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Our Origin Story
L’CHAYIM www.JewishFederationLCC.org Vol. 41, No. 11 n July 2019 / 5779 INSIDE THIS ISSUE: Our origin story 6 Our Community By Brian Simon, Federation President 7 Jewish Interest very superhero has an origin to start a High School in Israel pro- people 25 years old or younger to trav- story. Spiderman got bit by a gram, and they felt they needed a local el to Israel to participate in volunteer 8 Marketplace Eradioactive spider. Superman’s Federation to do that. So they started or educational programs. The Federa- father sent him to Earth from the planet one. The program sent both Jews and tion allocates 20% of its annual budget 11 Israel & the Jewish World Krypton. Barbra non-Jews to study in Israel. through the Jewish Agency for Israel 14 Commentary Streisand won a Once the Federation began, it (JAFI), the Joint Distribution Commit- 16 From the Bimah talent contest at a quickly grew and took on new dimen- tee (JDC) and the Ethiopian National gay nightclub in sions – dinner programs, a day camp, Project (ENP) to social service needs 18 Community Directory Greenwich Vil- a film festival and Jewish Family Ser- in Israel, as well as to support Part- 19 Focus on Youth lage. vices. We have sponsored scholarships nership Together (P2G) – our “living Our Jewish and SAT prep classes for high school bridge” relationship with the Hadera- 20 Organizations Federation has its students (both Jews and non-Jews). We Eiron Region in Israel. 22 Temple News own origin story. stopped short of building a traditional In the comics, origin stories help n Brian There had already Jewish Community Center. -
Fifty Third Year the Jewish Publication Society Of
REPORT OF THE FIFTY THIRD YEAR OF THE JEWISH PUBLICATION SOCIETY OF AMERICA 1940 THE JEWISH PUBLICATION SOCIETY OF AMERICA OFFICERS PRESIDENT J. SOLIS-COHEN, Jr., Philadelphia VICE-PRESIDENT HON. HORACE STERN, Philadelphia TREASURER HOWARD A. WOLF, Philadelphia SECRETARY-EXECUTIVE DIRECTOR MAURICE JACOBS, Philadelphia EDITOR DR. SOLOMON GRAYZEL, Philadelphia HONORARY VICE-PRESIDENTS ISAAC W. BERNHEIM3 Denver SAMUEL BRONFMAN* Montreal REV. DR. HENRY COHEN1 Galveston HON. ABRAM I. ELKUS3 New York City Louis E. KIRSTEIN1 Boston HON. JULIAN W. MACK1 New York City JAMES MARSHALL2 New York City HENRY MONSKY2 Omaha HON. MURRAY SEASONGOOD3 Cincinnati HON. M. C. SLOSS3 San Francisco HENRIETTA SZOLD2 Jerusalem TRUSTEES MARCUS AARON3 Pittsburgh PHILIP AMRAM3 Philadelphia EDWARD BAKER" Cleveland FRED M. BUTZEL2 Detroit J. SOLIS-COHEN, JR.3 Philadelphia BERNARD L. FRANKEL2 Philadelphia LIONEL FRIEDMANN3 Philadelphia REV. DR. SOLOMON GOLDMAN3 Chicago REV. DR. NATHAN KRASS1 New York City SAMUEL C. LAMPORT1 New York City HON. LOUIS E. LEVINTHALJ Philadelphia HOWARD S. LEVY1 Philadelphia WILLIAM S. LOUCHHEIM3 Philadelphia 1 Term expires in 1941. 2 Term expires in 1942. 3 Term expires in 1943. 765 766 AMERICAN JEWISH YEAR BOOK REV. DR. LOUIS L. MANN' Chicago SIMON MILLER2 Philadelphia EDWARD A. NORMAN3 New York City CARL H. PFORZHEIMER1 New York City DR. A. S. W. ROSENBACH1 Philadelphia FRANK J. RUBENSTEIN2 Baltimore HARRY SCHERMAN1 New York City REV. DR. ABBA HILLEL SILVERJ Cleveland HON. HORACE STERN2 Philadelphia EDWIN WOLF, 2ND* Philadelphia HOWARD A. WOLF* Philadelphia PUBLICATION COMMITTEE HON. LOUIS E. LEVINTHAL, Chairman Philadelphia REV. DR. BERNARD J. BAMBERGER Albany REV. DR. MORTIMER J. COHEN Philadelphia J. SOLIS-COHEN, JR Philadelphia DR. -
Session of the Zionist General Council
SESSION OF THE ZIONIST GENERAL COUNCIL THIRD SESSION AFTER THE 26TH ZIONIST CONGRESS JERUSALEM JANUARY 8-15, 1967 Addresses,; Debates, Resolutions Published by the ORGANIZATION DEPARTMENT OF THE ZIONIST EXECUTIVE JERUSALEM AMERICAN JEWISH COMMITTEE n Library י»B I 3 u s t SESSION OF THE ZIONIST GENERAL COUNCIL THIRD SESSION AFTER THE 26TH ZIONIST CONGRESS JERUSALEM JANUARY 8-15, 1966 Addresses, Debates, Resolutions Published by the ORGANIZATION DEPARTMENT OF THE ZIONIST EXECUTIVE JERUSALEM iii THE THIRD SESSION of the Zionist General Council after the Twenty-sixth Zionist Congress was held in Jerusalem on 8-15 January, 1967. The inaugural meeting was held in the Binyanei Ha'umah in the presence of the President of the State and Mrs. Shazar, the Prime Minister, the Speaker of the Knesset, Cabinet Ministers, the Chief Justice, Judges of the Supreme Court, the State Comptroller, visitors from abroad, public dignitaries and a large and representative gathering which filled the entire hall. The meeting was opened by Mr. Jacob Tsur, Chair- man of the Zionist General Council, who paid homage to Israel's Nobel Prize Laureate, the writer S.Y, Agnon, and read the message Mr. Agnon had sent to the gathering. Mr. Tsur also congratulated the poetess and writer, Nellie Zaks. The speaker then went on to discuss the gravity of the time for both the State of Israel and the Zionist Move- ment, and called upon citizens in this country and Zionists throughout the world to stand shoulder to shoulder to over- come the crisis. Professor Andre Chouraqui, Deputy Mayor of the City of Jerusalem, welcomed the delegates on behalf of the City. -
Ausblick: Der Weg Des Zionismus Von Der Utopie Zur Wirklichkeit
Ausblick: Der Weg des Zionismus von der Utopie zur WIrklichkeit Die so ausstrahlungskräftigen politischen Führungspersönlichkeiten Israels, derer es nicht wenige gab und die alles andere als unumstritten blieben, faszinierten in den vergangenen Jahrzehnten und nicht zuletzt von lCJ77 bis 1983, bis zum Rücktritt Menahem Begins, die Beobachter der israelischen Politik. Nicht allen gefiel alles an den israelischen Politikern. Aber selten blieb man ihnen gegenüber gleichgültig. Israel, Israelis und beson ders israelische Politiker polarisierten, nach außen ebenso wie nach innen. Durch eine Personalisierung der Politik könnte man leicht vergessen, daß die gegenwärtigen und zukünftigen Probleme Israels weniger mit "großen" Männern und Frauen als vielmehr mit der Identität des jüdi• schen Staates zusammenhängen. Der Staat steckt in einer ,Identitäts• krise', die eine bislang nie gekannte Polarisierung und, daraus abgelei tet, auch im Weltjudentum bewirkt hat (vgl. Wolffsohn, 1983 b). Diese Identitätskrise hat einen arabisch-jüdischen sowie einen innerjüdischen Aspekt. Zunächst zum arabisch-jüdischen Bereich: Der Krieg gegen die PLO im Libanon, besonders die Massaker in den heiden Beiruter Flüchtlingslagern (1982), hat den Israelis deutlicher als frühere Ereig nisse die Kosten des eigenen Erfolges drastisch vor Augen geführt. Dies bezieht sich auf den Kampf gegen die PLO, ja sogar auf das zionistische Autbauwerk schlechthin: Sollte das Leid der Palästinenser der Preis für einen jüdischen Staat sein? fragen erstmals seit dem Herbst 1982 nicht nur Randgruppen sondern weite Kreise der Bevölkerung Israels. Zugleich wurden Zweifel an der Strategie der militärischen Hegemo nie, d.h. der militärischen Übermacht laut. Bislang hieß es immer, Is rael müsse militärische Übermacht besitzen, damit die Araber nicht den jüdischen Staat vernichten könnten. -
At Stanley Heights Baptist Church from Pastor Baughman’S Desk
July-September, 2018 Volume 5, No. 3 at Stanley Heights Baptist Church From Pastor Baughman’s Desk... INSIDE THIS EDITION What About the Altar? 1 •What About the Altar? •Condolences Public Response to the Public Invitation Part II •Welcome New Members “Pastor, after that sermon, the altar should have been filled.” How many •Summer Ministry times I have heard this or similar expressions. So, what do you think Fellowships about public response to public invitations? •Baptist College of Ministry •Welcoming Ben Muldoon We considered this Scripturally in the last edition of Connections. In 2 •Life and Times as a this edition we will consider it functionally: What the invitation is. Pastor’s Wife 3 •Holocaust Denier’s • The altar is a time and a place to be sensitive to the Holy Spirit. Any time God speaks to your Unusual Punishment heart is significant, and He has chosen this time and place to speak to you in this way. Respond •The Fast of Tisha B’Av to Him. •Previous Semester • The altar is a time and a place to seal decisions. God is dealing with you, so the altar is a great With the Teens time and place to acknowledge your yieldedness to Him. •A Picture of Forgiveness •Event Photos • The altar is a time and place to step up. God is calling to you, step up and be counted as one who 4 needs Him and is submitted to His will. CONDOLENCES to: • The altar is a time and place to specify the next step. God may have made the next step clear, so •Janet Grisso in the loss you can acknowledge that at the altar. -
How They Lived to Tell 1939-1945 Edith Ruina
How They Lived to Tell 1939-1945 Together members of a Jewish youth group fled from Poland to Slovakia, Austria, Hungary, Romania and Palestine Edith Ruina Including selections from the written Recollection of Rut Judenherc, interviews and testimonies of other survivors. © Edith Ruina May 24, 2005 all rights reserved Printed in the United States of America Published 2005 Mixed Media Memoirs LLC Book design by Jason Davis [email protected] Green Bay,Wisconsin CONTENTS Acknowledgment ..............................................................................v Chapter 1 Introduction ......................................................................1 Chapter 2 1939-1942 ......................................................................9 1. The People in this Story 2. The Situation of Jews in Poland Chapter 3 1939-1942 Poland..........................................................55 Before and After the German Occupation Chapter 4 1943 Poland ..................................................................87 Many Perished—Few Escaped Chapter 5 1943-44 Austria............................................................123 Chapter 6 1944 Hungary..............................................................155 Surviving in Hungary Chapter 7 1944-1945 ..................................................................205 Romania en route to Palestine Chapter 8 Palestine ......................................................................219 They Lived to Tell v Chapter 9 ....................................................................................235 -
Florida State University Libraries
)ORULGD6WDWH8QLYHUVLW\/LEUDULHV 2020 The Jewish Civilization Samuel P. Huntington Forgot About: A Critique of Judeo-Christian Civilizational Values Dominique Rebekah Hoffman Follow this and additional works at DigiNole: FSU's Digital Repository. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY College of Social Sciences and Public Policy THE JEWISH CIVILIZATION SAMUEL P. HUNTINGTON FORGOT ABOUT: A CRITIQUE OF “JUDEO-CHRISTIAN” CIVILIZATIONAL VALUES By DOMINIQUE REBEKAH HOFFMAN A Thesis submitted to the Department of International Affairs in partial fulfillment of the requirements for graduation with Honors in the Major Degree Awarded: Summer, 2020 1 SAMUEL P. HUNTINGTON is the Eaton Professor of the Science of Government and Director of the John M. Olin Institute for Strategic Studies at Harvard University. His theory was published first in a paper titled Clash of Civilizations in 1993. He later expanded upon his theory in a book titled The Clash of Civilizations and the Remaking of World Order. My thesis challenges Huntington’s oversight in not classifying a Jewish civilization, which he justifies as part of Western civilization based on shared “Judeo-Christian” values. Huntington’s work is widely debated, and not universally accepted. This essay assumes Huntington’s thesis is a lens to view international relations, this thesis does not hypothesize nor debate the validity of Huntington’s thesis in its entirety, rather seeks to challenge his classification of civilizations. For work that argues Huntington’s thesis is valid, please read the work of Robert D. Kaplan titled Looking the World in the Eye. For work that challenges the validity of Huntington, please read the work of Edward Said titled Clash of Ignorance (2001). -
Jewish Behavior During the Holocaust
VICTIMS’ POLITICS: JEWISH BEHAVIOR DURING THE HOLOCAUST by Evgeny Finkel A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Political Science) at the UNIVERSITY OF WISCONSIN–MADISON 2012 Date of final oral examination: 07/12/12 The dissertation is approved by the following members of the Final Oral Committee: Yoshiko M. Herrera, Associate Professor, Political Science Scott G. Gehlbach, Professor, Political Science Andrew Kydd, Associate Professor, Political Science Nadav G. Shelef, Assistant Professor, Political Science Scott Straus, Professor, International Studies © Copyright by Evgeny Finkel 2012 All Rights Reserved i ACKNOWLEDGMENTS This dissertation could not have been written without the encouragement, support and help of many people to whom I am grateful and feel intellectually, personally, and emotionally indebted. Throughout the whole period of my graduate studies Yoshiko Herrera has been the advisor most comparativists can only dream of. Her endless enthusiasm for this project, razor- sharp comments, constant encouragement to think broadly, theoretically, and not to fear uncharted grounds were exactly what I needed. Nadav Shelef has been extremely generous with his time, support, advice, and encouragement since my first day in graduate school. I always knew that a couple of hours after I sent him a chapter, there would be a detailed, careful, thoughtful, constructive, and critical (when needed) reaction to it waiting in my inbox. This awareness has made the process of writing a dissertation much less frustrating then it could have been. In the future, if I am able to do for my students even a half of what Nadav has done for me, I will consider myself an excellent teacher and mentor. -
AJS Perspectives: the Magazine TABLE of CONTENTS of the Association for Jewish Studies President from the Editor
ERSPECTIVESERSPECTIVES AJSPPThe Magazine of the Association for Jewish Studies IN THIS ISSUE: Orthodoxy Then and Now SPRING 2008 AJS Perspectives: The Magazine TABLE OF CONTENTS of the Association for Jewish Studies President From the Editor. 3 Sara R. Horowitz York University Editor From the President . 5 Allan Arkush Binghamton University From the Executive Director . 7 Editorial Board Howard Adelman Orthodoxy Then and Now Queen's University Alanna Cooper University of Massachusetts Amherst Becoming Orthodox: The Story of a Denominational Label Jonathan Karp Jeffrey C. Blutinger . 8 Binghamton University Heidi Lerner Historicizing Orthodoxy Stanford University Frances Malino Jay Berkovitz . 12 Wellesley College Vanessa Ochs Thoughts on the Study of the Orthodox Community: University of Virginia After Thirty-Five Years Riv-Ellen Prell Samuel Heilman . 16 University of Minnesota Shmuel Shepkaru University of Oklahoma Religious Feminism in Israel: A Revolution in Process Abe Socher Irit Koren. 20 Oberlin College Shelly Tenenbaum Haredi Counter History: Some Theoretical Clark University and Methodological Aspects Keith Weiser York University Nahum Karlinsky . 26 Steven Zipperstein Stanford University Haredim and the Study of Haredim in Israel: Managing Editor Reflections on a Recent Conference Karin Kugel Kimmy Caplan and Nurit Stadler. 30 Executive Director Rona Sheramy Graphic Designer Perspectives on Technology: Matt Biscotti Wild 1 Graphics, Inc. Researching Orthodox Judaism Online Heidi Lerner . 36 Please direct correspondence to: Association for Jewish Studies Ethnographic Sketches from the Future of Jewish Studies Center for Jewish History 15 West 16th Street Marcy Brink-Danan . 42 New York, NY 10011 Voice: (917) 606-8249 Reflections on Jewish Studies, Twenty Years Later Fax: (917) 606-8222 E-Mail: [email protected] Howard Tzvi Adelman. -
Tisha Beav EN 3
MARCO 1: TISHA B ’AV Batnua DEFINITION AND CONTEXT Tisha B’Av (the ninth of Av) is the day of the Hebrew calendar that observes the worst tragedies that our people 10€ have experienced throughout our history. Among the events that are commemorated on this date are God’s sentence upon the generation of Israelites who left Egypt to wander in the desert for forty years before being given access to the Land of Israel, the destruction of the First Temple (586 BCE), the destruction of the Second Temple (70 CE), the Fall of the Fortress of Betar in the times of Bar Kochva (135 CE), and the edict of expulsion of the Jews from Spain (1492 CE), among others. It is worth mentioning that these events led to the perishing of millions of Jews who lost their lives for the mere fact of being Jewish; we also remember them this day. DID YOU KNOW? • In the kenim of Hanoar Hatzioni, three anthems are usually sung: “Anu Olim”, “Kadima Hanoar” and Hatikvah. In all three cases we can find the close connection between the exile that our people have suffered (as a result of the destruction of the Temples), its cruel consequences for the Jews throughout the world and our profound vision as a movement to educate our chaverim to return to our Land, Israel, to live a Jewish life as a norm. התקווה קדימה הנוער אנו עולים כל עוד בלבב פנימה קדימה הנוער, קדימה הנוער אנו עולים ושרים נפש יהודי הומייה לעליה להתישבות על חרבות ופגרים ולפאתי מזרח קדימה תכלת לבן הוא דגלנו אנו פוסעים ועוברים עין לציון צופיה. -
Jewish Journal
Lion of Judah luncheon celebrates philanthropic women. Page 16 The Jewish Journalof san antonio SIVAN-AV 5774 Published by The Jewish Federation of San Antonio June/July 2014 Jewish Federation welcomes new professionals The Jewish Federation is Ronit such extensive Federation this community will warmly pleased to welcome two new Sherwin on experience, like Suzi join our embrace Suzi in the manner faces to the Federation team: a mission to staff and our community,” which I have experienced in Susan Avitan Kariv has been Athens and said Ronit Sherwin, CEO my short few months.” ISRAEL: THE hired to fill the new position Israel in July. of the Jewish Federation of Kariv has been involved ADVENTURE Some of the new of Chief Development Officer, She will San Antonio. “I am not only with the Federation experiences to be and Lauren Abraham joins the arrive in San optimistic, but confident that Campaign for over 16 discovered staff as the new coordinator of Susan “Suzi” Antonio in our organization will progress years. In Cleveland, she the PJ Library. Avitan Kariv August. to great heights with Suzi served as the Women’s PAGE 24, 25 Kariv will represent the “I am incredibly excited to as a significant leader in our Division Director, providing Jewish Federation of San have such a top-notch Jewish development of both financial Antonio along with CEO communal professional, with and human resources. I know See DEVELOPMENT, page 7 New PJ Library Museum attack comes as coordinator COME TOGETHER San Antonio’s Jewish no surprise to Belgian Jews In July, Lauren Abraham will Community is joining assume her new position as PJ together in a multitude of ways. -
ABOUT THIS BOOK Jewish Life in Cleveland in the 1920S and 1930S
ABOUT THIS BOOK Jewish Life in Cleveland in the 1920s and 1930s by Leon Wiesenfeld This book, published in 1965, is best understood by its subtitle: “Memoirs of a Jewish Journalist”. It is not a history, but rather Leon Wiesenfeld’s accounts of some events, written from his perspective, which appeared in his Jewish Voice Pictorial. Wiesenfeld was more than a journalist. He championed the Jewish people and fought their enemies. He worked for an inclusive Jewish community, with cooperation between the “assimilated Jews” and the Yiddish-speaking Jews he wrote for who in the 1930s were the majority of Cleveland’s Jews. He was a passionate Zionist and a supporter of Rabbi Abba Hillel Silver. Wiesenfeld (Feb. 2, 1885 – March 1, 1971) was born in Rzeszow, Poland and worked for Polish and German publications before coming to America. He worked briefly in New York for Abraham Cahan's Jewish Daily Forward before coming to Cleveland in 1924. For 10 years he was the associate editor of the Yiddishe Velt (Jewish World), Cleveland's principal Yiddish-language newspaper, before becoming its editor in 1934. In 1938 he left to establish an English-Yiddish weekly Die Yiddishe Stimme (Jewish Voice) which failed after about a year. He then started an English language annual, Jewish Voice Pictorial, which endured into the 1950s. (From the entry in the Encyclopedia of Cleveland History.) The book’s introduction was written by Moses Zvi Frank, a long-time Jewish journalist. Frank’s review of the book in the Indiana Jewish Post of May 7, 1965 notes that he translated it from chapters Wiesenfeld had written in Yiddish.