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JANUARY 30 Synaxis of the Three Great Ecumenical Teachers and Hierarchs: Basil the Great, Gregory the Theologian, and John Chrysostom
JANUARY 30 Synaxis of the Three Great Ecumenical Teachers and Hierarchs: Basil the Great, Gregory the Theologian, and John Chrysostom "Lord I Call..." Tone 4 Lord, I call upon You, hear me! Hear me, O Lord! Lord, I call upon You, hear me! Receive the voice of my prayer, when I call upon You!// Hear me, O Lord! Let my prayer arise in Your sight as incense, and let the lifting up of my hands be an evening sacrifice!// Hear me, O Lord! V. (10) Bring my soul out of prison, that I may give thanks to Your name! V. (9) The righteous will surround me; for You will deal bountifully with me. V. (8) Out of the depths I cry to You, O Lord. Lord, hear my voice! Tone 4 (As one valiant among martyrs) Let us worthily honor the instruments of grace: John, Basil, and Gregory, the harps of the Spirit, the resounding trumpets of preaching, awesome and clear in tone,// thundering from the heights to declare the glory of God to the ends of the earth! V. (7) Let Your ears be attentive to the voice of my supplications! Let us worthily honor the three champions: the bulwarks of devotion, the three apostles added to the twelve, rivers overflowing with living water from Eden, flooding the face of the earth with life-bearing and divine streams!// They have formed the faith, as the elements form creation. V. (6) If You, O Lord, should mark iniquities, Lord, who could stand? But there is forgiveness with You. 1 It is said: “There is no speech, nor are there words that are not heard in their voices”; for the proclamation of the godly and wise teachers has gone out through all the earth and the sea of creation. -
Text for Synaxis
SYNAXIS n. a periodical gathering published by eighth day institute Theophany 2017 Vol. 4, No. 1 U.S. $10 WHERE ARE THE WATCHMEN? THEOLOGY IN THE PUBLIC SQUARE CALENDAR of EVENTS January 12th -14th Eighth Day Symposium 26th Hall of Men: George Elder on Robert E. Lee February 9th Hall of Men: Bill Coleman on T. S. Eliot 21st Sisters of Sophia: Barb Orsi on Emily Dickinson 23rd Hall of Men: Fr. Joshua Burnett on Erazim Kohák March 9th Hall of Men: Erin Doom on Blessed Paisius Velichkovsky 17th Feast of St. Patrick 21st Sisters of Sophia: Ann Harder on Flannery O’Connor 23rd Hall of Men: TBA April 4th Great Conversations: What Is the One, Holy, Catholic & Apostolic Church 10th-15th Holy Week: East and West 18th Sisters of Sophia: TBA 27th Hall of Men: Fr. Paul O’Callaghan on Stanley Jaki May 11th Hall of Men: Kevin Mortimer on Robert Barclay 16th Sisters of Sophia: Spring Social 25th Hall of Men: Dusty Gates on John Senior June 8th Hall of Men: Matthew Umbarger on Rabi Akiva 20th Sisters of Sophia: Ellen Awe on Carryl Houselander 22nd Hall of Men: Ben Davis on Lesslie Newbigin Weekly Th. 4:30 Cappadocian Society: A Reading Group for Those in Ministry Fr. 4:30 Florovsky Society: A Patristic Reading Group WHERE ARE THE WATCHMEN? THEOLOGY IN THE PUBLIC SQUARE EDITED BY Erin Doom EIGHTH DAY INSTITUTE WICHITA, KS 2017 SENIOR EDITOR & DESIGNER Erin Doom COPY EDITOR Fr. Geoff Boyle BOOK REVIEW EDITORS The Eighth Day Books Crew SYNAXIS is published by Eighth Day Institute to promote the renewal of culture through original and reprinted articles, passages from the early Christian Fathers, samples from the work of Eighth Day Institute, and book reviews. -
War and Autocephaly in Ukraine
Theological Studies Faculty Works Theological Studies 2020 War and autocephaly in Ukraine Cyril Hovorun Loyola Marymount University Follow this and additional works at: https://digitalcommons.lmu.edu/theo_fac Part of the Religion Commons Recommended Citation Hovorun C. War and Autocephaly in Ukraine. Kyiv-Mohyla Humanities Journal. 2020;7:1–25. This Article is brought to you for free and open access by the Theological Studies at Digital Commons @ Loyola Marymount University and Loyola Law School. It has been accepted for inclusion in Theological Studies Faculty Works by an authorized administrator of Digital Commons@Loyola Marymount University and Loyola Law School. For more information, please contact [email protected]. War and Autocephaly in Ukraine Author(s): Cyril Hovorun Source: Kyiv-Mohyla Humanities Journal 7 (2020): 1–25 Published by: National University of Kyiv-Mohyla Academy http://kmhj.ukma.edu.ua/ War and Autocephaly in Ukraine Cyril Hovorun Stockholm School of Theology Abstract A series of conflicts that followed the collapse of the Soviet Union culminated in the war in Ukraine waged by Russia in 2014. The international community was taken by surprise, and its reactions to the Russian aggression were often confused and inadequate. Even more confused and inadequate were the responses from global Christianity. Russian propaganda often renders the aggression against Ukraine as a quasi- religious conflict: a “holy war” against the “godless” or “heterodox” West. It would be natural, therefore, for the Christian churches worldwide to loudly condemn both propaganda and aggression. However, in most cases, their response was silence. Such reactions came from most local Orthodox churches, the Roman Catholic church, and international ecumenical organizations such as the World Council of Churches. -
Exaltation of the Holy Cross Parish Ukrainian Catholic Church
8 EXALTATION OF THE HOLY CROSS PARISH UKRAINIAN CATHOLIC CHURCH 13753 - 108TH AVENUE, SURREY, BC V3T 2K6 PARISH ADMINISTERED BY: REV. ANDRII CHORNENKYI УКРАЇНСЬКА КАТОЛИЦЬКА ЦЕРКВА ПАРАФІЯ ВОЗДВИЖЕННЯ ЧЕСНОГО ХРЕСТА PARISH BULLETIN № 7. FEBRUARY 21, 2016 A.D. THE SECOND SUNDAY OF THE GREAT FAST SUNDAY OF ST. GREGORY PALAMAS On the 2nd Sunday of Great Lent, the Church opens before us the well-known page of the Holy Gospel about the cure of a paralytic man, who was brought to Christ by his four friends. This is a good example for the fast. The example, that only together people can be saved, supporting each other, loving, believing, helping and then God will help each of us. Because as He himself gets us out from the depth of sin, so He wants us to help each other. Sometimes we can’t help by outward works, but we can help by inner ones, to help by a prayer. Every day prayer for each other, relatives, friends and even for enemies must be pronounced with such persistence and love as those people, carrying a paralytic man, tried to get into the house where Christ was. On the 2nd Sunday of the Great Fast the Church commemorates Saint Gregory Palamas. It was St. Gregory who bore living witness that men can become divine through the grace of Lord in the Holy Spirit; and that even in this life, by prayer and fasting, human beings can become participants of the uncreated light of God’s divine glory. “Absence of passions and the possession of virtue constitute love for God; for hatred of evil, resulting in the absence of passions, introduces in its place the desire for and acquisition of spiritual blessings. -
The Divine Liturgy of Saint John Chrysostom an English Translation from the Greek, with Commentary, of the Divine Liturgy of St
The Divine Liturgy of Saint John Chrysostom An English translation from the Greek, with commentary, of the Divine Liturgy of St. John Chrysostom The annotations in this edition are extracted from two books by Fr. Alexander Schmemann, of blessed memory: 1) The Eucharist published in 1987, and, 2) For The Life of The World, 1963, 1973, both published by Saint Vladimir’s Seminary Press. Fr. Schmemann died in 1983 at the age of 62 having been Dean of St. Vladimir’s Seminary for the 20 years previously. Any illumination for the reader of the meaning of the Liturgy is directly from Fr. Schmemann’s work; any errors are directly the fault of the extractor. In this edition the quiet prayers of the priest are indicated by being in blue italics, Scripture references are in red, the Liturgical text is in blue, and the commentary is in black. (Traditionally, the service of Orthros is celebrated right before each Liturgy. The traditional end of the Orthros is the Great Doxology. In our church, the end of the Orthros is separated from the Great Doxology by the Studies in the Faith and the Memorials. Thus, it appears that the Great Doxology is the start of The Eucharist, but that is not the case. [ed.]) The Liturgy of the Eucharist is best understood as a journey or procession. It is a journey of the Church into the dimension of the kingdom, the manner of our entrance into the risen life of Christ. It is not an escape from the world, but rather an arrival at a vantage point from which we can see more deeply into the reality of the world. -
The 30Th Day of January Synaxis of the Three Hierarchs: St. Basil the Great, St. Gregory the Theologian, and St John Chrysostom, Archbishop of Constantinople
The 30th Day of January Synaxis of the Three Hierarchs: St. Basil the Great, St. Gregory the Theologian, and St John Chrysostom, Archbishop of Constantinople. Also, Hieromartyr Hippolytus, Pope of Rome and those with him all beheaded at Ostia: the Martyrs Censorinus, Sabinus, Ares, the virgin Chryse, and with her Felix, Maximus, Herculianus, Venerius, Styracius, Menas, Commodus, Hermes, Maurus, Eusebius, Rusticus, Monagrius, Amandinus, Olympius, Cyprus, Theodore the Tribune, Maximus the Presbyter, Archelaus the Deacon, and Cyriacus the Bishop. Their service is sung at Compline. Small Evening Service 4 stikhera, in Tone 4: To the melody, “As one valiant among the martyrs....” Thou hast ascended, O Basil, / To the heights of the love of Christ / There to behold the ineffable and divine mysteries / Which thou didst reveal and explain to the people / As a wise preacher of piety, O venerable one, / Therefore pray that those who faithfully follow thy teachings, /// Be delivered from corruption and sorrow. Thou didst unravel the knots of heresy, O Gregory, / With the wisdom of thy words and teachings / And didst unite in one mind those of the Orthodox faith / To rightly glorify Christ, O ven’rable one, / Therefore pray to Him, that those who faithfully follow thy teachings, /// Be delivered from corruption and sorrow. Christ hath established thee, O venerable father, / As an unshakable foundation of His Church, / To keep her safe from the assaults of the enemy, / O golden mouth of the Word of God, / And to pray for the deliverance from soul-destroying passions /// Those thirsting for thy words and the depths of thy wisdom. -
Dictionary of Byzantine Catholic Terms
~.~~~~- '! 11 GREEK CATHOLIC -reek DICTIONARY atholic • • By 'Ictionary Rev. Basil Shereghy, S.T.D. and f Rev. Vladimir Vancik, S.T.D. ~. J " Pittsburgh Byzantine Diocesan Press by Rev. Basil Pittsburgh, Pennsylvania Shereghy, S.T.D. 1951 • Nihil obstat: To Very Rev. John K. Powell Censor. The Most Reverend Daniel Ivancho, D.D. Imprimatur: t Daniel Ivancho, D.D. Titular Bishop of Europus, Apostolic Exarch. Ordinary of the Pittsburgh Exarchate Pittsburgh, Pennsylvania of the Byzantine.•"Slavonic" Rite October 18, 1951 on the occasion of the solemn blessing of the first Byzantine Catholic Seminary in America this DoaRIer is resf1'eCtfUflY .diditateit Copyright 1952 First Printing, March, 1952 Printed by J. S. Paluch Co•• Inc .• Chicago Greek Catholic Dictionary ~ A Ablution-The cleansing of the Because of abuses, the Agape chalice and the fin,ers of the was suppressed in the Fifth cen• PREFACE celebrant at the DiVIne Liturgy tury. after communion in order to re• As an initial attempt to assemble in dictionary form the more move any particles of the Bless• Akathistnik-A Church book con• common words, usages and expressions of the Byzantine Catholic ed Sacrament that may be ad• taining a collection of akathists. Church, this booklet sets forth to explain in a graphic way the termin• hering thereto. The Ablution Akathistos (i.e., hymns)-A Greek ology of Eastern rite and worship. of the Deacon is performed by term designating a service dur• washmg the palm of the right ing which no one is seated. This Across the seas in the natural home setting of the Byzantine• hand, into .••••.hich the Body of service was originally perform• Slavonic Rite, there was no apparent need to explain the whats, whys Jesus Christ was placed by the ed exclusively in honor of and wherefores of rite and custom. -
TABLE of CONTENTS Forward
TABLE OF CONTENTS Forward .................................................................................................................................. page 3 Ordinary of the Liturgy Prayers of Preparation .............................................................................................................. 4 Divine Liturgy ........................................................................................................................ 11 Holy God - A thru F ....................................................................................................... 27 Cherubic Hymn - A thru G ............................................................................................. 42 Nicene Creed - A and B ................................................................................................. 51 Holy, Holy, Holy - A thru C ........................................................................................... 56 Lord’s Prayer - 10 settings ............................................................................................. 66 Communion Hymn - A thru F ........................................................................................ 78 Intonations for the Living ............................................................................................... 90 Intonations for the Faithful Departed ............................................................................. 93 Thanksgiving Prayers ............................................................................................................ -
The Divine Liturgy John Chrysostom
The Divine Liturgy of our Father among the Saints John Chrysostom (With Commentary and Notes) The Divine Liturgy 2 The Divine Liturgy of St. John Chrysostom is today the primary worship service of over 300 million Orthodox Christians around the world, from Greece to Finland, from Russia to Tanzania, from Japan to Kenya, Bulgaria to Australia. It is celebrated in dozens of languages, from the original Greek it was written in to English and French, Slavonic and Swahili, Korean and Arabic. What does the word Liturgy mean? Liturgy is a Greek word that in classical times referred to the performance of a public duty; in the Septuagint, the Greek translation of the Old Testament made some 300 years before the coming of Christ and still used by the Church today, it referred to worship in the Temple in Jerusalem; and for Orthodox Christians it has come to mean the public worship of the Church. Because Liturgy is always a corporate, communal action, it is often translated as ―the work of the people‖ and because it is prefaced by the word ―Divine‖ it is specifically the work of God‘s people and an experience of God‘s coming Kingdom here and now by those who gather to worship Him. This means that the Liturgy is not something that the clergy "performs" for the laity. The Liturgy was never meant to be a performance or a spectacle merely to be witnessed by onlookers. All who are present for worship must be willing, conscious and active participants and not merely passive spectators. The laity con-celebrate with the officiating clergy as baptized believers and members of the "royal priesthood…a people belonging to God" (1 Peter 2:9). -
ST. MATTHEW the EVANGELIST ANTIOCHIAN ORTHODOX CHURCH MARCH, 2017 NEWSLETTER 10383 ALBION ROAD SATURDAY VESPERS—5 P.M
ST. MATTHEW THE EVANGELIST ANTIOCHIAN ORTHODOX CHURCH MARCH, 2017 NEWSLETTER 10383 ALBION ROAD SATURDAY VESPERS—5 p.m. (except 6 p.m., 3/18) V. Rev. Father Andrew Harmon SUNDAY SCHOOL—September-May, 9 a.m. 440-582-5673/440-826-0662 CONFESSION—after Vespers and 9:45 a.m., Sunday FAX—440-582-8565 SUNDAY MATINS—9 a.m. Father’s cell phone—440-539-1116 DIVINE LITURGY—10 a.m. Website—www.stmattroyalton.org e-mail: [email protected] DEACONS---Rev. Deacon Macarius Tolbert; Rev. Deacon Basil Vazquez EXTRA SERVICES IN MARCH GREAT COMPLINE WITH CANON OF ST. ANDREW OF CRETE—The third part---- Thursday, March 2----6:30 p.m. GREAT COMPLINE (without the canon)---Mondays, March 13, 20, 27, 6:30 p.m. PRE-SANCTIFIED LITURGIES---Wednesdays, March 1, 8, 15, 22 and Thursday, March 30----- 6:30 p.m. The “sermonettes”---“Glimpses Into Galatians”. “Black Fast” potluck meals afterwards. AKATHIST TO THE THEOTOKOS----Fridays, March 3, 10, 17, 31----“Black Fast” potlucks, 6 p.m., before services. Services are at 7. Saints Alive! classes after service at 8 p.m. ANNUNCIATION DAY IS MARCH 25—Our schedule for this great Feast: Friday, March 24, ----“Black Fast” potluck, 6:00 p.m. -----Vespers with 4th canon of Akathist & Artoklasia, 7 p.m. -----No Saints Alive! class this night Saturday, March 25---Festal Matins, 9 a.m. ---Liturgy, 10 a.m. Potluck afterwards----the Lenten Fast is lessened for this joyous day---fish, wine, & oil are okay On this day, we celebrate the day when Archangel announced to St. -
Quote of the Week 7:30Pm, Church Shoes
DAILY MASS STEWARDSHIP OF TIME & TALENT SUNDAY REFLECTION Lenten Confessions: All Fridays of Lent, (March Saturday, March 2 ALTAR SERVERS 8 thru April 12) at 6:00pm; Saturday, 4:30pm; Honesty in Christian Witness. Whether we 5:00pm (Church) DECEASED MEMBERS OF THE Mar. 2: 5:00pm S like it or not, our language shows whether we Sunday, 8:30am. The Sacrament of Reconciliation BARLICK FAMILY by Ron & Jane Barlick Mar. 3: 9:00am Aidan Steele is also available anytime by appointment. Sunday, March 3 are educated or not. It usually indicates which Mar. 9: 5:00pm 9:00amt (Church) CATHERINE EASLY by STM country we are from and, within the country, Mar. 10: 9:00am Kade Rhule – Owen Smith Stations of the Cross: The Lenten devotional, Women’s Society Mar. 16: 5:00pm even which part. It tells about our age and sex, the Stations of the Cross, is prayed on all of the 11:00am (Chapel) FOR THE PEOPLE Mar. 17: 9:00am Adam Mikesic-Cole Marks our temperament, our profession, our honesty, Monday, March 4 Mar. 23: 5:00pm Fridays of Lent (March 8 thru April 12 at 6:30pm our moral values, and our outlook on life. NO MASS Mar. 24: 9:00am C. Eckenrode-Gage Marks in the Church. Tuesday, March 5 However, not all language is honest and NO MASS CHURCH LECTOR reflects the real person. We are constantly Fast & Abstinence Guidelines for Lent: Wednesday, March 6 – Ash Wednesday Mar. 2: 5:00pm Dale Claar exposed, for example, to the multi-faceted Fasting means eating one full meal and two 9:00am – Chapel Mar. -
Byzantine Catholic Prayer for the Home
for tfje fiome Common 23rayer-s ~evotzonaC~~rayers Fvening and Morning Fra yers The Offzce of Hours The Menaion For Private Use. Table of Contents Table of Contents i Prayer in the Home iv Common Prayer 1 Prayers of Introduction 1 The Sign of the Cross 1 The Heavenly King 1 The Trisagion 1 The Doxology (The "Glory Be") 1 The Prayer to the Holy Trinity 1 The Lord's Prayer (The "Our Father") 1 Psalm 50151 2 The Nicene Creed 2 The Act of Contrition 2 Prayer of Repentance 2 Christ is Risen 3 Marian Prayers 3 The Angelic Salutation (The "Hail Mary") 3 The Common Hirrnos (The "It is Truly Proper") 3 The Paschal Hirmos (The "Angel Exclaimed to Her") 3 The Prayer to the Holy Protection 3 Invocations 3 The Jesus Prayer 3 Invocations to the Theotokos and the Saints 3 Alternate Trisagion Prayers 3 We Bow to Your Cross 4 All You Who Have Been Baptized 4 Concluding Prayers 4 Christian Greetings 4 Common Greeting 4 Greeting during an Anointing 4 Paschal Greeting 4 Christmas Greeting 4 Theophany Greeting 4 Prayers to the Angels and the Saints 4 Evening Prayer to the Guardian Angel 4 Prayer to St. Michael the Archangel 5 Prayer to St. Nicholas of Myra 5 Prayers for Various Intentions 5 Prayer Commending One's Self to God 5 Prayer for Wisdom and Virtue 5 Prayer to Our Lady of Perpetual Help for a Particular Intention 5 Prayer before Meals 6 Prayer after Meals 6 Prayer before Work 6 Prayer after Work 6 Prayer of the Married 6 Prayer of Parents for their Children 6 Prayer of Children for their Parents 7 Prayer for Priests 7 Prayer for the Sick 7 Prayer in the Time of Illness 7 Prayer of 'Thanksgiving for Recovery 7 Prayer for a Happy Death 8 Prayers for the Departed 8 Prayers before and after Holy Communion 9 Holydays of the Church according to the Pittsburgh Byzantine Metropolia 10 Fasting Periods 11 Proper Liturgical Conduct in Church 12 The Holy Mystery of Penance and Reconciliation 13 Akathist Hymns 16 The Akathist Hymn to Our Lord, the Most Sweet Jesus 16 The Akathist Hymn to Our Lady, the Theotokos and Ever-Virgin Mary 20 The Akathist to St.