NBM GRAND OPENING 2015 - Monk Jag

There are few times in one’s life where one is able to witness the start of something new…something inspiring…something that provides a safe haven for this generation and generations to come. The opening of the NBM was one such occasion. The sky was kept clear of clouds and rain, the sun was out for three days all up during what is CONTENTS traditionally a wet-weather time of year. The day before, the day of and the day after the opening the rain was held at bay. I certainly believe we had support from many directions to facilitate such a wonderful day, none as obvious as the hard work and dedication of the volunteers and friends of the BSV and NBM. Special Interest Articles Many an hour was invested into making the day one not to forget. No more was this evident Ten Qualities of an than seeing the gathering of like-minded individuals pooling their efforts together to achieve Exceptional Buddhist 2 the goal of a successful opening of the forest monastery in Newbury. , Science, Philosophy &Truth 4 Joining us in this celebration were monastics and laity from all over Victoria, Australia and BSV Updates 8 overseas. People with a common view and understanding of how wonderful it is to be a part Fundraising update for NBM 10 of the establishment of a monastery in Victoria that actively supports monastics both female Bhikkhuni Ordination in and male. People with a shared vision of promoting the Buddha’s teaching…the practice of Indonesia 12 Dhamma, and providing a safe haven for those who have made a commitment in their lives to Happiness through Volunteering 14 this cause…the of all four directions. BSV Weekly Program 16

Ajahn Brahm, the spiritual advisor of the BSV was present and gave an inspiring talk on how we have “Finally Arrived”…a vision that was conceived many years ago at the BSV, now made manifest. The dream is now a reality. Much thanks goes to for his spiritual CONTACT guidance over the years. He has touched on the minds and hearts of many people throughout the world. This occasion is yet more evidence of his kindness, wisdom and patience to help

both lay and monastic communities to come together to do something truly special. Buddhist Society of Victoria A personal thanks and vote of appreciation is also due to Bhikkhuni Ayya Upekkha, the co- 71, Darling Road, founding nun at NBM. She has dedicated much time and energy to the open day planning as Malvern East, VIC 3145, Australia well as being here for the nuns at Sanghamittarama in the early days before the shift over to Tel: +61 3 9571 6409 NBM. Ayya has gladdened the hearts of many supporters with her kindness and presence for E: [email protected] practitioners and new people alike. Without her, the presence of the female sangha would W: bsv.net.au have been rocky. She has been a great anchor for the female community at NBM and her Inc. No A0023538B commitment and sacrifice to support the Bhikkhuni Sangha is second to none. ABN 89 738 755 249

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BUDDHIST SOCIETY OF VICTORIA NEWSLETTER

TEN QUALITIES OF AN EXCEPTIONAL BUDDHIST

- Ven Pannasobhana Thero

Since the enlightenment of Gautama Siddhartha the jivitahetupi na annam saththaram uddisati, kayikam Lord Buddha, for over twenty-five centuries, Buddhist vachasikam rakkhatim hoti, samaggaramo ideas and ideals have guided and influenced the lives hoti samaggarato, anusayato hoti na ca and thoughts of countless humans as well as non kuhanavasena sasane carati, buddham saranam human beings throughout the entire universe. As lay gato hoti, dhammam saranam gato hoti, sangam Buddhists, our own experiences and discoveries in life saranam gato hoti. Ime ko maharaja, dasa are not enough to give a true perspective on life. upasakassa upasaka guna” Therefore Lord Buddha gave us a set of teachings through his wisdom to bring ourselves closer to the ideal The ten qualities of a lay Buddhist and what are they? of a well-balanced man or woman, which we need to

become, in order to get rid of suffering or to reach nibbana. 1. Your feelings should not be indifferent to those of the monks. The Buddha-Dhamma is a guide to daily life, and its (Upasako Sanghena Samanasukhadukko hoti) basic principles are of great practical value in the art of living. As mentioned earlier the ultimate aim of the Buddha-Dhamma is Nibbana -emancipation from A Buddhist should maintain and have a feeling of suffering. An ordinary Buddhist, while involved in his oneness with the venerable Sangha. For this to happen responsibilities and commitments, should not lose sight one should always find out the needs of the Sangha in of the ultimate goal, Nibbana. Rather, he should support of their maintenance and welfare. It is recorded consider lay life as a preparation and training ground for that during the time of the Buddha, individuals like its realization. Anathapindika, Visakha and Suppiya frequented the monastery to find out the needs of monastic members by going to their respective doorsteps. Unless this The way to ultimate happiness or nibbana is the Noble important responsibility is carried out properly not only Eightfold Path. In establishing that goal Lord Buddha the order of Sangha will deteriorate but also the lays down the general lines of conduct by which a Buddha-Sasana will decline gradually. It is rare to find person should live his daily life; rules such as the Five, people like Anathapindika and Visakha, who are Eight and Ten Precepts as a way of conduct leading to interested in finding out the needs of Venerable Sangha and concentration - “”. A life these days. This lack of interest on the laymen’s side in based on Wisdom or “Panna” is the purpose of such my opinion gives rise to a need to relax certain training. While a Buddhist is expected to live a life (conduct) rules resulting in the deterioration of Order expressed by Generosity - “Dana” Virtue “Sila” Mind and the Buddha-Sasana all together. Training “ “ there are also, many other values within the teachings of Buddha- Dhamma that will not only benefit a person individually but will sustain the whole mankind and all sentient beings. Loving Kindness, Compassion, Sympathetic Joy and Equanimity are such great teachings in Buddhism. While there are many higher and advanced teachings directed at emancipation from suffering there is also other valuable guidance that is aiming at immediate objectives like day to day problem solving and

understanding issues that confront us in our daily life, to make us well-rounded, happy, and balanced men and

women that are able to live in harmony with our environment and our fellow beings. Ven. Pannasobhana Thero studied Abhidhamma, Vinaya, , and Vipassana Bhavana There are such ten exceptional qualities explained in the under several prominent meditation masters in both “Milinada Panna” of a Buddhist or a good Sri Lanka and Myanmar before arriving in Australia. “upasaka” that will make an extraordinary Buddhist in He is a resident monastic at Newbury Buddhist the contemporary world and in so doing maintenance Monastery-Melbourne. and sustainment of Buddha-Sasana for a long time to come. Responsible Buddhists should maintain the recommended relationship with the Sangha and “dasa ime, maha raja, upasakassa upasaka guna. continue supporting them by finding out their needs on a Katame dasa, idha maha raja, upasako sanghena routine basis so that it will allow the Sangha to live a life

samanasukahadukko hoti, dhammadipatheyyo hoti, 2 yatha balam sanvibagaratho hoti, jina sasana Continued next page…. parihanim disva abhivuddhiya vayamathi,

Sammadittiko hoti apagatakotuhala mangaliko Page

Volume 21, ISSUE 2

04. Devoted to the revival and propagation of devoted to practice and also make it possible for them Sasana. to live a life devoted to service. It is also recorded in (Jina sasana parihanim disva abhivuddhiya Dhamma that by receiving the four requisites on time vayamathi) without difficulty resulted in the relaxation of body and mind of many monks that they experienced the bliss of Undoubtedly Buddhism has brought peace, happiness enlightenment swiftly and with ease. Not only the monks and enormous welfare to both mankind and other forms found their practice easy they also thought “To receive of life. The entire world benefitted through Buddhism in all homage and requisites is only because of my virtue the past and to present day and unless it diminishes, it and qualities so I should devote more time into treading will continue to do so in the future too. Therefore it is the the path” and got enlightened thereby. Taking all this responsibility of good natured Buddhists that when they into consideration a Buddhist should be determined to see signs of deterioration of Buddha-Sasana they take take care of the Venerable Sangha fulfilling not only every possible measure to uplift and revive it back to its ones duty towards the Sasana but also ones personal original glory. One cannot do this by methods of account of merits. exhibitionism but by learning Dhamma well and living in accordance with it. If one abides by the principles of 02. There is no Master above Dhamma. Buddhism individually as a personal responsibility it will (Dhammadipatheyyo Hoti) be the ultimate contribution towards propagation of Sasana. When you recognize mistakes and Buddhists having taken a solemn oath of in weaknesses in the Sasana it is not wise to blame and Buddha Dhamma and Sangha as their only refuge, one point fingers at individuals but rather implement a should always remember that- “dhammo haave rakkhati solution to it and do your duty towards the Buddha- dhammacarim-“-the Dhamma gives protection to Sasana. whoever follows it. Anyone who is dedicated to living a life according to Dhamma and who is determined in 05. To be firm and doubtless in View. practice is sure to witness this truth and benefit from it, (Sammadittiko hoti apagatakotuhala mangaliko) whereas anyone who is not so committed, careless and irresolute cannot expect to receive anything substantial. Buddhists should be doubtless in the doctrine and “ dhammam vina naththi pita ca matha always maintain the right view point that falls within the thamewa thanam saranam patithta teachings of the Buddha or within the framework of thasmahi ho kiccamannam pahaya Dhamma. Trying to keep up to Horoscopes, Oracle sunatha! dharetha! caratha! dhamme.” readings, Tarot cards, Voodoo and other various things that will predict, promise to reveal, at every occasion in “For us there is ‘no other mother, father’ other than life will mislead one into delusion and will lose the true Dhamma, The Dhamma is the only protection refuge perspective of Buddhism. While going after these and assurance. Therefore above anything else give temporary solutions to problems one might even forget attention to the teachings! Bear them well in your mind! to benefit from things that Dhamma has to offer. Live your life in accordance with them!” Thinking thus Buddha-Dhamma has been time tested for more than one should be always firm in the teachings of the two millennia and proven to be pragmatic, scientific and Buddha and to learn them and live a life in accordance realistic. Without holding on to wrong views one should with them. believe in Kamma and Kammapala or the good and bad actions you do in your life and their consequences. To 03. Giving and sharing without exceeding your have irrefutable perspective and an acceptable view limits. point on your faith is important to name yourself as a (Yatha balam sanvibagaratho hoti) true Buddhist.

“Dana” or generosity is one of the main trainings that a 06. At all costs will not give up Lord Buddha as Buddhist will undertake in their daily practice. Being the master. charitable is also one of the main features that will (Jivitahetupi na annam saththaram uddisati) define a Buddhist. Somehow it doesn’t mean that one should give or spend exceeding their limits. No matter Even at the expense of one’s life a Buddhist should not how generous one can be, exceeding ones limits is not go for another teaching or a master. However these praiseworthy according to Dhamma. Therefore even as days it is not uncommon to see for relationship sake charity one should not over spend and regret afterwards people changing their religion. Even for little financial but rather be benevolent within your ability and limits. gain or material wealth people change their belief This is another quality of a good Buddhist that one system. It is an unfortunate state of affairs which will should remember especially when they are treading the tarnish the image of your own religion. There is no insult path. higher than this to be faced by a human being. Therefore not giving up a true religion or Dhamma is an indispensable quality of a Buddhist.

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BUDDHIST SOCIETY OF VICTORIA NEWSLETTER

BUDDHISM, SCIENCE, PHILOSOPHY…TRUTH… - Dr Govindu Chandradasa - Editor BSV Newsletter

'Tilakkhana: THE THREE CORE FEATURES OF ‘EVERYTHING’ IN THE ‘UNIVERSE’

'Tilakkhana: THE THREE CHARACTERISTICS 'THAT ARE PROVEN, EVERY MOMENT OF YOUR

DAILY LIFE AT EVERY STEP…

Every second, split second, everything changes. Anyone with basic science knowledge would agree if you take it down to the atomic structure: electrons keep revolving around a nucleus, thus constantly changing the structure and features.

If one is to perform all physical and mental tests known to man on a human with ‘normal results’ at a given point of time, no one can guarantee the next moment the results could not differ if the tests are performed again! This is a fact of nature, a fact of life, a character of all things, beings and concepts. Not something ‘God Made’ or ‘God wants you to find out’ with your ‘God-given Curiosity’, but a fact first highlighted by the Buddha to base his theory/philosophy/phenomenon of life! - ANICCA

Everything changes to the better! Really? Life is beautiful! True? Is that, the complete truth? Or fraction of the truth? What is the base-line? Is it the underlying status of life or everything as we see it?

Birth, disease, old age, death, mental and physical dissatisfaction etc. are they on a side plate whilst we enjoy this “beautiful life that gets better with every moment”? Or all of the negativity is the base-line, under flowing fact? Is the ‘main-course’ itself? – The Second fact first highlighted by the Buddha to base his theory/ philosophy/ phenomenon of life! - DUKKHA

Modern science estimates that given seven years, practically every cell in a human body would have died or been replaced by a new. Is it the same configuration, same constitution that has been carried forward or is there any substance or energy unchanged carried forward? NOT if ‘change’ - Anicca is a FACT.

Dogma would try to tell us there is a spirit, some sort of an essence or soul that is within us, which they love to connect to GOD or a supernatural or universal energy that prevails. Unfortunately there is not such as Anicca is a FACT!

We are told and would very much like to think we have control over life, matter, the future etc. Or atleast someone on behalf of us, some thing or someone supernatural or with powers such as of a creator to whom we could relate to, One we would love to call God. Unfortunately not; there is not a self/spirit/soul nor a control over these and definitely not a supernatural being/creator. As Anicca is a fact. Thus the third fact first highlighted by The Buddha to base his theory/ philosophy/ phenomenon of life! -

Science practically has come up with a clear composition when it comes to living beings. The matter is a part of a being then recycled through nature. Same atoms, molecules that change from moment to moment in a living cell to icebergs of the Arctic. From the moment of conception we are considered alive. On a photo ID, if the photo looks visibly different to the person to whom the ID belongs to, one would need to get help from other sources to prove that this is the same life form that was given the names it was known by before. We tend to tag or score everything to that name.

An amputated body part would die off as there aren’t the necessary resources to sustain the concept of life of that part. There is no conventional practice in calling the amputated body part the name that is used to call the person it came off. Similarly when the body loses the ability to sustain life we would not give the same names or more, when it decays and joins nature.

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Volume 21, ISSUE 2

SUKHI HOTU : THE WONDERFUL, MEANINGFUL LOTUS GREETING - Dr G K Ananda Kumaraseri

The greeting “Sukhi hotu”, which means, “May you be happy and well always”, (not just in the morning or afternoon or night, as the conventional western greetings, good morning, good afternoon and good night imply) merits universal usage for a number of cogent reasons. In common parlance, the greeting is referred to as the Lotus Greeting as it is accompanied by the wonderful gesture of angali. That is, of bringing one’s palms together in a mindful manner to extend sincere good wishes and best regards to the person or persons being greeted. In response, the person who is being greeted automatically brings the palms together and reciprocates the benevolent thoughts encapsulated in the greeting.

The Lotus Greeting, without question, carries far greater meaning and purpose than the conventional western practice of greeting each other. Yet, it is patently obvious that there is really nothing good about the morning as evidenced in the news we come across in the electronic media daily, of horrifying tragedies, sufferings and killings taking place all around the world. In contrast, the Lotus Greeting is pregnant with spiritual significance. It is born out of the Buddha’s Teaching of the universal importance of cultivating Brahama Vihara , that is, the four sublime mental and emotional states of metta (unconditional friendliness or universal benevolence or goodwill), karuna (compassion), (sympathetic or altruistic joy) and upekkha (equanimity). The age-old greeting is an invocation of benevolent thoughts which are radiated each time it is used to greet a fellow human being.

The angali of bringing together in harmony one’s palms in the shape of a lotus bud is a most meaningful way of expressing one’s respect and honour to a fellow human being. Further, the lotus symbolised by the palms and ten fingers, evokes in the mind of both, the person who greets and the one who is being greeted, the beauty and fragrance of the lotus and of the valuable lessons to be drawn from it as often espoused in the Buddha’s Teaching. When someone greets a fellow human being, “s ukhi hotu” he or she straightaway invokes the benevolent thought, “ May you come into full bloom like the beautiful and fragrant lotus as illuminated by the Supremely Self-enlightened One.” Simultaneously, one brings to mind the noble aspiration to likewise bloom like the ever- radiant, sweet-scented lotus.

Viewed from a historical perspective, sukhi hotu, is the greeting which the Buddha preferred to use to invoke His Maha Karuna (Boundless Compassion) to disciples, lay followers as well as to peoples of other religious persuasion. Further, the lotus is regarded as the symbol of purity, wisdom and spirituality that is personified in the person and personality of Buddha and as such is deeply embedded in the psyche of Dhammaputris and Dhammaputras (daughters and sons of the Dhamma). In addition, the ten fingers of the two palms represent the Ten Paramitas or Virtuous Perfections attained by a , (One Aspiring to attain Bodhi or Supreme Self-awakening or Enlightenment). So, one recalls through the symbol of the ever- radiant and fragrant lotus the fundamental teaching of the Buddha to earnestly develop the ten paramis in order to realise our own success, well-being, happiness and inner peace here and now in this life.

This culturally-steeped and humanistic way of greeting fellow human beings is surely more dignified and meaningful than the modern-day gesture of routinely shaking hands with one another as people are so accustomed to do. Not only are handshakes somewhat graceless, but they can at times be rather awkward, even unwelcomed, as this can be painful, especially when an overly firm handshake is extended by a broad shouldered big-built persons. Moreover, in many cultures, it is considered inappropriate for a lady to shake hands with men. In sharp contrast, however, the wonderful Lotus Greeting is cast in a graceful and dignified mould and stands out as a marvellous and truly meaningful universal greeting that cuts across time and geographical space. In the spirit of unconditional love, therefore, parents are to reciprocate the Lotus Greeting to their children. The same goes with regard to one’s neighbours and friends and with the rest of society.

The question may be asked: Why then do people continue to routinely use meaningless greetings instead of the far more humane greeting, s ukhi hotu ? This is because we have been acculturized to do so right from a young age. Sukhi hotu instead should be that wonderful greeting that a husband extends to his wife when he gets up in the morning and again before he retires for the day. Likewise, it is the first thing a wife expresses to the husband in the morning and later again at night before going to sleep. Similarly, children should joyfully greet their parents, sukhi hotu , in the morning and at night before retiring for the day.

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BUDDHIST SOCIETY OF VICTORIA NEWSLETTER

Continued from…..

community. Some people appear sublime in their …. page 3 outward behavior but corrupt and immoral in their dealings. Therefore a Buddhist should be determined to 07. Amicable physical and verbal conduct. live a life without jealousy but a life full of standards and (Kayikam vachasikam vassa rakkhatim hoti) morals colored with integrity and benevolence.

A Buddhist should be restrained in speech and physical 10. Adhering to the Threefold Refuge. conduct. Whatever you talk or decide to do it should not (buddham saranam gato hoti, dhammam saranam be a nuisance to your friends, loved ones, neighbours or gato hoti, sangam saranam gato hoti) others. A Buddhist should be easily recognizable with qualities such as gentle speech, serene movements and One becomes a Buddhist through taking or going for praiseworthy lifestyle. One of the great services you refuge in the Buddha, his teachings the doctrine can do to society is by maintaining a harmless conduct Dhamma and his disciples the noble community of with pure speech and sympathetic way of living. Sangha. It is said that Lord Buddha is like a great physician who can heal through the medicine called 08. Peace loving- peace abiding nature. Dhamma. And his noble disciples the Sangha are like (samaggaramo hoti samaggarato) the nurses who apply and work this Dhamma medicine for the benefit and goodness of many. And having Buddhism is all about peace. Peace, loving kindness taken refuge in the Buddha a Buddhist should not go for and compassion are the most valued teachings of Lord refuge to other religions. Having taken refuge in the Buddha. Achieving both inward and out ward peace a Buddhist should do no harm to other sentient through Dhamma is the ultimate goal of a Buddhist. beings. Having taken refuge in the Sangha a Buddhist There is no teaching in Buddhism that either directly or should not rely on heretics. indirectly point towards the values contrary to peace and harmony. Because people tend to forget these valuable Among other qualities like keeping with the five teachings and lessons that Dhamma has to offer, it has precepts, practicing charity and mindfulness etc, above resulted in much conflicts and disputes within modern are the ten exceptional qualities that an established day society. Intolerance and suspicion within a Buddhist should maintain with pride and honour. These community is one of the main reasons for tension and qualities not only will bring happiness to mankind but will conflict. Antidotes to war and conflict crime and cruelty also sustain the Buddha-Sasana for a long time to are well within Dhamma and it is the responsibility of a come. It is also important that these qualities should be true Buddhist to put these teachings into practice in adopted into everyday practice and encouraged among creating a peaceful world. the young and ignorant. By reflecting on these values again and again one should be determined, not only to 09. Living a life without jealousy and envy. benefit from Buddhism but also to serve the Buddha- (anusayato hoti na ca kuhanavasena sasane Sasana (Buddhism) that will benefit many generations carati) to come. We should not only be generous for the things that we receive materially but also for the things that we The world is full of unskilful and bad people. It is not rare receive mentally emotionally and spiritually. If one can to find people with jealousy and other qualities that are understand that we are in debt to Lord Buddha and his harmful in nature. It is very common in society that we teachings for giving us solace and eternal happiness of come across many individuals who would do anything to getting rid of the many sufferings in Samsara the only be rich and powerful. There are also many who are way that we can repay is through practice and jealous of other people’s riches and their genuine efforts maintaining qualities and living a life through example to be successful in life. Taking down innocent people to and character. gain power and fame, spreading hate and corruption, cruelty and vengeance are all over the news and media “buddha sasanam ciram tittatu.” every day. Even doing religious work for one’s own propaganda rather than for the genuine spiritual or -Long live Buddha Sasana and Buddha Dhamma common interest has been reported within the Buddhist

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Volume 21, ISSUE 2

Continued from…..

Page 1 ….. NBM Grand Opening …

The success of the opening day in 2015 is but the tip of a very large commitment iceberg. Underneath this tip are years…decades of support and sacrifice by BSV supporters, friends and the committee members of the past and present. My thanks goes out to all those who supported the BSV in committee roles as working on a committee can be challenging at times, though immensely rewarding when one sees the fruit of such labours manifesting. In particular, I thank Cora Thomas who helped steer the BSV through the transition years from 2012 to 2014. Without her effort, patience and resilience, much would not have come to pass.

None of what we see on the open day would have been possible without the hard- working supporters, donors and volunteers. Whilst committees help steer the boat, the volunteers and supporters are pulling on the oars. There are many people who have been involved in supporting the BSV and NBM…too many to list here. Those people know who they are and should reflect on all their good-deeds in supporting the BSV and NBM. Without them, nothing can be built…nothing can be maintained and nothing would be left behind as a legacy for future practitioners of Dhamma in Melbourne. Importantly, the Sangha would have no place to live and practice if it was not for the generosity and kindness of these wonderful supporters. The teaching of Dhamma by monastics relies heavily on such support from the past, the present and the future. May all of these great supporters reflect on their wholesome deeds and develop joy in such right action!

Being open is just the start of things…the future of Dhamma relies upon the facilities that a fully-developed monastery can provide. Right now we are in our infancy…the baby is born, yet still needs nurturing before coming of age. The journey has begun and we trust in the Dhamma to provide a rewarding and beautiful trip…one to be shared by laymen, laywomen, nuns and monks. That very same vision of the fourfold assembly as laid out 2600 years ago by the Buddha…that vision now with a thriving pulse at the BSV and NBM.

Do join in and be part of this journey towards Nibbana in whatever way you can!!!

With appreciation and joy in the kindness of others

Monk Jag .

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Sukhi Hotu : The Wonderful, Meaningful Lotus Greeting

It is also to be duly appreciated that sukhi hotu is an excellent greeting which can be readily used by any person to greet anyone, regardless of his or her social status, station in life, gender, culture, religion or ethnicity. In short, it is a universal greeting that transcends all differences in society. As such its usage deserves to be actively encouraged as a benevolent greeting for all humankind to adopt in their inter-relationships among the family at home and with society at large, regardless of whatever differences that may exist with the person or persons being greeted.

Author: Dr. G.K. Ananda Kumaraseri retired in 1995 as Director General ASEAN. Since then he has authored several notable books on such important subjects as the cultivation of human values, personal development, holistic education, the sacredness of motherhood, mothercare, holistic parenting, childcare and development and peace. He is a much sought after Dhamma Speaker in Malaysia and overseas. Editor

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BUDDHIST SOCIETY OF VICTORIA NEWSLETTER

FROM THE EDITOR AND FRIENDS IN DHAMMA Please send in your contributions to the News Letter : [email protected]

BSV UPDATE NEW COMMITTEE

This year we are very pleased to be able to welcome some "new" BSV members to our committee and some "old" committee members to new positions, in particular, Chinlook Tan as president. Chinlook has been supporting the BSV very capably for a number of years as treasurer of the Society, and we appreciate his willingness to undertake a term as president. The position of treasurer has been accepted by Saliya Mudannayake who is new to the committee, as are Champika Claessen, the communications coordinator, Bin Teo volunteers coordinator and Don Jayawardena as buildings and grounds coordinator. We were sorry to lose Afrizal who was briefly in that last stated position, but we are delighted for him as he gained a postgraduate scholarship to the University of Helsinki in Finland and has left to commence his studies there. We wish him well indeed! Adrian Tee is still the hard working secretary and WengNie Peng technical operations coordinator and webmaster. And then there are the familiar faces of Cora Thomas as vice president, Padmini Perera as City Centre event organiser and fund raising coordinator, and our Sangha representatives, Bhante Jag and Ayya Upekkha.

UPCOMING RETREATS

The BSV is pleased to be able to offer two residential retreats in the next eight months both at Coastal Forest Lodge, Anglesea .

• The first is the Melbourne Cup Weekend retreat conducted by Bhante Jag commencing the evening of Friday, October 30th and finishing the afternoon of Tuesday, November 3rd. Sufficient accommodation at Newbury Buddhist Monastery is not available at the time of the retreat because of the increased number of monks and nuns in residence.

• Next year, 2016, commencing on Friday, 22nd April and finishing on Sunday, 1st May, Ajahn Achalo will lead a retreat. Ajahn Achalo, an Australian monk who is Abbott of the Anandagiri Forest Monastery in Petchabun Province, Thailand, is well known by many people at the BSV and we very much look forward to his visit to Melbourne.

Details of each of these retreats and application forms will be available 2 to 3 months before their commencement.

VASSA PROGRAMS

Ajahn Ariyasilo will teach most Sundays during the Vassa. You will be notified when ChiKwang Sunim is to offer a session.

He will also guide meditation on Tuesday evenings and will offer a series of 4 week long Beginners' Meditation program on Saturdays. It will be designed so that after four weeks the meditator will be able to move into one of the evening meditation sessions if they so wish. There will be a one week break between programs which will be offered each month of the Vassa if there is sufficient interest.

• September: Sat 5th Beginners' Meditation, Sat 12th, Sat 19th, Sat 26th program complete • September: Sun 6th Sutta Discussion, Sun 20th Sutta Discussion • October: Sat 10th Beginners' Meditation, Sat 17th, Sat 24th, Sat 31st program complete • October: Sun 4th Sutta Discussion, Sun 18th Sutta Discussion.

Sutta discussion will take place between 12.45pm and 2.15pm on the relevant Sundays and Beginners' Meditation will take place between 3.30pm and 4.30pm on the Saturdays the program is offered. No registration is required.

The BSV is delighted to announce that Ajahn Nissarano will join us for the second Vassa and will be staying at the BSV City

Centre and NBM between August 27th and the end of November. 8 Page

Volume 21, ISSUE 2

KHATINA CELEBRATIONS - 2015

Khatina celebrations for 2015 will take place at the BSV on Sunday, November 8th , commencing at 9.30am .

THANK YOU BHANTE SUJATO

Laurence Khantipalo Mills [known as Phra Khantipalo when ordained for more than 30yrs] is a Pali scholar and author of many Dhamma books. He led retreats for the BSV several decades ago, and is now 82 yrs.old, in full-time care with vascular dementia.

Just before onset of symptoms, a decade or so ago, he had very nearly completed a new translation, with commentary, of the Sutta Nipata.

Recently after his manuscript materialised in Melbourne, effort was made to finish the project. Very kindly Bhante Sujato competently fulfilled the task of translating remaining verses etc. when asked, and the electronic form is available on suttacentral.net and a hard-copy version is forthcoming.

FUND RAISING UPDATE FOR BSV

Members and friends of the BSV will have noticed the repair and painting of the Buddhaloka Centre Dhamma hall, other smaller rooms and entrance foyer, carried out late in 2014 and early in 2015. In total this work cost about $8000. Further improvement of the hall facilities will take place when a new office is constructed in the front corner of the hall closest to the vihara. Such a development is necessary to provide more space for the Dhamma school which will then have exclusive use on Sundays of the library and the small room down stairs which is presently used as the office. Dhamma school space is a major issue due to the expanding number of students enrolled and at present use is also being made of the front room of the vihara closest to the Dhamma hall for one of the classes.

The BSV vihara was probably built in the late 1920s or early 1930s and not surprisingly it is in need of ongoing repair and renovation. While Bhante Jag did some very useful work when in residence and before moving to the monastery, the committee has now started contracting for improvements to the structure of the building with a view to repairing the plaster and other work in each room in order to make the house more liveable and durable. To this end the house was restumped a few months ago at the cost of about $12,000. The work is very satisfactory but has opened up existing cracks in the plaster work and created new cracking and this will require attention. However, before such work can be undertaken, the roof needs significant repair of a structural kind. It is expected that there will be a cost for this in the vicinity of $20,000. Then and only then can productive work begin on repairing and renovating the bedrooms.

Recently a very successful fund raiser was held at the Springvale Bowling Club hall and over $5000 was added to the BSV building fund. However, as time goes on, significant donations will be required if all this work is to be carried out, and we ask our members to donate to the tax deductible building fund account. This way our Sangha are ensured ongoing comfort and the Dhamma school can be better accommodated.

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BUDDHIST SOCIETY OF VICTORIA NEWSLETTER

FUND RAISING UPDATE FOR NBM

As you would have noticed when visiting the NBM for the official opening on May 24th, the necessary and costly renewal of infrastructure is well underway. The entrance roads have been graveled, the car park improved to accommodate more vehicles and work had begun on the reconstruction of the dilapidated monks' multi-purpose room where office work, bowl washing and other activities can be carried out separate from the women's quarters. This building is being constructed on its original foundations as this option is cheaper.

Heating is being further improved at the monastery by the insulating of the men’s and women's quarters as well as the installation of heat pumps where needed as they are a low cost solution for heating and will provide necessary respite from the harsh winter conditions.

Other planned major infrastructure improvements will be fully underway as soon as financially viable and these include works on the provision of an adequate and good quality water supply and the replacement of old water pipes and sewerage fixtures. While this work is expensive it is necessary as a foundation for the further development of the monastery and is being carried out in accordance with the NBM master plan.

If you refer to the graph below you will see that more than $360,000 in total is required to fund these improvements. Some of this large sum has already been generously donated but we still require about $280,000 to be able to completely finish the projects. Please also note that monthly running costs at the monastery are over $8000 and this cost has to be met. Regular monthly donations are the best way for us to meet this ongoing expense and at present we are only raising about half of the required amount from monthly pledging. So please consider helping us by making a regular pledge towards the monastery.

Another important focus now for the BSV community and the monastics at NBM is the forthcoming settlement date on lots 1 and 2 of the property. The settlement date is September 7th, 2015, and settlement will mean that the entire 150 acres will be owned by the BSV and held for the use of the Sangha.

As the table below indicates, the amount we will need to borrow from the bank at settlement is about $375,000. We are very fortunate indeed to have received some time ago an interest free loan of $350,000 and very recently two additional interest free loans totalling $150,000. We are very grateful for these new loans as they have further reduced the size of the bank loan we need and thus the cost of interest. We would be very appreciative of any further such offers, no matter how small, and terms to suit you can be worked out with the BSV treasurer.

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Volume 21, ISSUE 2

NBM OPENING CEREMONY – 24 MAY 2015

IT FINALLY HAPPENED !

- Ayya Upekkha

A forest monastery under the auspice of the Buddhist Society of Victoria ! An aspiration of monastics as well as laity to set up a 4-fold Forest Monastery in Melbourne, under the umbrella of BSV came to fruition in February 2014 with the purchase of Lots 1, 2, and 3 (No. 107, 108, 109) at Beaches Lane, Newbury, and officially declared opened under the name of Newbury Buddhist Monastery on 24 May 2015 by , our spiritual advisor to BSV!

Sadhu Anumodami to all Monastics, Committee Members, Fund-Raising Teams and all Lay supporters, locally and internationally, not forgetting all spiritual beings too, who worked VERY VERY HARD in every way possible, towards the successful launching of this Forest Monastery!

Verily, misers go not to the celestial realms. Fools do not indeed praise liberality. The wise man rejoices in giving and Thereby becomes happy thereafter.

~ Verse 177 ~

Better than absolute sovereignty over the earth, Better than going to heaven, Better than lordship over all the worlds Is the Fruit of a Stream-winner. ~ Dhammapada Verse 178 ~

The establishment of the monastery offers practitioners the opportunity to cultivate purification of the three doors of body, speech and mind towards holiness, towards Liberation from the sufferings of Samsara. More aspirants, both local and international, can seek full ordination, especially bhikkhuni ordination in the tradition following the early dhamma- vinaya teachings of the Buddha. This fulfils the 4-fold Community of (monks), Bhikkhunis (nuns), Upasakas (lay male practitioners) and Upasikas (lay female practitioners) following the footsteps of the Buddha.

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BUDDHIST SOCIETY OF VICTORIA NEWSLETTER

BHIKKHUNI ORDINATION IN INDONESIA 21 JUNE 2015 - Ayya Upekkha

Ayya Upekkha and Dale at the Bhikkhuni Ordination at Wisma Kusalayani, Bandung, Indonesia

After more than 1000 years, for the first time in Indonesia, a Theravada Bhikkhuni Ordination Ceremony was conducted for 9 candidates from Australia, Indonesia, Japan, Malaysia, Sri Lanka and Vietnam with Senior Bhikkhuni Ven. Santini of Wisma Kusalayani, Bandung, Indonesia as Upajjayani, Mahathera Ven. Saranankara from Sri Lanka as Upajjaya, and supported by Bhikkhunis and Bhikkus from Australia, Indonesia, Malaysia, New Zealand, Singapore, Sri Lanka, Thailand, Vietnam.

The Theravada Bhikkhuni welcomes the 9 newly ordained Bhikkhunis, wishing them success in their endeavour towards Arahantahood.

Sadhu Anumodami to all supporters, volunteers and participants for all effort and contribution towards the success of this historical ground-breaking step in reviving the Theravada Bhikkhuni lineage!

Words of Wisdom by Gautama The Buddha – “Gratitude” - Gov – Editor BSV Newsletter

The Buddha indeed pointed out Gratitude as an important mental quality:

‘These two people are hard to find in the world. Which two? The one who is first to do a kindness, and The one who is grateful and thankful for any kindness done.’ Anguttara Nik āya 2.118

‘I tell you, monks, there are two people, who are not easy to repay: Which two? Your mother and father. Even if you were to carry your mother on one shoulder and your father on the other shoulder for 100 years, and were to look after them by anointing, massaging, bathing, and rubbing their limbs and they were to defecate and urinate right there on your shoulders, you would not thereby repay your parents. Even if you were to establish your mother and father in an absolute sovereignty over this great earth, abounding in the seven treasures, you would not by that way repay your parents! Why is that so? Mothers and fathers do much for their children. They care for them, they nourish them for long, and they introduce them to this world. But anyone who rouses his unbelieving mother and father settles and establishes them in faith; rouses his immoral mother and father, establishes them in virtue; rouses his stingy mother and father, settles and establishes them in generosity; rouses his unwise mother and father, settles and establishes them on a new level of true understanding: It is in this way that one truly repays one's mother's and father's many and longstanding services and sacrifices. Anguttara Nik āya 2.32

Continued page 15 …. 12

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Volume 21, ISSUE 2

14 TH SAKYADITHA CONFERENCE IN JAGJAKARTA, INDONESIA JUNE 13 – 30 2015

- Judith McDonald Sakyadhita International was formed in 1988 at Bodhgaya, India, by a small group of Buddhist nuns and lay women from all traditions with the primary aims of improving the lives of all Buddhist nuns and to work towards the restoration of full bhikkhuni ordination in the Theravadan and Tibetan traditions.

This 14th Conference brought together women and men from 40 different countries, including nuns from Korea, Japan, Taiwan, China, Nepal, Myanmar, Thailand, Vietnam, India, Bangladesh, Sri Lanka, Bhutan, Europe, North America and Australia.

The title was “Compassion and Social Justice” and these themes were addressed throughout the Conference through panel presentations, discussions, workshops and keynote speakers. Jetsunma Tenzin Palmo set the ball rolling at the Opening Ceremony: “More than ever the world needs the sanity of a spiritual path to combat negativity and cultivate kindness.”

Ven. Karma Lekshe followed with examples of where and how we are losing our way through fear and self-centredness. She cited the treatment of the Rohinga people, the rise of nationalism, the use of violence even by Buddhist followers and the overall lack of economic, social and political justice for women.

Other key speakers were Ajahn Brahm who gave a moving account of his stand for bhikkuni ordination and on a broader note, called on Buddhists to come out of the closet and be more involved in social action, using Buddhist values and principles to inform and shape our work for social change.

Bhante Sujato did a one day TIFO (train in /fly out) via an unscheduled Indonesian destination, arriving in Jogja finally by train. He gave inspiring encouragement, painting a future scape where Buddhist nuns led with great compassion and wisdom. The future belongs to you.

Other Australian panellists included Dr Diana Cousins who spoke on the urgent need for Buddhist temples and centres to have procedures in place now for dealing with child sexual abuse and sexual harassment to avoid the current demise of some religious institutions in these areas. Rina Koleilat from the ANU told the story of a Korean nun who is successfully taking environmental issues to the courts, while Annie McGhee reported on her research into the in Indonesia.

Another Australian participant, Ven Thich Nu Phuoc Uyen (Sister Tu My) from the Hoa Nghiem Temple in Springvale spoke of the need for Buddhist Schools and her campaign to set up such a school at her temple .

The Conference also included meditation sessions with leading nuns, chanting and workshops on a wide range of topics. At the conclusion, a resolution was passed that called for action to reduce and control climate change and to work to provide social justice for the world’s oppressed people. A copy of the presentations of the 14th Sakyadhita Conference is available to borrow or view in the BSV Library.

A group of participants are now working to establish a Sakyadhita Australia branch. If you would like to join us or want further information, please contact : [email protected]

For further information about the Conference and some beautiful pictures, go to www.Facebook Sakyadhita Australia or www.sakyadhita.org

Ayya Upekkha and Dale at the 14 th International Sakyaditha Conference in Jogjakarta, Indonesia 23 to 30 June 2015.

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BUDDHIST SOCIETY OF VICTORIA NEWSLETTER

HAPPINESS THROUGH VOLUNTEERING - Bin Teo

Through the selfless effort and generosity of volunteers from the community, the BSV has long been able to operate as a centre for learning about the Buddha Dhamma, the practice of meditation, and at the same time it has been able to support the requirements of the monastics in residence. Peace of mind is what is gained by the volunteers and gives increased happiness and contentment in our lives.

By being a BSV volunteer, you too can be a part of a vital group of supporters that is making the Buddhist teaching and training facilities available to the wider community and thus helping to perpetuate the Buddhasasana.

Following is a list of events organised by the BSV for the volunteers where they could participate and learn and practise Dhamma together:

In June, Bhante Buddharakkhita from Uganda conducted a workshop entitled 'The Happiness Formula'. This was attended by over 70 participants, the majority of whom were volunteers. Bhante facilitated a lively discussion on what constitutes happiness and unhappiness. This made way for engaging presentations by those present. The event was made even more interesting by the surprise appearances of the little ones from the Sunday School.

The following comment made by a volunteer goes to show the event was well appreciated by those who were present

"Today's workshop was very well run and was a good opportunity to interact with others and share our thoughts and ideas. Thank you." - T.

Led by Ayya Upekkha, we subsequently held a day retreat at Newbury Buddhist Monastery early in July. It was a good opportunity for participants to connect with the Sangha members in residence at the monastery, learn meditation and relax in the peaceful forest setting.

We are greatly encouraged by the comments we received at the end of the retreat. One of the messages read as follows…

“I really enjoyed the retreat as it was a great opportunity to engage with the Sangha and meditate. Many thanks for a pleasant peaceful day. - S. Yeo

To accommodate numerous requests by the volunteers who participated in this event we aim to organise a similar events/outings on a monthly basis.

With BSV expanding its activities, we are opening new spots in the volunteer team. For more details on how you too can engage and be a part of this community Contact : Bin (Volunteer Coordinator) at [email protected]

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Volume 21, ISSUE 2

LIBRARY NEWS - Yasmin Moore

The BSV library has a rich collection of books with a special emphasis on Theravada Buddhism, mindfulness and meditation. The range of resources meet the needs of various levels of users namely newcomers to Buddhism, children, experienced practitioners and Sangha. Generous donations assist greatly in acquiring material for the library. The library catalogue is available from the BSV website (http://bsv.net.au/resources/library/)

Recent acquisitions:

• Visions of a Samana by Ven Phra Acharn Maha Boowa (130 BOO) • Nibbana Sermons by Bhikkhu Nyanananda (290 NYA) • With each and every breath by Bhikkhu Thanissaro (210 THA) • Don’t hold back by Bhikkhu Pasanno (280 PAS) • This is the path by Ajahn Dtun (280 DTU) • Authenticity of early by Bhikkhu Sujato & Bhikkhu Brahmali (300.2 SUJ) • The Body : dhamma reflections on ageing, sickness and death by the nuns of the Theravada community (250 SUN) • Understanding our mind by Thich Nhat Hanh (270 HAN) • Meditation : a way of awakening by (210 SUC)

“Buddha’s Brain” the focus of the recent Sunday forum is held in the library (currently on loan). Due to high demand, additional copies have been ordered. Dr Padmasiri De Silva's “An introduction to Buddhist psychology and counselling” is on order. Suggestions for new acquisitions for the Library are very welcome.

The Library is open to everyone. Borrowing is restricted to current members of the BSV. Hours – Mondays & Thursdays 7 – 9 pm and Sundays 10.30 am to 12:30 pm (8.30 am when Sunday School is in recess)

…. Continued from page 121212 Words of Wisdom by Gautama The Buddha – “Gratitude”

Parents, compassionate to their family, are called Brahma, first teachers, those worthy of gifts from their children. So the wise should show respect, honour them with food and drink, clothing and bedding, and anointing, bathing, washing their feet. Performing these services to their parents, the wise are praised right here, and after death rejoice in heaven. Itivuttaka 106

If this is what you think of me: The Blessed One, is sympathetic, is seeking our well-being, teaches us this Dhamma out of sympathy, then you should train yourself in being in harmony, cordial, without any conflict, and train yourselves in cultivation of all the 37 fine mental qualities, the 4 Foundations of Awareness, the 4 right efforts, the 4 Feet of Force, the 5 Abilities, 5 powers, the 7 Links to Awakening, and the Noble 8-Fold Way. Majjhima Nik āya 103

A Tathagata is worshipped, honoured, respected, thanked, and shown gratitude by any follower, who keeps practicing the Dhamma in accordance with this true Dhamma, who keeps practicing masterfully, who lives in, and by this Dhamma! Digha Nik āya 16

We will undertake and practice those qualities that makes one a contemplative, so that all those, who helped us by services of

robes, alms-food, lodging, transport and medicines will bring them great fruit, and great future reward.

Majjhima Nik āya 39 15 (Source – Bhante Samahita) Page Page

BUDDHIST SOCIETY OF VICTORIA NEWSLETTER

BSV WEEKLY PROGRAM 71 Darling Road, East Malvern VIC 3145; T: 03 5971 6409; www.bsv.net.au

SUNDAYS 08.30 – 09.30 am Unguided silent meditation 09.30 – 10.30 am Dhamma talk by Ajahn Ariyasilo or another Sangha member. Please check weekly email or website. 09.30 – 10.30 am Sunday School for children (school term only)

11.00 am Dana (shared community lunch)

MONDAYS 07.30 – 09.00 pm Beginners’ guided meditation led by a layperson

TUESDAYS 07.30 – 09.00 pm Guided meditation and Dhamma talk by Ajahn Ariyasilo

THURSDAYS 07.30 – 08.30 pm Guided meditation and Dhamma talk by U Pandita Alternative program if he is away

Check the BSV website for latest updates www.bsv.net.au

BSV Programs during Vassa

September, October

Saturdays 03.30 pm Beginners’ Meditation progra m offered by Ajahn Ariyasilo Please refer to page 8 for more details. Please also check BSV website for final confirmation of dates. Sundays 12.45 pm Sutta Discussion le d by Ajahn Ariyasilo. Please check website for confirmation of dates. Sundays 06.30 pm Meditation Session and Dhamma instru ctions from scriptures and commentaries for intermediate and advanced yogis by Ven Boralasamuwe Pannasobhana. Please check BSV website for confirmation of dates.

If mail is undeliverable please return to:

The Buddhist Society of Victoria 16 71 Darling Road East Malvern VIC 3145

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