July 24 26, 2015 Teslin, Yukon Welcome Messages
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The Carcross/Tagish First Nation Final Agreement
THE CARCROSS/TAGISH FIRST NATION FINAL AGREEMENT among THE GOVERNMENT OF CANADA, THE CARCROSS/TAGISH FIRST NATION and THE GOVERNMENT OF THE YUKON Published under the authority of the Minister of Indian Affairs and Northern Development Ottawa, 2005 www.ainc-inac.gc.ca 1-800-567-9604 TTY only 1-866-553-0554 QS-5384-000-EE-A1 Catalogue: R2-427/1-2005E-PDF ISBN:0-662-42156-6 © Minister of Public Works and Government Services Canada Cette publication peut aussi être obtenue en français sous le titre: Entente définitive de la Première nation des Carcross/Tagish The preceding Elders' Statement does not form part of the Carcross/Tagish First Nation Final Agreement. AGREEMENT made this 22nd day of October, 2005. AMONG: Her Majesty the Queen in Right of Canada as represented by the Minister of Indian Affairs and Northern Development (hereinafter referred to as "Canada"); AND The Carcross/Tagish First Nation as represented by the Khà Shâde Héni of the Carcross/Tagish First Nation (hereinafter referred to as the "Carcross/Tagish First Nation"); AND The Government of the Yukon as represented by the Government Leader of the Yukon on behalf of the Yukon (hereinafter referred to as the "Yukon"), being the parties to this Carcross/Tagish First Nation Final Agreement (hereinafter referred to as "this Agreement"). WHEREAS: the Carcross/Tagish First Nation asserts aboriginal rights, titles and interests with respect to its Traditional Territory; the Carcross/Tagish First Nation wishes to retain, subject to this Agreement, the aboriginal rights, titles and -
Village of Teslin Official Community Plan
VILLAGE OF TESLIN OFFICIAL COMMUNITY PLAN November 2009 Village of Teslin Official Community Plan Prepared by Té Khâ Planning and Development Brad Stoneman, Principal PO Box 286, Teslin, Yukon Territory Y0A 1B0 (867) 390-2733 with the assistance of Beverly Suderman, Principal Avril Orloff, Graphic Facilitator Michael E. Kelly, Principal Vancouver, BC ME Kelly Consulting http://avrilorloff.com/ [email protected] Duncan, British Columbia Damon Oriente Danica Rice Landscape Architect Valhalla Trails Ltd Vancouver, BC Cowichan Bay, British Columbia (604) 222-9200 www.valhallacontracting.com www.damonoriente.ca Acknowledgements The consultants would like to thank the participants in the focus groups and community meetings for their thoughtful and insightful input into the Official Community Plan review process. We could not have completed this Plan to your satisfaction without that support. The consultants would also like to thank Wes Wirth, former Chief Administrative Officer for the Village of Teslin, and all the staff for their unstinting time and efforts to make sure that we got our facts right. THANK YOU! GUNALCHÉESH ! Village of Teslin Official Community Plan Implementation Schedule Action Policy & Action Type of Action Time Frame Priority Reference Management/ (High, Medium, Advocacy Low) Encourage improvements to the Alaska Highway. 5.5.11.10 Advocacy 36 months High to 5.5.11.14 Ensure the primary water supply is fully in 5.5.10.11 Management 6 months High compliance with federal and territorial drinking water quality regulations. Develop a secondary water supply, to provide 5.5.10.12 Management 12 months High redundancy and ensure uninterrupted water for residents. Pursue detailed planning to upgrade the RecPlex and 5.5.12.1 Management 12 months High provide opportunities for the development of a youth 5.5.12.9 centre and seniors centre, or some combination. -
Tlįkw Tākw Dčslģn Łingķt Council Dąt Nīk 2011/12
Tlákw tâkw Dèslìn Łingít Council dàt nîk 2011/12 The Teslin Tlingit Council Annual Report 2011/12 yourvoiceyourgovernmentourfuture Teslin Tlingit Council Mission Statement The Teslin Tlingit Council is mandated to cooperatively continue to preserve and develop the social, economic, political and cultural well being of the Teslin Tlingit First Nation, to maintain our pride and independence based on trust and respect, and to conserve the wildlife habitat and traditional territory for the well being of our future generations Àxh shtughâ hà ditî yá hà gamáni Tlagû yexh áwé hà łatin yá hà tl’átgi káx’ Yèsu áwé yìysitîn hà yêjinêyi kha mâ sá yè tuwa.û kha mâ sá tułatin wé hà tl’átgi kha hà sha gûn yourvoiceyourgovernmentourfuture TTC Annual Report 2011/12 The Chief 02 eXeCuTIVE DIReCToR 05 heRitage 07 implementation 13 Lands & Resources 18 woRkforce development 24 CApital & infrastructuRe 27 heAlTh & soCiAl 29 finAnCe 31 1 yourvoiceyourgovernmentourfuture transparency and accountability achieved through the All Citizen’s Executive Meetings, frequent public consultations and focused meetings driven by specific Citizen defined needs. These forums have delivered healthy public debate, improved transparency, and often resulted in direct Citizen led change. It is imperative for the government to uphold these opportunities, Message CHIeF from the continuing to engage both - with Peter Johnston Teslin and Whitehorse Citizens alike. There have been occasions when Citizen The follow pages include annual reports from each attendance has been low, but those that do come of TTC’s Department’s on their activities over the are able to influence decisions that will impact their last fiscal year from April 1st, 2011 to March 31st, lives and we encourage continued and growing 2012. -
Yukon First Nations Heritage Values and Resource Management: Perspectives from Four Yukon First Nations
Yukon First Nations Heritage Values and Resource Management: Perspectives from Four Yukon First Nations IPINCH Case Study Report by Carcross/Tagish First Nation, Champagne and Aishihik First Nations, Ta’an Kwach’an Council, and Tr’ondëk Hwëch’in in collaboration with Sheila Greer (Consultant to Champagne and Aishihik First Nations) and Catherine Bell (University of Alberta, Faculty of Law) January 2016 IPinCH ‐ Yukon First Nations Heritage Values and Resource Management Report – March 2016 Attribution and Copyright Notice CCM Attribution‐NonCommercial‐NoDerivs CC‐BY ‐NC‐ND www.sfu.ca/IPinCH This research was made possible, in part, through the support of the Intellectual Property Issues in Cultural Heritage (IPinCH) project, a Major Collaborative Research Initiative funded by the Social Sciences and Humanities Research Council of Canada. IPinCH explores the rights, values, and responsibilities associated with material culture, cultural knowledge and the practice of heritage research. Other project funders included: Champagne and Aishihik First Nations, Carcross‐Tagish First Nation, Ta’an Kwach’an Council, Tr’ondëk Hwëch’in, and Sheila C. Greer Consulting. Report To Be Cited As: Carcross‐Tagish First Nation, Champagne & Aishihik First Nations, Ta’an Kwach’an Council, Tr’ondek Hwech’in First Nation, Sheila Greer, and Catherine Bell (2015), Yukon First Nations Heritage Values and Resource Management: Perspectives from Four Yukon First Nations. ii IPinCH ‐ Yukon First Nations Heritage Values and Resource Management Report – March 2016 SOME OF OUR WORDS Anything and everything you do, the way you live is your heritage. I walk it, that’s who I am. Angie Joseph‐Rear, TH Session, August 4, 2012. -
Differences Between Self-Governing First Nations and Indian Act Bands
QS-Y347-004-BB-A1 Differences between Self-Governing First Nations and Indian Act Bands. Many of Canada’s First Nation communities are still governed by the Indian Act, and are referred to as Bands. This means that their reserve lands, monies, other resources and governance structure are managed by the provisions in the Indian Act. In the Yukon however, the majority of First Nations are self-governing. Self-Governing Yukon First Nations direct their own affairs, and for the most part, the Indian Act no longer applies to them, their Citizens, or to settlement land. The following is a brief comparison of the differences between Indian Act Bands and Self-Governing Yukon First Nations. Indian Act Bands: Only three Yukon First Nations remain under the Indian Act. The Indian Act applies to members of a Band, who have “status.” Land that is provided for use and benefit of the Band cannot be owned by the Band or individual members. Core funding for the Band is determined by the Department of Indian Affairs and Northern Development. The Band government is accountable to the Minister of Indian Affairs and Northern Development. Self‑Governing Yukon First Nations There are eleven Self-Governing Yukon First Nations. The Indian Act no longer applies to the First Nation or its Citizens (although individual citizens may still be entitled to “status” under the Act). The First Nation’s land is owned and managed by the First Nation government. The First Nation sets its own priorities and its election process is defined by its Constitution. The First Nation has the ability to tax its Citizens and other residents. -
A Yukon First Nations Oral History Project
The Elders' Documentation Project: A Yukon First Nations Oral History Project MARILYN JENSEN After graduating from the University of Alaska-Anchorage with a de gree in anthropology, I had the good fortune to find a job directly related to my field of interest, ethnography, and in my own commu nity, Whitehorse, Yukon. Just one day after I finished my classes in December, 1992, I was offered a job as one of the researchers with the Elders' Documentation Project. This is how I began my training in applying anthropological theory to real life situations. This paper describes the Elders' Documentation Project and my personal experi ences of working in anthropology within my own cultural community. Storytelling and oral history are part of a Yukon First Nations tra dition, practised as far back as anyone can remember, from time imme morial to the present day. Oral tradition has always played a vital role in the lives of people who perform the stories and this is still the case today. Our stories are our past. They link us to our origins and they provide information about lifestyles from the past. They explain to us such phenomena as how the world was created. This is how our ances tors taught children about all aspects of life. Today, we are making every effort to preserve this history. Traditions of anthropology are changing in the Yukon, and the Elders' Documentation Project provides an example of how Aboriginal people are doing our own ethnography within established anthropo logical guidelines. One of the dominant themes in the information we gather is the extent to which change has occurred during the last hundred years and the kinds of changes our elders have observed. -
Buffalo Mountain Drum Indigenous Leadership Programs 2017-18
Buffalo Mountain Drum Indigenous Leadership Programs 2017-18 Banff Centre Lights up Two National Parks Moving Forward by Looking Back Yukon Youth Build Community One Mountain Biking Trail at a Time Contents Indigenous Dance Residency. 2 GRANDFATHER TEACHINGS RESONATE TODAY Photo by Donald Lee. Cover photo: 4 BUILDING COMMUNITY ONE TRAIL AT A TIME Shane Wally, Trail Crew Leader, Singletrack to Success Program. 6 ILLUMINATING MULTIPLE HISTORIES Still from SHIFT. IN CANADA’S NATIONAL PARKS 9 INDIGENOUS COMMUNITIES EMBRACE TRADITIONAL CULTURE 10 BANFF ALUMNUS REFLECTS ON HIS ROOTS 12 LIGHTING THE FIRE: THE POWER OF RIGHT RELATIONS 13 CELEBRATING OUR FACULTY 14 YEAR IN REVIEW 16 POWER IN TOGETHERNESS 18 TOWARDS (RE)CONCILIATION: THE ROLE OF RELATIONSHIPS AND INDIGENOUS GOVERNANCE 19 INDIGENOUS LEADERSHIP PROGRAMS 20 INDIGENOUS LEADERSHIP PROGRAM MODEL 21 CERTIFICATE OF INDIGENOUS LEADERSHIP, GOVERNANCE, AND MANAGEMENT EXCELLENCE 22 PROGRAMS 30 CUSTOM PROGRAMS AND APPLIED RESEARCH 31 INDIGENOUS PROGRAM COUNCIL 32 SUPPORTERS 35 REGISTRATION FORM 36 GRANT FUNDING FORM 37 RIGHT RELATIONS AGREEMENT 39 CALENDAR Director’s Message TANSI! Now is a time of new hope in Canada with so many sectors interested in playing an active role in reconciliation. For example, after more than a century, bison have returned to their historical land on Treaty 7 Territory in Banff National Park. In February 2017, Parks Canada successfully relocated 10 pregnant two-year- old females and six two-year-old bulls from Elk Island National Park to the remote Panther Valley. The first calf was born on Earth Day, Saturday, April 22, signaling the start of spring and furthering the reconciliation process between Parks Canada, wildlife managers, and Indigenous Nations from Canada and the U.S. -
Teslin Tlingit Council Final Agreement
TESLIN TLINGIT COUNCIL FINAL AGREEMENT between THE TESLIN TLINGIT COUNCIL, THE GOVERNMENT OF CANADA, and THE GOVERNMENT OF THE YUKON - 1 - AGREEMENT made this 29th day of May, 1993. AMONG: Her Majesty the Queen in Right of Canada as represented by the Minister of Indian Affairs and Northern Development (hereinafter referred to as "Canada"); AND The Government of the Yukon as represented by the Government Leader of the Yukon on behalf of the Yukon (hereinafter referred to as "the Yukon"); AND The Teslin Tlingit Council as represented by the Teslin Tlingit Council General Council (hereinafter referred to as the "Teslin Tlingit Council") being the parties to the Teslin Tlingit Council Final Agreement (hereinafter referred to as "this Agreement"). WHEREAS: The Teslin Tlingit Council asserts aboriginal rights, titles and interests with respect to its Traditional Territory; the Teslin Tlingit Council wishes to retain, subject to this Agreement, the aboriginal rights, titles and interests it asserts with respect to its Settlement Land; the parties to this Agreement wish to recognize and protect a way of life that is based on an economic and spiritual relationship between Teslin Tlingit and the land; the parties to this Agreement wish to encourage and protect the cultural distinctiveness and social well-being of Teslin Tlingit; - 2 - the parties to this Agreement recognize the significant contributions of Teslin Tlingit and the Teslin Tlingit Council to the history and culture of the Yukon and Canada; the parties to this Agreement wish to enhance -
Teslin Tlingit Statement of Intent
Statement of Intent Teslin Tlingit 1. What is the First Nation Called? Teslin Tlingit Council 2. How is the First Nation established? Other Please Describe: The Teslin Tlingit Council is recognized and established under traditional law of Teslin Tlingit as well as an Indian Band under the Indian Act of Canada and will be known as the Teslin Tlingit Council as per the Self-Government Agreement dated May 29, 1993. Is there an attachment? No 3. Who are the aboriginal people represented by the First Nation? The Aboriginal people represented by the Teslin Tlingit Council are aboriginal people of Tlingit descent who have traditionally used and occupied the Teslin Lake drainage system in northern British Columbia and southern Yukon Territory. 4. How many aboriginal people are represented by the First Nation? Teslin Tlingit Council represents approximately 750 aboriginal people. Is there any other First Nation that claims to represent the aboriginal people described in questions 3 and 4? If so, please list. 5. Please list any First Nations with whom the First Nation may have overlapping or shared territory. The Teslin Tlingit have overlapping interests with the Kaska of Ross River, Tahltan First Nation and Taku River Tlingit. 6. What is the First Nation's traditional territory in BC? The First Nation's traditional territory in northern B.C. is that area that represents the drainage system of Teslin Lake. Attach a map or other document, if available or describe. Map Available? Yes 7. Is the First Nation mandated by its constituents to submit a Statement of Intent to negotiate a treaty with Canada and British Columbia under the treaty process? Yes How did you receive your Mandate? (Please provide documentation) Authorized by Chief of the Teslin Tlingit Council to submit a Statement of Intent on behalf of the Teslin Tlingit Council. -
Southern Lakes Circuit
Southern Lakes Circuit This drive offers a network of deep blue lakes backed by coastal mountains and villages filled with artists, attractions and unforgettable history, all just a short drive from Whitehorse. Driving Route The Southern Lakes Circuit is comprised of four scenic highways joining the waterfront communities of Whitehorse, Mount Lorne, Carcross, Tagish, Marsh Lake, Teslin and Atlin. Itinerary Planning Duration: Suggested Itinerary: 4 days This itinerary can be either Season: a “hub & spoke” based Mid May - mid September in Whitehorse or one of Total Distance: the other communities; or Varies based on route. See clients can stay in a different community information below for location along the way each distances from Whitehorse night. The area has many lodges, cabins and B&B’s. Road Surface: Paved Whitehorse Steeped in culture and history, Whitehorse is a contemporary place with a vibrant arts community, world-class attractions, and top-notch tourist services. It offers all the amenities of a big city, with an endearing small-town personality. Sightseeing Suggested Day Tours S.S. Klondike National Historic Site Takhini Hot Springs Road MacBride Museum of Yukon History Yukon Transportation Museum About half an hour from downtown Whitehorse, visitors can spend the day Yukon Beringia Interpretive Centre visiting the Yukon Wildlife Preserve, soaking in the Takhini Hot Springs Kwanlin Dün Cultural Centre and enjoying some locally roasted beans in one of the local coffee shops. Old Log Church Museum Waterfront Trolley Skagway, Alaska and the White Pass & Yukon Route Railroad Whitehorse Fish Ladder Copperbelt Railway and Mining Museum The two hour drive to Skagway, Alaska includes plenty of scenic Miles Canyon viewpoints - Emerald Lake, Tutshi Lake and the Carcross Desert - as well Yukon Artists at Work Gallery as the historic village of Carcross. -
Tagish Stories by Angela Sidney
TAGISH STORIES By Mrs. Angela Sidney recorded by Julie Cruikshank drawings by Susan McCallum TAGISH STORIES By Mrs. Angela Sidney recorded by Julie Cruikshank drawings by Susan McOallum @ Mrs. Angela Sidney Not to be reproduced without permission from Mrs. Sidney Published by the Council for Yukon Indians and the Government of Yukon Cover photo of Angela Sidney by Andrew Hume Whitehorse, Yukon 1982 COÌ{TEIVTS Page Introduction Crow Stories: Ch'eshk'ia Kwándech 1 How People Got Flint I7 The Flood T9 The Old Woman Under the World 20 Eclipse. 20 How Animals Broke Through the Sky .... 2l Story of the Great Snake, Gçç Cho. 23 Go¿ þasók or Hushkét Ghugha .... 29 The Woman Stolen by Lynx 33 Southwind Story 37 The Stolen Woman 40 The Stolen Woman 43 Killer Whale. 45 The Girl Eaten by TÞhcha 51 Wolf Helper 55 Fox Helper.... 58 Land Otter Story, Kóoshdaa Kóa . 60 Land Otter Story. 65 Land Otter Story. 67 Witch Story. 70 Witch Story. 73 Witch Story. 75 The Man Who Died and Took His Brother 76 Beaver and Porcupine . 80 Skookum Jim's Frog Helper. 81 Falling Through a Glacier 88 Notes. 90 I ntroduction and Aclcnowledgements : This is the second booklet of stories narrated by Mrs. Angela Sidney at Tägish in the southern Yukon. During the four years between 1975 and 1979, Mrs. Sidney recorded a family history for her own immediate family, and a number of stories which she wanted published for a wider audience, particularly for young people. ln 1977, some of her stories were published by the Council for Yukon Indians ínMy Stories are My Wealth together with stories by Mrs. -
The History of Land Claims and Self-Government in the Yukon
QS-Y347-000-BB-A1 The History of Land Claims and Self-Government in the Yukon . Land claims and self-government in the Yukon are the result of hard work and determination by a number of trail-breakers. The process began in 1902 when hereditary Chief of the Ta’an Kwach’an, Jim Boss, wrote urgently to the Superintendent General of Indian Affairs saying, “Tell the King very hard, we want something for our Indians because they take our land and game”. In 1973, an organization called the Yukon Native Brotherhood (now the Council of Yukon First Nations), led by Chief Elijah Smith, traveled to Ottawa to present a proposal called Together Today for our Children Tomorrow. This document laid the foundation for the negotiation of land claims and self-government for Yukon First Nations. Negotiations between Yukon First Nations and the Government of Canada; and later with the Government of Yukon continued for the next 20 years until the Umbrella Final Agreement was signed in 1993. This document served as the foundation for the individual Final and Self-Government Agreements that would follow both immediately and over the coming years. The Ta’an Kwach’an signed their agreements in 2002, 100 years after Chief Boss’ letter. First Nations Effective Dates Final and Self-Government Agreements Vuntut Gwitchin First Nation February 14, 1995 Champagne and Aishihik First Nations February 14, 1995 First Nation of Nacho Nyak Dun February 14, 1995 Teslin Tlingit Council February 14, 1995 Little Salmon/Carmacks First Nation October 1, 1997 Selkirk First Nation October 1, 1997 Tr’ondëk Hwëch’in September 15, 1998 Ta’an Kwach’an Council April 1, 2002 Kluane First Nation February 2, 2004 Kwanlin Dün First Nation April 1, 2005 Carcross/Tagish First Nation January 9, 2006 White River First Nation, Ross River Dena Council and Liard First Nation are the remaining Yukon First Nations that have not concluded agreements.