Where the Caribou Roam History Preserved in Carcross, Yukon
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Yukon Mining &Geology Week
Yukon Mining &Geology Week MAY 31 – JUNE 4, 2021 activity Guide DISCOVERY SPONSOR: Partners & Sponsors presented in partnershiP: DISCOVERY SPONSOR: EXPLORER SPONSORS: PROSPECTOR SPONSORS: STAMPEDER SPONSORS: Yukon Mining &Geology Week MAY 31 – JUNE 4, 2021 2 Celebrating 125th Anniversary: Klondike Gold Rush Discovery Yukon Mining & Geology Week 2021 will take place from May 31 to June 4. This year is a special one as we commemorate and celebrate the 125th anniversary of the discovery of gold in the Klondike. Since that time, Yukon has built a mining history that has contributed to the territory’s diverse and inclusive culture, thriving economy, and a globally leading quality of life. Shaw Tláa (Kate Carmack) Gumboot mother Klondike Discoverer – Yukon Gold Rush 1896 INDUCTEE 2019 Share on Social: #KateDidIt Enter ONE or ALL completed activities on Facebook @YukonMining 100+ YEARS OF YUKON WOMEN IN MINING #YMGW2021 #Explore125Au to Kate Carmack’s induction, and the acknowledgement be entered into a draw for prizes of her role alongside the Klondike Discoverers in the from Yukon businesses Mining Hall of Fame, recognizes the untold and artists! contributions of all women in the mining industry. VIRTURAL YUKON MINING ACTIVITY BOOK Download this fun-for-all-ages activity book at: Yukonwim.ca/vym/vym-activities Yukon Mining &Geology Week MAY 31 – JUNE 4, 2021 3 OPEN TO ALL YUKONERS! Yukon Rocks & Walks Scavenger Hunt SPONSORED BY: DEADLINE TO POST: JUNE 11 Tag Us!” Tag @YukonMining & add #Explore125Au How it Works: #YMGW2021 1 Use the Scavenger Hunt Site Guide with the checklist and clues 2 Safely explore in your backyard, community and across the territory (Remember the Safe 6 + 1) 3 Photo op with your discovery and post: a. -
James Albert Johnson Fonds, 82/341 (Yukon Archives Caption List)
James Albert Johnson fonds acc# 82/341 YUKON ARCHIVES PHOTO CAPTION LIST Caption information supplied by donor and taken from photographs. Information in square brackets [ ] provided by Archivist. Further details about these photographs are available in the Yukon Archives Descriptive Database at www.yukonarchives.ca PHO 038 YA# Description: 82/341 #1 Hannah Carmack holding her 9-month-old son, George Carmack, June 1861. From 1861 tintype. 82/341 #2 Perry Carmack, father of George Carmack. Photo taken in 1870, one year before his death at age 40. 82/341 #3 Rosella Carmack and James Watson on their wedding day in 1869. Rosella was 14; Watson was 38, the same age as her father. 82/341 #4 Rosella Carmack, age 22, 1877. 82/341 #5 Rosella and James Watson in 1887, when Watson was 56 and Rosella 32. 82/341 #6 Private George W. Carmack, U. S. Marine Corps. Photo taken in 1881, when Carmack was 21. Photo from 1881 tintype. 82/341 #7 George Carmack in 1883 at the age of 23. last modified on: 2019-12-29 status: approved 1 James Albert Johnson fonds acc# 82/341 YUKON ARCHIVES PHOTO CAPTION LIST Caption information supplied by donor and taken from photographs. Information in square brackets [ ] provided by Archivist. Further details about these photographs are available in the Yukon Archives Descriptive Database at www.yukonarchives.ca PHO 038 YA# Description: 82/341 #8 USS Wachusett at Mare Island in 1881. George Carmack boarded the Wachusett at Mare Island on February 3, 1882 and sailed for Sitka. He remained at Sitka until October 3, 1882, then returned to Mare Island on the Wachusett. -
Pdf Background Report
BACKGROUND REPORT December 2015 Acknowledgments Thanks to all those Tagish residents, property owners, Carcross/Tagish First Nation citizens, and others who gave their time and energy to this project, including: Planning Committee Members YG Staff Adam Winters Jeff Bond Bill Barrett Sr. Bernie Cross Martin Allen Lars Jessup Patrick James Tomoko Hagio Paul Dabbs David Murray Vicky Hancock Tess McLeod Diane Nikitiuk GC/TFN Staff and Contractors Doris Dreyer Frank James Colleen James Elder Art Johns Tami Grantham Corey Edzerza Tagish Local Area Plan – Background Report Contents Contents ..................................................................................................................................................................... 1 1. Tagish Local Area Planning Process .............................................................................................................. 2 2. History of the Tagish Area .............................................................................................................................. 4 3. Demographics ................................................................................................................................................. 8 4. Vision, Values, and Guiding Principles .........................................................................................................10 5. Governance ..................................................................................................................................................11 6. Environment -
Keish's Story First Nations People Have Been at Home in the Yukon For
Keish’s Story First Nations people have been at home in the Yukon for many thousands of years, and have played an important role in the territory’s history. By many accounts, the Bonanza discovery was made by a man from the Tagish First Nation. Stories from the First Nations community about the discovery of gold emphasize the family relations and responsibilities among the characters in the story, rather than the quest for gold. The Tagish man who is said to have found gold in Bonanza Creek was named Keish. English speakers called him “Skookum Jim” because of his legendary strength. (Skookum means strong in the Chinook dialect.) He once carried 156 pounds of bacon on his back over the Chilkoot Pass! Kiesh’s sister, Shaaw Tláa, was married to a non-native man named George Carmack who called her Kate. Two years before the gold strike on Bonanza, Shaaw Tláa and George Carmack left her home in the southern Yukon and went down the Yukon River to look for gold. The year before, one of her sisters had gone down river with her husband also to look for gold. When the family did not hear from either sister for two years, they began to worry. Keish was their only brother, and it was his responsibility to make sure Shaaw Tláa and her sister were alive and well. He decided to go down river himself to find out what had happened to them. Two of his nephews, Káa Goox (also called Dawson Charlie), and Koołseen (also called Patsy Henderson) went with him. -
C/TFN Statute Book One: Our Place, Our Responsibilities
STATUTES OF CARCROSS/TAGISH FIRST NATION Book One Traditional Beliefs and Practices: Our Place, Our Responsibilities INDEX PREAMBLE: CARCROSS/TAGISH FIRST NATION ELDERS STATEMENT INTRODUCTION PART ONE: OUR STORIES Section 1.1: Overview Section 1.2: Creation Stories Section 1.2.1: Tlingit Creation Story Section 1.2.2: Game Mother Story Section 1.2.3 Birth of Crow Section 1.3: Use of Stories Section 1.4: Current Stories PART TWO: OUR RELATIONSHIP TO CREATION AND NATURE Section 2.1: The Land Section 2.2: The Water Section 2.3: The Air Section 2.4: The Creatures Section 2.5: The Plants Section 2.6 Seasonal Cycles Summary: Mother Nature… “All our relations” PART THREE: OUR BELIEFS Section 3.1: Our History Section 3.2: Our Relationships Section 3.3: Our Cube Section 3.4: Virtues/values for sustained life and the “good trail” Section 3.4.1 Respect Section 3.4.2 Selflessness Section 3.4.3 Honour Section 3.4.4 Knowledge Section 3.4.5 Compassion Section 3.4.6 Courage Section 3.4.7 Integrity Section 3.4.8 Honesty Section 3.5: Fundamental Concepts Section 3.5.1 Balance Section 3.5.2 Self-esteem Section 3.5.3 Love Section 3.5.4 Wisdom Section 3.6: Fundamental Practices Section 3.6.1 Connection Section 3.6.2 Consensus Section 3.6.3 Laws PART FOUR: IT BEGINS WITH SELF Section 4.1 Change Begins with self Section 4.1.1 Self Section 4.1.2 Family Section 4.1.3 Clan Section 4.1.4 Community Section 4.1.5 Nation PART FIVE: OUR RITUALS, CEREMONIES, AND SYMBOLS PART SIX: OUR FUTURE Section 6.1 Core laws Section 6.1.1 Traditional laws Section 6.1.2 C/TFN Constitution Section 6.1.3 Clan laws Section 6.2 Codes of conduct PART SEVEN: REFLECTIONS PART EIGHT: GLOSSARY AND DEFINITIONS APPENDIX A: C/TFN Tagish and Tlingit Timeline PREAMBLE: Carcross/Tagish First Nation Elders Statement Tagish TâÌgish kutʼînèʼ yîÌtʼç, Ùingít ch¸h yîÌtʼç, Tlingit Tàgish Khwân hà setìyí kha Łingít hà setìyí, Plain English We who are Tagish and we who are Tlingit, Tagish dàdidi nenh kayʼ yànîÌzhâ akùtʼç. -
Klondike Family Life
PHOTOSCAPE KLONDIKE FAMILY LIFE CHARLENE PORSILD HE FAMILIAR KLONDIKE PHOTOGRAPHS of dance hall performers, prostitutes, and grubby miners in the streets of T Dawson do not show the daily life of the average mining family. Contrary to popular myth, the Klondike was, for many, a family affair. Hundreds of wives accompanied husbands on the long journey from prairie farms in Alberta and Kansas or from small businesses in Montreal, Minneapolis, and Vancouver. Other wives and children joined husbands once their mining claims were established. Still others found mates among their fellow stampeders, celebrating nuptials, and spending their first married days in the Klondike. Some stayed in the Yukon for the rest of their lives, while the remainder wandered off to seek their fortunes in other mining or real estate rushes in Canada and the United States before the First World War. Families of all ethnicities - Native, French- and English-Canadian, American, British, Polish, Italian, and Swedish - sought their fortunes in the Klondike. They were an international and cosmopolitan group, and the conditions they faced were often unfamiliar. For women with small children, the challenges of frontier life were exacerbated by the long, dark winters, during which water for drinking, cooking, and washing was obtained by melting buckets of snow. Fresh milk for infants was often unavailable, and medical assistance for a difficult childbirth was often either prohibitively expensive or (outside Dawson City, on the mining claims) impossible to obtain. Yet women and children participated in the "Last Great Gold Rush" as eagerly as did their husbands, brothers, fathers, and uncles. -
The Klondike Gold Rush D52
EREN F T IF D 52 H DISCOVER RUSH KLONDIKE KATE A A famous for her alluring “Flame RE Dance.” Rockwell ♦ FE N F T HE KLONDIKE GOLD ♦ grew rich as a I T result of her D fame, and left Photo Playing Cards the Yukon a few years 52 later with a bankroll of $150,000 on the arm N ASO A M of Alex Pantages, a JIM waiter who had won UM OK her heart. KO ♠ S Kitty Rockwell used her money to help Pantages establish a chain of theatres up A and down the west coast, but he broke her heart when he married ♠ The most famous of two well- another woman with no warn- known “Klondike Kates,” ing in 1905. Rockwell eventu- Kathleen Eloise “Kitty” ally married a Yukon miner, but Rockwell (1873-1957) trav- she never recovered the elled to the Yukon in fame she had enjoyed as ♦ 1899. She was a dancer ♦ “Klondike Kate.” and vaudeville performer who quickly became A A HOW TO PAN FOR GOLD Skookum Jim Mason (1855-1916) sparked the Klondike Gold Rush when he discovered rich gold deposits in Bonanza Creek, a trib- ♠ K K utary of the Klondike River. A Tagish Indian born with the name Keish, Mason earned the nickname “Skookum,” which means “strong” in the Chinook Jargon, by carrying heavy loads across the A ♣ ♣ Chilkoot Pass in the 1880s. Mason’s brother-in-law, George Carmack, registered the initial claim in his ownnot accept name thatbecause an Indian they thought had made that the other discovery. -
Commemoration-Of-The-North.Pdf
Northern Visions New Perspectives on the North in Canadian History EDITED BY Kerry Abel and Ken S. Coates broadview press Peterborough, Ontario 2001 CHAPTER THREE Parks Canada and the Commemoration of the North: History and Heritage David Neufeld Every human group holds a set of intellectual tools based upon the experience and example of its forbearers to guide relations within itself and with the wider world. This council from the past plays a dual function. First, it provides members with a sense of group identity and articulates a set of values that help individuals live a fulfilling life. This set of values has been described as heritage. Second, it provides members with the skills to enable more effective interaction with the surrounding environment and larger society. This capability is drawn from what we know as history.1 To preserve these beliefs and to ensure they live into the future, communities develop a host of resilient activities, rituals, and ceremonies that become embedded in language, institutions and place. The preservation and representation of these beliefs are central features of cultural reproduction. Modern societies often consider that it is the responsibility of good government to support this cultural reproduction through, among other things, programs to commemorate places and events that are deemed significant. The government of Canada has used various commemoration programs to both develop and sustain a national identity and to foster regional cultural identities. In meeting the need for commemoration, the Canadian government began establishing national parks in the late nineteenth century to emphasize the geographic heritage of place. By the early twentieth century, as protection was extended beyond scenic wonders to historic places, the politics involved in the process of defining sites became increasingly problematic. -
SKOOKUM JIM: Native and Non-Native Stories and Views About His Life and Times and the Klondike Gold Rush
SKOOKUM JIM: Native and Non-Native Stories and Views About His Life and Times And the Klondike Gold Rush Prepared for Heritage Branch, Department of Tourism, Government of Yukon By Rab Wilkie and The Skookum Jim Friendship Center March, 1992 ============================================================ CONTENTS ============================================================ 2 Contents 8 Photographs 11 Acknowledgements 13 Introduction ------------------------------------------------------------ PART ONE: BACKGROUND ------------------------------------------------------------ 15 I IN THE BEGINNING: TWO STORIES ABOUT CROW 16 The Birth of Crow 17 Crow Brings Light to the World Angela Sidney II SHAGOON: FAMILY HISTORY 18 Shagoon Sergei Kan 18 Skookum Jim's Shagoon 19 1. Dakl'aweidi History 20 2. Deisheetaan History Angela Sidney 22 3. Skookum Jim's Family III MEETING WHITEMEN 24 First Encounters 26 1. The Man from Greenland Rachel Dawson 28 2. Prospectors at Tagish Ed Lung 30 3. Prospectors at Marsh Lake Johnny Joe ------------------------------------------------------------ PART TWO: SKOOKUM JIM'S LIFE STORY ------------------------------------------------------------ IV AN OUTLINE OF SKOOKUM JIM'S LIFE 32 A Chilkoot Packer 33 Keish Becomes "Skookum Jim" 34 "Seven Years Bad Luck" 36 Discovery of Gold in the Klondike 37 Seattle and After 39 Last years and Final Illness ------------------------------------------------------------ PART THREE: NARRATIVES AND STORIES ABOUT SKOOKUM JIM ------------------------------------------------------------ V DREAMS AND MYTHS: OUTSIDE TIME 40 Skookum Jim's Animal and Spirit Friends 1. Mrs. Angela Sidney's Story 41 The Stranded Frog 41 Skookum Jim's Wound 42 Skookum Jim's Dream 44 2. Mrs. Annie Ned's Story 46 3. Wealth Woman 46 How She Came To Be 48 Encounters with Tl'anaxeedakw (Wealth Woman) Angela Sidney 49 4. A Note About Frogs Catherine McClellan VI STORIES ABOUT HIS EARLY YEARS 50 Whiteman's Grub 51 1. -
Ashley Carvill
Ashley Carvill Turning to Traditional Processes for Supporting Mental Health CONTENTS 4 Ashley Carvill Biography 5 Introduction 6 Background 12 Policy Options & Analysis 16 Recommendation 17 Conclusion / Implementation The Gordon Foundation undertakes research, leadership development and public dialogue so that public policies in Canada reflect a commitment to collaborative stewardship of our freshwater resources and to a people-driven, equitable and evolving North. Our mission is to promote innovative public policies for the North and in fresh water management based on our values of independent thought, protecting the environment, and full participation of indigenous people in the decisions that affect their well-being. Over the past quarter century The Gordon Foundation has invested over $37 million in a wide variety of northern community initiatives and freshwater protection initiatives. The Jane Glassco Northern Fellowship is a policy and leadership development program that recognizes leadership potential among northern Canadians who want to address the emerging policy challenges facing the North. The 18-month program is built around four regional gatherings and offers skills training, mentorship and networking opportunities. Through self-directed learning, group work and the collective sharing of knowledge, Fellows will foster a deeper understanding of important contemporary northern issues, and develop the skills and confidence to better articulate and share their ideas and policy research publicly. The Fellowship is intended for northerners between 25 and 35 years of age, who want to build a strong North that benefits all northerners. Through the Fellowship, we hope to foster a bond among the Fellows that will endure throughout their professional lives and support a pan-northern network. -
Carcross Walking Tour
Historic Sites Arne Ormen Cabin CARCROSS WALKING TOUR Historic Sites CARCROSS WALKING TOUR A Brief History of Carcross The Tagish name for Carcross is Todezaane that means “blowing all the time” and in the Inland Tlingit Language it is referred to as Nàtàse Hîn, meaning “fish camp in the narrows between the lakes” or “sleeping waters.” The coastal Tlingit writing system that Carcross/Tagish First Nation (CTFN) follows would spell it Natasahéen meaning “going through narrow waters”, and is also known as “sleeping waters”. In 1899, the community was officially named Caribou Crossing, referring to the spot where a local woodland caribou herd crossed the narrows. Bishop William Bompas requested Caribou Crossing be changed to Carcross in 1904, and the government approved the change in 1906. J. H. Brownlee surveyed the town site in 1899 for the White Pass & Yukon Route (WP&YR). Before the completion of the railway in 1900, Carcross consisted of a North West Mounted Police post and associated reserve on the north side of the narrows, and a First Nation community on the south. The town was established by WP&YR to maintain the railway and connect freight and passengers to Atlin and points around the lake via the sternwheelers. A major fire destroyed the downtown core in 1909, but the town survived. Over the years, buildings were relocated to Carcross from Bennett City, Conrad City and other abandoned mining communities in the area. The stampede town of Bennett City, on Bennett Lake, was abandoned after 1900. Conrad City, a supply town and shipping depot for the Windy Arm Mining District, was abandoned in 1914 when the price of silver dropped. -
Newsletter Winter 2018/2019
C/TFN NEEK WATSÍX Issue 15 11 Neek Watsíx Winter 2018/2019 Maria Benoit, Newly appointed Deputy Haa Shaa du Hen (Chief) IN THIS ISSUE Message from Deputy Haa Shaa du Hen by Daphne Pelletier Vernier At a regular Executive Council meeting on February 7th 2019, the Carcross/Tagish First Nation Executive Council appointed by consensus the new Deputy Haa Shaa du Hen (Chief). Maria Benoit, from the Deisheetaan Clan (split tail Beaver, crow moiety) started in the office on Friday February 8th 2019 and will be the main spokesperson for the government during the suspension of Khà Shâde Héni Andy Carvill. As per the Constitution of the Carcross/Tagish First Nation, under section 11.9; “The Greetings from Capacity Development Council, by consensus, shall appoint one of the representatives of the Council to the office of Deputy Haa Shaa du Hen. The powers of the Deputy Haa Shaa du Hen shall be prescribed Find out the Capacity Development Department by Council. The Deputy Haa Shaa du Hen shall serve a term no longer than four years from Priorities and what they have been working on the date of selection. The Council will strive to appoint a Deputy Haa Shaa du Hen of the lately. opposite moiety of the elected Haa Shaa du Hen.” Page 6 During the Executive Council meeting on February 7th, the EC Members decided to sign a decision document appointing Maria Benoit to serve as Deputy Haa Shaa du Hen for a short term period until April 2019. EC Members will review this situation at another meeting at the end of March.