Dreams of Salmon Turn to Gold
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The Carcross/Tagish First Nation Final Agreement
THE CARCROSS/TAGISH FIRST NATION FINAL AGREEMENT among THE GOVERNMENT OF CANADA, THE CARCROSS/TAGISH FIRST NATION and THE GOVERNMENT OF THE YUKON Published under the authority of the Minister of Indian Affairs and Northern Development Ottawa, 2005 www.ainc-inac.gc.ca 1-800-567-9604 TTY only 1-866-553-0554 QS-5384-000-EE-A1 Catalogue: R2-427/1-2005E-PDF ISBN:0-662-42156-6 © Minister of Public Works and Government Services Canada Cette publication peut aussi être obtenue en français sous le titre: Entente définitive de la Première nation des Carcross/Tagish The preceding Elders' Statement does not form part of the Carcross/Tagish First Nation Final Agreement. AGREEMENT made this 22nd day of October, 2005. AMONG: Her Majesty the Queen in Right of Canada as represented by the Minister of Indian Affairs and Northern Development (hereinafter referred to as "Canada"); AND The Carcross/Tagish First Nation as represented by the Khà Shâde Héni of the Carcross/Tagish First Nation (hereinafter referred to as the "Carcross/Tagish First Nation"); AND The Government of the Yukon as represented by the Government Leader of the Yukon on behalf of the Yukon (hereinafter referred to as the "Yukon"), being the parties to this Carcross/Tagish First Nation Final Agreement (hereinafter referred to as "this Agreement"). WHEREAS: the Carcross/Tagish First Nation asserts aboriginal rights, titles and interests with respect to its Traditional Territory; the Carcross/Tagish First Nation wishes to retain, subject to this Agreement, the aboriginal rights, titles and -
The Klondike Gold Rush
The Klondike Gold Rush 1 On August 16, 1896 Yukon-area Indians Skookum Jim Mason and Tagish Charlie, along with Seattleite George Carmack found gold in Rabbit Creek, near Dawson, in the Yukon region of Canada. Gold was literally found all over the place, and most of these early stakeholders (who became known as the "Klondike Kings") became wealthy. 2 Since the Yukon was so remote, word of this find spread relatively slowly for almost a year. On July 17, 1897, eleven months after the initial discovery of gold, the steamship Portland arrived in Seattle from Dawson with "more than a ton of gold", according to the Seattle Post-Intelligencer. With that pronouncement, the Klondike Gold Rush was on! 3 Within six months, approximately 100,000 gold-seekers set off for the Yukon. Only 30,000 completed the trip. Many Klondikers died, or lost enthusiasm and either stopped where they were, or turned back along the way. The trip was long, arduous, and cold. Klondikers had to walk most of the way, using either pack animals or sleds to carry hundreds of pounds of supplies. The Northwest Mounted Police in Canada required that all Klondikers bring a year's worth of supplies with them. Even so, starvation and malnutrition were serious problems along the trail. The story of the Klondiker who boiled his boots to drink the broth was widely reported, and may well have been true. Cold was another serious problem along the trail. Winter temperatures in the mountains of northern British Columbia and the Yukon were normally -20 degrees F., and temperatures of -50 degrees F. -
Klondike Gold Rush History
Klondike Gold Rush History Prior to 1896, only the First Nations peoples and the hardiest of fur traders, prospectors, missionaries and Northwest Mounted Police ventured into the Yukon Territory. In two short years, the landform, people and the history of the Yukon would be changed forever. According to the oral traditions of the Tagish First Nations peoples, the gold rush began when Skookum Jim, Dawson Charlie and his wife Patsy Henderson traveled down the Yukon River from Tagish, in the southern Yukon. They were searching for Jim’s sister, Shaaw Tia, also known as Kate, and her husband George Carmack. After locating he couple in July, 1896, Jim and the others were fishing on the Klondike River when veteran gold prospector Robert Henderson approached George and related to him about some gold that he had found in Gold Bottom Creek in the Klondike River Valley. The unwritten code of the gold prospectors of the region, Henderson had to share his knowledge with whomever he met. Carmack asked if he could stake a claim. In a voice overheard by Jim and Charlie, Henderson replied to George that he could stake a claim but Skookum Jim and Dawson Charlie could not. This statement, Henderson later recalled, “cost me a fortune.” Jim and Charlie panned out a few traces of gold from Rabbit Creek in August of 1896. in a place where the bedrock was exposed, someone found a nugget the size of a dime. Energized by this find, Jim, Charlie and George turned over loose pieces of rock and found gold that, according to Carmack, “lay thick between the flaky slabs like cheese sandwiches.” The date was August 16, 1896 and the rush was on. -
Tlįkw Tākw Dčslģn Łingķt Council Dąt Nīk 2011/12
Tlákw tâkw Dèslìn Łingít Council dàt nîk 2011/12 The Teslin Tlingit Council Annual Report 2011/12 yourvoiceyourgovernmentourfuture Teslin Tlingit Council Mission Statement The Teslin Tlingit Council is mandated to cooperatively continue to preserve and develop the social, economic, political and cultural well being of the Teslin Tlingit First Nation, to maintain our pride and independence based on trust and respect, and to conserve the wildlife habitat and traditional territory for the well being of our future generations Àxh shtughâ hà ditî yá hà gamáni Tlagû yexh áwé hà łatin yá hà tl’átgi káx’ Yèsu áwé yìysitîn hà yêjinêyi kha mâ sá yè tuwa.û kha mâ sá tułatin wé hà tl’átgi kha hà sha gûn yourvoiceyourgovernmentourfuture TTC Annual Report 2011/12 The Chief 02 eXeCuTIVE DIReCToR 05 heRitage 07 implementation 13 Lands & Resources 18 woRkforce development 24 CApital & infrastructuRe 27 heAlTh & soCiAl 29 finAnCe 31 1 yourvoiceyourgovernmentourfuture transparency and accountability achieved through the All Citizen’s Executive Meetings, frequent public consultations and focused meetings driven by specific Citizen defined needs. These forums have delivered healthy public debate, improved transparency, and often resulted in direct Citizen led change. It is imperative for the government to uphold these opportunities, Message CHIeF from the continuing to engage both - with Peter Johnston Teslin and Whitehorse Citizens alike. There have been occasions when Citizen The follow pages include annual reports from each attendance has been low, but those that do come of TTC’s Department’s on their activities over the are able to influence decisions that will impact their last fiscal year from April 1st, 2011 to March 31st, lives and we encourage continued and growing 2012. -
Yukon First Nations Heritage Values and Resource Management: Perspectives from Four Yukon First Nations
Yukon First Nations Heritage Values and Resource Management: Perspectives from Four Yukon First Nations IPINCH Case Study Report by Carcross/Tagish First Nation, Champagne and Aishihik First Nations, Ta’an Kwach’an Council, and Tr’ondëk Hwëch’in in collaboration with Sheila Greer (Consultant to Champagne and Aishihik First Nations) and Catherine Bell (University of Alberta, Faculty of Law) January 2016 IPinCH ‐ Yukon First Nations Heritage Values and Resource Management Report – March 2016 Attribution and Copyright Notice CCM Attribution‐NonCommercial‐NoDerivs CC‐BY ‐NC‐ND www.sfu.ca/IPinCH This research was made possible, in part, through the support of the Intellectual Property Issues in Cultural Heritage (IPinCH) project, a Major Collaborative Research Initiative funded by the Social Sciences and Humanities Research Council of Canada. IPinCH explores the rights, values, and responsibilities associated with material culture, cultural knowledge and the practice of heritage research. Other project funders included: Champagne and Aishihik First Nations, Carcross‐Tagish First Nation, Ta’an Kwach’an Council, Tr’ondëk Hwëch’in, and Sheila C. Greer Consulting. Report To Be Cited As: Carcross‐Tagish First Nation, Champagne & Aishihik First Nations, Ta’an Kwach’an Council, Tr’ondek Hwech’in First Nation, Sheila Greer, and Catherine Bell (2015), Yukon First Nations Heritage Values and Resource Management: Perspectives from Four Yukon First Nations. ii IPinCH ‐ Yukon First Nations Heritage Values and Resource Management Report – March 2016 SOME OF OUR WORDS Anything and everything you do, the way you live is your heritage. I walk it, that’s who I am. Angie Joseph‐Rear, TH Session, August 4, 2012. -
A Yukon First Nations Oral History Project
The Elders' Documentation Project: A Yukon First Nations Oral History Project MARILYN JENSEN After graduating from the University of Alaska-Anchorage with a de gree in anthropology, I had the good fortune to find a job directly related to my field of interest, ethnography, and in my own commu nity, Whitehorse, Yukon. Just one day after I finished my classes in December, 1992, I was offered a job as one of the researchers with the Elders' Documentation Project. This is how I began my training in applying anthropological theory to real life situations. This paper describes the Elders' Documentation Project and my personal experi ences of working in anthropology within my own cultural community. Storytelling and oral history are part of a Yukon First Nations tra dition, practised as far back as anyone can remember, from time imme morial to the present day. Oral tradition has always played a vital role in the lives of people who perform the stories and this is still the case today. Our stories are our past. They link us to our origins and they provide information about lifestyles from the past. They explain to us such phenomena as how the world was created. This is how our ances tors taught children about all aspects of life. Today, we are making every effort to preserve this history. Traditions of anthropology are changing in the Yukon, and the Elders' Documentation Project provides an example of how Aboriginal people are doing our own ethnography within established anthropo logical guidelines. One of the dominant themes in the information we gather is the extent to which change has occurred during the last hundred years and the kinds of changes our elders have observed. -
Buffalo Mountain Drum Indigenous Leadership Programs 2017-18
Buffalo Mountain Drum Indigenous Leadership Programs 2017-18 Banff Centre Lights up Two National Parks Moving Forward by Looking Back Yukon Youth Build Community One Mountain Biking Trail at a Time Contents Indigenous Dance Residency. 2 GRANDFATHER TEACHINGS RESONATE TODAY Photo by Donald Lee. Cover photo: 4 BUILDING COMMUNITY ONE TRAIL AT A TIME Shane Wally, Trail Crew Leader, Singletrack to Success Program. 6 ILLUMINATING MULTIPLE HISTORIES Still from SHIFT. IN CANADA’S NATIONAL PARKS 9 INDIGENOUS COMMUNITIES EMBRACE TRADITIONAL CULTURE 10 BANFF ALUMNUS REFLECTS ON HIS ROOTS 12 LIGHTING THE FIRE: THE POWER OF RIGHT RELATIONS 13 CELEBRATING OUR FACULTY 14 YEAR IN REVIEW 16 POWER IN TOGETHERNESS 18 TOWARDS (RE)CONCILIATION: THE ROLE OF RELATIONSHIPS AND INDIGENOUS GOVERNANCE 19 INDIGENOUS LEADERSHIP PROGRAMS 20 INDIGENOUS LEADERSHIP PROGRAM MODEL 21 CERTIFICATE OF INDIGENOUS LEADERSHIP, GOVERNANCE, AND MANAGEMENT EXCELLENCE 22 PROGRAMS 30 CUSTOM PROGRAMS AND APPLIED RESEARCH 31 INDIGENOUS PROGRAM COUNCIL 32 SUPPORTERS 35 REGISTRATION FORM 36 GRANT FUNDING FORM 37 RIGHT RELATIONS AGREEMENT 39 CALENDAR Director’s Message TANSI! Now is a time of new hope in Canada with so many sectors interested in playing an active role in reconciliation. For example, after more than a century, bison have returned to their historical land on Treaty 7 Territory in Banff National Park. In February 2017, Parks Canada successfully relocated 10 pregnant two-year- old females and six two-year-old bulls from Elk Island National Park to the remote Panther Valley. The first calf was born on Earth Day, Saturday, April 22, signaling the start of spring and furthering the reconciliation process between Parks Canada, wildlife managers, and Indigenous Nations from Canada and the U.S. -
Where the Caribou Roam History Preserved in Carcross, Yukon
Archives By Matt J. Simmons Where the Caribou Roam History preserved in Carcross, Yukon The town of Carcross in the Yukon feels straight out of an old Western fi lm. HE HULKHULK OFOF AA HOTELHOTEL ances on a land bridge between Bennett and 8 looms upup fromfrom thethe dustydusty street,street, 2 Nares Lakes. In every direction, mountain T proudly showing offoff itsits freshlyfreshly peaks scramble upward from the shorelines painted, brilliant blue siding. Accentuated CARCROSS of lakes and the creeks and rivers that feed by sparkling white trim, its windows grin them. The remains of an ancient lake form in the sharp sunlight. Overall the build- strange sand dunes around the town, often ing seems proud, like a kid showing off N referred to in travel brochures as “the world’s a cool new haircut. And really, the Cari- smallest desert.” Here, strange plants and bou Hotel in Carcross, Yukon should be trees grow in the arid ecosystem, conspicu- proud. Currently in the process of getting YUKON ous in their northern surroundings. There’s 2 a makeover, the hotel waswas designateddesignated aa scenic grandeur everywhere you look— Yukon historic site in 2008. nature showing off. The town of Carcross—previously known And in the town itself, there is a distinct as Caribou Crossing for thethe migratorymigratory herdsherds ofof “old-timey” feel to everything. Every build- caribou that once came throughthrough thethe valley—valley— ing in the community has a story to tell, sits in the spectacular southern lakes regionregion ofof KM from the Matthew Watson General Store to the Yukon Territory. -
Yukon Mining &Geology Week
Yukon Mining &Geology Week MAY 31 – JUNE 4, 2021 activity Guide DISCOVERY SPONSOR: Partners & Sponsors presented in partnershiP: DISCOVERY SPONSOR: EXPLORER SPONSORS: PROSPECTOR SPONSORS: STAMPEDER SPONSORS: Yukon Mining &Geology Week MAY 31 – JUNE 4, 2021 2 Celebrating 125th Anniversary: Klondike Gold Rush Discovery Yukon Mining & Geology Week 2021 will take place from May 31 to June 4. This year is a special one as we commemorate and celebrate the 125th anniversary of the discovery of gold in the Klondike. Since that time, Yukon has built a mining history that has contributed to the territory’s diverse and inclusive culture, thriving economy, and a globally leading quality of life. Shaw Tláa (Kate Carmack) Gumboot mother Klondike Discoverer – Yukon Gold Rush 1896 INDUCTEE 2019 Share on Social: #KateDidIt Enter ONE or ALL completed activities on Facebook @YukonMining 100+ YEARS OF YUKON WOMEN IN MINING #YMGW2021 #Explore125Au to Kate Carmack’s induction, and the acknowledgement be entered into a draw for prizes of her role alongside the Klondike Discoverers in the from Yukon businesses Mining Hall of Fame, recognizes the untold and artists! contributions of all women in the mining industry. VIRTURAL YUKON MINING ACTIVITY BOOK Download this fun-for-all-ages activity book at: Yukonwim.ca/vym/vym-activities Yukon Mining &Geology Week MAY 31 – JUNE 4, 2021 3 OPEN TO ALL YUKONERS! Yukon Rocks & Walks Scavenger Hunt SPONSORED BY: DEADLINE TO POST: JUNE 11 Tag Us!” Tag @YukonMining & add #Explore125Au How it Works: #YMGW2021 1 Use the Scavenger Hunt Site Guide with the checklist and clues 2 Safely explore in your backyard, community and across the territory (Remember the Safe 6 + 1) 3 Photo op with your discovery and post: a. -
James Albert Johnson Fonds, 82/341 (Yukon Archives Caption List)
James Albert Johnson fonds acc# 82/341 YUKON ARCHIVES PHOTO CAPTION LIST Caption information supplied by donor and taken from photographs. Information in square brackets [ ] provided by Archivist. Further details about these photographs are available in the Yukon Archives Descriptive Database at www.yukonarchives.ca PHO 038 YA# Description: 82/341 #1 Hannah Carmack holding her 9-month-old son, George Carmack, June 1861. From 1861 tintype. 82/341 #2 Perry Carmack, father of George Carmack. Photo taken in 1870, one year before his death at age 40. 82/341 #3 Rosella Carmack and James Watson on their wedding day in 1869. Rosella was 14; Watson was 38, the same age as her father. 82/341 #4 Rosella Carmack, age 22, 1877. 82/341 #5 Rosella and James Watson in 1887, when Watson was 56 and Rosella 32. 82/341 #6 Private George W. Carmack, U. S. Marine Corps. Photo taken in 1881, when Carmack was 21. Photo from 1881 tintype. 82/341 #7 George Carmack in 1883 at the age of 23. last modified on: 2019-12-29 status: approved 1 James Albert Johnson fonds acc# 82/341 YUKON ARCHIVES PHOTO CAPTION LIST Caption information supplied by donor and taken from photographs. Information in square brackets [ ] provided by Archivist. Further details about these photographs are available in the Yukon Archives Descriptive Database at www.yukonarchives.ca PHO 038 YA# Description: 82/341 #8 USS Wachusett at Mare Island in 1881. George Carmack boarded the Wachusett at Mare Island on February 3, 1882 and sailed for Sitka. He remained at Sitka until October 3, 1882, then returned to Mare Island on the Wachusett. -
(OUR FAMILY HISTORY) Mrs. Angela Sidney Julie Cruikshank
(OUR FAMILY HISTORY) By Mrs. Angela Sidney Compiled by Julie Cruikshank Yukon Native Languages Project Whitehorse, Yukon 1983 HAA SHAGÔON by Mrs. Angela Sidney compiled by Julie Cruikshank c. Mrs. Angela Sidney A Production of the Yukon Native Languages Project Published by the Council for Yukon Indians and the Government of Yukon Genealogies drafted by Peggy Ward Cover photo by Julie Cruikshank Whitehorse, Yukon 1983 CONTENTS Introduction (ii) Chart 1 Deisheetaan People Chart 2 Deisheetaan People Chart 3 Dakl’aweidi People Chart 4 Dakl’aweidi People Chart 5 Dakl’aweidi People Notes on Names 1 Alphabetical Listing by English Names 54 (ii) INTRODUCTION: On January 4, 1902, on the south shore of Nares Lake, a baby daughter was born to Maria John (La.oos Tlâa) and her husband Tagish John (Kaajinéek* or Haandeyeil). The birth of this child was particularly important to the couple. A few years earlier, they had been living at Dyea on the coast with their four young children. The epidemics of dysentry, smallpox and jaundice which swept through communities on the Pacific northwest coast reached Dyea late in the last century and within a few years all four children were infected and died, leaving their parents bewildered and childless. This infant and her older brother Johnnie were the beginning of a second family. The new baby was given a Tlingit name (Stôow), a Tagish name (Ch * oonehte * Màa) and the English name Angela because a prospector visiting the night of her birth exclaimed to Tagish John that his new baby daughter looked just like an angel. -
THE ROAD to ANCSA the Alaska Native Claims Settlement Act Grade 7
Based on Alaska Performance Standards THE ROAD TO ANCSA The Alaska Native Claims SettlementGrade 7Act to perpetuate and enhance Tlingit, Haida, and Tsimshian cultures Integrating culturally responsive place-based content with language skills development for curriculum enrichment TLINGIT LANGUAGE & CULTURE SPECIALISTS Linda Belarde UNIT DEVELOPMENT Ryan Hamilton CONTENT REVIEW Joshua Ream Zachary Jones PROOFING & PAGE DESIGN Kathy Dye COVER ART Haa Aaní: Our Land by Robert Davis Hoffmann CURRICULUM ASSISTANT Michael Obert The contents of this program were developed by Sealaska Heritage Institute through the support of a $1,690,100 federal grant from the Alaska Native Education Program. Sealaska Heritage Institute i ii Sealaska Heritage Institute Contents BOOK 1 BOOK 2 INTRODUCTION................................................................... 2 UNIT 6 Land Rights................................................................. 249 ALASKA HISTORY TIMELINE............................................. 5 UNIT 7 UNIT 1 Indian Rights Movement............................................. 293 First Contact................................................................ 11 UNIT 8 UNIT 2 Central Council of the Tlingit and Haida Indian Treaty of Cession......................................................... 65 Tribes of Alaska........................................................... 341 UNIT 3 UNIT 9 Navy Rule.................................................................... 111 Alaska Native Claims Settlement Act........................