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Ancient Egyptian Religion I: General Concepts and the Heliopolitan Gods
Ancient Egyptian Religion I: General Concepts and the Heliopolitan Gods Shawn C. Knight Spring 2009 (This document last revised March 18, 2009) 1 The nature of Egyptian religion (intro) The Egyptian idea of \deity" is a difficult one to pin down. The most frequently used word for deity, ' 4 ntr (or nTr), resembles the English word god in that it can be used as either a common noun, referring to one of numerous divine beings, or as a proper noun, referring to the Supreme Being. Much more problematic than the word used, however, are the details of what the gods do and even who they are. Gods become conflated with one another; most notably, there are (at least) two gods named Horus, designated \Elder" and \Younger", and they share a number of traits, often being confused (deliberately or mistakenly). The gods usurp one another's roles, or delegate their roles to others, with astounding frequency. It is Set's role to protect the sun god from the serpent of chaos|except when Horus has that function. The Supreme Being is Re-Atum, except when he is Amun-Re, except when he is simply Re or simply Atum or . Adding still further to the complication is the local character of Egyptian religion. Every nome had a patron god, and while some of the gods patronized more than one nome, there was plenty of variety. We have already considered this to some degree: we have noted Thebes, for example, as having Amun for a patron, and observed that the military rise of the Thebans in the Middle and New Kingdoms were responsible for the enrichment and empowerment of Amun's cult. -
Celebrating Pesach in the Land of the Pharaohs Dr
Celebrating Pesach in the Land of the Pharaohs Dr. Jill Katz Lecturer in Archaeology and Anthropology, Yeshiva University The story of Pesach and the Land of Egypt are inextricably linked. In our recounting, Egypt is always the place we escaped from. We do not really concern ourselves with what happened to Egypt subsequent to our leaving it. Of course, King Shlomo did marry an Egyptian princess and subsequent Israelite and Judahite kings engaged diplomatically with Egyptian leaders. But overall, from the time of the Exodus (yetziat Mitzraim) to near the end of First Temple times, the people of Judah and Israel seemed to have had little interest in returning to the land of their enslavement. However, this changed towards the end of the First Temple period, probably as a result of warming relations brought on by the common threat of the Assyrian Empire. When Egyptian Pharaoh Psamtik (26th Dynasty; 664-610 BCE), needed extra troops to protect Egypt’s southern border from the Nubians, it is quite possible that the king of Judah, Menashe (687-642 BCE), responded favorably. Whatever the origins, we know from written records that by the time the Persians reached Egypt under the leadership of Cyrus’ son and successor Cambyses (525 BCE), a Jewish colony with its own temple was already flourishing in southern Egypt, at a place called Elephantine. Here, Jewish mercenaries were part of a large, Aramaic-speaking community. Within this multi-ethnic context the Jews succeeded in maintaining their distinct religious identity, bolstered by on-going relations with the Jewish communities of Jerusalem and Samaria. -
Ethnic Identity in Graeco-Roman Egypt Instructor
Egypt after the Pharaohs: Ethnic Identity in Graeco-Roman Egypt Instructor: Rachel Mairs [email protected] 401-863-2306 Office hours: Rhode Island Hall 202. Tues 2-3pm, Thurs 11am-12pm, or by appointment. Course Description Egypt under Greek and Roman rule (from c. 332 BC) was a diverse place, its population including Egyptians, Greeks, Jews, Romans, Nubians, Arabs, and even Indians. This course will explore the sometimes controversial subject of ethnic identity and its manifestations in the material and textual record from Graeco-Roman Egypt, through a series of case studies involving individual people and communities. Topics will include multilingualism, ethnic conflict and discrimination, legal systems, and gender, using evidence from contemporary texts on papyrus as well as recent archaeological excavations and field survey projects. Course Objectives By the end of the course, participants should understand and be able to articulate: • how Graeco-Roman Egypt functioned as a diverse multiethnic, multilingual society. • the legal and political frameworks within which this diversity was organised and negotiated. • how research in the social sciences on multilingualism and ethnic identity can be utilised to provide productive and interesting approaches to the textual and archaeological evidence from Graeco-Roman Egypt. Students will also gain a broad overview of Egypt’s history from its conquest by Alexander the Great, through its rule by the Ptolemies, to the defeat of Cleopatra and Mark Antony and its integration into the Roman Empire, to the rise of Christianity. Course Requirements Attendance and participation (10%); assignments (2 short essays of 4-5 pages) and quizzes/map exercises (50%); extended essay on individual topics to be decided in consultation with me (c. -
The History of Ancient Egypt “Passionate, Erudite, Living Legend Lecturers
“Pure intellectual stimulation that can be popped into Topic Subtopic the [audio or video player] anytime.” History Ancient History —Harvard Magazine The History of Ancient Egypt “Passionate, erudite, living legend lecturers. Academia’s best lecturers are being captured on tape.” —The Los Angeles Times The History “A serious force in American education.” —The Wall Street Journal of Ancient Egypt Course Guidebook Professor Bob Brier Long Island University Professor Bob Brier is an Egyptologist and Professor of Philosophy at the C. W. Post Campus of Long Island University. He is renowned for his insights into ancient Egypt. He hosts The Learning Channel’s popular Great Egyptians series, and his research was the subject of the National Geographic television special Mr. Mummy. A dynamic instructor, Professor Brier has received Long Island University’s David Newton Award for Teaching Excellence. THE GREAT COURSES® Corporate Headquarters 4840 Westfields Boulevard, Suite 500 Chantilly, VA 20151-2299 Guidebook USA Phone: 1-800-832-2412 www.thegreatcourses.com Cover Image: © Hemera/Thinkstock. Course No. 350 © 1999 The Teaching Company. PB350A PUBLISHED BY: THE GREAT COURSES Corporate Headquarters 4840 Westfi elds Boulevard, Suite 500 Chantilly, Virginia 20151-2299 Phone: 1-800-TEACH-12 Fax: 703-378-3819 www.thegreatcourses.com Copyright © The Teaching Company, 1999 Printed in the United States of America This book is in copyright. All rights reserved. Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form, or by any means (electronic, mechanical, photocopying, recording, or otherwise), without the prior written permission of The Teaching Company. -
Daniel Handout #1 Primary Documents Bible: 2 Kings 23:25
Daniel Handout #1 Primary Documents Bible: 2 Kings 23:25-25:21; 2 Chronicles 35:1-36:21; Jeremiah 25:1; 46-47, 52; Daniel 1:1-2 D. J. Wiseman, Chronicles of Chaldean Kings, 626-556 B.C. (1956); A. K. Grayson, Assyrian and Babylonian Chronicles (2000, new translation with commentary); J. B. Pritchard, Ancient Near Eastern Texts (ANET, excerpts) Superscription (Daniel 1:1-2) Jehoiakim, King of Judah Nebuchadnezzar, King of Babylon [ ← Sandwich ] Jehoiakim, King of Judah Frame (Daniel 1:1 and 21) _________ B.C. [ Bracket ] _________ B.C. Collapse of Assyrian Empire Ashurbanipal II (668-627 B.C.; alternative, 668-631 B.C.) Ashur-etel-ilani (627-623 B.C.; alternative, 631-627 B.C.) Sin-shar-iskun (627-612 B.C.; alternative, 623-612 B.C.) Assur-uballit II (612-?610/09 B.C.) Rise of the Babylonian Empire Nabopolassar (626-605 B.C.) Nebuchadnezzar II/Nebuchadrezzar (605-562 B.C.) Amel-Marduk (=Evil-merodach, 2 Kings 25:27-30) (562-560 B.C.) Neriglissar (560-558 B.C.) Labashi-marduk (557 B.C.) Nabonidus (556-539 B.C.) Co-Regent: Belshazzar (?553-539 B.C.) Contest with Egypt Rise of Saite (26th) Dynasty (664-525 B.C.); Decline of Nubian (25th) Dynasty (716-663 B.C.); Reunion of Upper and Lower Egypt (656 B.C.) Psammetichus I (Psamtik I) (664-610 B.C.) Necho II (610-595 B.C.) Psammetichus II (Psamtik II) (595-589 B.C.) Hophra/Apries (589-570 B.C.) Sandwich of Judah Josiah (640-609 B.C.) Jehohaz (3 months, 609 B.C.; 2 Kings 23:31) Jehoiakim (609-597 B.C.) Jehoiachin (3 months, 596 B.C.; 2 Kings 24:8) Zedekiah (597-586 B.C.) Nabopolassar’s Revolt Against Assyria “son of a nobody”—Nabopolassar cylinder (cf. -
Temples and Tombs Treasures of Egyptian Art from the British Museum
Temples and Tombs Treasures of Egyptian Art from The British Museum Resource for Educators this is max size of image at 200 dpi; the sil is low res and for the comp only. if approved, needs to be redone carefully American Federation of Arts Temples and Tombs Treasures of Egyptian Art from The British Museum Resource for Educators American Federation of Arts © 2006 American Federation of Arts Temples and Tombs: Treasures of Egyptian Art from the British Museum is organized by the American Federation of Arts and The British Museum. All materials included in this resource may be reproduced for educational American Federation of Arts purposes. 212.988.7700 800.232.0270 The AFA is a nonprofit institution that organizes art exhibitions for presen- www.afaweb.org tation in museums around the world, publishes exhibition catalogues, and interim address: develops education programs. 122 East 42nd Street, Suite 1514 New York, NY 10168 after April 1, 2007: 305 East 47th Street New York, NY 10017 Please direct questions about this resource to: Suzanne Elder Burke Director of Education American Federation of Arts 212.988.7700 x26 [email protected] Exhibition Itinerary to Date Oklahoma City Museum of Art Oklahoma City, Oklahoma September 7–November 26, 2006 The Cummer Museum of Art and Gardens Jacksonville, Florida December 22, 2006–March 18, 2007 North Carolina Museum of Art Raleigh, North Carolina April 15–July 8, 2007 Albuquerque Museum of Art and History Albuquerque, New Mexico November 16, 2007–February 10, 2008 Fresno Metropolitan Museum of Art, History and Science Fresno, California March 7–June 1, 2008 Design/Production: Susan E. -
Mechanical Engineering in Ancient Egypt, Part 45: Birds Statues (Falcon and Vulture)
International Journal of Emerging Engineering Research and Technology Volume 5, Issue 3, March 2017, PP 39-48 ISSN 2349-4395 (Print) & ISSN 2349-4409 (Online) http://dx.doi.org/10.22259/ijeert.0503004 Mechanical Engineering in Ancient Egypt, Part 45: Birds Statues (Falcon and Vulture) Galal Ali Hassaan (Emeritus Professor), Department of Mechanical Design & Production, Faculty of Engineering, Cairo University, Giza, Egypt ABSTRACT The evolution of mechanical engineering in ancient Egypt is investigated in this research paper through studying the production of statues and figurines of falcons and vultures. Examples from historical eras between Predynastic and Late Periods are presented, analysed and aspects of quality and innovation are outlined in each one. Material, dynasty, main dimension (if known) and present location are also outlined to complete the information about each statue or figurine. Keywords: Mechanical engineering, ancient Egypt, falcon statues, vulture statues INTRODUCTION This is the 45th paper in a scientific research aiming at presenting a deep insight into the history of mechanical engineering during the ancient Egyptian civilization. The paper handles the production of falcon and vulture statues and figurines during the Predynastic and Dynastic Periods of the ancient Egypt history. This work depicts the insight of ancient Egyptians to birds lived among them and how they authorized its existence through statuettes and figurines. Smith (1960) in his book about ancient Egypt as represented in the Museum of Fine Arts at Boston presented a number of bird figurines including ducks from the Middle Kingdom, gold ibis from the New Kingdom and a wooden spoon in the shape of a duck and lady from the New Kingdom [1]. -
Hellenistic and Pharaonic Influences on the Formation of Coptic Identity
Scriptura 85 (2004), pp. 292-301 HELLENISTIC AND PHARAONIC INFLUENCES ON THE FORMATION OF COPTIC IDENTITY Annette Evans Department of Ancient Studies Stellenbosch University Abstract Conflicting descriptions of Coptic identity still exist today. The Copts regard themselves as those descendents of Pharaonic Egyptians who have retained their identity because of their Christian faith, in spite of Egypt having become a predominantly Islamic, Arab country. They claim to have “caught a glimpse of the Light of Christianity” before the birth of Christ. This article offers iconographical evidence to supplement an explanation of how the ancient Egyptian mythopoeic thinking, in combination with the syncretistic cultural environment of Hellenism, mediated this phenomenon. Today the Coptic Orthodox Church of Egypt represents “a return to the apostolic father type leading of the church”. Although pharaonic and gnostic influences appear to have contributed to their remarkable eusebeia, the Copts perceive themselves as having abided by the decisions of the first three Church Councils and have respected and upheld the canon. 1. Introduction The word Copt originated from the ancient Egyptian word for Memphis, Hah-ka-Ptah – the house or temple of the spirit of Ptah. With the suppression of the prefix and the suffix the stem kaPt or gypt remained, which was then corrupted to the Arabic Qibt (Atiya 1968:16). The Hellenes used Aiguptos for both Egypt and the Nile, and Aiguptoi was used by Origen to distinguish Egyptian Christians from Hellenes (Van der Vliet and Zonhoven 1998:117). The Copts have a unique identity: inseparable from their pharaonic past, yet intimately associated with the beginning of Christianity. -
Was the Function of the Earliest Writing in Egypt Utilitarian Or Ceremonial? Does the Surviving Evidence Reflect the Reality?”
“Was the function of the earliest writing in Egypt utilitarian or ceremonial? Does the surviving evidence reflect the reality?” Article written by Marsia Sfakianou Chronology of Predynastic period, Thinite period and Old Kingdom..........................2 How writing began.........................................................................................................4 Scopes of early Egyptian writing...................................................................................6 Ceremonial or utilitarian? ..............................................................................................7 The surviving evidence of early Egyptian writing.........................................................9 Bibliography/ references..............................................................................................23 Links ............................................................................................................................23 Album of web illustrations...........................................................................................24 1 Map of Egypt. Late Predynastic Period-Early Dynastic (Grimal, 1994) Chronology of Predynastic period, Thinite period and Old Kingdom (from the appendix of Grimal’s book, 1994, p 389) 4500-3150 BC Predynastic period. 4500-4000 BC Badarian period 4000-3500 BC Naqada I (Amratian) 3500-3300 BC Naqada II (Gerzean A) 3300-3150 BC Naqada III (Gerzean B) 3150-2700 BC Thinite period 3150-2925 BC Dynasty 1 3150-2925 BC Narmer, Menes 3125-3100 BC Aha 3100-3055 BC -
The Origin of the Word Amen: Ancient Knowledge the Bible Has Never Told
Ghana Journal of Linguistics 9.1: 72-96 (2020) ______________________________________________________________________________ http://dx.doi.org/10.4314/gjl.v9i1.4 EDITORIAL BOOK CRITIQUE: THE ORIGIN OF THE WORD AMEN: ANCIENT KNOWLEDGE THE BIBLE HAS NEVER TOLD Ọbádélé Bakari Kambon Editor-in-Chief Abstract: The Origin of the Word Amen: Ancient Knowledge the Bible has Never Told is a book that promises to pique the interest of any reader interested in classical Kmt ‘Black Nation/Land of the Blacks’, mdw nTr ‘Hieroglyphs,’ the Akan language, and historical-linguistic connections between the three. Specifically, the book promises to deliver information about how the word imn ‘Amen,’ as attested in classical Kmt ‘Black Nation/Land of the Blacks,’ persists in the contemporary Akan language. While under a steady hand this should be a simple enough thesis to substantiate, unfortunately, the authors’ obvious lack of grounding in historical linguistics, their lack of knowledge of mdw nTr ‘Hieroglyphs’ as well as their lack of understanding the morphology (word structure) of the Akan language all mar the analyses presented in the book. Keywords: Amen, Heru Narmer, historical linguistics, folk etymology Osei, O. K., Issa, J., & Faraji, S. (2020). The Origin of the Word Amen: Ancient Knowledge the Bible has Never Told. Long Beach, CA: Amen-Ra Theological Seminary Press. 1. Introduction In The Origin of the Word Amen: Ancient Knowledge the Bible has Never Told, what should be an open-and-shut case is saddled with a plethora of spurious look-alikes and folk etymologies prompted by attempts to analyze one language with another without actually having studying the language to be analyzed itself. -
Press Release Sahure
PRESS RELEASE Belgian Archaeological Mission to Elkab discovers important fragment of unique Old Kingdom royal statue Since 2009, the Belgian Archaeological Mission to Elkab, directed by Dr. Dirk Huyge of the Royal Museums of Art and History in Brussels, has focused its research on the settlement area of Elkab. Excavation campaigns in 2009, 2010 and 2012 have revealed the presence of a vast habitation area, situated within the Late Period Great Walls, immediately north and west of the temple zone. The oldest occupation phase dates back to the prehistoric Badarian culture (ca. 4200 BC); the most recent one concerns the early Old Kingdom (ca. 2700-2500 BC). The finds at Elkab demonstrate a continuous occupation of the site during almost two millennia. They bear witness to the on-the-spot gradual transition from a prehistoric (Neolithic/Predynastic) village lifestyle to a fully-developed Old Kingdom urban society. The latest test trenches executed at the site in February-March 2015 have allowed the mission to better document both the important 2 nd Dynasty habitation layers, including substantial rectangular buildings with large walls and stone foundations, as well as the late Predynastic (Naqada III period) occupation. The most exceptional find of the 2015 campaign, however, was that of a fragment (base and lower part of legs) of an Old Kingdom royal statue. The preserved height is 21.7 cm. The inscriptions on the fragment have been independently verified and read by Egyptologists Prof. John Coleman Darnell (Yale University, New Haven, US) and Dr. Luc Delvaux (Royal Museums of Art and History, Brussels, Belgium). -
An Analysis of Egypt's Foreign Policy During the Saite Period
AN ANALYSIS OF EGYPT'S FOREIGN POLICY DURING THE SAITE PERIOD by JULIEN BOAST A thesis submitted to The University of Birmingham for the degree of MPHIL(B) in EGYPTOLOGY Institute of Archaeology and Antiquity School of Historical Studies The University of Birmingham September 2006 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract This study consists of an analysis of Egyptian foreign policy during the Saite period (including the reign of Necho I), and also briefly examines the actions of the Twenty-fifth Dynasty in order to establish the correct context. Despite the large gaps in the historical record during this period, judicious use of sources from a number of different cultures allows the historian to attempt to reconstruct the actions of the time, and to discuss possible motivations for them, seeking to identify concerns linking the foreign policy of all the Saite kings. Acknowledgements Firstly, I would like to thank the Arts and Humanities Research Council, whose support has been vital in the undertaking of this study. I would also like to thank Dr.