A Museum in Every District Public Management Gradually Moved to the Centre of Politics

Total Page:16

File Type:pdf, Size:1020Kb

A Museum in Every District Public Management Gradually Moved to the Centre of Politics OPINION CHINA NATURE|Vol 454|24 July 2008 ecological sustainability, and aims to address should be relaxed, and what should succeed University, Beijing 100084, China. the damaging social, ecological and environ- it. In recent years, Chinese demographers and e-mail: [email protected] mental effects of the current growth model. It policy-makers have begun to try to identify a Gang Zhang is principal administrator in the encourages public organizations to take part in fertility rate that would balance the population. Directorate for Science, Technology and Industry crafting social, environmental and industrial This time it seems more likely that China will at the Organisation for Economic Co-operation policies. For example, the recent reforms to set a rational policy, having much improved its and Development, F-75775 Paris Cedex 16, France. the health-care system involved more than six scientific policy-making system. ■ organizations, including universities, research Ling Chen is an assistant professor in the School See Editorial, page 367, and News Special Report, institutions, foreign consulting companies and of Public Policy and Management, Tsinghua page 374. international bodies, who submitted proposals that were then debated within and outside the government. Science is playing an increasingly important role beyond providing justifications for government policies. Chinese policy-makers now have dramati- ASSOCIATES RTKL cally different educational backgrounds and characteristics from their predecessors. Between the 1950s and 1960s, veteran soldiers with lim- ited education held almost all major govern- ment posts. In the 1980s, Deng Xiaoping’s new criteria of cadre selection promoted middle- Beijing’s new science centre will be the first of many in China. aged officials with engineering backgrounds into senior positions, resulting in a government dominated by technocrats. In the 1990s, those with degrees and experience in economics and A museum in every district public management gradually moved to the centre of politics. Hopefully, future generations China Science and Technology Museum The country’s current 15-year strategic of Chinese policy-makers will be equipped with Olympic Village, Beijing plan for science and technology, announced social, political and legal knowledge conducive Opening September 2009 in February 2006, prioritizes the improve- to an enhanced understanding of the human ment of public understanding in these areas. impact of public policies and the significance of Infrastructure is the first step. All 34 districts in scientific policy-making. With up to 30,000 visitors a day, China plan to have at least one science museum The family-planning policy has had both the Beijing-based China Sci- in their capital cities by 2010, adding to the 40 negative and positive effects on Chinese soci- ence and Technology Museum or so already in existence. More than a dozen ety. It has produced an alarmingly wide gender is grossly oversubscribed. In are under construction, including what will gap in the sector of the population born after response, China is building be the world’s largest science museum when it the 1980s, and an inverted pyramid demo- another one more than twice the size, costing opens in Guangzhou, Guangdong province. graphic that will be challenging to care for in 2 billion yuan (US$300 million). The museum Many applaud China’s political and finan- the coming decades. The effects of a generation (artist’s impression, pictured) will open in Bei- cial commitment to science communication. of ‘little kings’ on Chinese society and culture jing’s Olympic Village in September 2009, in a But some critics, such as science historian Liu remain to be seen. However, the policy seems building designed to resemble an ancient Chi- Bing of the Centre of Science, Technology and to have helped China move into the fast-lane of nese puzzle, the Lock of Luban. Society at Beijing’s Tsinghua University, are economic development. It may also have accel- The museum will showcase scientific and concerned that the quality of exhibitions and erated the improvement of the population’s technological developments in all disciplines, events may not be up to scratch. Some provin- well-being, as evinced by higher education from agriculture, geology, alternative energy cial science museums also fail to attract signifi- levels and lower infant mortality rates. and environmental protection to space explora- cant visitor numbers, and there are few public In reality, the family-planning policy was tion, as well as inventions from ancient China. debates on topical or controversial issues such never fully implemented. Ethnic minorities and There will be an exhibition hall for children, as traditional Chinese medicine, stem-cell rural peoples — the majority of China’s popula- who are expected to constitute half of the visi- therapies and genetically modified crops. tion — could in practice have two or more chil- tors. With running costs of 150 million yuan a Zhu concedes that there is much room for dren, if not by policy design, then by paying an year, the building will boast the world’s largest improvement. So Beijing’s new science museum economic, political and social cost, such as in dome video screen and laboratories where par- will foster closer collaborations with its coun- lost public-sector jobs or heavy fines. And from ticipants can do short research projects. terparts elsewhere in the country and abroad. 1984, rural residents whose first child was female “The new museum is emblematic of China’s It also plans to host seminars and workshops at were allowed to have a second child. China’s real long-term commitment to science commu- which scientists, policy-makers and the public fertility was thus estimated to be around 1.8 chil- nication,” says Zhu Youwen, director of the can debate crucial scientific matters. dren per family in 2006. However, according to a venue’s planning and development. In June 2002 Some hurdles must still be overcome, Zhu study in 2006, there are no accurate data because China’s top legislature, the Standing Commit- explains. Public participation in Chinese policy- of missing birth registration records that have tee of the National People’s Congress, passed a making is a new concept to all involved. Govern- resulted in a hidden population. bill on the dissemination of developments in ment officials are not yet reconciled to having to It is now vital to determine if the policy science and technology to the public. justify political decisions to the populace, nor 404 NATURE|Vol 454|24 July 2008 CHINA OPINION are scientists used to explaining their research to Stephen Minger of King’s College London and “There is a lot of interest in science and tech- a general audience. As a result, much of China’s his Chinese colleagues had lively exchanges nology from all sectors of the Chinese public,” population is insufficiently informed about sci- about stem-cell therapies with audiences of all says Liu. “To channel that energy and curiosity ence and technology issues. “It’s an important ages and professions. Last month, the Beijing- properly is key to promoting the awareness of aspect of building a more democratic society,” based National Art Museum of China mounted science and its social impact.” ■ says Zhu. “It will come with time.” an exhibition called Synthetic Times. Prominent Jane Qiu is a science writer based in London and Yet people in China are eager to obtain more installation artists from 29 countries explored Beijing. information and voice their views. In Shanghai, issues such as identity, emotion, perception of e-mail: [email protected] at one of several ‘café scientifique’ events organ- reality, and the relationship between humans ized by the British Council, stem-cell researcher and technology in time and space. See Editorial, page 367. A shared view of the heavens A woodcut of Ferdinand Verbiest, the Kangxi Emperor’s Flemish astronomer and mastermind of Beijing’s Ancient Observatory, records a remarkable seventeenth-century cultural exchange. Martin Kemp explains. Ferdinand Verbiest: Heaven on Earth instruments and their manufacture, but also Museum of the History of Science demonstrating Euclidian geometry, ballistics Oxford, UK and various notable feats of engineering. The Until 7 September graphic technique of his illustrations exploits western-style draftsmanship for the instru- Not far from Beijing station, in ments themselves, whereas the spaces within a cityscape dominated by new which they are located are drawn in the Chinese buildings and multi-lane high- manner. Thus, the celestial globe is rendered in ways, stands a squat, ancient a convincingly plastic form, but the chequer- tower. On top sits the world’s board tiling beneath it clearly does not observe greatest historical ensemble of large-scale the rules of linear perspective. LIBRARY BRITISH MUSEUM/BRIDGEMAN ART astronomical instruments. They were mainly The intellectual traffic between China and designed and installed in 1673 by Ferdinand Europe went both ways. The presence of the Verbiest, the Flemish Jesuit who was mathema- Jesuit scientists at the Chinese court led to a tician and astronomer to the Kangxi Emperor. greater awareness in Europe of the richness of Verbiest makes a striking appearance in a col- Chinese history, culture, science and technol- oured 1827 woodcut (pictured) by the Japanese ogy. The thoughts of Confucius were made artist, Utagawa Kuniyoshi. He stands in Chinese available to western philosophers when the state robes, accompanied by smaller variants of first Latin edition of Confucius, Philosopher his celestial globe and sextant while enumerat- of the Chinese was published in Paris in 1686, ing points on his fingers. The inscription on the prefaced by introductions to Chinese history, print tells us that it portrays Chitasei Goyo, one theology and the philosopher’s own life. of the 108 rogue heroes of the popular classi- The reach of Verbiest’s fame, and of his splen- cal Chinese novel, Water Margin.
Recommended publications
  • The Jesuit Role As “Experts” in High Qing Cartography and Technology∗
    臺大歷史學報第31期 BIBLID1012-8514(2003)31p.223-250 2003年6月,頁223~250 2003.1.7收稿,2003.5.29通過刊登 The Jesuit Role as “Experts” in High Qing Cartography and Technology∗ Benjamin A. Elman∗∗ Abstract Earlier accounts have generally overvalued or undervalued the role of the Jesu- its in Ming-Qing intellectual life. In many cases the Jesuits were less relevant in the ongoing changes occurring in literati learning. In the medical field, for example, before the nineteenth century few Qing physicians (ruyi 儒醫) took early modern European “Galenic” medicine seriously as a threat to native remedies. On the other hand, the Kangxi revival of interest in mathematics was closely tied to the introduc- tion of Jesuit algebra (jiegen fang 借根方), trigonometry (sanjiao xue 三角學), and logarithyms (duishu 對數). In the midst of the relatively “closed door” policies of the Yongzheng emperor and his successors, a large-scale effort to recover and col- late the treasures of ancient Chinese mathematics were prioritized in the late eight- eenth and early nineteenth century. Despite setbacks during the early eighteenth century Rites Controversy, the Jesuits in China remained important “experts” (專家) in the Astro-Calendric Bureau (欽天監) and supervisors in the Qing dynasty’s imperial workshops. Earlier Adam Schall (1592-1666) and Ferdinand Verbiest (1623-1688) had not only championed the role of mathematics in Christianizing literati elites, but they also produced in- struments and weapons at the behest of both the Ming and Qing dynasties. The tech- nical expertise of the Jesuits in the China mission during the eighteenth century also ranged from translating Western texts and maps, introducing surveying methods to producing cannon, pulley systems, sundials, telescopes, water-pumps, musical in- struments, clocks, and other mechanical devices.
    [Show full text]
  • Redalyc.DISTANCE AS an INCONVENIENT FACTOR in the SCIENTIFIC COMMUNICATION BETWEEN EUROPE and the JESUITS in CHINA (17TH / 18TH
    Bulletin of Portuguese - Japanese Studies ISSN: 0874-8438 [email protected] Universidade Nova de Lisboa Portugal Golvers, Noël DISTANCE AS AN INCONVENIENT FACTOR IN THE SCIENTIFIC COMMUNICATION BETWEEN EUROPE AND THE JESUITS IN CHINA (17TH / 18TH CENTURY) Bulletin of Portuguese - Japanese Studies, vol. 18-19, junio-diciembre, 2009, pp. 105-134 Universidade Nova de Lisboa Lisboa, Portugal Available in: http://www.redalyc.org/articulo.oa?id=36129851004 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative BPJS, 2009, 18/19, 105-134 DISTANCE AS AN INCONVENIENT FACTOR IN THE SCIENTIFIC COMMUNICATION BETWEEN EUROPE AND THE JESUITS IN CHINA (17TH / 18TH CENTURY) Noël Golvers K.U. Leuven (Fac. of Arts, Dept. Sinology) – F. Verbiest Institute Abstract Distance was a key element in the existential situation of the European Jesuits in China in the 17th-18th century. In addition to the linguistic and cultural distance they had to overcome, we will reflect here especially on the geographical distance (with consequences in terms of time and money), as a contribution to the historical research on the scientific communication from Europe to China, more precisely on the basis of a selection of contemporary testimonia. Therefore, I focus on three precise questions: (1) how seriously the geographical distance did affect a
    [Show full text]
  • 1 Noël Golvers Kuleuven
    1 Noël Golvers KULeuven - F.V.I Profiel (14/05/2016) N. Golvers (°1950), PhD Classical Philology, Senior Researcher at the Katholieke Universiteit Leuven (KULeuven), and former lecturer of Latin at the Katholieke Hogeschool Leuven (KHLeuven), studied since the mid-1980s Latin (Portuguese, etc.) texts on the Jesuit mission in China, especially in the early Qing period, starting from F. Verbiest's astronomical work (1993: F. Verbiest and the Astronomia Europaea; 2003: F. Verbiest and the Chinese Heaven [2004 award of the Royal Academy of Belgium); The Mathematical mss. of F. Verbiest from Constantinople (2009; with E. Nicolaidis). Another book (2001) concerns F. de Rougemont's Account Book (1674-6) on ‘daily life' in the Jiangnan Province (translated in Chinese). Many shorter contributions on other, mainly cultural aspects of the Jesuit mission of the padroado, and its French counterpart in the same period, with regard to history of science and book culture, and the communication networks between Europe and China, using mainly Latin, Portuguese, Italian, French, German and Dutch (-Flemish) sources. Recently he finished a comprehensive study on the Western books and libraries in the Jesuit mission of China between ca. 1650 – 1750 (Libraries of Western Learning for China. Vol. 1. Logistics of book acquisition and circulation, Leuven, 2012; Vol. 2. Formation of Jesuit Libraries, 2013) and vol. 3 (“On books and readers”), 2015. In this book historical research, some categories got particular attention: a. Portuguese book (Portuguese books and their readers in the Jesuit mission of China (17th-18th centuries), Lisbon, Centro Cientifico e Cultural de Macau, 2011, 309 pp.); b.
    [Show full text]
  • Francesco Sambiasi's World Map (C.1639), Ghent Version. Printed from Wood Blocks on a Single
    Francesco Sambiasi #442 Francesco Sambiasi’s world map (c.1639), Ghent version. Printed from wood blocks on a single sheet of rice paper measuring approximately 108 x 72.5 cm. Any scholar who studies the history of cartography in China cannot avoid noticing the continual production of Chinese maps, atlases and geographical texts compiled by a succession of Jesuit missionaries from the end of the 16th century onwards. A question that has often been raised is why a group of European Jesuits, whose aim it was to diffuse Christianity in China, spent time and effort to produce geographical material in the Chinese language. The answer lies at the heart of the Jesuits’ strategy for the conversion of China, in which, as is well known, they deployed their scientific knowledge as a way of gaining the trust of their Chinese counterparts by non-direct means. Cartography, together with astronomy and technology, was considered to be one of the best means of demonstrating the intellectual standing of Europeans and, in consequence, the value of the European faith. When the Jesuit missionaries began to work in China, they attracted the attention of the Chinese by introducing European knowledge. This is the context in which Jesuits such as Matteo Ricci, Giulio Aleni, Francesco Sambiasi and Ferdinand Verbiest made their Chinese-language world maps. The tendency, however, has been to focus on the best-known cartographers and scientists such as Matteo Ricci, Martino Martini and Ferdinand Verbiest, although in recent decades, the cartographical work of less notable Jesuit missionaries in the Far East has been revealed Francesco Sambiasi was a man of many talents.
    [Show full text]
  • The Human Face of Early Modern Astronomy in China Richard De Grijs
    The human face of early modern astronomy in China Richard de Grijs (何锐思) (Kavli Institute for Astronomy and Astrophysics, Peking University) Ask anyone in a Western country what they know about Chinese astronomy, and the chances are that you may not get an answer or – at best – a reference to Chinese “record keeping” (in ancient times, Chinese astronomers at the imperial courts collected very complete records of celestial phenomena, such as solar and lunar eclipses) or the discovery of a “supernova” explosion (an exploding massive star) in 1054, which was visible with the naked eye for about 2 years (this was independently discovered by Arab astronomers). Yet, there is so much more to the early days of modern science in China. While in Europe new ideas were suppressed by the church (think of Giordano Bruno’s ideas of an infinite Universe, and also of Galileo Galilei), Chinese science made rapid advances. The early history of modern science in the far East is replete with fascinating personalities, politics and discoveries. This is poorly known internationally – certainly not to the “general public” – except to a handful of dedicated scholars, yet it is a story of discovery and perseverance worth telling. Chinese astronomers have observed, recorded and interpreted celestial events since ancient times, as far back as the 13th century BCE. Making astrological/astronomical predictions (which were linked at early times, just like in Europe) was the purview of Emperors and advisors. In the 16th century AD, China was of great interest to Europeans. The arrival of the Jesuit (Catholic) missionaries opened a cultural window that permitted Europeans the first truly accurate accounts of the Chinese empire, and introduced to the Chinese things that were new, and things that were not really new, but had been forgotten.
    [Show full text]
  • Reflections on the Jesuit Mission to China Faculty Research Working Paper Series
    Reflections on the Jesuit Mission to China Faculty Research Working Paper Series Kenneth Winston Harvard Kennedy School Mary Jo Bane Harvard Kennedy School February 2010 RWP10-004 The views expressed in the HKS Faculty Research Working Paper Series are those of the author(s) and do not necessarily reflect those of the John F. Kennedy School of Government or of Harvard University. Faculty Research Working Papers have not undergone formal review and approval. Such papers are included in this series to elicit feedback and to encourage debate on important public policy challenges. Copyright belongs to the author(s). Papers may be downloaded for personal use only. www.hks.harvard.edu Working Paper February 1, 2010 Reflections on the Jesuit Mission to China Kenneth Winston and Mary Jo Bane Harvard Kennedy School In 2006, we had the privilege of visiting the gravesites in the Zhalan cemetery, located outside the old city gate in Beijing, of Matteo Ricci and his Jesuit colleagues, Johann Adam Schall and Ferdinand Verbiest. These sites were restored after the Cultural Revolution and commemorated on the 400th anniversary of Ricci’s arrival in China, in 1983. The memory of the Jesuit mission to China is now carefully preserved, for it was the Jesuits who were largely responsible for opening up China to Europe in the modern period. This early encounter between East and West endures in significance.1 A constant theme in such East-West encounters, over the centuries, is the endeavor of the western visitors “to change China,” in Jonathan Spence’s felicitous phrase. These efforts failed for the most part, for the Chinese proved to be exceedingly adept at turning the barbarians against themselves and protecting what they most valued in their culture and way of life.
    [Show full text]
  • Some Tentative Comments on the Influence of Ferdinand Verbiest on the Emperor Kaangxi’S Policy Towards Catholicism (试论南怀仁对康熙皇帝天主教政策的影响)*
    CHAPTER ELEVEN SOME TENTATIVE COMMENTS ON THE INFLUENCE OF FERDINAND VERBIEST ON THE EMPEROR Kaangxi’S POLICY TOWARDS CATHOLICISM (试论南怀仁对康熙皇帝天主教政策的影响)* Lin Jinshui (林金水) Abstract Ferdinand Verbiest was not only a renowned Jesuit missionary to China, he was also an influential scientist, engineer and diplomat. He arrived in Beijing in 1660 and died there in 1688. During that time, he was very active at the imperial court. Adopting Matteo Ricci’s strategy for missionary work, he participated in the cor- rection of the calendar, and even manufactured cannon for the imperial court in time of war. As a consequence, the Emperor Kangxi had a very high opinion of him. Verbiest was connected with the “three most important events” of the reign of Kangxi—suppression of the Rebellion of the Three Feudatories, reunification with Taiwan and resistance to Russian expansion into Manchuria. Directly or indirectly, he gave assistance to the Qing government and made what contribu- tion he could. His efforts significantly influenced the Emperor’s policy towards Catholicism, and encouraged the ruler and his senior ministers to accept the Catholic faith on an emotional level. Finally, in 1692, Emperor Kangxi lifted the ban on Catholicism and issued an Edict of Tolerance. The golden age of Jesuit missionary work in China followed on from this. This chapter uses materials in Chinese and other languages to examine how, by both words and actions, Ferdi- nand Verbiest influenced the Emperor’s policy towards Catholicism. Keywords: calendar; Catholicism; Jesuits; Kangxi; missionaries * From 1986 to 1988, the author was a visiting fellow at the Ferdinand Verbiest Insti- tute at Leuven University, Belgium.
    [Show full text]
  • The Jesuits As Knowledge Brokers Between Europe and China (1582-1773): Shaping European Views of the Middle Kingdom
    Working Papers No. 105/07 The Jesuits as Knowledge Brokers Between Europe and China (1582-1773): Shaping European Views of the Middle Kingdom Ashley E. Millar © Ashley E. Millar London School of Economics September 2007 Department of Economic History London School of Economics Houghton Street London, WC2A 2AE Tel: +44 (0) 20 7955 7860 Fax: +44 (0) 20 7955 7730 The Jesuits as Knowledge Brokers Between Europe and China (1582- 1773): Shaping European Views of the Middle Kingdom Ashley E. Millar Abstract Europe in the sixteenth and most of the seventeenth century was engulfed in a wave of Sinophilia. However, by the eighteenth century a dramatic shift in the popular view of China in Europe occurred and Sinophobic writings began to dominate. The primary scholarly argument about the causes behind this shift in perceptions maintains the transformation stemmed predominantly from changes in European history, particularly, economic growth and political consolidation. This paper asks how the motives, the roles and the consequences of the Jesuits as agents of information regarding China affected the European perception of the Middle Kingdom and contributed to the evolution of Orientalism. It examines the evolution of the Jesuit mission in China, the role of personal motivation and problems surrounding conceptual and practical barriers to the construction and transmission of information. It finds that economic progress and political consolidation in Europe did result in a changing of perspectives on the nature of the Empire of China. However, this shift did not occur solely due to endogenous changes in Europe, but was also a result of the creation of the one-dimensional image of China by the Jesuits according to their personal motivations and unique context.
    [Show full text]
  • How West Met East in Chinese Astronomy the Development of Early Modern Astronomy in China Is Filled with Fascinating Characters and Strange Tales
    physicsworld.com Feature: History of science iStock/yesfoto How West met East in Chinese astronomy The development of early modern astronomy in China is filled with fascinating characters and strange tales. Richard de Grijs reveals details of research into the people behind this tumultuous period that has, until now, been known to only a handful of dedicated scholars Ask almost anyone in the West what they know about in astronomy, having observed, recorded and inter- Richard de Grijs is ancient Chinese astronomy, and the chances are you preted celestial events since the 13th century BC. at the Kavli Institute won’t get an answer. At best, you may be told how The Chinese emperors – and their advisers – were for Astronomy and the Chinese kept records of solar and lunar eclipses responsible for making predictions in astronomy Astrophysics, Peking or how they saw the supernova explosion of 1054. Yet (and astrology, as the two were closely linked at University, Beijing, there is so much more to the early days of modern the time, just as they were in Europe). Yet before China, e-mail grijs@ astronomy in China than most outsiders realize. In the 16th century little was known about the Chi- pku.edu.cn particular, China made rapid advances at the very nese empire in Europe and the first truly accurate time that new ideas in Europe were being suppressed accounts only began to emerge in the late 16th cen- by the Church – think of the vitriolic reactions to Gal- tury with the arrival of Jesuit missionaries – a Catho- ileo Galilei’s view that the Earth circles the Sun or to lic religious order that sought to convert the Chinese Giordano Bruno’s idea that the universe is infinite.
    [Show full text]
  • Assessing Jesuit Intellectual Apostolate in Modern Shanghai (1847–1949)
    religions Article Assessing Jesuit Intellectual Apostolate in Modern Shanghai (1847–1949) Wei Mo 1,2 1 History Department, Fudan University, Shanghai 200433,China; [email protected] 2 Department of Foreign Studies, Shanghai Maritime University, Shanghai 201306, China; [email protected] Abstract: The various endeavors led by Jesuits under the auspices to the Plan Scientifique du Kiang-Nan (Scientific Plan for the Jiangnan region) constituted a defining moment in the history of their mission in modern China. The Jesuits aimed to found a scientific capital that would also constitute the base of their East Asian mission, a project that led to a far-reaching engagement in education and sciences. The multiple projects they undertook were located within the framework of Western knowledge. The traditional Jesuit strategy adapted itself to a new context by encouraging a constructive and fruitful interaction between religion and science. Jesuit intellectual apostolate included not only research but also the dissemination of technologies and knowledge central to the rise of modernity in China. The entry into this country of well-educated, deeply zealous Jesuit missionaries along with their observations on the social and political changes taking place decisively contributed to the modernization of Shanghai and to the emergence of multi-perspective narratives about the destiny of the city. Assessing the Jiangnan-based Jesuits’ continuous efforts as well as the challenges and contradictions they met with help us to integrate the seemingly conflicting ethos of Christian mission and scientific quest into a reframed perspective of global history. Citation: Mo, Wei. 2021. Assessing Keywords: intellectual apostolate; French Jesuits; Zi-ka-wei; Plan Scientifique du Kiang-Nan Jesuit Intellectual Apostolate in Modern Shanghai (1847–1949).
    [Show full text]
  • Print This Article
    122 EASTM 24 (2005) Noёl Golvers, Ferdinand Verbiest, S.J. (1623-1688) and the Chinese Heaven: The Composition of the Astronomical Corpus, its Diffusion and Reception in the European Republic of Letters. Leuven: Leuven University Press Fer- dinand Verbiest Foundation (Leuven Chinese Studies XII), 2003. 676 pp. Keizo Hashimoto [Keizo Hashimoto is Director of the Graduate School of Sociology, Kansai Uni- versity, Osaka. He published Hsü Kuang-ch’i and Astronomical Reform: The Process of the Chinese Acceptance of Western Astronomy, 1629-1635 (Osaka: Kansai University Press,1988), and co-edited East Asian Science: Tradition and Beyond. Papers from the Seventh International Conference on the History of Science in East Asia [Kyoto, 2-7 August 1993], with the same publisher in 1995. He is currently working on the problem of Confucianism and science relating to the Jesuit adaptation to China and the Chinese acceptance of European cosmol- ogy and astronomy.] Golvers has already published the Astronomia Europaea of Ferdinand Verbiest, S.J. (Dillingen, 1687): Text, Translation, Notes and Commentaries (Monumenta Serica Monograph Series XXVIII, Nettetal: Steyler Verlag, 1993). Prior to that, he had also published—together with Ulrich Libbrecht, who contributed the introductory part—Astronoom van de Kaizer: Ferdinand Verbiest en zijn Eu- ropese Sternkunde (Leuven, 1988), in which he started his work on Verbiest’s achievements. We thus have to read these three books by the same author for a proper review of the newly published book. Luckily I was staying
    [Show full text]
  • The Culture of War in China: Empire and the Military Under the Qing
    The Culture of War in China The Culture of War in China Empire and the Military under the Qing Dynasty JOANNA WALEY-COHEN I.B.Tauris Publishers LONDON • NEW YORK Contents List of Illustrations vii List of Maps ix Preface xi 1 Military Culture and the Qing Empire 1 Wen and Wu 3 The New Qing History 5 The Militarization of Culture 13 The Phases of the Qing Imperial Project 17 The First Phase, 1636-1681 17 The Second Phase, 1681-1760 19 The Transition Years, 1749-1760 20 The Third Phase, 1760-1799 21 2 Commemorating War 23 Stelae Inscriptions 26 Rituals as Commemoration 38 War Illustrations, Portraits, and other Commemorative Paintings 41 The Documentary Record 45 Conclusion 46 3 Religion, War, and Empire-Building 48 Religion under the Qing 49 Qing Emperors and Tibetan-Buddhism 51 The Second Jinchuan War 55 Magic and War 57 After the War 61 Conclusion 65 vi THE CULTURE OF WAR IN CHINA 4 Military Ritual and the Qing Empire 66 Grand Inspections (DayueDayue) 71 Dispatching Generals Embarking on Campaign (MingjiangMingjiang) 75 Welcoming a Victorious Army upon Return (JiaolaoJiaolao) 77 The Presentation and Reception of Captives (xianfuxianfu, shoufu) 80 The Autumn Hunts at Mulan 83 Documenting and Disseminating Military Ritual 84 Conclusion 87 5 Changing Spaces of Empire 89 The Qing Promotion of Martial Values 90 Militarizing Government Culture and Institutions 93 The Eight Banners 97 Militarization of the Landscape 99 Conclusion 106 6 Conclusion 108 Notes 113 Bibliography 137 Index 149 List of Illustrations Cover The Qianlong emperor hunting, accompanied by a female attendant.
    [Show full text]