Canadian Mining Hall of Fame to Induct Five Mining Greats in 2019
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Klondike Gold Rush History
Klondike Gold Rush History Prior to 1896, only the First Nations peoples and the hardiest of fur traders, prospectors, missionaries and Northwest Mounted Police ventured into the Yukon Territory. In two short years, the landform, people and the history of the Yukon would be changed forever. According to the oral traditions of the Tagish First Nations peoples, the gold rush began when Skookum Jim, Dawson Charlie and his wife Patsy Henderson traveled down the Yukon River from Tagish, in the southern Yukon. They were searching for Jim’s sister, Shaaw Tia, also known as Kate, and her husband George Carmack. After locating he couple in July, 1896, Jim and the others were fishing on the Klondike River when veteran gold prospector Robert Henderson approached George and related to him about some gold that he had found in Gold Bottom Creek in the Klondike River Valley. The unwritten code of the gold prospectors of the region, Henderson had to share his knowledge with whomever he met. Carmack asked if he could stake a claim. In a voice overheard by Jim and Charlie, Henderson replied to George that he could stake a claim but Skookum Jim and Dawson Charlie could not. This statement, Henderson later recalled, “cost me a fortune.” Jim and Charlie panned out a few traces of gold from Rabbit Creek in August of 1896. in a place where the bedrock was exposed, someone found a nugget the size of a dime. Energized by this find, Jim, Charlie and George turned over loose pieces of rock and found gold that, according to Carmack, “lay thick between the flaky slabs like cheese sandwiches.” The date was August 16, 1896 and the rush was on. -
Come and Stay Land of Heritage
COME AND STAY LAND OF HERITAGE BY ROAD One of the communities that constitute the Carcross/Tagish The community of Carcross is a scenic 1 hour drive from First Nation (C/TFN) is the village of Carcross. Carcross’ the capital city of Whitehorse, Yukon and is 1 hour and 45 traditional name is Naataase Héen which is Tlingit for minutes from the cruise ship port of Skagway, Alaska. “Running through water“ or Todezaané which in the Tagish language means, “Wind blowing all the time“. Carcross was BY AIR originally located along Nares River, in-between Nares and YUKON Bennett lakes. Whitehorse is serviced by regularly scheduled flights from Vancouver, Calgary, Edmonton, Ottawa and Yellowknife Today, we have strong ties to the land and water, and year round, with additional flights from Victoria, Kelowna are governed by the Carcross/Tagish First Nation Final and Frankfurt during the summer months. Agreement. A guiding, decision making document applied to Credit: C/TFN ACCOMMODATIONS everything on Carcross/Tagish First Nation settlement lands Carcross Grocery & RV Park* which bring us together today (a.k.a. Montana Services) 1-867-821-3998 for our children tomorrow. Conrad Campground* 1-867-667-5648 During the Gold Rush, the town was known as “Caribou Credit: Gyde Shepherd Tagish Campground* 1-855-686-4251 Crossing“ by miners, after the Carcross Campground* 1-855-686-4251 large herds of Caribou, which have declined and are now Tagish Holiday Park* ww.tagishholidaypark.ca protected. The Carcross area Photo © YG Cabins Over Crag Lake www. cabinsovercraglake.com is also the original place of “Animal Mother Story“ which Dunroamin’Retreat www.dunroaminretreat.com teaches us to respect the Spirit Lake Wilderness Resort www.spiritlakeyukon.com animals. -
Yukon Mining &Geology Week
Yukon Mining &Geology Week MAY 31 – JUNE 4, 2021 activity Guide DISCOVERY SPONSOR: Partners & Sponsors presented in partnershiP: DISCOVERY SPONSOR: EXPLORER SPONSORS: PROSPECTOR SPONSORS: STAMPEDER SPONSORS: Yukon Mining &Geology Week MAY 31 – JUNE 4, 2021 2 Celebrating 125th Anniversary: Klondike Gold Rush Discovery Yukon Mining & Geology Week 2021 will take place from May 31 to June 4. This year is a special one as we commemorate and celebrate the 125th anniversary of the discovery of gold in the Klondike. Since that time, Yukon has built a mining history that has contributed to the territory’s diverse and inclusive culture, thriving economy, and a globally leading quality of life. Shaw Tláa (Kate Carmack) Gumboot mother Klondike Discoverer – Yukon Gold Rush 1896 INDUCTEE 2019 Share on Social: #KateDidIt Enter ONE or ALL completed activities on Facebook @YukonMining 100+ YEARS OF YUKON WOMEN IN MINING #YMGW2021 #Explore125Au to Kate Carmack’s induction, and the acknowledgement be entered into a draw for prizes of her role alongside the Klondike Discoverers in the from Yukon businesses Mining Hall of Fame, recognizes the untold and artists! contributions of all women in the mining industry. VIRTURAL YUKON MINING ACTIVITY BOOK Download this fun-for-all-ages activity book at: Yukonwim.ca/vym/vym-activities Yukon Mining &Geology Week MAY 31 – JUNE 4, 2021 3 OPEN TO ALL YUKONERS! Yukon Rocks & Walks Scavenger Hunt SPONSORED BY: DEADLINE TO POST: JUNE 11 Tag Us!” Tag @YukonMining & add #Explore125Au How it Works: #YMGW2021 1 Use the Scavenger Hunt Site Guide with the checklist and clues 2 Safely explore in your backyard, community and across the territory (Remember the Safe 6 + 1) 3 Photo op with your discovery and post: a. -
James Albert Johnson Fonds, 82/341 (Yukon Archives Caption List)
James Albert Johnson fonds acc# 82/341 YUKON ARCHIVES PHOTO CAPTION LIST Caption information supplied by donor and taken from photographs. Information in square brackets [ ] provided by Archivist. Further details about these photographs are available in the Yukon Archives Descriptive Database at www.yukonarchives.ca PHO 038 YA# Description: 82/341 #1 Hannah Carmack holding her 9-month-old son, George Carmack, June 1861. From 1861 tintype. 82/341 #2 Perry Carmack, father of George Carmack. Photo taken in 1870, one year before his death at age 40. 82/341 #3 Rosella Carmack and James Watson on their wedding day in 1869. Rosella was 14; Watson was 38, the same age as her father. 82/341 #4 Rosella Carmack, age 22, 1877. 82/341 #5 Rosella and James Watson in 1887, when Watson was 56 and Rosella 32. 82/341 #6 Private George W. Carmack, U. S. Marine Corps. Photo taken in 1881, when Carmack was 21. Photo from 1881 tintype. 82/341 #7 George Carmack in 1883 at the age of 23. last modified on: 2019-12-29 status: approved 1 James Albert Johnson fonds acc# 82/341 YUKON ARCHIVES PHOTO CAPTION LIST Caption information supplied by donor and taken from photographs. Information in square brackets [ ] provided by Archivist. Further details about these photographs are available in the Yukon Archives Descriptive Database at www.yukonarchives.ca PHO 038 YA# Description: 82/341 #8 USS Wachusett at Mare Island in 1881. George Carmack boarded the Wachusett at Mare Island on February 3, 1882 and sailed for Sitka. He remained at Sitka until October 3, 1882, then returned to Mare Island on the Wachusett. -
(OUR FAMILY HISTORY) Mrs. Angela Sidney Julie Cruikshank
(OUR FAMILY HISTORY) By Mrs. Angela Sidney Compiled by Julie Cruikshank Yukon Native Languages Project Whitehorse, Yukon 1983 HAA SHAGÔON by Mrs. Angela Sidney compiled by Julie Cruikshank c. Mrs. Angela Sidney A Production of the Yukon Native Languages Project Published by the Council for Yukon Indians and the Government of Yukon Genealogies drafted by Peggy Ward Cover photo by Julie Cruikshank Whitehorse, Yukon 1983 CONTENTS Introduction (ii) Chart 1 Deisheetaan People Chart 2 Deisheetaan People Chart 3 Dakl’aweidi People Chart 4 Dakl’aweidi People Chart 5 Dakl’aweidi People Notes on Names 1 Alphabetical Listing by English Names 54 (ii) INTRODUCTION: On January 4, 1902, on the south shore of Nares Lake, a baby daughter was born to Maria John (La.oos Tlâa) and her husband Tagish John (Kaajinéek* or Haandeyeil). The birth of this child was particularly important to the couple. A few years earlier, they had been living at Dyea on the coast with their four young children. The epidemics of dysentry, smallpox and jaundice which swept through communities on the Pacific northwest coast reached Dyea late in the last century and within a few years all four children were infected and died, leaving their parents bewildered and childless. This infant and her older brother Johnnie were the beginning of a second family. The new baby was given a Tlingit name (Stôow), a Tagish name (Ch * oonehte * Màa) and the English name Angela because a prospector visiting the night of her birth exclaimed to Tagish John that his new baby daughter looked just like an angel. -
Carcross Heritage Management Plan DRAFT July 2015
Carcross Heritage Management Plan DRAFT July 2015 Prepared by: In Association with: Charles A. McLaren Architect Ltd |Doug Olynyk - Northern Perspective Design Consulting Sally Robinson | Harold Kalman – Commonwealth Historic Resource Management 207 Elliott Street, Whitehorse YT. Y1A 2A1 Phone: (867) 667-4759 Fax: (867) 667-4020 [email protected] Notice of proprietary Ownership This report and its contents are intended for the sole use of the Government of Yukon and others working on this project. It contains proprietary information from the Government of Yukon and key stakeholders. Inukshuk Planning & Development Ltd does not accept any responsibility for the accuracy and completeness of any of the data, the subsequent analysis or the recommendations contained or referenced in the report when the report is used or relied upon by any Party other than those listed above, or for any Project other than the purpose of this study described herein. Any such unauthorized use of this report is at the sole risk of the user. Inukshuk Planning & Development Ltd. © 2015 Table of Contents 1.0 Introduction ...................................................................................................................................... 1 1.1 Heritage Management Plan Vision ..................................................................................................... 2 2.0 Framework and Process .................................................................................................................... 3 2.1 Survey Results .............................................................................................................................. -
South Klondike Highway Interpretive Plan 2005
South Klondike Highway Interpr etive Plan Yukon Depar tment of Tourism Heritage Branch Rob Ingram and Helene Dobr owolsky of Midnight Ar ts January 1997 In Association with Wendy E. W ood and Br enda E. Carson Revised March 2005 South Klondike Highway Interpretive Plan prepared for Tourism Yukon Heritage Branch by Rob Ingram & Helene Dobrowolsky of Midnight Arts with Wendy E. Wood Brenda E. Carson final report: January 1997 South Klondike Highway Interpretive Plan TABLE OF CONTENTS Contact People 4.8 Carcross Cemetery …………......…..............……….32 Map of the South Klondike Highway & area 4.9 Carcross ……………………........…............………….33 4.10 Carcross Desert ……....................………………….34 1.0 Introduction …………...........…….……........…….………..….1 4.11 Emerald Lake ………...................……………….…..36 1.1 Background ……….............…........……….………..…1 4.12 Lewis Lake …...…………................…………..……38 1.2 Objectives ………………...................……….….…….2 4.13 Robinson ……......................................................39 4.14 Carcross Cut-off ………...................………………..41 2.0 The Themes and Stories 4.15 Summation …………....................…………………..43 2.1 Theme: Natural History ...……...................………..…3 Table 1: Site Recommendations ,,,....................…………43 South Klondike Highway Thematic Outline…......................4 Table 2: Thematic Analysis ………...................……...…..44 2.2 Theme: First Nations History ………...................….…8 2.3 Theme: Transportation Corridor …...................….....10 5.0 Visitor Information -
Pdf Background Report
BACKGROUND REPORT December 2015 Acknowledgments Thanks to all those Tagish residents, property owners, Carcross/Tagish First Nation citizens, and others who gave their time and energy to this project, including: Planning Committee Members YG Staff Adam Winters Jeff Bond Bill Barrett Sr. Bernie Cross Martin Allen Lars Jessup Patrick James Tomoko Hagio Paul Dabbs David Murray Vicky Hancock Tess McLeod Diane Nikitiuk GC/TFN Staff and Contractors Doris Dreyer Frank James Colleen James Elder Art Johns Tami Grantham Corey Edzerza Tagish Local Area Plan – Background Report Contents Contents ..................................................................................................................................................................... 1 1. Tagish Local Area Planning Process .............................................................................................................. 2 2. History of the Tagish Area .............................................................................................................................. 4 3. Demographics ................................................................................................................................................. 8 4. Vision, Values, and Guiding Principles .........................................................................................................10 5. Governance ..................................................................................................................................................11 6. Environment -
Keish's Story First Nations People Have Been at Home in the Yukon For
Keish’s Story First Nations people have been at home in the Yukon for many thousands of years, and have played an important role in the territory’s history. By many accounts, the Bonanza discovery was made by a man from the Tagish First Nation. Stories from the First Nations community about the discovery of gold emphasize the family relations and responsibilities among the characters in the story, rather than the quest for gold. The Tagish man who is said to have found gold in Bonanza Creek was named Keish. English speakers called him “Skookum Jim” because of his legendary strength. (Skookum means strong in the Chinook dialect.) He once carried 156 pounds of bacon on his back over the Chilkoot Pass! Kiesh’s sister, Shaaw Tláa, was married to a non-native man named George Carmack who called her Kate. Two years before the gold strike on Bonanza, Shaaw Tláa and George Carmack left her home in the southern Yukon and went down the Yukon River to look for gold. The year before, one of her sisters had gone down river with her husband also to look for gold. When the family did not hear from either sister for two years, they began to worry. Keish was their only brother, and it was his responsibility to make sure Shaaw Tláa and her sister were alive and well. He decided to go down river himself to find out what had happened to them. Two of his nephews, Káa Goox (also called Dawson Charlie), and Koołseen (also called Patsy Henderson) went with him. -
C/TFN Statute Book One: Our Place, Our Responsibilities
STATUTES OF CARCROSS/TAGISH FIRST NATION Book One Traditional Beliefs and Practices: Our Place, Our Responsibilities INDEX PREAMBLE: CARCROSS/TAGISH FIRST NATION ELDERS STATEMENT INTRODUCTION PART ONE: OUR STORIES Section 1.1: Overview Section 1.2: Creation Stories Section 1.2.1: Tlingit Creation Story Section 1.2.2: Game Mother Story Section 1.2.3 Birth of Crow Section 1.3: Use of Stories Section 1.4: Current Stories PART TWO: OUR RELATIONSHIP TO CREATION AND NATURE Section 2.1: The Land Section 2.2: The Water Section 2.3: The Air Section 2.4: The Creatures Section 2.5: The Plants Section 2.6 Seasonal Cycles Summary: Mother Nature… “All our relations” PART THREE: OUR BELIEFS Section 3.1: Our History Section 3.2: Our Relationships Section 3.3: Our Cube Section 3.4: Virtues/values for sustained life and the “good trail” Section 3.4.1 Respect Section 3.4.2 Selflessness Section 3.4.3 Honour Section 3.4.4 Knowledge Section 3.4.5 Compassion Section 3.4.6 Courage Section 3.4.7 Integrity Section 3.4.8 Honesty Section 3.5: Fundamental Concepts Section 3.5.1 Balance Section 3.5.2 Self-esteem Section 3.5.3 Love Section 3.5.4 Wisdom Section 3.6: Fundamental Practices Section 3.6.1 Connection Section 3.6.2 Consensus Section 3.6.3 Laws PART FOUR: IT BEGINS WITH SELF Section 4.1 Change Begins with self Section 4.1.1 Self Section 4.1.2 Family Section 4.1.3 Clan Section 4.1.4 Community Section 4.1.5 Nation PART FIVE: OUR RITUALS, CEREMONIES, AND SYMBOLS PART SIX: OUR FUTURE Section 6.1 Core laws Section 6.1.1 Traditional laws Section 6.1.2 C/TFN Constitution Section 6.1.3 Clan laws Section 6.2 Codes of conduct PART SEVEN: REFLECTIONS PART EIGHT: GLOSSARY AND DEFINITIONS APPENDIX A: C/TFN Tagish and Tlingit Timeline PREAMBLE: Carcross/Tagish First Nation Elders Statement Tagish TâÌgish kutʼînèʼ yîÌtʼç, Ùingít ch¸h yîÌtʼç, Tlingit Tàgish Khwân hà setìyí kha Łingít hà setìyí, Plain English We who are Tagish and we who are Tlingit, Tagish dàdidi nenh kayʼ yànîÌzhâ akùtʼç. -
Klondike Gold Rush, 1897-98: an Educator's Guide to America's" Last
DOCUMENT RESUME ED 460 895 SO 028 599 AUTHOR Remick, Scott; Cook, Cathy TITLE Klondike Gold Rush, 1897-98: An Educator's Guide to America's "Last Grand Adventure." INSTITUTION Klondike Gold Rush National Historical Park, Skagway, AK. SPONS AGENCY National Park Service (Dept. of Interior), Washington, DC. PUB DATE 1997-00-00 NOTE 36p.; Photographs may not reproduce clearly. Printed through grant by the C.C. Silson Company, Seattle, WA. Funded through the National Park Service's Parks as Classrooms program. AVAILABLE FROM Klondike Gold Rush National Historical Park, P.O. Box 517, Skagway, AK 99840. Tel: 907-983-2821; Web site: http://www.nps.gov/klgo. PUB TYPE Guides Classroom Learner (051) Guides Classroom Teacher (052) EDRS PRICE MF01/PCO2 Plus Postage. DESCRIPTORS Instructional Materials; Junior High Schools; *Local History; Modern History; *Primary Sources; Social Studies; *State History; Teaching Guides; *United States History IDENTIFIERS *Alaska; *Klondike Gold Rush ABSTRACT This student handbook provides an overview of the Klondike Alaska Gold Rush of 1897-98. The unit was designed for junior high school students but can be modified for different grade.levels. A vocabulary list and worksheet accompanies the unit, along with a time line and map activity. A group activity requires students to work in teams to get their goods over the Chilkoot Pass and on to Dawson City and the Klondike. A "Gold Rush Jeopardy" game provides a review for the unit. Numerous photographs and other archival materials accompany the unit. (EH) Reproductions supplied by EDRS are the best that can be made from the original document. -
ALASKA SOURDOUGH: BREAD, BEARDS and YEAST by Susannah T. Dowds, B.A. a Thesis Submitted in Partial Fulfillment of the Requiremen
Alaska sourdough: bread, beards and yeast Item Type Thesis Authors Dowds, Susannah T. Download date 01/10/2021 03:33:58 Link to Item http://hdl.handle.net/11122/7874 ALASKA SOURDOUGH: BREAD, BEARDS AND YEAST By Susannah T. Dowds, B.A. A Thesis Submitted in Partial Fulfillment of the Requirements For the Degree of Master of the Arts in Northern Studies University of Alaska Fairbanks August 2017 APPROVED: Terrence Cole, Committee Chair Mary Ehrlander, Committee Member Director of Arctic and Northern Studies Molly Lee, Committee Member Todd Sherman Dean of the College of Liberal Arts Michael Castellini Dean of the Graduate School Abstract Sourdough is a fermented mixture of flour and water used around the world to leaven dough. In this doughy world wide web of sourdough, one thread leads to Alaska and the Yukon Territory. Commonly associated with the gold rush era, sourdough is known both as a pioneer food and as a title for a long-time resident. Less well known is the live culture of microbes, yeasts and bacteria that were responsible for creating the ferment for nutritious bread, pancakes, and biscuits on the trail. Through the lens of sourdough, this study investigates the intersection of microbes and human culture: how microbes contribute taste and texture to baked goods; why sourdough, made from imported ingredients, became a traditional food in the North; and how “Sourdough” grew to signify an experienced northerner. A review of research about sourdough microflora, coupled with excerpts from archival sources, illuminates how human and microbial cultures intertwined to make sourdough an everyday food in isolated communities and mining camps.