Helios-The Sun God, Who Raises His Cattle on the Island of Thrinacia

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Helios-the sun god, who raises his cattle on the island of Thrinacia Zeus-the ruler of the Greek gods and goddesses; father of Athena and Apollo Telemachus-Odysseus' son Penelope-Odysseus' wife Hermes-the god of invention, commerce, and cunning; messenger of the gods Calypso-a sea goddess who lives on the island of Ogygia Laertes-Odysseus' father Alcinous-the king of the Phaeacians Circe-goddess and enchantress who lives on the island of Aeaea Cicones-allies of the Trojans who live at Ismarus Lotus Eaters-inhabitants of a land Odysseus visits Apollo-the god of music, poetry, prophecy, and medicine Poseidon-god of the seas, earthquakes, and horses; father of the Cyclops Aeolus-the guardian of the winds Laestrygones-cannibal inhabitants of a distant land Eurylochus-a trusted officer of Odysseus Persephone-wife of Hades, ruler of the Underworld Tiresias-prince of Thebes a blind prophet whose spirit Odysseus visits in the underworld Elpenor-one of Odysseus' crew killed in an accident Sirens-creatures part woman part bird whose songs lure sailors to their death Scylla-six headed sea monster who devours sailors Charybdis-a dangerous whirlpool of personified as a female sea monster Athena-goddess of war, wisdom, and cleverness; goddess of crafts Eumaeus-a servant in Odysseus' house Argos-Odysseus' dog Antinous-suitor of Penelope Eurymachus-suitor of Penelope Amphinomus-suitor of Penelope Eurynome-female servant in Odysseus' house Eurycleia-old female servant still loyal to Odysseus Phaethusa and Lampetia-cowherds of Helio's Island Anticlea-Odysseus' mother.

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Odyssey Glossary of Names
GLOSSARY OF NAMES GLOSSARY OF NAMES [Note, the following is raw output from OCR software, and is otherwise unedited.] (First appearance noted by book and line number.) Achaeans (A-kee'-unz): General term used by Homer to reFer to Greeks. 2.139 Acheron (A'-ker-on): River in the Underworld, land of the dead. 10.537 Achilles (A-kil'-eez): Son of Peleus and Thetis. He is the heroic leader of the Myrmidons in the Trojan War and is slain by Paris. Odysseus consults him in the Underworld. 3.117 Aeaea (Ee-ee'-a): Island on which Circe lives. 9.34 Aegisthus (Ee-jis'-thus): Son of Thyestes and Pelopia. He seduces Clytemnestra, wife of Agamemnon, while Agamemnon is away fighting the Trojan War and helps her slay Agamemnon when he returns. Orestes avenges this action years later by murdering both Clytemnestra and Aegisthus. 1.35 GLOSSARY OF NAMES Aegyptus (Ee-jip'-tus): The Nile River. 4.511 Aeolus (Ee'-oh-lus): King of the island Aeolia and keeper of the winds. 10.2 Aeson (Ee'-son): Son oF Cretheus and Tyro; father of Jason, leader oF the Argonauts. 11.262 Aethon (Ee'-thon): One oF Odysseus' aliases used in his conversation with Penelope. 19.199 Agamemnon (A-ga-mem'-non): Son oF Atreus and Aerope; brother of Menelaus; husband oF Clytemnestra. He commands the Greek Forces in the Trojan War. He is killed by his wiFe and her lover when he returns home; his son, Orestes, avenges this murder. 1.36 Agelaus (A-je-lay'-us): One oF Penelope's suitors; son oF Damastor; killed by Odysseus.
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The Wanderings of Odysseus from The Odyssey Homer Translated by Robert Fitzgerald Book Nine: new Coasts and poseidon’s son ―What shall I say first? What shall I keep until the end? What conflict is introduced in Odysseus’ initial statements at the banquet? The gods have tried1 me in a thousands ways. What do these statements indicate about the kind of journey he has had? But first my name: Let that be known to you, 5 and if I pull away from pitiless death, friendship will bind us, though my land lies far. Now this was the reply Odysseus made: . ―I am Laertes‘ son, Odysseus. How are Odysseus’ comments about himself during his speech at Men hold2 me Alcinous’ banquet appropriate for an epic hero? formidable for guile in peace and war: this fame has gone abroad to the sky‘s rim. 10 My home is on the peaked seamark of Ithaca under Mount Neion‘s windblown robe of leaves, in sight of other islands—Doulikhion, Same, wooded Zakynthos—Ithaca being most lofty in that coastal sea, 15 and northwest, while the rest lie east and south. A rocky isle, but good for a boy‘s training; I shall not see on earth a place more dear, Odysseus refers to two beautiful goddesses, Calypso and Circe, who have though I have been detained long by Calypso, delayed him on their islands. (Details about Circe appear in Book 10.) loveliest among goddesses, who held me Notice, however, that Odysseus seems nostalgic for his own family and 20 in her smooth caves, to be her heart‘s delight, homeland.
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THE ODYSSEY OF HOMER Translated by WILLIAM COWPER LONDON: PUBLISHED by J·M·DENT·&·SONS·LTD AND IN NEW YORK BY E·P·DUTTON & CO TO THE RIGHT HONOURABLE COUNTESS DOWAGER SPENCER THE FOLLOWING TRANSLATION OF THE ODYSSEY, A POEM THAT EXHIBITS IN THE CHARACTER OF ITS HEROINE AN EXAMPLE OF ALL DOMESTIC VIRTUE, IS WITH EQUAL PROPRIETY AND RESPECT INSCRIBED BY HER LADYSHIP’S MOST DEVOTED SERVANT, THE AUTHOR. THE ODYSSEY OF HOMER TRANSLATED INTO ENGLISH BLANK VERSE BOOK I ARGUMENT In a council of the Gods, Minerva calls their attention to Ulysses, still a wanderer. They resolve to grant him a safe return to Ithaca. Minerva descends to encourage Telemachus, and in the form of Mentes directs him in what manner to proceed. Throughout this book the extravagance and profligacy of the suitors are occasionally suggested. Muse make the man thy theme, for shrewdness famedAnd genius versatile, who far and wideA Wand’rer, after Ilium overthrown,Discover’d various cities, and the mindAnd manners learn’d of men, in lands remote.He num’rous woes on Ocean toss’d, endured,Anxious to save himself, and to conductHis followers to their home; yet all his carePreserved them not; they perish’d self-destroy’dBy their own fault; infatuate! who devoured10The oxen of the all-o’erseeing Sun,And, punish’d for that crime, return’d no more.Daughter divine of Jove, these things record,As it may please thee, even in our ears.The rest, all those who had perdition ’scapedBy war or on the Deep, dwelt now at home;Him only, of his country and his wifeAlike desirous, in her hollow grotsCalypso, Goddess beautiful, detainedWooing him to her arms.
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The Classical Review http://journals.cambridge.org/CAR Additional services for The Classical Review: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here Virgil, Priest of Apollo? W. Warde Fowler The Classical Review / Volume 27 / Issue 03 / May 1913, pp 85 - 87 DOI: 10.1017/S0009840X00004790, Published online: 27 October 2009 Link to this article: http://journals.cambridge.org/abstract_S0009840X00004790 How to cite this article: W. Warde Fowler (1913). Virgil, Priest of Apollo?. The Classical Review, 27, pp 85-87 doi:10.1017/S0009840X00004790 Request Permissions : Click here Downloaded from http://journals.cambridge.org/CAR, IP address: 130.216.129.208 on 10 Apr 2015 THE CLASSICAL REVIEW VIRGIL, PRIEST OF APOLLO ? NOTES ON MR. RAPER'S RECENT Thrace. But in the story of these three, PAPER. as we have it in Ovid, there is hardly a mention of Thrace, and the scene is not MY old friend Mr. Raper will, I know, laid there. Then in Georg. 2. 37, forgive me for these notes. Let me Virgil ' shows wild joy at the thought assure him that he gave me excellent of re-arraying his ancestral Ismarian employment during one of the many mountain-sides with the glory of the wet days of last February. He took vine': ' iuvat Ismara Baccho Conserere ' me through a number of passages, none . but go on, and you read ' atque the less delightful for being familiar: olea magnum vestire Taburnum.' Now and what better occupation can a man Taburnus was not in Thrace, but in have than the leisurely contemplation Campania, and if Virgil loved Thrace, of old friends' faces, even if he be unable he loved Campania at least as much.
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© Copyright 2017 Alberto A. Requejo
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