Recent Scholarship on Japan
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The Hyakunin Isshu Translated Into Danish
The Hyakunin Isshu translated into Danish Inherent difficulties in translation and differences from English & Swedish versions By Anna G Bouchikas [email protected] Bachelor Thesis Lund University Japanese Centre for Languages and Literature, Japanese Studies Spring Term 2017 Supervisor: Shinichiro Ishihara ABSTRACT In this thesis, translation of classic Japanese poetry into Danish will be examined in the form of analysing translations of the Ogura Hyakunin Isshu. Difficulties will be surveyed, and ways of handling them will be suggested. Furthermore, differences between the Danish translations and those of English and Swedish translations will be noted. Relevant translation methods will be presented, as well as an introduction to translation, to further the understanding of the reader in the discussion. The hypothesis for this study was that when translating the Hyakunin Isshu into Danish, the translator would be forced to make certain compromises. The results supported this hypothesis. When translating from Japanese to Danish, the translator faces difficulties such as following the metre, including double meaning, cultural differences and special features of Japanese poetry. To adequately deal with these difficulties, the translator must be willing to compromise in the final translation. Which compromises the translator must make depends on the purpose of the translation. Keywords: translation; classical Japanese; poetry; Ogura Hyakunin Isshu; Japanese; Danish; English; Swedish ii ACKNOWLEDGEMENTS First of all, I would like to thank both of my informants for being willing to spend as much time helping me as they have. Had they not taken the time they did to answer all of my never- ending questions, surely I would still be doing my study even now. -
“Hyakunin Isshu” – the Most Famous Anthology of Poems 2018.11.1(Thu) – 2019.5.12(Sun)
“Hyakunin Isshu” – the most famous anthology of poems 2018.11.1(Thu) – 2019.5.12(Sun) “Hyakunin Isshu” (One Hundred Poets, One Poem Each) – is a famous anthology of Japanese Waka poems. It is a collection of one hundred original poems spanning one hundred poets. However, the one edited by Fujiwara no Teika (1162 – 1241) in the 13th century Kamakura period became so popular that Teika’s edition has been simply called “Hyakunin Isshu” since then. Teika’s edition is also called “Ogura Hyakunin Isshu”, as it is said that Teika chose them in his cottage at the foot of Mt. Ogura, which is located near this museum. Saga Arashiyama is the home of “Hyakunin Isshu” which gave a great influence on Japanese culture, even on the modern culture such as manga or anime. In this exhibition, you can learn its history and 100 poems with pretty dolls representing all poets. All the exhibits have English translation. We hope you enjoy the world of “Hyakunin Isshu.” Admission Fee: Individual Group (over 20) Adults (> 19) 900 800 High School Students (16 to 18) 500 400 Elementary & Junior High School Students 300 250 (7 to 15) A person with disability and an attendant 500 400 Children under the age of 7 are free Including admission fee for the special exhibition Membership: Annual Fee 3,000 yen One annual passport per member(free entrance for SAMAC) Discount for paid events at SAMAC Free English Guide Tour for a group (about 30min) Reservation required in advance Access: Nice 3 minutes walk from Togetsu bridge, next to the Luxury Collection Suiran hotel Close to Chou En Lai Monument and Hogoin Temple 5 minutes walk from Randen Arashiyama Station 15 minutes walk from JR Saga Arashiyama Station / Hankyu Arashiyama Station 11 Sagatenryuji-Susukinobabacho 11, Ukyo-ku, Kyoto 616-8385 SAMAC Contact: [email protected] +81-75-882-1111 (English speaker available) . -
Reading the Miraculous Powers of Japanese Poetry Spells, Truth Acts, and a Medieval Buddhist Poetics of the Supernatural
Japanese Journal of Religious Studies 32/: –33 © 2005 Nanzan Institute for Religion and Culture R. Keller Kimbrough Reading the Miraculous Powers of Japanese Poetry Spells, Truth Acts, and a Medieval Buddhist Poetics of the Supernatural The supernatural powers of Japanese poetry are widely documented in the lit- erature of Heian and medieval Japan. Twentieth-century scholars have tended to follow Orikuchi Shinobu in interpreting and discussing miraculous verses in terms of ancient (arguably pre-Buddhist and pre-historical) beliefs in koto- dama 言霊, “the magic spirit power of special words.” In this paper, I argue for the application of a more contemporaneous hermeneutical approach to the miraculous poem-stories of late-Heian and medieval Japan: thirteenth- century Japanese “dharani theory,” according to which Japanese poetry is capable of supernatural effects because, as the dharani of Japan, it contains “reason” or “truth” (kotowari) in a semantic superabundance. In the first sec- tion of this article I discuss “dharani theory” as it is articulated in a number of Kamakura- and Muromachi-period sources; in the second, I apply that the- ory to several Heian and medieval rainmaking poem-tales; and in the third, I argue for a possible connection between the magico-religious technology of Indian “Truth Acts” (saccakiriyā, satyakriyā), imported to Japan in various sutras and sutra commentaries, and some of the miraculous poems of the late- Heian and medieval periods. keywords: waka – dharani – kotodama – katoku setsuwa – rainmaking – Truth Act – saccakiriyā, satyakriyā R. Keller Kimbrough is an Assistant Professor of Japanese at Colby College. In the 2005– 2006 academic year, he will be a Visiting Research Fellow at the Nanzan Institute for Religion and Culture. -
6489 a Paper Panel Painted in Ink and Colour on a Gold Ground with Scenes from Ise Monogatari (The
6489 A paper panel painted in ink and colour on a gold ground with scenes from Ise Monogatari (the Tales of Ise) Japan Edo period 18th century Dimensions: H.17¾” x W.14½” (44.75 cm x 36.5 cm) This painting depicts two connected scenes from the 10th century literary classic, the Tales of Ise, the lower half illustrating Episode 23 and the upper half Episode 24. The ‘Tale of Ise' (Ise monogatari), 10th century is one of the most important texts of Japanese literature. It is a loose collection of medieval Japanese poems with brief prose introductions. This anonymous work is the oldest in the uta monogatari, or “poem tale,” genre. Although composed mostly of waka, a Japanese poetic form, the prose prefaces to these poems give the work a unique flavour, anticipating later developments in Japanese literature. Most of the poems deal with the amorous exploits of an unnamed lover, who is traditionally, identified as Ariwara no Narihira (825-80), one of the six “saints” of Japanese poetry. Ever since the 11th century, when the ‘Tales of Ise' came to be seen as a kind of cultural icon, generations of scholars and writers have been puzzling over the numerous problems the text poses. While some may read the episodes as semi-biographical account of the romantic pursuits of Ariwara no Nahira; others have hailed the text as expressions of ‘true Japanese spirit'. There are 209 poems comprising the 125 sections of the work, and each section is a clever and elegant meditation on love outside of marriage. -
Inventing the New Through the Old: the Essence Of
EARLY MODERN JAPAN SPRING 2001 Inventing the New other is the Song scholar Lin Xiyi’s ᨋᏗㅺ2 annotations of the Zhuangzi, which stress that the Through the Old: entire Zhuangzi is a parable. While scholarly The Essence of Haikai opinion differs on which factor or factors played and the Zhuangzi a key role behind the phenomenon, they agree Peipei Qiu that the Danrin’s enthusiasm for the Zhuangzi lies primarily in imitating the gugen in the work.3 Asian Studies Vassar College Introduction meaning, according to Burton Watson, is words put into the mouth of historical or fictional persons to make them more compelling. The Zhuangzi scholars The latter half of the seventeenth century have also used the term to refer to the general writ- witnessed an innovative phenomenon in Japanese ing style of the text. Watson has rendered the haikai େ⺽ (comic linked verse) circles. A meaning of the term into “imported words” in his group of haikai poets who called themselves the translation of the Zhuangzi. The title of Konishi Danrin ⺣ᨋ enthusiastically drew upon the Jin’ichi’s ዊ↟৻ study on Basho and Zhuangzi’s Daoist classic Zhuangzi ⨿ሶ (The works of gugen, “Basho to gugensetsu” ⧊⭈ߣኚ⸒⺑ Master Zhuang), setting off a decade-long trend [Nihon gakushiin kiyo ᣣᧄቇ჻㒮♿ⷐ no. 18 of using the Zhuangzi in haikai composition. In (1960) 2 and 3] is translated into “Basho and assessing the causes and significance of this Chuang-tsu’s Parabolical Phraseology.” The term in phenomenon previous studies give much atten- modern Japanese and Chinese is often translated as tion to the intellectual, philosophical and reli- “fable,” “apologue,” or “parable,” but these transla- gious climates, noting two major factors that in- tions are not suitable to the present study. -
Introduction This Exhibition Celebrates the Spectacular Artistic Tradition
Introduction This exhibition celebrates the spectacular artistic tradition inspired by The Tale of Genji, a monument of world literature created in the early eleventh century, and traces the evolution and reception of its imagery through the following ten centuries. The author, the noblewoman Murasaki Shikibu, centered her narrative on the “radiant Genji” (hikaru Genji), the son of an emperor who is demoted to commoner status and is therefore disqualified from ever ascending the throne. With an insatiable desire to recover his lost standing, Genji seeks out countless amorous encounters with women who might help him revive his imperial lineage. Readers have long reveled in the amusing accounts of Genji’s romantic liaisons and in the dazzling descriptions of the courtly splendor of the Heian period (794–1185). The tale has been equally appreciated, however, as social and political commentary, aesthetic theory, Buddhist philosophy, a behavioral guide, and a source of insight into human nature. Offering much more than romance, The Tale of Genji proved meaningful not only for men and women of the aristocracy but also for Buddhist adherents and institutions, military leaders and their families, and merchants and townspeople. The galleries that follow present the full spectrum of Genji-related works of art created for diverse patrons by the most accomplished Japanese artists of the past millennium. The exhibition also sheds new light on the tale’s author and her female characters, and on the women readers, artists, calligraphers, and commentators who played a crucial role in ensuring the continued relevance of this classic text. The manuscripts, paintings, calligraphy, and decorative arts on display demonstrate sophisticated and surprising interpretations of the story that promise to enrich our understanding of Murasaki’s tale today. -
In This Ancient House Analysis
In This Ancient House Music by Ruth Morris Gray (b. 1961) Japanese text Japanese text: Poem number 100 from 100 poems by 100 poets (Ogura Hyakunin Isshu) attributed to Emporer Juntuko. This particular English translation which is used as part of the song text is found in several places on the internet, but most significantly at the University of Virginia Library. IPA and Text /mo-mo-ßi-ki ja/ Momoshiki ya /fu-ru-ki no-ki-ba no/ Furuki nokiba no /ßi-no-bu ni mo/ Shinobu ni mo /na-o a-ma-ri a-ru/ Nao amari aru /mu-ka-ßi na-ri k´-ri/ Mukashi nari keri Translation Momoshiki ya Furuki nokiba In this ancient house, no Paved with a hundred stones, Shinobu ni mo Ferns grow in the eaves; Nao amari aru But numerous as they are, 1 Mukashi nari My old memories are more. keri 1 University of Virginia Library Japanese Text Initiative "Ogura Hyakunin Ishu". http://etext.virginia.edu/japanese/hyakunin/intro.html. (accessed May 26, 2009). © Copyright 2019 Elizabeth Pauly. All rights reserved. Background The Japanese text is a poem in the "tanka" form – a five line poem of 31 syllables (5, 7, 5, 7, 7). More information about the source of the poetry is included below. There is a pun using the word "Shinobu" which means both "a fern called shinobu" and "to look upon the past".2 Recordings Full recording available at https://youtu.be/Bw9vo_Cl0tw. I believe that this is the promotional studio recording. All parts are very easy to hear. -
De Katai a Dazai: Apontamentos Para Uma Morfologia Do Romance Do Eu
NEIDE HISSAE NAGAE DE KATAI A DAZAI: APONTAMENTOS PARA UMA MORFOLOGIA DO ROMANCE DO EU Tese apresentada como exigência parcial para obtenção do Grau de Doutor em Teoria Literária e Literatura Comparada à Comissão Julgadora da Faculdade de Filosofia, Letras e Ciências Humanas da Universidade de São Paulo, sob orientação do Prof. Dr. Homero Freitas de Andrade. FACULDADE DE FILOSOFIA, LETRAS E CIÊNCIAS HUMANAS UNIVERSIDADE DE SÃO PAULO São Paulo - 2006 De Katai a Dazai; Apontamentos para uma Morfologia do Romance do Eu II Agradecimento AGRADECIMENTOS A realização deste trabalho só foi possível com o apoio e o incentivo, a compreensão e a colaboração e, acima de tudo, o carinho de pessoas preciosas que acompanharam a minha trajetória, e é com o mais profundo reconhecimento que agradeço a todos, em especial: Ao Prof. Dr. Homero Freitas de Andrade, meu orientador, que em todos os momentos soube me conduzir com sabedoria, dedicação e paciência; Aos Professores e funcionários do Departamento de Letras Modernas da Faculdade de Ciências e Letras da Universidade Estadual Paulista “Júlio de Mesquita Filho”, Campus de Assis; Aos Professores e funcionários do Departamento de Teoria Literária e Literatura Comparada da Faculdade de Filosofia, Letras e Ciências Humanas da Universidade de São Paulo; Aos Professores e funcionários do Centro de Estudos Japoneses da Universidade de São Paulo; Às amigas e colegas da Área de Japonês da UNESP, Cecília Kimie, Eliza Atsuko e Mônica Setuyo; À Milana Satie, que auxiliou na elaboração de parte do Apêndice, à Graziela e Ana Luiza pela leitura do trabalho. Aos meus familiares; Aos meus pais Ricardo (in memorian) e Olga; E ao meu marido Kunio e às minhas filhas Charlene, Susana e Jéssica a quem dedico estas páginas. -
100 Poems Imitating 100Translations Richard P.Gabriel
100 Poems Imitating 100 Translations Richard P.Gabriel May 17, 2021 Contents What Is This?—An Introduction . ii ShelteredHarvest........................................ 1 WetandWhite ......................................... 2 MountainPast.......................................... 3 ChocoruaMountainHighway . 4 CrimsonLeaves......................................... 5 SuchColors........................................... 6 StoneDark ........................................... 7 Skaw............................................... 8 NarrowingRoad ........................................ 9 Hey ............................................... 10 PastOutSkerries ........................................ 11 SkyPaths ............................................ 12 ForkedRiver........................................... 13 Puzzle.............................................. 14 Herbs .............................................. 15 Mountainous .......................................... 16 LongRedRoad ......................................... 17 LightFall ............................................ 18 ImpossibleGap ......................................... 19 Grief! .............................................. 20 AsIfaPriest........................................... 21 StormandDestruction ..................................... 22 MoonViewing ......................................... 23 Brocade ............................................. 24 MountRendezvous ....................................... 25 PastSnowfall ......................................... -
Simply Haiku Vol
Simply Haiku Vol. 10 No. 3 – Spring / Summer 2013 SIMPLY HAIKU Vol. 10 No. 3 SPRING / SUMMER 2013 Co-owned by Robert D. Wilson and Saša Važić 1 Simply Haiku Vol. 10 No. 3 – Spring / Summer 2013 Features 2 Simply Haiku Vol. 10 No. 3 – Spring / Summer 2013 Haiku is Dead TO BE OR NOT TO BE An Experiment Gone Awry Part VI: An Essay on Haiku Aesthetics By Robert D. Wilson "Since becoming the sport of amateurs and ignoramuses, haiku have become more and more numerous, more and more banal." Masaoka Shiki Tr. by Janine Beichman Masaoka Shiki His Life and Works Skinhead the words Fuck You carved on his forehead Jack Galmitz New York, U.S.A. Spot ImPress 2013 Published by Dimitar Anakiev at his facebook group Haiku Masterclass, October 12, 2013. My father, mouth and anus wide open --- a shining cloud Ban'ya Natsuishi Japan Mending the holes of my raincoat - that's the way I became a Marxist Dimitar Anakiev Slovenia Mending the Holes of My Raincoat 3 Simply Haiku Vol. 10 No. 3 – Spring / Summer 2013 new fish pond – the cat learns to swim Lorin Ford Australia Shiki Kukai, June 2005 (9th place) as the world fails saxophone in the lips of a walrus Marlene Mountain U.S.A. Haiku 21 2011 frost-covered window I add a rubber ducky to the bubble bath Roberta Beary Washington D.C., U.S.A. First Prize Winner of the 2012 Kiyoshi and Kiyoko Tokutomi Memorial Haiku Contest botanic gardens a plastic daisy dangles from a woman's hat Ernest Berry New Zealand Honorable Mention of the 2013 23rd Ito en Oi ocha New Haiku Contest nevertheless fall colors Christopher Patchel U.S.A. -
Nature And/Or Poetry? Based on “A Poem of One Hundred Links Composed by Three Poets at Minase” (Minase Sangin Hyakuin, 1488)
Nature and/or poetry? Based on “A Poem of One Hundred Links Composed by Three Poets at Minase” (Minase Sangin Hyakuin, 1488) Elena Mikhailovna DYAKONOVA Iio Sogi is the best known renga master of Japan. He was of low origin (which is said by every encyclopedia and biographic essay); his family was in the service of the Sasaki clan. Some sources say the poet’s father was a Sarugaku Noh teach- er, while others call him a Gigaku master; and his mother was born to an insignificant samurai clan, Ito. The image of Sogi – an old man, a traveler with a beard wearing old clothes and living in a shack – looks hagiographic and conven- tional Zen, rather than something real. Renga (linked-verse poetry) is a chain of tercets and distiches (17 syllables and 14 syllables), which is sometimes very long, up to a hundred, a thousand, or even 10,000 stanzas built on the same metric principle, in which a stanza com- prising a group of five syllables and a group of seven syllables (5-7-5 and 7-7) in a line, is the prosodic unit. All those tercets and distiches, which are often com- posed by different authors in a roll call, are connected by the same subject (dai), but do not share the narrative. Every tercet and distich is an independent work on the subject of love, separation, and loneliness embedded in a landscape and can be easily removed from the poem without damaging its general context, although it is related to the adjoining stanzas. Keywords: renga, poetry, Sogi, Minase Sangin Hyakuin, Emperer Go-Toba On the 22nd day of the 1st moon cycle of the 2nd year of the Chokyo era (1488), three famed poets – renga master Sogi (1421–1502) and his pupils, Shohaku (1443–1527) and Socho (1448–1532), – gathered by the Go-Toba Goeido pavilion, the Minase Jingu Shinto sanctuary in Minase between Kyo- to and Osaka, to compose a poem of one hundred links commemorating the 250th death anniversary of Emperor Go-Toba. -
Yosano Akiko and the Tale of Genji / G.G
Yosano Akiko and The Tale ofGenji "Akiko on a Certain Day," from the early years of the Taisho period. Courtesy of Chikuma Shobo Publishing Co., Ltd. Yosano Akiko and The Tale ofGenji G. G. Rowley Ann Arbor 2000 Center for Japanese Studies The University of Michigan Open access edition funded by the National Endowment for the Humanities/ Andrew W. Mellon Foundation Humanities Open Book Program. Copyright © 2000 The Regents of the University of Michigan Published by the Center for Japanese Studies, The University of Michigan 202 S Thayer St., Ann Arbor, MI 48104-1608 Michigan Monograph Series in Japanese Studies Number 28 PERMISSIONS Material for chapter three draws upon an article "Literary Canon and National Iden- tity: The Tale ofGenji in Meiji Japan," Japan Forum 9.1 (1997): 1-15 and is reprinted here with permission of the British Association for Japanese Studies and Routledge. Material for chapter six first appeared in an article "Textual Malfeasance in Yosano Akiko's Shiny aku Genji monogatari" Harvard Journal of Asiatic Studies 58.1 (June 1998): 201-19 and is reprinted here with permission of the editors. Library of Congress Cataloging-in-Publication Data Rowley, Gillian Gaye, 1960- Yosano Akiko and the Tale of Genji / G.G. Rowley. p. cm. — (Michigan monograph series in Japanese studies no. 28) Includes bibliographical references and index. ISBN 0-939512-98-X (cloth : alk. paper) 1. Yosano, Akiko, 1878-1942—Criticism and interpretation. 2. Murasaki Shikibu, b. 978? Genji monogatari. I. Murasaki Shikibu, b. 978? Genji monogatari. II. Title. III. Series. PL819.O8R68 2000 895.6f144—dc21 99-089978 This book was set in Janson Text Jacket design by Seiko Semones This publication meets the ANSI/NISO Standards for Permanence of Paper fo Publications and Documents in Libraries and Archives (Z39.48-1992).