Century China and Japan a Dissertation
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Conceptualizing the Blue Frontier: the Great Qing and the Maritime World
Conceptualizing the Blue Frontier: The Great Qing and the Maritime World in the Long Eighteenth Century Inauguraldissertation zur Erlangung der Doktorwürde der Philosophischen Fakultüt der Ruprecht-Karls-Universität Heidelberg Vorgelegt von Chung-yam PO Erstgutachter: Prof. Dr. Harald Fuess Zweitgutachter: Prof. Dr. Joachim Kurtz Datum: 28 June 2013 Table of Contents Abstract 2 Acknowledgments 3 Emperors of the Qing Dynasty 5 Map of China Coast 6 Introduction 7 Chapter 1 Setting the Scene 43 Chapter 2 Modeling the Sea Space 62 Chapter 3 The Dragon Navy 109 Chapter 4 Maritime Customs Office 160 Chapter 5 Writing the Waves 210 Conclusion 247 Glossary 255 Bibliography 257 1 Abstract Most previous scholarship has asserted that the Qing Empire neglected the sea and underestimated the worldwide rise of Western powers in the long eighteenth century. By the time the British crushed the Chinese navy in the so-called Opium Wars, the country and its government were in a state of shock and incapable of quickly catching-up with Western Europe. In contrast with such a narrative, this dissertation shows that the Great Qing was in fact far more aware of global trends than has been commonly assumed. Against the backdrop of the long eighteenth century, the author explores the fundamental historical notions of the Chinese maritime world as a conceptual divide between an inner and an outer sea, whereby administrators, merchants, and intellectuals paid close and intense attention to coastal seawaters. Drawing on archival sources from China, Japan, Korea, Vietnam, and the West, the author argues that the connection between the Great Qing and the maritime world was complex and sophisticated. -
Hagiwara Sakutarô, Buddhist Realism, and the Establishment of Japanese Modern Poetry
HAGIWARA SAKUTARÔ, BUDDHIST REALISM, AND THE ESTABLISHMENT OF JAPANESE MODERN POETRY Roberto Pinheiro Machado1 Resumo: Este artigo aborda a obra do poeta Hagiwara Sakutarô (1886-1942) a partir de uma perspectiva comparativa que engaja filosofia e literatura. A dimensão filosófica da poesia de Sakutarô é analisada por meio de uma leitura intertextual entre a obra do poeta japonês e a epistemologia budista presente nos textos em sânscrito dos filósofos Dignāga and Dharmakīrti (século V). Essa análise comparativa é efetuada sob a perspectiva da influência do naturalismo europeu no surgimento da poesia japonesa moderna. Demonstrando a possibilidade de um realismo budista que compartilha importantes características estéticas com o naturalismo, o artigo enfatiza a dimensão budista da poesia de Sakutarô, a qual se desvela apesar da rejeição ao budismo operada pelo próprio poeta como passo necessário para o estabelecimento da modernidade nas letras japonesas. Palavras-chave: Hagiwara Sakutarô, Poesia japonesa, Budismo, Modernidade, Filosofia Abstract: This article approaches the works of poet Hagiwara Sakutarô (1886-1942) from a comparative perspective that engages philosophy and literature. The philosophical dimension of Sakutarô’s poetry is analyzed by means of inter-textual readings that draw on the tradition of Buddhist epistemology and on the texts of logicians Dignāga and Dharmakīrti (5th century). The comparative analysis is considered under the perspective of the influence of Naturalism and the use of description in the emergence of Japanese modern poetry. Pointing to the possibility of a Buddhist realism that shares some common characteristics with Naturalism, the article emphasizes the Buddhist dimension of Sakutarô’s poetry, which appears in spite of the poet’s turn to Western philosophy (notably 1. -
Volume 19 (2012), Article 2
Volume 19 (2012), Article 2 http://chinajapan.org/articles/19/2 Fogel, Joshua A. “On Saeki Arikiyo’s Monumental Study of the ‘Treatise on the People of Wa’” Sino-Japanese Studies 19 (2012), article 2. Abstract: Saeki Ariyiko was one of the world’s premier historians of ancient Japanese and East Asian history. His knowledge of texts and his ability to use them in creative ways and thus bring antiquity to life were virtually unmatched. One of his last works was a reading of the single most commented upon text in Sino-Japanese historical and cultural relations, the Treatise on the People of Wa in the Chronicle of the Kingdom of Wei (known in Japan as Gishi Wajinden). Saeki’s book, entitled Gishi Wajingden o yomu 魏 志倭人伝を読む (Reading the Treatise on the People of Wa in the Chronicle of the Kingdom of Wei), appeared in two volumes (over 450 pages in total) and was published by Yoshikawa kōbunkan in 2000. To give a flavor of the work, I offer a translation of the introductions to each of the volumes. Sino-Japanese Studies http://chinajapan.org/articles/19/2 On Saeki Arikiyo’s Monumental Study of the “Treatise on the People of Wa” Joshua A. Fogel Saeki Ariyiko 佐伯有清 (1925-2005) was one of the world’s premier historians of ancient Japanese and East Asian history. His knowledge of texts and his ability to use them in creative ways and thus bring antiquity to life were virtually unmatched. Although I never had the honor to study with or even meet him, I have long been an admirer of his scholarship both for his approach and product. -
Zhou Zuoren's Critique of Violence in Modern China
World Languages and Cultures Publications World Languages and Cultures 2014 The aS cred and the Cannibalistic: Zhou Zuoren’s Critique of Violence in Modern China Tonglu Li Iowa State University, [email protected] Follow this and additional works at: http://lib.dr.iastate.edu/language_pubs Part of the Chinese Studies Commons The ompc lete bibliographic information for this item can be found at http://lib.dr.iastate.edu/ language_pubs/102. For information on how to cite this item, please visit http://lib.dr.iastate.edu/ howtocite.html. This Article is brought to you for free and open access by the World Languages and Cultures at Iowa State University Digital Repository. It has been accepted for inclusion in World Languages and Cultures Publications by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. The aS cred and the Cannibalistic: Zhou Zuoren’s Critique of Violence in Modern China Abstract This article explores the ways in which Zhou Zuoren critiqued violence in modern China as a belief-‐‑driven phenomenon. Differing from Lu Xun and other mainstream intellectuals, Zhou consistently denied the legitimacy of violence as a force for modernizing China. Relying on extensive readings in anthropology, intellectual history, and religious studies, he investigated the fundamental “nexus” between violence and the religious, political, and ideological beliefs. In the Enlightenment’s effort to achieve modernity, cannibalistic Confucianism was to be cleansed from the corpus of Chinese culture as the “barbaric” cultural Other, but Zhou was convinced that such barbaric cannibalism was inherited by the Enlightenment thinkers, and thus made the Enlightenment impossible. -
2019-20 Annual Report
PRINCETON UNIVERSITY DEPARTMENT AND PROGRAM OF EAST ASIAN STUDIES Annual Report 2019-2020 1 COVER: The wooden doors to 202 Jones. Photo taken by Martin Kern. 2 Annual Report 2019-20 Contents Director’s Letter 4 Department and Program News 6 Language Programs 8 Undergraduates 11 Graduate Students 14 Faculty 18 Events 24 Summer Programs 26 Affiliated Programs 29 Libraries & Museum 34 3 Director’s Letter, 2019-20 In normal years, the Director’s Letter is a retrospective of the year in East Asian Studies—but where to begin? Annual disasters and upheavals are standard topics in traditional East Asian chronicles. By June of 2020 (a gengzi 庚子 year), we had already lived through more than our share: the coronavirus pandemic, severe economic downturn, government inaction and prevarication, Princeton’s shift to online teaching, dislocation of undergraduate and graduate life, shuttering of libraries and labs, disruption to travel, study, and research for students, staff, and faculty, the brutal murder of George Floyd, and the international renaissance of the Black Lives Matter movement. invigorate campus intellectual life, completing book This spring semester, the usual hum of summer manuscripts, or starting new projects. The heaviest burden, programming and plans for next academic year grew no doubt, fell on our language instructors. The faculty quiet, and many EAS projects were cancelled, postponed, in Chinese, Japanese, and Korean innovated non-stop to shifted online, or put on hold. As this Annual Report goes insure that, in the era of Zoom, students would remain fully to press, plans for undergraduate residence on campus engaged in all four language skills of speaking, listening, and the format for classes in fall of 2020 are still being reading, and writing. -
Ming-Qing Women's Song Lyrics to the Tune Man Jiang Hong
engendering heroism: ming-qing women’s song 1 ENGENDERING HEROISM: MING-QING WOMEN’S SONG LYRICS TO THE TUNE MAN JIANG HONG* by LI XIAORONG (McGill University) Abstract The heroic lyric had long been a masculine symbolic space linked with the male so- cial world of career and achievement. However, the participation of a critical mass of Ming-Qing women lyricists, whose gendered consciousness played a role in their tex- tual production, complicated the issue. This paper examines how women crossed gen- der boundaries to appropriate masculine poetics, particularly within the dimension of the heroic lyric to the tune Man jiang hong, to voice their reflections on larger historical circumstances as well as women’s gender roles in their society. The song lyric (ci 詞), along with shi 詩 poetry, was one of the dominant genres in which late imperial Chinese women writers were active.1 The two conceptual categories in the aesthetics and poetics of the song lyric—“masculine” (haofang 豪放) and “feminine” (wanyue 婉約)—may have primarily referred to the textual performance of male authors in the tradition. However, the participation of a critical mass of Ming- Qing women lyricists, whose gendered consciousness played a role in * This paper was originally presented in the Annual Meeting of the Association for Asian Studies, New York, March 27-30, 2003. I am deeply grateful to my supervisor Grace S. Fong for her guidance and encouragement in the course of writing this pa- per. I would like to also express my sincere thanks to Professors Robin Yates, Robert Hegel, Daniel Bryant, Beata Grant, and Harriet Zurndorfer and to two anonymous readers for their valuable comments and suggestions that led me to think further on some critical issues in this paper. -
Asian Affairs
Georgetown Journal of ASIAN AFFAIRS POLICY FORUM Water Security in South Asia: Between State and Society Preparing for Pan-Epidemics of Urban Yellow Majed Akhter Fever Daniel Lucey Transboundary Haze and Human Security in Southeast Asia The Strategic and Tactical Implications of ISIS Helena Varkkey on Southeast Asia’s Militant Groups Zachary Abuza Japan’s Defense Strategy in Graying Asia Jennifer Dabbs Sciubba Maritime Security Deficits and International Cooperation: Illegal Fishing and Maritime Migration for Human Security? The Contribution Piracy in Southeast Asia of Translocality to Social Resilience Derek Reveron Harald Sterly, Kayly Ober & Patrick Sakdapolrak Securing or Securitizing? Human Security in Asia with an introduction by Mely Caballero-Anthony Published by the Asian Studies Program in the Edmund A. Walsh School of Foreign Service Georgetown Journal of ASIAN AFFAIRS Vol. 3 | No. 1 | Fall 2016 The Georgetown Journal of Asian Affairs is the flagship scholarly publication of the Asian Studies Program housed within the Edmund A. Walsh School of Foreign Service at Georgetown University. Established in 2014, the Journal aims to provide a forum for schol- ars and practitioners in the field of Asian affairs to exchange ideas and publish research that further the understanding of the world’s largest and most populous continent. The views expressed in this issue do not necessarily reflect those of the Journal ’s editors and advisors, the Asian Studies Program, the Edmund A. Walsh School of Foreign Service, or Georgetown University. -
The Introduction of Qing Evidential Learning Into Chosŏn Korea and a Reassessment of Practical Learning
A Study of Ch'usa Kim Chŏng-hŭi: The Introduction of Qing Evidential Learning into Chosŏn Korea and a Reassessment of Practical Learning Kanghun Ahn Sungkyun Journal of East Asian Studies, Volume 18, Number 1, April 2018, pp. 105-123 (Article) Published by Duke University Press For additional information about this article https://muse.jhu.edu/article/694922 [ Access provided at 26 Sep 2021 14:44 GMT with no institutional affiliation ] Sungkyun Journal of East Asian Studies Vol.18 No.1 © 2018 Academy of East Asian Studies. 105-123 DOI: 10.21866/esjeas.2018.18.1.005 A Study of Ch’usa Kim Cho˘ng-hu˘i: The Introduction of Qing Evidential Learning into Choso˘n Korea and a Reassessment of Practical Learning Kanghun AHN Leiden University ABSTRACT This article explores the life and scholarship of Kim Cho˘ ng-hu˘ i so as to examine the historical significance of Qing evidential learning in late Choso˘ n Korea. In South Korean scholarship, Ch’usa (Kim’s pen name), a prominent scholar and calligrapher of the late Choso˘ n period, has drawn immense attention from scholars of different fields. However, Ch’usa studies have been centered around his art and aesthetics, most notably, his calligraphic innovations, while his evidential learning, as well as its historical and intellectual importance, has been understudied. Hence, I will situate Ch’usa’s scholarship at the intersection of various cultural and intellectual factors, such as the emergence and development of Qing evidential learning and Han-Song eclecticism in Qing and Choso˘ n, the thought of Pak Che-ga and the Pukhak movement and, most importantly, his academic exchanges with Qing literati during and after his participation in a Yo˘ nhaeng mission in 1809. -
Warring States and Harmonized Nations: Tianxia Theory As a World Political Argument Jyväskylä: University of Jyväskylä, 2020, 205 P
JYU DISSERTATIONS 247 Matti Puranen Warring States and Harmonized Nations Tianxia Theory as a World Political Argument JYU DISSERTATIONS 247 Matti Puranen Warring States and Harmonized Nations Tianxia Theory as a World Political Argument Esitetään Jyväskylän yliopiston humanistis-yhteiskuntatieteellisen tiedekunnan suostumuksella julkisesti tarkastettavaksi heinäkuun 17. päivänä 2020 kello 9. Academic dissertation to be publicly discussed, by permission of the Faculty of Humanities and Social Sciences of the University of Jyväskylä, on July 17, 2020 at 9 o’clock a.m.. JYVÄSKYLÄ 2020 Editors Olli-Pekka Moisio Department of Social Sciences and Philosophy, University of Jyväskylä Timo Hautala Open Science Centre, University of Jyväskylä Copyright © 2020, by University of Jyväskylä Permanent link to this publication: http://urn.fi/URN:ISBN:978-951-39-8218-8 ISBN 978-951-39-8218-8 (PDF) URN:ISBN:978-951-39-8218-8 ISSN 2489-9003 ABSTRACT Puranen, Matti Warring states and harmonized nations: Tianxia theory as a world political argument Jyväskylä: University of Jyväskylä, 2020, 205 p. (JYU Dissertations ISSN 2489-9003; 247) ISBN 978-951-39-8218-8 The purpose of this study is to examine Chinese foreign policy by analyzing Chinese visions and arguments on the nature of world politics. The study focuses on Chinese academic discussions, which attempt to develop a ’Chinese theory of international politics’, and especially on the so called ’tianxia theory’ (天下论, tianxia lun), which is one of the most influential initiatives within these discussions. Tianxia theorists study imperial China’s traditional system of foreign relations and claim that the current international order, which is based on competing nation states, should be replaced with some kind of world government that would oversee the good of the whole planet. -
Enterprise Report Restoring Liberty, Opportunity, and Enterprise in America
Issue No. 1, Winter 2016 Enterprise Report Restoring Liberty, Opportunity, and Enterprise in America Security and Free Enterprise at Home and Abroad By AEI President Arthur Brooks AEI Chairman Tully Friedman, my colleagues Michael Auslin and Daniel Blumenthal, and I recently returned from a trip to Singapore and Tokyo. We met with a variety of government and business leaders and exchanged ideas about free enterprise, entrepreneurship, and security. We also had the honor of meeting with the prime minister of Singapore and the prime minister of Japan. Japan is not only one of America’s most important allies but also the oldest democracy in Asia. It plays a pivotal role in maintaining stability in the region, particularly in the face of Chinese aggrandizement. Japan’s security is of prime importance to the United States, and American leadership in the region is crucial. Regrettably, despite an increasingly brazen China and a volatile North Korea, we are not hearing much from today’s presidential candidates about how to maintain regional stability. A major new AEI report tackles these issues head-on, along with a revanchist Russia and the ruthless Islamic State. Titled Why American Leader- ship Still Matters and developed through a bipartisan effort led by former Sens. Jon Kyl and Joseph Lieberman, the report explains why the world needs more—not less—leadership from the United States. See page 3 for more on this report. While in Singapore, I had the opportunity to speak with students at the Lee Kuan Yew School of Public Policy. I focused on the message that capitalism is the best way to help the poorest among us. -
Dai Zhen's Ethical Philosophy of the Human Being
Dai Zhen’s Ethical Philosophy of the Human Being By Ho Young Lee Thesis submitted for the Degree of Doctor of Philosophy in the Department of the Study of Religions School of Oriental and African Studies University of London 2006 ProQuest Number: 10672979 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10672979 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 4 8 1 0 6 - 1346 Abstract The moral philosophy of Dai Zhen can be summarised as “fulfil desires and express feelings”. Because he believed that life is the most cherished thing for all man and thing, he maintains that “whatever issues from desire is always for the sake of life and nurture.” He also claimed that “caring for oneself, and extending this care to those close to oneself, are both aspects of humanity" He set up a strong monastic moral philosophy based on individual human desire and feeling. As the title ‘Dai Zhen’s philosophy of the ethical human being’ demonstrate, human physical body and activities of life is ethical base of philosophy of Dai Zhen. -
Private Life and Social Commentary in the Honglou Meng
University of Pennsylvania ScholarlyCommons Honors Program in History (Senior Honors Theses) Department of History March 2007 Authorial Disputes: Private Life and Social Commentary in the Honglou meng Carina Wells [email protected] Follow this and additional works at: https://repository.upenn.edu/hist_honors Wells, Carina, "Authorial Disputes: Private Life and Social Commentary in the Honglou meng" (2007). Honors Program in History (Senior Honors Theses). 6. https://repository.upenn.edu/hist_honors/6 A Senior Thesis Submitted in Partial Fulfillment of the Requirements for Honors in History. Faculty Advisor: Siyen Fei This paper is posted at ScholarlyCommons. https://repository.upenn.edu/hist_honors/6 For more information, please contact [email protected]. Authorial Disputes: Private Life and Social Commentary in the Honglou meng Comments A Senior Thesis Submitted in Partial Fulfillment of the Requirements for Honors in History. Faculty Advisor: Siyen Fei This thesis or dissertation is available at ScholarlyCommons: https://repository.upenn.edu/hist_honors/6 University of Pennsylvania Authorial Disputes: Private Life and Social Commentary in the Honglou meng A senior thesis submitted in partial fulfillment of the requirements for Honors in History by Carina L. Wells Philadelphia, PA March 23, 2003 Faculty Advisor: Siyen Fei Honors Director: Julia Rudolph Contents Acknowledgements………………………………………………………………………...i Explanatory Note…………………………………………………………………………iv Dynasties and Periods……………………………………………………………………..v Selected Reign