Yanomami Appeal Letter
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Indigenous Peoples and Conservation
MACARTHUR FOUNDATION CONSERVATION WHITE PAPER SERIES | 2010 Indigenous Peoples and Conservation Janis Alcorn Theme on Governance, Equity, and Rights of the World Conservation Union Commission on Environmental, Economic and Social Policy Indigenous Peoples and Conservation, April 2010, p.1 Indigenous Peoples and Conservation - A White Paper prepared for the MacArthur Foundation Executive Summary Indigenous Peoples (IP) make up one third of the world´s poor, and their territories overlap with all the biodiverse regions of the world. IP occupy and protect vast forests that are being assessed and presented in the REDD market for Global Climate Change mitigation. They suffer human rights abuses from repressive governments, civil conflict and protected areas imposition on their territories. The strengths of IPs as conservation and development partners include their diversity, self- organizing abilities, knowledge, their internal acountability, and their locally-adapted cultures. They are nations based on and in the natural environment. Opportunities to address the intersection of IP and conservation have increased and will continue to expand for the next decade. IP importance as key conservation actors is now generally acknowledged. Indigenous Peoples and their representative organizations (IPOs) are taking more actions against damaging development and industries threatening their lands and waters, at great personal risk. The urgent need for supporting IPOs and their support organizations is growing. The MacArthur Foundation´s CSD Strategy and portfolio for the past decade (2000-2009) emphasized mainstream support for US-based conservation organizations and agencies which receive considerable funding from other sources. In the past decade, MacArthur did not take the initiative to support IPOs conservation actions or human rights. -
Indigenous Policy Journal of the Indigenous Studies Network (Isn)
INDIGENOUS POLICY JOURNAL OF THE INDIGENOUS STUDIES NETWORK (ISN) Vol. XXV, No. 1 On The Web at: http://www.indigenouspolicy.org/ipjblog/ Summer 2014 COMPILED Junr 15, 2014 - ISSN 2158-4168 ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ Indigenous Policy (IPJ) publishes articles, commentary, reviews, news, and announcements concerning Native American and international Indigenous affairs, issues, events, nations, groups and media. We invite commentary and dialogue in and between issues. TABLE OF CONTENTS ISN and IPJ information p. 1 Upcoming Events p. 4 Ongoing Activities: Environmental Activities p. 16 U.S. Activities p. 21 International Activities p. 25 Indian & Indigenous Developments Environmental Developments p. 32 U.S. Developments p. 66 International Developments p. 162 Dialoguing: Mark Trahant, "An ‘honorable’ budget? No, but it’s headed in the right direction for Indian Country," p. 225 Mark Trahant, "A year of action for Indian Country" p. 227 Mark Trahant, "Deep in the budget: Line by line predictions about Indian health" p. 228 Mark Trahant, "Expanding access to oral health means changing the law to back tribal sovereignty" p. 230 Mark Trahant, "Tribes are large employers ... and those employees make the best customers" p. 232 Mark Trahant, "Frightening words: Indian Health Service is out of money, making you wait for care" p. 233 Mark Trahant, "A note to Paul Ryan: Indian health funding is a treaty obligation, not from war on poverty" p. 235 Mark Trahant, "The Katie John case: Alaska Natives shouldn’t wait a century to get a fair shake" p. 236 Mark Trahant, "New Year with new (old) stories for Indian Country" p. 237 "NAIPC calls for Cancellation of the United Nations World Conference on Indigenous Peoples" p. -
The Man Was Attempting to Make Contact with an Isolated Tribe
The man was attempting to make contact with an isolated tribe. Last month, an American man named John Allen Chau was killed by the native people of North Sentinel Island. This small island is located in the Bay of Bengal, west of India. Chau was a missionary who went onto the island because he wanted the native people to accept Christianity. But this tribe has had no contact with the outside world. They had no idea why Chau was coming onto their island, and they reacted with violence. The incident brought a lot of attention to this tribe, who are referred to as the Sentinelese. Although India is technically responsible for the island, its government has no contact with the people there. However, India protects the island and has made it illegal for outsiders to visit since it could be dangerous for them as well as for the Sentinelese. One reason outsiders are a threat to the Sentinelese is that they are not likely to have immunity from germs that outsiders could bring. Even a common cold could wipe out the entire tribe. The Sentinelese are thought to be the most isolated group of people in the world. Very little is known about them, but some experts think their ancestors may have migrated from Africa tens of thousands of years ago. Today, the population is estimated at no more than 100. They are the only inhabitants of the island, and they have resisted contact with the outside world for hundreds of years. Copyright 2018 Knowledge Unlimited Where do the world’s uncontacted tribes live? Tribes that have no communication with the outside world are often referred to as “uncontacted.” Around the world, about 100 uncontacted tribes continue to exist today. -
“The Fold Behind the Knee” Survival International’S Stephen Corry Reflects on the Words of Yanomami Shaman, Davi Kopenawa Xhosa Mysticism
Issue 39 £2.50 Indie SSN 2050-568X (Online) Shaman for independent spirits “The fold behind the knee” Survival International’s Stephen Corry reflects on the words of Yanomami shaman, Davi Kopenawa Xhosa Mysticism The Desecration of Natural Power Sites Shamanism: Inviting a move towards an Earth Centred Consciousness? www.indieshaman.co.uk Indie Shaman Environmental and Accessibility WEBSITE https://indieshaman.co.uk/ POSTAL ADDRESS 18 Bradwell Grove Danesmoor Chesterfield Derbyshire S45 9TA EDITOR Indie Shaman is committed to minimize the effects of its June Kent activities on the environment. Indie Shaman Magazine is printed by Minuteman Press, Bristol, whose products are CONTACT Forestry Stewardship Council (FSC) www.fsc.org certificated [email protected] and meet the requirements of the Programme for the 01246 251768 Endorsement of Forest Certification Schemes (PEFC) Chain of Custody wwwpefc.org. All articles and images are © Indie Shaman 2009-2018 or to the artist, Indie Shaman is committed to aiming towards equality of photographer, writer where named accessibility. For this reason this magazine uses a book unless otherwise stated. All rights rather than traditional magazine layout, with clear print size reserved. and spacing. The views expressed in the articles We carried out research with the help of our subscribers to and advertisements in the Indie make sure we are providing the service you want and we Shaman Magazine are those of the value your feedback. If you have any comments or questions authors and are not necessarily those on any of the above please contact us: of the editor/Indie Shaman. by email to: [email protected] The editor/Indie Shaman takes no responsibility for errors, omissions or by post to: or the consequences thereof and or June Kent, Indie Shaman, for any actions taken in relation to 18 Bradwell Grove, Danesmoor any article herein or for any contract Chesterfield, Derbyshire, S45 9TA entered into with any third party. -
Without Survival, We Would Be Dead by Now
The global movement for tribal peoples’ rights Survival International Annual Report 2013 Without Survival, we would be dead by now Bushman Botswana The global movement for tribal peoples’ rights We are Survival, the global movement for tribal peoples’ rights. We’re the only organization that champions tribal peoples around the world. We help them defend their lives, protect their lands and determine their own futures. Tribal peoples have developed ways of life that are largely self- sufficient and extraordinarily diverse. Many of the world’s staple crops and drugs used in Western medicine originate with them, and have saved millions of lives. Even so, tribal peoples are portrayed as backward and primitive simply because their communal ways are different. Industrialized societies subject them to genocidal violence, slavery and racism so they can steal their lands, resources and labor in the name of ‘progress’ and ‘civilization’. Our work is preventing the annihilation of tribal peoples. Working in partnership, we give them a platform to speak to the world. We investigate atrocities and present evidence to the United Nations and other international forums. We support legal representation. We fund medical and self-help projects. We educate, research, campaign, lobby and protest. And we won’t give up until we all have a world where tribal peoples are respected and their human rights protected. We depend on you. We need your money, energy and enthusiasm to help us fight one of the most urgent and horrific humanitarian crises of our time. Visit www.survivalinternational.org for more information or to make a donation. -
Uncontacted Indians on the Brazil-Peru Border Questions & Answers
Uncontacted Indians on the Brazil-Peru border Questions & answers Who are the uncontacted Indians in this area? There are several groups of uncontacted Indians living in the border region of Brazil (Acre state) and Peru (Ucayali department). Brazil’s Indian affairs department, FUNAI, believes there are at least four groups of uncontacted Indians in Acre state. On the Peru side of the border there are believed to be two uncontacted tribes. We do not know what they call themselves, or what languages they speak. They are probably descended from people who escaped the ravages of the rubber boom at the end of the 19th Century, when dozens of tribes were enslaved or wiped out. This is probably why the uncontacted groups today live in the remote headwaters of the region’s rivers How do they live? They hunt forest birds and animals, fsh, and collect fruits and nuts. Some also cultivate produce like bananas and manioc in small gardens. They live in communal houses made from thatch and wooden saplings. How many are they? It is diffcult to give precise numbers. FUNAI estimates that on the Brazil side the population could be over 600. What are the problems? In Peru, illegal loggers are bulldozing roads into the lands of the uncontacted Indians, building camps and cutting down mahogany and other hardwood trees. Their presence is forcing these Indians to fee over the border to the state of Acre in Brazil. When in Brazil, they risk encroaching into the territory of other Indians, both contacted and uncontacted. This is likely to create confict between different groups. -
Indigeneity and Development in Botswana the Case of the San in the Central Kalahari Game Reserve Jonathan Woof
1 Indigeneity and Development in Botswana The Case of the San in the Central Kalahari Game Reserve Jonathan Woof 1 Abstract: This paper discusses how San involved with the Central Kalahari Game Reserve (CKGR) in Botswana express and interpret their sense of indigeneity amidst the systemic marginalization and discrimination that they have experienced. By looking in depth at the case in the CKGR, the nature of prominent San CSOs and impact of the ‘Global North,’ this paper finds that San affirm their sense of indigeneity by critiquing the post-colonial development discourse, attempting to restore their land rights in the CKGR and by implementing ‘life-projects’ which affirm their ontologies and traditions. The findings of the paper suggest that the concept of indigeneity is diverse and complex and may not be as liberating as its proponents hope. 2 Table of Contents Introduction, Methodology and Theoretical Framework .................................................... 1-11 Chapter 1: The Concept of Indigeneity and its Manifestations in Africa and in Botswana... 12-22 Chapter 2: Indigeneity Within the San Community ............................................................... 23-36 Chapter 3: Survival International’s Perception of Indigeneity Compared to the San Community .................................................................................................................................................. 37-41 Chapter 4: Current State of Affairs for the San in the CKGR .............................................. 42-46 Conclusion -
Indigenous Reactions to Religious Colonialism in Seventeenth-Century New England, New France, and New Mexico
University of Massachusetts Amherst ScholarWorks@UMass Amherst Masters Theses Dissertations and Theses July 2020 Our Souls are Already Cared For: Indigenous Reactions to Religious Colonialism in Seventeenth-Century New England, New France, and New Mexico Gail Coughlin University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/masters_theses_2 Part of the Canadian History Commons, European History Commons, History of Religion Commons, Indigenous Studies Commons, Latin American History Commons, Missions and World Christianity Commons, Other History Commons, and the Other Religion Commons Recommended Citation Coughlin, Gail, "Our Souls are Already Cared For: Indigenous Reactions to Religious Colonialism in Seventeenth-Century New England, New France, and New Mexico" (2020). Masters Theses. 898. https://doi.org/10.7275/17285938 https://scholarworks.umass.edu/masters_theses_2/898 This Open Access Thesis is brought to you for free and open access by the Dissertations and Theses at ScholarWorks@UMass Amherst. It has been accepted for inclusion in Masters Theses by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. Our Souls Are Already Cared For: Indigenous Reactions to Religious Colonialism in Seventeenth-Century New England, New France, and New Mexico A Thesis Presented by GAIL M. COUGHLIN Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree -
7.10 Uncontacted Preview
Nonfiction Article of the Week Table of Contents 7-10 Uncontacted! The Hidden Peoples of Brazil Terms of Use 2 Table of Contents 3 List of Activities, Difficulty Levels, Common Core Alignment, & TEKS 4 Digital Components/Google Classroom Guide 5 Teaching Guide, Rationale, Lesson Plans, Links, and Procedures: EVERYTHING 6-9 Article: Uncontacted! 10-11 *Modified Article: Uncontacted! 12-13 Activity 1: Basic Comprehension Quiz/Check – Multiple Choice w/Key 14-15 Activity 2: Basic Comprehension Quiz/Check – Open-Ended Questions w/Key 16-17 Activity 3: Text Evidence Activity w/Annotation Guide for Article 18-20 Activity 4: Text Evidence Activity & Answer Bank w/Key 21-23 Activity 5: Skill Focus – Analyze Purpose and Point of View in Article w/Key 24-27 Activity 6: Integrate Sources – Video Clip & Questions w/Key 28-29 Activity 7: Skills Test Regular w/Key 31-33 Activity 8: Skills Test *Modified w/Key 34-37 ©2018 erin cobb imlovinlit.com Nonfiction Article of the Week Teacher’s Guide 7-10 Uncontacted! The Hidden Peoples of Brazil Activities, Difficulty Levels, and Common Core Alignment List of Activities & Standards Difficulty Level: *Easy **Moderate ***Challenge Activity 1: Basic Comprehension Quiz/Check – Multiple Choice* RI.7.1 Activity 2: Basic Comprehension Quiz/Check – Open-Ended Questions* RI.7.1 Activity 3: Text Evidence Activity w/Annotation Guide for Article** RI.7.1 Activity 4: Text Evidence Activity w/Answer Bank** RI.7.1 Activity 5: Skill Focus – Analyze Purpose & Point of View in Nonfiction *** RI.7.6 Activity 6: Integrate Sources -
Bushmen in the Tourist Imaginary
Bushmen in the Tourist Imaginary Bushmen in the Tourist Imaginary By Roie Thomas Bushmen in the Tourist Imaginary By Roie Thomas This book first published 2016 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2016 by Roie Thomas All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-0156-9 ISBN (13): 978-1-4438-0156-0 I am grateful to Dr Jen Couch and Professor Margot Hillel of the Australian Catholic University, Melbourne, for their scholarly advice and encouragement. I also owe much to friends and academic colleagues in Botswana: Barbara Cain, Dithunya Lekoa, Eureka Mokibelo, Job Morris, Qaeqho Moses, Xukuri Xukuri, Peter Mwikisa and Leema Hiri. My family has always supported my adventures with somewhat bemused interest and several moments of trepidation. Thanks, dear ones, and sorry but there’s more Near-Death-by-Hippo, and hitching rides in ‘backies’ on the drawing board. And here’s to wondrous adventures of our own, Duncan. This book is for my daughters, Megan and Robyn, who just care. 0-1: “Full Moon Party”, tourist postcard. Marginalising of ethnic minorities in relation to animals within tourism is common in Botswana and other countries. As San spokesman Roy Sesana claims: ‘[i]n Botswana a Mosarwa is nothing. -
Resistencia India Organizada : El Caso De Perú
RESISTENCIA INDIA ORGANIZADA EL CASO DE PERÚ RESISTENCIA INDIA ORGANIZADA EL CASO DE PERÚ LUISA ABAD GONZÁLEZ RESISTENCIA INDIA ORGANIZADA: EL CASO DE PERÚ LUISA ABAD GONZÁLEZ 1a. Edición Ediciones Abya- Yala Av. 12 de octubre 14-30 y Wilson Casilla 17-12-719 Telef: 2506-267/ 2506-251 Fax: (593 2) 2506-267 E-mail: [email protected] htpp//:www.abayayala.org Diagramación: Ediciones Abya - Yala Quito-Ecuador ISBN: 9978-22-588-9 Impresión: Producciones digitales Abya-Yala Impreso en Quito Ecuador, 2006 AGRADECIMIENTOS Quisiera dedicar este libro a todas las organizaciones que inte- gran AIDESEP (la Asociación Interétnica de Desarrollo de la Selva Pe- ruana), pues a través de ellos pude conocer la verdadera realidad de los pueblos Indígenas de la Amazonía peruana y ellos son los que me han brindado una gran parte de los conocimientos que hoy atesoro. Especialmente quiero hacer mención a todas las Comunidades que integran la Federación Ijunbau Chapi Shiwag en el Distrito de Manseriche, Provincia de Alto Amazonas, pues con ellos fue con quien más tiempo conviví y quienes me tuvieron que aguantar mi inmadu- rez, inexperiencia y falta de desenvolvimiento en el medio selvático. En particular quiero mencionar a los habitantes de la Comunidad de San- ta Rosa, Sinchi Roca, Yanayaku y, muy significativamente a los de Nue- vo Israel. También quiero mencionar a las Comunidades del Alto Mara- ñón por donde pasé, ya fuera aprendiendo, ya acompañando a algún dirigente o recogiendo informes. Estas son: Comunidad Nazareth, Na- puruka, Huampami y Kusú-Pagat por un lado y, por otro, Santa María de Nieva, Japaime y las Comunidades que componen el territorio de Chamikar. -
Toward Traditional Resource Rights for Indigenous Peoples and Local Communities Darrell A
Beyond Intellectual Property: Toward Traditional Resource Rights for Indigenous Peoples and Local Communities Darrell A. Posey and Graham Dutfield INTERNATIONAL DEVELOPMENT RESEARCH CENTRE Ottawa • Cairo • Dakar • Johannesburg • Montevideo • Nairobi • New Delhi • Singapore Published by the International Development Research Centre PO Box 8500, Ottawa, ON, Canada K1G 3H9 © International Development Research Centre 1996 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, or otherwise, without the prior permission of the International Development Research Centre. The views expressed in this publication are those of the authors and do not necessarily represent those of the International Development Research Centre. Mention of proprietary names does not constitute endorsement of the product and is given only for information. IDRC BOOKS endeavours to produce environmentally friendly publications. All paper used is recycled as well as recyclable. All inks and coating are vegetable-based products. Contents Preface Acknowledgments Introduction Chapter 1: Who visits communities, what are they seeking, and why? Chapter 2 : What happens to traditional knowledge and resources? Chapter 3: Who benefits from traditional resources? Chapter 4: Will the community be informed? Chapter 5: What right do communities have to say “yes” or “no” to commercialization? Chapter 6: How can a community take legal action? Chapter 7: What are