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ITALIA JUDAICA. Gli Ebrei Nello Stato Pontificio Fino Al Ghetto (1555)

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ITALIA JUDAICA. Gli Ebrei Nello Stato Pontificio Fino Al Ghetto (1555) PUBBLICAZIONI DEGLI ARCHIVI DI STATO SAGGI 47 \ ITALIA ]UDAICA Gli ebrei nello Stato pontificio fino al Ghetto (1555) Atti del VI Convegno internazionale Tel Aviv, 18-22 giugno 1995 Ilconvegno è stato organizzato dalMinistero per i beni cultnrali e ambientali, Ufficio MINISTERO PER I BENI CULTURALI E AMBIENTALI centrale per i beni archivistici, dall'Università di Tel Aviv e dall'Università ebraica di UFFICIO CENTRALE PER I BENI ARCHIVISTICI Gerusalemme. 1998 UFFICIO CENTRALE PER I BENI ARCHIVISTICI DIVISIONE STUDI E PUBBLICAZIONI COMITATO SCIENTIFICO Direttore generale per i beni archivistici: Salvatore Italia. COMMISSIONE MISTA ITALO·ISRAELIANA PER LA STORIA Direttore della divisione studi e pubblicazioni: Antonio Dentoni Litta. E LA CULTURA DEGLI EBREI IN ITALIA Comitato per le pubblicazioni: Salvatore Italia, presidente, Paola Carucci, Antonio Dentoni-Litta, Ferruccio Ferruzzi, Cosimo Damiano Fonseca, Guido Melis, Claudio VITTORE COLORNI - Università degli studi, Ferrara Pavone, Leopoldo Puncuh, Isabella Ricci, Antonio Romiti, Isidoro Soffietti, FAUSTO PUSCEDDU - Ministero per i beni culturali e ambientali, Roma Giuseppe Talamo. Lucia Fauci Moro, segretaria. FAUSTO PARENTE - Università degli Studi, Roma, Tar Vergata SHLOMO SIMONSOHN - Te! Aviv University PROGR AMMA Luned� 18 giugno 20.00 Seduta di apertura. Indirizzi di saluto .. Ricevimento Luned� 19 giugno 9.00-12.30 Sh. Simonsohn (Università di Te! Aviv) Gli ebrei a Roma e nello Stato Pontificio © 1998 Ministero per i beni culturali e ambientali Ufficio centrale per i beni archivistici Y. Shatzmiller (Duke University, North Carolina) ISBN 88-7125-148-2 Monarchia papale nel medio evo: il concetto ebraico A.M. Racheli (Università di Roma) Vendita: Istituto Poligrafico e Zecca dello Stato-Libreria dello Stato Gli insediamenti ebraici a Roma prima del ghetto Piazza Verdi 10 - 00198 Roma Dibattito Stampato nel mese di maggio 1998 da Fratelli Palombi Editori· Roma Italia Judaica VI 7 6 Programma M. Luzzati (Università di Pisa) 15.00-17.00 S. Schwarzfuchs (Università Bar-Ilan, Ramat-Gan) Gli ebrei di Bologna fra quattro e cinquecento alla luce delle lsacco di Manuele de Lattes più recenti ricerche M. Procaccia (Roma) Dibattito "Non dabarà, ebrei a Roma nei primi 50 anni del Cinquecento attraverso le fonti giudiziarie 15.00-17.00 M.G. Muzzarelli (Università di Bologna) Dibattito Discontinuità di governo e continuità della relazione cristiano­ ebraica. Gli ebrei a Bologna nei primi tempi della dominazione pontificia Marted� 20 giugno A. Veronese (Milano) I da Urbino nel '400 e '500 9.00-12.30 F. Parente (Università di Roma) Conclusioni Gli ebrei, i gesuiti e l'inquisizione: Il "De sola lectione legis et Prophetarum fudaeis cum Mosaico ritu et eultu permittenda" di Francisco de Torris (1555) PROGR AMME R. Segre (Venezia) Una mancata edizione pesarese del Talmud tra Bomberg e Plantin Sunday, 18 fune S. Stow-Debenedetti (Università Bar-Ilan, Ramat-Gan) 20.00 Opening Session. Welcome address. fuda Romano come "mediatore di Communicazione" nella Ro­ Reception ma ebraico medievale Dibattito Monday, 19 fune 9.00-12.30 Sh. Simonsohn (Tel Aviv University) 15.00-17.00 F. Pusceddu (Ufficio Centrale per i Beni Archivistici, Roma) The fews in Rome in the Papal States Gli ebrei in Rieti nel '300 e '400 Y. Shatzrniller (Duke University, North Carolina) A. Toaff (Università Bar-Ilan, Ramat-Gan) Papal Monarchy in the Middle Ages: The fewish Maestro Laudadio de Blanis e la banca ebraica in Umbria e nel Understanding of it Patrimonio di S. Pietro nella prima metà del cinquecento A.M. Racheli (Rome University) Dibattito fewish Habitations in Rome before the Ghetto Discussion Mercoled� 21 giugno 15.00-17.00 S. Schwarzfuchs (Bar-Ilan University, Ramat-Gan) lsaac son of lmmanuel de Lattes 9.00-12.30 A. Esposito (Università di Roma) M. Procaccia (Rome) La presenza ebraica in una regione pontificia nel tardo medioevo: "Non dabara', fews in Rome during the First Fifty Years of the Viterbo ed il Patrimonio di S. Pietro in Tuscia 16th Century in the Light of fudicial Sources C. Colafemmina (Università di Bari) Discussion Gli ebrei a Benevento 8 Programma \ Tuesday, 20 June 9.00-12.30 F. Parente (Rome University) Jews, Jesuits and Inquisition, the "De sola lectione legis et Prophetarum Judaeis cum Mosaico ritu et cultu permittenda" of Francisco de Torris (1555) R. Segre (Venice) A Plannied Edition of the Talmud in Pesaro S. Stow-Debenedetti (Bar-Ilan University, Ramat-Gan) Judah Romano as "Media Intermediary" in Medieval Jewish Rome SOMMARIO Discussion 15.00-17.00 F. Pusceddu (CentraI OHice for Archival Resources, Rome) The Jews in Rieti in the 14th and 15th Centuries A. ToaH (Bar-Ilan University, Rarnat-Gan) SHLOMO SIMONSOHN, The Jews in the Papal States to the Ghetto 11 Master Laudadio de Blanis and the Jewish Bank in Umbria and the Patrimony of St. Peter in the first haifof the 16th Century JOSEPH SHATZMILLER, The Papal Monarchy as Viewed by Medieval � 30 Discussion ALBERTOMARIA RACHELI, Gli insediamenti ebraici a Roma prima Wednesday, 21 June del Ghetto 42 SIMON SCHWARZFUCHS, Rabbi Isaac Joshua ben Immanuel of Lattes 9.00-12.30 A. Esposito (Rome Universy) Jewish Presence in a Papal Region during the Late Middle Ages: and the Jews of the Apostolic States 66 Viterbo and the Patrimony of St. Peter in Tuscia MICAELA PROCACCIA, "Non dabarà": Gli ebrei di Roma nei primi C. Colafemmina (Bari University) cinquanta anni del Cinquecento attraverso le fonti giudiziarie 80 The Jews in Benevento SANDRA DEBENEDETTI STOW, Lingua e cultura: Jehudah romano come M. Luzzati (Pisa University) "mediatore della comunicazione" nella Roma ebraica medievale 94 The Jews in Bologna between the 15th and 16th Centuries in FAUSTO PUSCEDDU, Presenze ebraiche a Rieti nei secoli XIV-XV 106 the light of Recent Research FAUSTO PARENTE, Contrasti tra Curia e Sant'Ufficio all'indomani del Discussion rogo di Campo de' Fiori del 1553. Il "De sola lectione legis" 15.00-17.00 M.G. Muzzarelli (Bologna University) di Francisco Torres e la Novella 146 di Giustiniano 158 Non-Continuity of Government and Continuity of Christian-Jewish ANNA ESPOSITO, La presenza ebraica in una regione pontificia nel tardo Relations. The Jews in Bologna during the first years of Papal Medioevo: il Patrimonio di S. Pietro in Tuscia e Viterbo 187 Government CESARE COLAFEMMINA, Gli ebrei in Benevento 204 A. Veronese (Milan) The da Urbino in the 15th and 16th Centuries MARIA GIUSEPPINA MUZZARELLI, Discontinuità di governo e conti- nuità della relazione cristiano-ebraica. Gli ebrei a Bologna nei Conclusion primi tempi della dominazione pontificia 228 Sommario lO SHLOMO SIMONSOHN ALESSANDRA VERONESE, La presenza ebraica nel ducato di Urbino nel Quattrocento 251 The Jews in the Papal States to the Ghetto RENATA SEGRE, Una mancata edizione pesarese del Talmud tra Bom- berg e Plantin 284 The Jewish community in Rome has had the longest continuous history of any in the European Diaspora. Judah the Maccabean is said to have sent a delegation to Rome and to have signed a friendship and defense treaty with the Republic. In any case, the first permanent Jewish settlement dates from no later than the first century B.C., although Cicero's statement in defense of Flaccus as to its size and influence was probably another of the famous orator's exaggerations. Most immigrants to Rome in the following years were freed prisoners of war who had been taken during the Roman wars in Judea by Pompey, Titus, etc. By the beginning of the first century A.D. some 8,000 Jews were said to have lived in Rome, while the Jewish population in the capitaI during the Empire has been estimated at between 20,000 and 40,000. Many settled in Trastevere, as reported by Philon when he visited Rome at the head of a delegation of Alexandrian Jews. The centre of the Jewish presence in Rome remained there for a long time in the Middle Ages, but eventually moved to the left bank of the Tiber'. The Jews of ancient Rome were citizens, and enjoyed a few additional privileges. Their languages were mainly Greek and subsequently Latin, although at least one synagogue, that of the Hebrews, apparently was frequented by Hebrew speakers. There also appears to have existed in Rome a rabbinical school, at least for a while. Most of our information on the 1 In the 11th century the Jewish quarter in Trastevere was called fundus Judaeorum, and belonged to the bishops of Selva Candida and Porto. See G. UGHELLI, Italia sacra, 9 voll., Venezia 1717-22, 1, collo 103, 116, 121; G. MARINI. I papiri diplomatici raccolti e illustrati dall'abate G.M., Rome 1805, pp. 66, 82. It includad the rua Judaeorum, recorded in a document of 1219. See E. RODOCANACHI, Le Saint�Siège et !es fui/s, Paris 1891, p. 23. 12 Shlomo Simonsohn Italia Judaica VI 13 Jews of Rome at that time is based on the inscriptions in the catacombs, Jewry at the papal court, but from time to time they represented their brethren and to a lesser degree on legaI and literary sources. These enable a partial from various countries at the papal curia. The earliest known case of this reconstruction of their internai life and their living conditions, albeit to kind occurred at the end of the 6th century, when the Jews of Rome a limited degree2• intervened with Pope Gregory I on behalf of the J ews in Palermo. Another The favourable poli tic al and legaI conditions enjoyed by the Jews of relatively early such intervention took pIace. at the beginning of the eleventh pagan Rome deteriorated under the Christian Empire, whi!e the graduai century. On that occasion the Jews in Rome assisted Jacob b. Jekuthiel, destruction of the city in the wake of the Barbarian invasions greatly reduced emissary of French Jewry, with Pope John XVIII (or his successor), obtain the number of the Jews along with that of the rest of the population.
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