War and Autocephaly in Ukraine
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JANUARY 30 Synaxis of the Three Great Ecumenical Teachers and Hierarchs: Basil the Great, Gregory the Theologian, and John Chrysostom
JANUARY 30 Synaxis of the Three Great Ecumenical Teachers and Hierarchs: Basil the Great, Gregory the Theologian, and John Chrysostom "Lord I Call..." Tone 4 Lord, I call upon You, hear me! Hear me, O Lord! Lord, I call upon You, hear me! Receive the voice of my prayer, when I call upon You!// Hear me, O Lord! Let my prayer arise in Your sight as incense, and let the lifting up of my hands be an evening sacrifice!// Hear me, O Lord! V. (10) Bring my soul out of prison, that I may give thanks to Your name! V. (9) The righteous will surround me; for You will deal bountifully with me. V. (8) Out of the depths I cry to You, O Lord. Lord, hear my voice! Tone 4 (As one valiant among martyrs) Let us worthily honor the instruments of grace: John, Basil, and Gregory, the harps of the Spirit, the resounding trumpets of preaching, awesome and clear in tone,// thundering from the heights to declare the glory of God to the ends of the earth! V. (7) Let Your ears be attentive to the voice of my supplications! Let us worthily honor the three champions: the bulwarks of devotion, the three apostles added to the twelve, rivers overflowing with living water from Eden, flooding the face of the earth with life-bearing and divine streams!// They have formed the faith, as the elements form creation. V. (6) If You, O Lord, should mark iniquities, Lord, who could stand? But there is forgiveness with You. 1 It is said: “There is no speech, nor are there words that are not heard in their voices”; for the proclamation of the godly and wise teachers has gone out through all the earth and the sea of creation. -
Constitution of Ukraine
Constitution of Ukraine Preamble The Verkhovna Rada (the Parliament) of Ukraine on behalf of the Ukrainian people - Ukrainian citizens of all nationalities, expressing the sovereign will of the people, relying on the centuries-old history of Ukrainian state-building and upon the right to self- determination realised by the Ukrainian nation, all the Ukrainian people, aspiring to ensure human rights and freedoms, and life conditions worthy of human dignity, supporting the strengthening of civil harmony on the Ukrainian soil, striving to develop and strengthen a democratic, social, law-based state, realizing the responsibility in the eyes of God, before our own conscience, past, present and future generations, guided by the Act of Declaration of the Independence of Ukraine of 24 August 1991, approved by the national vote on 1 December 1991, adopts this Constitution as the Fundamental Law of Ukraine. Title I General Principles Article 1. Ukraine shall be a sovereign and independent, democratic, social, law-based state. Article 2. The sovereignty of Ukraine shall extend throughout its entire territory. Ukraine shall be a unitary state. The territory of Ukraine within its present borders shall be indivisible and inviolable. Article 3. An individual, his life and health, honour and dignity, inviolability and security shall be recognised in Ukraine as the highest social value. Human rights and freedoms, and guarantees thereof shall determine the essence and course of activities of the State. The State shall be responsible to the individual for its activities. Affirming and ensuring human rights and freedoms shall be the main duty of the State. Article 4. There shall be a single form of citizenship in Ukraine. -
Text for Synaxis
SYNAXIS n. a periodical gathering published by eighth day institute Theophany 2017 Vol. 4, No. 1 U.S. $10 WHERE ARE THE WATCHMEN? THEOLOGY IN THE PUBLIC SQUARE CALENDAR of EVENTS January 12th -14th Eighth Day Symposium 26th Hall of Men: George Elder on Robert E. Lee February 9th Hall of Men: Bill Coleman on T. S. Eliot 21st Sisters of Sophia: Barb Orsi on Emily Dickinson 23rd Hall of Men: Fr. Joshua Burnett on Erazim Kohák March 9th Hall of Men: Erin Doom on Blessed Paisius Velichkovsky 17th Feast of St. Patrick 21st Sisters of Sophia: Ann Harder on Flannery O’Connor 23rd Hall of Men: TBA April 4th Great Conversations: What Is the One, Holy, Catholic & Apostolic Church 10th-15th Holy Week: East and West 18th Sisters of Sophia: TBA 27th Hall of Men: Fr. Paul O’Callaghan on Stanley Jaki May 11th Hall of Men: Kevin Mortimer on Robert Barclay 16th Sisters of Sophia: Spring Social 25th Hall of Men: Dusty Gates on John Senior June 8th Hall of Men: Matthew Umbarger on Rabi Akiva 20th Sisters of Sophia: Ellen Awe on Carryl Houselander 22nd Hall of Men: Ben Davis on Lesslie Newbigin Weekly Th. 4:30 Cappadocian Society: A Reading Group for Those in Ministry Fr. 4:30 Florovsky Society: A Patristic Reading Group WHERE ARE THE WATCHMEN? THEOLOGY IN THE PUBLIC SQUARE EDITED BY Erin Doom EIGHTH DAY INSTITUTE WICHITA, KS 2017 SENIOR EDITOR & DESIGNER Erin Doom COPY EDITOR Fr. Geoff Boyle BOOK REVIEW EDITORS The Eighth Day Books Crew SYNAXIS is published by Eighth Day Institute to promote the renewal of culture through original and reprinted articles, passages from the early Christian Fathers, samples from the work of Eighth Day Institute, and book reviews. -
Sergei A. Mudrov
View metadata, citation and similar papers at core.ac.uk brought to you by CORE SERGEI A. MUDROV THE CONFRONTATION, INTIMIDATION AND NEW DIVISIONS? A CONTROVERSIAL PATH TO THE CREATION OF THE AUTOCEPHALOUS ORTHODOX CHURCH IN UKRAINE Sergei A. Mudrov Polotsk State University, Department of Social Communications, Belarus. Email: [email protected] Abstract: This article analyses the establishment of the autocephalous Orthodox Church in Ukraine. It explains the main steps that were taken in Ukraine towards obtaining auto- cephaly for the Orthodox Church, namely for two non-canonical groups — ‘Ukrainian Autocephalous Orthodox Church’ and ‘Ukrainian Orthodox Church -- Kiev Patriarchate’, which formally merged in December 2018. A special attention is devoted to the analysis of the events in 2018, starting from the April 2018 request of the Ukrainian President Petro Poroshenko, addressed to the Ecumenical Patriarch Bartholomeos. I argue that the move towards autocephaly was dictated primarily by politico-ideological reasons and was accom- panied by the rise of confrontation and a lack of cooperation. The majority of Orthodox, belonging to the Ukrainian Orthodox Church (Moscow Patriarchate), opposed this process, which made them the subject of intimidation campaigns. It appears that in Ukraine there is an ongoing process of constructing a “radical other”, and much effort is being devoted to making the Ukrainian Orthodox Church this “radical other”, since the actions of this Church have been often interpreted in the most negative ways. Overall, the move towards autocephaly, instead of uniting Ukrainians, has brought about new dividing lines in Ukraine and has contributed to the split in global Orthodoxy. Key words: Orthodox Church; identity; religion; Ukraine; autocephaly; Ecumenical Patri- archate; Moscow Patriarchate. -
December 2018
The Epistle of St. Demetrios Greek Orthodox Church December 22909 Center Ridge Road, Rocky River, Ohio 2018 Pastoral thoughts by Fr. Anastasios Athanasiou Tis the Season Even before we flip (or digitally swipe) the calendar page into December, we are filled with the smells of peppermint, the sights of trees adorned with lights, the sounds of festive music, and that feeling of joy that is seemingly all around. What seems novel after Thanksgiving, and even in the first week of December, can become monotonous with the over-indulging the sweets and smells and shopping. It’s so bad, that by the time we get to Christmas, many of us can be totally done and burnt out, and our culture agrees. The radio stations turn off the holiday music, the gift-return parade Sunday School Christmas Pageant begins, and the joy that is so fresh right now seems gone. & Breakfast with St Nick …….. p. 8 The Church doesn’t get this way with the Nativity. It has an immunity to this loss because of the balance that it delivers for our JOY Gingerbread Houses ……...p. 8 life, not just at the holiday season, but always. The Church’s balance can be seen outwardly in the Church’s diet during this season, as we have a history of fasting in preparation for its biggest GOYA caroling ……………………p.8 feasts, including the Nativity. According to the calendar, the fast began on November 15 th and then it gets stricter after the 12 th of Greek School Christmas Program …..p. 9 December, going all the way through December 24 th . -
LETTER to G20, IMF, WORLD BANK, REGIONAL DEVELOPMENT BANKS and NATIONAL GOVERNMENTS
LETTER TO G20, IMF, WORLD BANK, REGIONAL DEVELOPMENT BANKS and NATIONAL GOVERNMENTS We write to call for urgent action to address the global education emergency triggered by Covid-19. With over 1 billion children still out of school because of the lockdown, there is now a real and present danger that the public health crisis will create a COVID generation who lose out on schooling and whose opportunities are permanently damaged. While the more fortunate have had access to alternatives, the world’s poorest children have been locked out of learning, denied internet access, and with the loss of free school meals - once a lifeline for 300 million boys and girls – hunger has grown. An immediate concern, as we bring the lockdown to an end, is the fate of an estimated 30 million children who according to UNESCO may never return to school. For these, the world’s least advantaged children, education is often the only escape from poverty - a route that is in danger of closing. Many of these children are adolescent girls for whom being in school is the best defence against forced marriage and the best hope for a life of expanded opportunity. Many more are young children who risk being forced into exploitative and dangerous labour. And because education is linked to progress in virtually every area of human development – from child survival to maternal health, gender equality, job creation and inclusive economic growth – the education emergency will undermine the prospects for achieving all our 2030 Sustainable Development Goals and potentially set back progress on gender equity by years. -
D. Martyshyn JEL M 400 DOI: 10.31264/2545-093X-2019-1(3
International Journal of New Economics, Public Administration and Law, № 1 (3) 2019 JEL M 400 DOI: 10.31264/2545-093X-2019-1(3)-189-195 Martyshyn Dеnys PhD in theology, Associate Professor [email protected] ORCID: 0000-0002-2770-7757 Researcher ID: S-5270-2018 SPIN: 5795-9773 The Head of the Department of Ukrainian Studies, Orthodoxy and Theology, Interregional Academy of Personnel Management, Kyiv, Ukraine ORTHODOX CHURCHES OF UKRAINE: REALITIES AND PROSPECTS OF DEVELOPMENT OF SOCIAL POLICY IN THE CONTEXT OF PROCESSES OF STATE FORMATION KOŚCIOŁY ORTODOX NA UKRAINIE: RZECZYWISTOŚCI I PERSPEKTYWY ROZWOJU POLITYKI SPOŁECZNEJ W KONTEKŚCIE PROCESÓW BUDOWLANYCH PAŃSTWA ПРАВОСЛАВНЫЕ ЦЕРКВИ УКРАИНЫ: РЕАЛИИ И ПЕРСПЕКТИВЫ РАЗВИТИЯ СОЦИАЛЬНОЙ ПОЛИТИКИ В КОНТЕКСТЕ ПРОЦЕССОВ ГОСУДАРСТВЕННОГО СТРОИТЕЛЬСТВА Abstract The article describes the modern theoretical foundations of social policy of Ukrainian Orthodox Churches and the practical activities of religious organizations in the context of the processes of state formation. The role of Orthodox Churches of Ukraine in strengthening the processes of state formation and unification of the Ukrainian people in the context of political, economic and cultural changes in the life of Ukraine is highlighted. The real problems and possible ways of developing the social policy of the Christian Church, as well as the main aspects of state building in the national theological and political thought are analyzed. It is substantiated that the dialogue between Ukrainian Christian Churches and society will always be the basic element of state formation, social development, as well as the platform of democratization processes in Ukraine. The article shows the interconnection between the social doctrine of the Church and the public administration, political science, philosophy and sociology. -
Survival on the Donbas Frontlines Switzerland, on January 21, Mr
Part 2 of THE YEAR IN REVIEW pages 5-12 THEPublished U by theKRAINIAN Ukrainian National Association Inc., a fraternal W non-profit associationEEKLY Vol. LXXXIII No. 4 THE UKRAINIAN WEEKLY SUNDAY, JANUARY 25, 2015 $2.00 Poroshenko demands Russians launch biggest off ensive Russian troops leave Ukraine in Donbas since September ceasefi re by Zenon Zawada war, said Volodymyr Fesenko, the director of the Penta Center for Applied Political Research in Kyiv. KYIV – Pro-Russian rebels in the Donbas, backed by the Russian officials were discouraged after failing to gain Russian military, on January 13 launched their biggest mili- concessions at a January 12 foreign affairs ministers meet- tary campaign against Ukrainian forces since the ing in Berlin. Subsequently, plans for a January 15 summit September 5 Minsk ceasefire protocols, staging hundreds in Astana, Kazakhstan, involving the French and German of attacks in a fierce attempt to take control of the territory heads of state fell through after preconditions weren’t met. of the ruined Donetsk airport. “Russia, together with the separatists, is trying to revise Besides the military offensive, terrorist attacks were the Minsk accords, while Ukraine and the EU are insisting launched throughout Ukraine. Besides the January 13 on their fulfillment,” Mr. Fesenko said. “Not having achieved Volnovakha attack that killed 13 civilians and injured 17, a their goal, Russia and the separatists want to force Ukraine January 19 explosion near a Kharkiv courthouse injured into a peace based on their conditions.” 14, four of them seriously, and a bridge was blown up the At the top of their list of demands is recognition of the next day in the Zaporizhia region as a cargo train crossed it. -
Traditional Religion and Political Power: Examining the Role of the Church in Georgia, Armenia, Ukraine and Moldova
Traditional religion and political power: Examining the role of the church in Georgia, Armenia, Ukraine and Moldova Edited by Adam Hug Traditional religion and political power: Examining the role of the church in Georgia, Armenia, Ukraine and Moldova Edited by Adam Hug First published in October 2015 by The Foreign Policy Centre (FPC) Unit 1.9, First Floor, The Foundry 17 Oval Way, Vauxhall, London SE11 5RR www.fpc.org.uk [email protected] © Foreign Policy Centre 2015 All rights reserved ISBN 978-1-905833-28-3 ISBN 1-905833-28-8 Disclaimer: The views expressed in this publication are those of the authors alone and do not represent the views of The Foreign Policy Centre or the Open Society Foundations. Printing and cover art by Copyprint This project is kindly supported by the Open Society Foundations 1 Acknowledgements The editor would like to thank all of the authors who have kindly contributed to this collection and provided invaluable support in developing the project. In addition the editor is very grateful for the advice and guidance of a number of different experts including: John Anderson, Andrew Sorokowski, Angelina Zaporojan, Mamikon Hovsepyan, Beka Mindiashvili, Giorgi Gogia, Vitalie Sprinceana, Anastasia Danilova, Artyom Tonoyan, Dr. Katja Richters, Felix Corley, Giorgi Gogia, Bogdan Globa, James W. Warhola, Mamikon Hovsepyan, Natia Mestvirishvil, Tina Zurabishvili and Vladimir Shkolnikov. He would like to thank colleagues at the Open Society Foundations for all their help and support without which this project would not have been possible, most notably Viorel Ursu, Michael Hall, Anastasiya Hozyainova and Eleanor Kelly. -
The Conflict Over the Autocephaly of Ukrainian Orthodoxy As an Element of the Hybrid War, „Rocznik Instytutu Europy Środkowo-Wschodniej” 18(2020), Z
T. Szyszlak, The conflict over the autocephaly of Ukrainian Orthodoxy as an element of the hybrid war, „Rocznik Instytutu Europy Środkowo-Wschodniej” 18(2020), z. 3, s. 49-71, DOI: https://doi.org/10.36874/RIESW.2020.3.3. Tomasz Szyszlak* The conflict over the autocephaly of Ukrainian Orthodoxy as an element of the hybrid war Konflikt wokół autokefalii ukraińskiego prawosławia jako element wojny hybrydowej Abstract: The issue of the autocephaly of Ukrainian Orthodoxy has once again demonstrated that the concept of atheism and the fight against reli- gion propagated by the communists did not bring the expected results. On the contrary, religion has become a factor that connects societies in the re- publics of the former USSR with the former metropolis, especially for Slavic and Orthodox populations. It should not come as a surprise, therefore, that the problem of the autocephaly of Ukrainian Orthodoxy has been exploited in the current Russian-Ukrainian dispute, described as a post-imperial hybrid war. The aim of this article is to show how both sides of the conflict are using the issue of the autocephaly of Ukrainian Orthodoxy. Keywords: Orthodox Church of Ukraine, autocephaly, tomos, post-imperial hybrid war, Russia, Ukraine Streszczenie: Kwestia autokefalii ukraińskiego prawosławia po raz kolejny pokazała, że propagowana przez komunistów koncepcja ateizmu i walki z religią nie przyniosła w perspektywie takich rezultatów, jakich oczekiwano. Odwrotnie – religia stała się czynnikiem integrującym społeczeństwa republik byłego ZSRR z dawną metropolią, a uwaga ta dotyczy zwłaszcza ludności sło- wiańskiej i prawosławnej. Nie powinno zatem dziwić, że problem autokefalii ukraińskiego prawosławia został wykorzystany w aktualnym sporze rosyjsko- -ukraińskim, określanym jako postimperialna wojna hybrydowa. -
Ukrainian Orthodox Church
UKRAINIAN ORTHODOX CHURCH - A POWERFUL PEACE ACTOR? According to the Constitution, Ukraine is a secular state, where its churches and all religious organizations are separated from the state and the legislative process. According to theologian Gennadiy Druzenko, in the framework of the regional scope, Ukraine might be described as one of the most religious countries in Europe.1 It is an undeniable fact, as the history of the Ukrainian Church dates back to the times of the Kyivan Rus, when its Prince Volodymyr the Great received Christianity from Constantinople in 988. It was one of the most remarkable event in the Ukrainian state creation that united Ukrainian people spiritually. However, it further served as an instrument of manipulations and basis for lies from the Russian side so as to justify its rights for the Ukrainian state. Further centuries are marked by a constant fight of the Ukrainian Orthodox Church of the Kyiv Patriarchate, Ukrainian Autocephalous Orthodox Church against the Ukrainian Orthodox Church of the Moscow Patriarchate, one of the most pivotal soft instruments of the Russian hybrid warfare and the Russian foreign policy in promoting ideas of the so-called “Russian World”, to become a powerful actor on the international arena and win hearts and minds of Ukrainians. Nevertheless, in the times of the “Ukraine crisis”, that broke out in 2014 after the illegal annexation of Crimea and the manifestations of the Russian aggression in Eastern Ukraine, the question of the religious independence from Russia was more pressing than ever. And finally, on January 9, 2019, a historical event has taken place – Ecumenical Patriarchate Bartholomew signed the Tomos of autocephaly, as a result the newly-established Orthodox Church of Ukraine was granted its canonical independence. -
Opinion of the Venice Commission CDL-AD(2015)026
Strasbourg, 26 October 2015 CDL-AD(2015)026 Or. Engl. Opinion No. 803/2015 EUROPEAN COMMISSION FOR DEMOCRACY THROUGH LAW (VENICE COMMISSION) OPINION ON THE AMENDMENTS TO THE CONSTITUTION OF UKRAINE REGARDING THE JUDICIARY AS PROPOSED BY THE WORKING GROUP OF THE CONSTITUTIONAL COMMISSION IN JULY 2015 Endorsed by the Venice Commission At its 104th Plenary Session (Venice, 23-24 October 2015) On the basis of comments by Ms Regina KIENER (Member, Switzerland) Mr Peter PACZOLAY (Honorary President) Mr George PAPUASHVILI (Member, Georgia) Mr Jean-Claude SCHOLSEM (Substitute member, Belgium) Ms Hanna SUCHOCKA (Member, Poland) Mr Evgeni TANCHEV (Member, Bulgaria) Mr Kaarlo TUORI (Member, Finland) This document will not be distributed at the meeting. Please bring this copy. www.venice.coe.int CDL-AD(2015)026 - 2 - I. Introduction 1. By decree 119/2015 of 3 March 2015, the President of Ukraine, Mr Petro Poroshenko, established the Constitutional Commission of Ukraine with the task of preparing amendments to the current Constitution. Ms Hanna Suchocka, member of the Venice Commission, was appointed by the President as an international observer on the Constitutional Commission. Three working groups were established, one of which deals with the judiciary. 2. At the Plenary Session of 20-21 June 2015, the Venice Commission authorised the rapporteurs to send a preliminary opinion on the draft constitutional amendments, including on the judiciairy, to the Ukrainian authorities prior to its adoption by the Commission at its next plenary session. 3. On