each of them has been identified with specific functions in the Universe. Brahma, the Creator Four-faced God Brahma is called Chaturmukha Brahma. He has taken birth from the Lotus flower which came out of the navel of Bhagavan Vishnu. He has four faces and four hands. He holds the four Vedas in one of His hands. He is seated on Lotus. The story of Brahma is the story of Creation. Brahma is the beginning. He is the Origin of all the Creation. This is sum and substance of the story of Creation as available in all the sacred books of India (Vedas and Shastras). Hamsa (Swan) is his vehicle. Goddess Saraswati Goddess Saraswati is Brahma’s consort. She is Goddess for Vidya or education and learning. She also grants Jnaana (Knowledge and Wisdom). Brahma granted boons to many asuras (demons) in the past because they did penance or tapasya for Brahma’s appearance. He gave them what ever boons they wanted. Some asuras like Hiranya Kashipa, became violent and cruel. Lord Vishnu had to incarnate on earth and kill these asuras who troubled the devataas, lokas and even the ordinary human beings. Vishnu, the Protector Vishnu is the God who protects the Universe. He took ten avataras (births or incarnations) to save the earth, to protect the good people and to punish the persons doing wrong deeds. Vishnu is also called Shesha Sayana.
    [Show full text]