Guru Nwnk Dyv Ji Idawm Adwsiawm Missionary Travel's of Guru Nanak
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Understanding Japji Sahib
UNDERSTANDING JAPJI SAHIB RAWEL SINGH Author of SadhSangat.com Table of Contents Introduction _________________________________________________________________ 2 Note on Transliteration ________________________________________________________ 4 Synopsis ____________________________________________________________________ 8 Japji on Naam _______________________________________________________________ 13 Japji and Cosmology __________________________________________________________ 21 Japji on Karma, Reincarnation and Liberation _____________________________________ 32 Japji on Divine Grace _________________________________________________________ 38 Avoiding Rituals and Complying with Naam ______________________________________ 45 Japji – Journey of the Soul to the Creator _________________________________________ 50 Development of thought in Japji ________________________________________________ 52 Paurri-Wise Interpretation of Japji ______________________________________________ 61 Acknowledgements _________________________________________________________ 148 2 Introduction Jap-u, is the first composition in Sri Guru Granth Sahib (SGGS), the Sikh holy book which has the status of the eternal living guru. Jap-u is authored by Guru Nanak (1469 – 1539 CE), the founder of Sikh faith. Jap-u is reverently called Japji Sahib or Japji. It is preceded by Mool Mantar or the Root Mantra which is invocation at the beginning of the scripture. Jap-u has a prologue, 38 Paurris/stanzas and a Slok or epilogue. The Sikhs had ten gurus in physical form. -
Shri Guru Nanak Dev Life, Travels and Teachings Other Books by the Author
Shri Guru Nanak Dev Life, Travels and Teachings Other Books by the Author The other books by the author, Dr. G.S. Chauhan are: 1. Guru Nanak Dev's Japji Sahib. 2. Guru Arjan Dev's Sukhmani Sahib 3. Bani of Bhagats 4. The Gospel of the Sikh Gurus 5. Rahras & Kirtan Sohila 6. Nitnem All these books are being distributed 'free of cost' among the general public by the All India Pingalwara Charitable Society (Regd.), Amritsar. Shri Guru Nanak Dev Life, Travels and Teachings Dr G.S. Chauhan Dr Meenakshi Rajan Publisher : Dr. Inderjit Kaur President All India Pingalwara Charitable Society (Regd.) Amritsar Shri Guru Nanak Dev Life, Travels and Teachings by Dr. G.S. Chauhan Dr. Meenakshi Rajan © Writer March : 2012 ISBN: 978-81-923150-1-0 Publisher : Dr. Inderjit Kaur President All India Pingalwara Charitable Society (Regd.) Amritsar Printed at: Printwell 146, Industrial Focal Point, Amritsar Dedication This Humble effort to describe Shri Guru Nanak Dev's Life, Travels and Teachings is dedicated to the great saint of twentieth century, Bhagat Puran Singh, founder of All India Pingalwara Charitable Society (Regd.) Amritsar. It was due to his blessings when I met him in July 1991 that an ignorant person like me could study and understand Gurbani and write about the Guru' teachings. Bhagat Puran Singh was a great soul and even now, he guides and removes suffering of those who help his mission of running Pingalwara. I have seen that in many cases, when some people sent donations with full faith, their diseases were cured and problems solved. -
WORD! Mantras & Their Meanings
WORD! - Mantras & their Meanings - with True THE MANTRAS THAT TUNE US IN ONG The original sound (akin to Om and Aum). The infinite creative energy of the cosmos and consciousness of the Creator as experienced in the creation. Complete totality. ONG NAMO GURU DEV NAMO (Adi Mantra) An ancient yogic mantra that connects you to the Golden Chain, allowing “self” to dissolve so you can serve that flow of divine wisdom/energy. Ong = creative energy of the cosmos & consciousness of the Creator Namo = to bow or to call on, with respect & receptivity Guru = wisdom/teacher; that which brings us from darkness/ignorance (Gu) into light/knowledge (Ru) Dev = divine, belonging to the realms of God Ong Namo = I bow before the great cosmos/Creator Guru Dev Namo = I bow to the divine wisdom within me ONG SOHUNG Recognition that we are each a part of the Creative Consciousness. Chanting this mantra stimulates and opens the Heart Chakra. Ong = infinite creative consciousness Sohung = “I am thou” AAD GURAY NAMEH JUGAAD GURAY NAMEH SAT GURAY NAMEH SIRI GURU DEV-AY NAMEH A mantra of protection; recited to invoke the protective energy of the universe. I bow to the primal wisdom (or Guru) I bow to the truth that has existed throughout the ages I bow to the True wisdom. I bow to the great Divine wisdom HAR A bij (seed) mantra that represents the Infinite in its creative form. Associated with the earth element. Tangible. Personal. God / Creative Infinity / Creation in action Har, Haray, Hari = three aspects of Har unto the infinite: seed, flow, completion WAHE GURU (Gurmantra) A mantra of the infinity of ecstasy and dwelling in God. -
Downloaded License
philological encounters 6 (2021) 15–42 brill.com/phen Vision, Worship, and the Transmutation of the Vedas into Sacred Scripture. The Publication of Bhagavān Vedaḥ in 1970 Borayin Larios | orcid: 0000-0001-7237-9089 Institut für Südasien-, Tibet- und Buddhismuskunde, Universität Wien, Vienna, Austria [email protected] Abstract This article discusses the first Indian compilation of the four Vedic Saṃhitās into a printed book in the year 1971 entitled “Bhagavān Vedaḥ.” This endeavor was the life’s mission of an udāsīn ascetic called Guru Gaṅgeśvarānand Mahārāj (1881–1992) who in the year 1968 founded the “Gaṅgeśvar Caturved Sansthān” in Bombay and appointed one of his main disciples, Svāmī Ānand Bhāskarānand, to oversee the publication of the book. His main motivation was to have a physical representation of the Vedas for Hindus to be able to have the darśana (auspicious sight) of the Vedas and wor- ship them in book form. This contribution explores the institutions and individuals involved in the editorial work and its dissemination, and zooms into the processes that allowed for the transition from orality to print culture, and ultimately what it means when the Vedas are materialized into “the book of the Hindus.” Keywords Vedas – bibliolatry – materiality – modern Hinduism – darśana – holy book … “Hey Amritasya Putra—O sons of the Immortal. Bhagwan Ved has come to give you peace. Bhagwan Ved brings together all Indians and spreads the message of Brotherhood. Gayatri Maata is there in every state of India. This day is indeed very auspicious for India but © Borayin Larios, 2021 | doi:10.1163/24519197-bja10016 This is an open access article distributed under the terms of the CC BY 4.0Downloaded license. -
Sikhism Reinterpreted: the Creation of Sikh Identity
Lake Forest College Lake Forest College Publications Senior Theses Student Publications 4-16-2014 Sikhism Reinterpreted: The rC eation of Sikh Identity Brittany Fay Puller Lake Forest College, [email protected] Follow this and additional works at: http://publications.lakeforest.edu/seniortheses Part of the Asian History Commons, History of Religion Commons, and the Religion Commons Recommended Citation Puller, Brittany Fay, "Sikhism Reinterpreted: The rC eation of Sikh Identity" (2014). Senior Theses. This Thesis is brought to you for free and open access by the Student Publications at Lake Forest College Publications. It has been accepted for inclusion in Senior Theses by an authorized administrator of Lake Forest College Publications. For more information, please contact [email protected]. Sikhism Reinterpreted: The rC eation of Sikh Identity Abstract The iS kh identity has been misinterpreted and redefined amidst the contemporary political inclinations of elitist Sikh organizations and the British census, which caused the revival and alteration of Sikh history. This thesis serves as a historical timeline of Punjab’s religious transitions, first identifying Sikhism’s emergence and pluralism among Bhakti Hinduism and Chishti Sufism, then analyzing the effects of Sikhism’s conduct codes in favor of militancy following the human Guruship’s termination, and finally recognizing the identity-driven politics of colonialism that led to the partition of Punjabi land and identity in 1947. Contemporary practices of ritualism within Hinduism, Chishti Sufism, and Sikhism were also explored through research at the Golden Temple, Gurudwara Tapiana Sahib Bhagat Namdevji, and Haider Shaikh dargah, which were found to share identical features of Punjabi religious worship tradition that dated back to their origins. -
1 Do Not Reproduce This Article in Part Or Full Without Written Permission of Author How the British Divided Punjab Into Hindu
How the British divided Punjab into Hindu and Sikh By Sanjeev Nayyar December 2016 This is chapter 2 from the E book on Khalistan Movement published by www.swarajyamag.com During a 2012 visit to Naina Devi Temple in Himachal Pradesh, about an hour's drive from Anandpur Sahib, I wondered why so many Sikhs come to the temple for darshan. The answer lies in the events of 1699. In the Chandi Charitra, the tenth Guru says that in the past god had deputed Goddess Durga to destroy evil doers. That duty was now assigned to him hence he wanted her blessings. So he invited Pandit Kesho from Kashi to conduct the ceremony at the hill of Naina Devi. The ceremony started on Durga Ashtami day, in the autumn of October 1698, and lasted for six months. At the end of this period, the sacred spring Navratras began on 21 March 1699. Then, “When all the ghee and incense had been burnt and the goddess had yet not appeared, the Guru came forward with a naked sword and, flashing it before the assembly declared: ‘This is the goddess of power!” This took place on 28 March 1699, the Durga Ashtami day. The congregation was then asked to move to Anandpur, where on New Year Day of 1st Baisakh, 1699, the Guru would create a new nation.” 3 On 30 March 1699, at Anandpur, Govind Singhji gave a stirring speech to the assembly about the need to protect their spiritual and temporal rights. He then asked if anyone would offer his head in the services of God, Truth and Religion. -
An Empirical Study on Guru Ram Rai Durbar: a Living Heritage
International Journal of Engineering Applied Sciences and Technology, 2019 Vol. 4, Issue 8, ISSN No. 2455-2143, Pages 109-118 Published Online December 2019 in IJEAST (http://www.ijeast.com) AN EMPIRICAL STUDY ON GURU RAM RAI DURBAR: A LIVING HERITAGE Ar. Ramanjyot Shrivastava Prof.SYK Kulkarni Dr.Prabhjot Kaur Professor Professor(Retd) Director, IKGPTU, Himgiri Zee University, DDN IIT Roorkee Mohali Campus-II Abstract- Guru Ram Rai Durbar is one of the old- est built structures of Dehradun and a significant example of architectural amalgamation. The jux- taposition of architectural components of the var- ious buildings present in Durbar precinct reveals a range of different architectural styles and im- pressions of art traditions prevailing at that time. The study helps in rediscovering the ‘Guru Ram Rai Durbar’, heritage lore of the city and identi- fies it as a Living Cultural Heritage site to be con- served for future. A comprehensive understanding of the Durbar through research and documenta- tion leads to a sensitive conservation approach for Fig.1. Entrance of Guru Ram Rai Darbar Durbar. Source: Author Keywords- Living Cultural Heritage, Architectural Important Dates Associated with the Evolution of amalgamation, arbesque, frescos, Garhwal School Guru Ram Rai Durbar of Paintings, Documentation Guru Ram Rai came to Doon-1675 A.D. Durbar construction started under Aurangzeb in I. INTRODUCTION 1676 A.D. Dehradun, itself is comprised of two words-Dehra Guru Ram Rai died– 1687 A.D. and Dun. Dehra is derived from ‘Dera, which means Durbar was completed by Mata Punjab Kaur- a staying place meant for a temporary phase and 1699 A.D. -
The Khalsa and the Non-Khalsa Within the Sikh Community in Malaysia
International Journal of Academic Research in Business and Social Sciences 2017, Vol. 7, No. 8 ISSN: 2222-6990 The Khalsa and the Non-Khalsa within the Sikh Community in Malaysia Aman Daima Md. Zain1, Jaffary, Awang2, Rahimah Embong 1, Syed Mohd Hafiz Syed Omar1, Safri Ali1 1 Faculty of Islamic Contemporary Studies, Universiti Sultan Zainal Abidin (UniSZA) Malaysia 2 Universiti Kebangsaan Malaysia DOI: 10.6007/IJARBSS/v7-i8/3222 URL: http://dx.doi.org/10.6007/IJARBSS/v7-i8/3222 Abstract In the pluralistic society of Malaysia, the Sikh community are categorised as an ethnic minority. They are considered as a community that share the same religion, culture and language. Despite of these similarities, they have differences in terms of their obedience to the Sikh practices. The differences could be recognized based on their division into two distintive groups namely Khalsa and non-Khalsa. The Khalsa is distinguished by baptism ceremony called as amrit sanskar, a ceremony that makes the Khalsa members bound to the strict codes of five karkas (5K), adherence to four religious prohibitions and other Sikh practices. On the other hand, the non-Khalsa individuals have flexibility to comply with these regulations, although the Sikhism requires them to undergo the amrit sanskar ceremony and become a member of Khalsa. However the existence of these two groups does not prevent them from working and living together in their religious and social spheres. This article aims to reveal the conditions of the Sikh community as a minority living in the pluralistic society in Malaysia. The method used is document analysis and interviews for collecting data needed. -
Taajudin's Diary
Taajudin’s Diary Account of a Muslim author who accompanied Guru Nanak from Makkah to Baghdad By Sant Syed Prithipal Singh ne’ Mushtaq Hussain Shah (1902-1969) Edited & Translated By: Inderjit Singh Table of Contents Foreword................................................................................................. 7 When Guru Nanak Appeared on the World Scene ............................. 7 Guru Nanak’s Travel ............................................................................ 8 Guru Nanak’s Mission Was Outright Universal .................................. 9 The Book Story .................................................................................. 12 Acquaintance with Syed Prithipal Singh ....................................... 12 Discovery by Sardar Mangal Singh ................................................ 12 Professor Kulwant Singh’s Treatise ............................................... 13 Generosity of Mohinder Singh Bedi .............................................. 14 A Significant Book ............................................................................. 15 Recommendation ............................................................................. 16 Foreword - Sant Prithipal Singh ji Syed, My Father .............................. 18 ‘The Lion of the Lord took to the trade of the Fox’ – Translator’s Note .............................................................................................................. 20 About Me – Preface by Sant Syed Prithipal Singh ............................... -
Navin Paneeri Guru Nanak Dev Ji
Navin Paneeri Storiesfrom the life olGumNanak Dev Volume -2 Bhai Vir Singh Sahitya Sadan Bhai Vir Singh Marg, Gale Market New Delhi ·110 001 Page 1 www.sikhbookclub.com Nav;n PMlccn 5lor~ from th~ lif~ofClJru Nanak Dcv (Vol. 2) o Bhai Vir Singh Sahirya SadMl, New Ddhi New Edition, 2007 Based on Guru Nmak Chanlalbr by Bhai Vir Singh Punjabi Narration: Or. Cialli Bhajan Singh English Translation: Prof. Surjit Singh Chawla ArtiS!: Bodh Raj Publisher: Bhai Vir Singh Sahirya Sadan, Bhai VirSingh Marg, N~w Delhi -110001 rhon~ 2336 3510, Fax. 2374 4347 Print~r: Sund~r Prinl~n 2477·79, Nalw:iI $lIftl, PaharCanJ NewOdhi-II0055 Price: Rs.55J· Page 2 www.sikhbookclub.com A n AffectIonate Offering Guru Nanak left Sultan Pur alongwith Mardana on his mission to give spiritual comfort to the people. After crossing river Beas he reached Goindwal. He spent the first night of his travels under a tree. Then he went to Khadur and spent the second night under the open sky. Next day Mardana felt very hungry. It so happened that Varai the wife of Chaudhry Meham passed that way. She was accompanied by another woman. She was attracted by the holy personality of the Guru and his sweet melodious Kirtsn. She put her head at the feet bf Guru Nanak. The moment her head touched his feet she felt a sweet sensation of bliss spreading through her body. She asked her friend to go to her home and bring food. Mardana said. "Lord, as' took this food,l thought of the food which my mother used to cook for me".Guru Nanak smiled.The same day the Guru left fo. -
1 Religion: Hinduism Judaism Buddhism Christianity Islam
1 Religion: Hinduism Judaism Buddhism Christianity Islam Sikhism 2 Name of Follower Hindus Jews Buddhists Christians Muslims Sikhs Religious Leaders/ 3 leaders of whorship Brahman Rabbi, Abraham Siddhartha Gautama Pastor, Preist, Jesus Mohammed Guru Nanak No one God/ Nature Trimurti, Shiva, Brahma Adonai, Yaweh, God (based on Buddah) one unnamed God 4 Name of God (polytheistic) (monotheistic) polytheistic God (monotheistic) Allah (monotheistic) (monotheistic) 5 Place of Worship Temple Synagogue Temples Church, Cathedral Mosques Gradura/ Gurdwara 6 Name of Holy Book Bhagavad-Gita Torah Tipitaka The Bible Qu'ran/ Koran Guru Granth Sahib based on beliefs of the prophet Mohammed is first Guru Nanak, kosher food, Sabbath, 10 key figure, Five Pilars of meditation, value of all Karma,Reincarnation, Commandments, only rencarnation, Nirvana, Jesus Christ died for sins Islam, only one god life, only one, unknown 7 Key Beliefs Nirvana one God Eight Fold Path and rose from the dead (Allah) God 8 Holiday Diwali Yom Kippur Vesak Easter Ramadan Viasikhi North and South America, Europe, Russia, The Middle East, Sub-Saharan Africa , Southwest Asia, Island Australia and New Southeast Asia, and 9 Main Area of Practice India US/ Israel India and SE Asia Zealand North Africa Punjab province of India stem from Judaism- Founded in what is Founded in India, based Founded by Jesus Christ today Saudi Arabia by Middle East. Moses is on teachings from the and spread by His 12 Mohammed in the 600's 10 Origins Pakistan 3000 BC main prophet, founder Buddha (Gautama) apostles AD Pakistan 1500 BC. -
Towards a Comparative Poetics of Buddha, Kabir and Guru Nanak: Aparna Lanjewar Bose from a Secular Democratic Perspective
Towards a Comparative poetics of Buddha, Kabir and Guru Nanak: Aparna Lanjewar Bose From A Secular Democratic perspective Artículos atravesados por (o cuestionando) la idea del sujeto -y su género- como una construcción psicobiológica de la cultura. Articles driven by (or questioning) the idea of the subject -and their gender- as a cultural psychobiological construction Vol. 4 (2), 2019, abril-septiembre ISSN 2469-0783 https://datahub.io/dataset/2019-4-2-e85 TOWARDS A COMPARATIVE POETICS OF BUDDHA, KABIR AND GURU NANAK: FROM A SECULAR DEMOCRATIC PERSPECTIVE HACIA UNA POÉTICA COMPARATIVA DE BUDA, KABIR Y GURÚ NANAK DESDE UNA PERSPECTIVA DEMOCRÁTICA SECULAR Aparna Lanjewar Bose [email protected] Department of English Literature, School of Literary Studies at The English and Foreign Languages University, Hyderabad, India Cómo citar este artículo / Citation: Bose A. L. (2019). «Towards a Comparative poetics of Buddha, Kabir and Guru Nanak: From A Secular Democratic perspective». Revista Científica Arbitrada de la Fundación MenteClara, 4(2) abril-septiembre 2019, 19-44. DOI: https://doi.org/10.32351/rca.v4.2.85 Copyright: © 2019 RCAFMC. Este artículo de acceso abierto es distribuido bajo los términos de la licencia Creative Commons Attribution 4.0 International License (CC BY 4.0). Recibido: 27/05/2019. Aceptado: 03/06/2019 Publicación online: 30/10/2019 Conflict of interests: None to declare. Abstract This article shows how democratic secular values existed 2500 years ago with the Buddha and later during the saint tradition in India, around 14th and 15th century, with Kabir and Guru Nanak even before they were legalized and enshrined in the Indian constitution.