DOCSLIB.ORG

Isaiah Made Easy for Busy People

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Isaiah Made Easy for Busy People ISAIAH MADE EASY FOR BUSY PEOPLE WRITTEN BY A BIBLE SCHOOL TEACHER FOR THE PEOPLE IN THE PEW By: Don Arbaugh 1 DEDICATION This book is gratefully dedicated to my faithful wife Sally, who has always encouraged me in my work for the Master. She spent many arduous hours in the typing of this book and deserves a lot of credit for whatever good may be accomplished by our effort. 2 This material may be freely used to the glory of God and our Lord Jesus Christ. 2007 3 ACKNOWLEDGMENT When I originally began a study of the book of Isaiah, it was solely for the purpose of teaching the adult class at Overlook church of Christ in Dayton, OH. This became a time consuming task and many hours were dedicated to writing and re-writing the notes on each chapter. I definitely had no plans to publish a book but after some encouragement by friends and further consideration, I decided it would be a worthy effort. I did not use footnotes but in many instances I have given credit to various sources from which I studied. I am indebted to these and I will list them in the Bibliography. I give special recognition to Charles A. Pledge who reviewed the manuscript and made valuable suggestions and to Marion R. Fox who arraigned it into book format. I have attempted to write in a simple, straightforward manner to appeal to the average person in the pew, hence, the title “Isaiah Made Easy for Busy People.” It is a verse-by-verse study with the comments followed by the verse number in bold print. The comments are brief but should give basic understanding of the overall theme of the book. Hopefully, it will create a desire for a deeper study, not only of this book but the entire Bible. Whatever good may be accomplished – to God be the glory! 4 ISAIAH INTRODUCTION AUTHOR AND DATE The prophet Isaiah was the son of Amoz (1:1) and he prophesied during the reign of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah. His prophetical labors extended over a period of 40 to 60 years: 739-683 B.C. (Dates vary from source to source.) He lived in Jerusalem with his prophetess wife and at least two sons (7:3; 8:3). His name means "Jehovah is salvation." Prophets contemporary with him were Amos and Hosea, who spoke to the Northern kingdom (Israel) and Micah, who joined with Isaiah in the Southern kingdom, Judah. HISTORICAL BACKGROUND It was a time of political and religious turmoil. Israel was becoming more and more idolatrous despite the efforts of Hosea and Amos who tried to turn them back to the Lord. Israel would fall to the Assyrian Empire in 722/21 B.C., but Judah would be spared for another hundred-plus years. Assyria was becoming the strong world power while Egypt was declining in power. Judah was situated in between these two warring nations and was therefore, inclined to form alliances with them in hope of survival. They were trusting in human wisdom rather than relying upon the instruction and protection of Jehovah. The Lord's people desperately needed to learn that "Jehovah is salvation" and the messenger of the hour was Isaiah, the one who answered the call—“Here am I; send me." (6:8) It was an economically prosperous period but a time of corrupt government. Idol worship, sexual immorality, drunkenness and extortion were common among the people. Bribery had become a way of life for those in power and there was no regard for the fatherless and widows (1:23). A study of 2Kings 15-20 will reveal the corrupt conditions that prevailed during this time in Jewish history. For those who still offered sacrifices to Jehovah it was only a shallow, half-hearted offering for which God had said "I delight not" in your burnt offerings (1:11) and "I will not hear" your prayers because of the blood on your hands (1:15). Radical critics have cast doubt upon the authorship of this book but we will not attempt to answer these critics; rather we will focus on the New Testament references and allow the inspired writers to give us proper understanding. Charles Pledge said it best in his book “Getting Acquainted with the Old Testament” Vol. 2, pg. 88 where he states the following: “The New Testament writers offer conclusive proof that both parts of the book of Isaiah are by the same author and that single author is Isaiah. Isaiah is quoted in the New Testament more than all of the other prophets together. The use of Isaiah by the New Testament writers and speakers leaves no room for doubt that Isaiah was the author of the entire book that bears his name. In John 12:38-41, quotations are made from both parts of Isaiah and are attributed to Isaiah. In Romans, Paul makes abundant use of Isaiah’s prophesies. One needs only to read Romans 9-11 to see how frequently Paul introduces Isaiah as the author of the entire book which bears his name." Finally, Isaiah is the most Messianic of any of the Old Testament prophets. Homer Hailey said "…it is generally conceded that Isaiah presented the most vivid picture of the Messiah and His kingdom of any of the prophets." (Hailey's Comments, Vol. 1, pg. 143) 5 I Prophecies concerning Judah and Israel (1-12) Chapter 1 v. 1 THE INTRODUCTION The writer identifies himself as Isaiah, the son of Amoz. The prophet begins the book by affirming the source of the message. It was from heaven and came in the form of a vision. The subject of the message was Judah and Jerusalem and it occurred during the reign of four of Judah’s kings - a period of 40 - 60 years. Vs. 2 - 6 THE CHARGE AGAINST THE PEOPLE Heaven and earth are called to witness against the people of Jehovah for He hath spoken. Jehovah speaks as a disappointed parent who has reared children who have rebelled against Him (2). The ox and the ass recognize their owner and are more appreciative of the care given than Israel. God’s people are described as ungrateful and inconsiderate (3). They are a sinful nation, weighted down with iniquity. As seed reproduces after its kind so they are the seed of evildoers, corrupting others wherever they go. They have forsaken God and angered Him with their arrogance and disobedience and have gone away backwards (4). Why will they continue on this path of destruction? The head and the heart, the center of thinking and emotions, are sick and faint (5). The rest of the body is diseased with putrefying, running sores and they have made no attempt to cleanse and dress them. This graphically describes their spiritual condition (6). Vs. 7 - 9 CALAMITY RESULTS Isaiah now begins to speak in prophetic perfect tense. These events have not happened but God can call “things which be not as though they were” (Rom 4:17), also cf. Rev 13:8 and Josh 6:2. The Assyrians did come into Judah during the time of Sennacherib in 714 B.C., (2Kings 18:13; cf. Isa 36:1ff) and the Babylonians also invaded in 606 B.C. (2Kings 24). Cities were made desolate and burned with fire and strangers had devoured the land (7). Zion will be like a lean-to shack in a vineyard or as a hut in a cucumber field (8). Judah would be completely destroyed were it not for the will of Jehovah of hosts who saw fit to preserve a small remnant. They would have been like Sodom and Gomorrah but the remnant was preserved because of the Messianic promise to David (2Sam 7:12ff). Paul made application of this verse in Romans 9:29 where he refers to the remnant as “a seed” (9). Vs. 10 - 15 TEMPLE-TRAMPLERS’ WORSHIP REJECTED Judah is urged to hear the word of Jehovah and to give ear unto the law of our God. They are to hear with an attitude that desires to obey law. Their sacrifices are numerous but unacceptable because of their sins. When they come to offer worship, God says they are temple-tramplers offering worship that is vain and abominable. He commands them to cease bringing vain oblations. He hates the manner in which 6 they are observing the new moons and Sabbath and they weary Him (10-14). God will hide His eyes from them when they lift their hands in prayer and thanksgiving because their hands are full of blood (cf. 59:1-3). God wants men everywhere to lift up holy hands without wrath and doubting (1Tim 2:8) (15). Vs. 16 - 20 REPENTANCE AND RECONCILIATION As Judah stands before Jehovah, they are defiled and unclean. They are commanded to wash and clean up spiritually and to quit doing “evil things” (16). They are to learn to do well. Good conduct is learned conduct and Judah has been in error so long they must be taught what is right. They must seek justice and relief for the oppressed, the orphans and the widows (17). God invites them to come and reason together. When you reason with God, the basis for reason is always truth…and truth never changes. It exhibit’s the same quality as its author and Jesus declared that God’s word is truth (Jn 17:17; cf. Ps 119:89,160). Correct reasoning will lead Judah to repentance and God promises forgiveness and cleansing.
Load more

Recommended publications
  • Teaching Slides
    Prophecy Candle of Hope The people walking in darkness… The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned. Comfort, comfort my people, says your God. 2 Speak tenderly to Jerusalem, and proclaim to her that her hard service has Be Comforted been completed, that her sin has been Pardoned paid for, that she has received from the LORD’s hand double for all her sins. Isaiah 40:1–2 NIV A voice of one calling: “In the wilderness prepare the way for the LORD; make straight in the desert a highway for our God. 4 Every valley shall be raised up, every mountain and hill made low; the Be Prepared rough ground shall become level, the rugged places a plain. 5 And the glory of the LORD will be Providence revealed, and all people will see it together. For the mouth of the LORD has spoken.” Isaiah 40:3–5 NIV A voice says, “Cry out.” And I said, “What shall I cry?” “All people are like grass, and all their faithfulness is like the flowers of the field. 7 The grass withers and the flowers fall, Be Assured because the breath of the LORD blows on them. Surely the people are grass. 8 The Promise grass withers and the flowers fall, but the word of our God endures forever.” Isaiah 40:6–8 NIV You who bring good news to Zion, go up on a high mountain. You who bring good news to Jerusalem, lift up your voice with a shout, lift it up, do not be afraid; say to the towns of Judah, “Here is your God!” 10 See, the Sovereign LORD comes with power, and Be at Rest he rules with a mighty arm.
    [Show full text]
  • 2 Nephi 12-24: Chapter Summeries
    2 Nephi 12-24: Chapter Summeries 2 Nephi 12: The fall and restoration of Judah is promised, with emphasis upon the latter days: "And it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains" (v.2). The need for repentance and humility is also stressed (vs. 9, 11, 17). The day of judgment will humble all men (v.19). Compare Isaiah 2 for important differences between Isaiah in the Old Testament and the Book of Mormon. See Bible Dictionary "Dead Sea Scrolls," "Italics, " "Masoritic Text," "Spetuagint," "Ship." 2 Nephi 13: The men of Judah will be taken into captivity after a period of anarchy and oppression. Vain daughters of Zion will be humbled through a great catastrophe. Read 2 Chr. 27- 28. See Bible Dictionary "Adultery," "Idol," "Baal," "Groove," "High Places," This chapter is quoted in Isaiah 3. 2 Nephi 14: A continuation of chapter 3 that stresses the last days and the purging of sins. (Compare Mal 3.) "And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel; only let us be called by thy name, to take away our reproach" (v.1). The Lord's presents a cloud by day and a fire by night to be over Mount Zion or Moriah (vs.5-6). See Bible Dictionary "Marriage," "Family." This chapter is quoted in Isaiah 4. 2 Nephi 15: A parable of the vineyard. This chapter contains elements of both the fall of Israel and the latter-day restoration of Jacob.
    [Show full text]
  • Feast of Tabernacles.Pdf
    The Feast of Tabernacles is one of the most joyous feasts of all of the LORDS feasts it is also known as the feast of the ingathering of the harvest we read in Deuteronomy 16:14-15 and you shall rejoice in your feast, you and your son, and your daughter, and your male servants, and your female servants, and the levite, and the stranger, and the fatherless, and the widow within your gates, 7 days you shall keep a solemn feast to the LORD your God in the place which the LORD shall choose, because the LORD your God shall bless you in all your increase and in all the works of your hands, therefore you shall surely rejoice. To the Jews these fall feasts focus on the Lord as our creator judge and the One Who atones for our sins the time of Sukkoth or the feast of tabernacles is a time when they celebrate all that the LORD has done for them prophetically they believe as we do that this feast pictures OLAM HABA meaning the world to come and the 1000 year millennial kingdom age they also believe that IF LORD Jesus was born at or during Succoth then another prophetic meaning of the Word became flesh and tabernacled amongst us would be true. We read in John 1:14 and the Word became flesh, and tabernacled among us, and we ourselves beheld His Glory, the glory of the only begotten with the Father, full of grace and truth. I still have the belief that Jesus being the Lamb of God would have to fulfil the role of that sacrificial Lamb being born when and where the Passover sacrificial Lambs were born so that He would fulfil the Passover Lamb’s role to the letter as recorded in the bible.
    [Show full text]
  • Manasseh: Reflections on Tribe, Territory and Text
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Vanderbilt Electronic Thesis and Dissertation Archive MANASSEH: REFLECTIONS ON TRIBE, TERRITORY AND TEXT By Ellen Renee Lerner Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion August, 2014 Nashville, Tennessee Approved: Professor Douglas A. Knight Professor Jack M. Sasson Professor Annalisa Azzoni Professor Herbert Marbury Professor Tom D. Dillehay Copyright © 2014 by Ellen Renee Lerner All Rights Reserved ACKNOWLEDGEMENTS There are many people I would like to thank for their role in helping me complete this project. First and foremost I would like to express my deepest gratitude to the members of my dissertation committee: Professor Douglas A. Knight, Professor Jack M. Sasson, Professor Annalisa Azzoni, Professor Herbert Marbury, and Professor Tom Dillehay. It has been a true privilege to work with them and I hope to one day emulate their erudition and the kind, generous manner in which they support their students. I would especially like to thank Douglas Knight for his mentorship, encouragement and humor throughout this dissertation and my time at Vanderbilt, and Annalisa Azzoni for her incredible, fabulous kindness and for being a sounding board for so many things. I have been lucky to have had a number of smart, thoughtful colleagues in Vanderbilt’s greater Graduate Dept. of Religion but I must give an extra special thanks to Linzie Treadway and Daniel Fisher -- two people whose friendship and wit means more to me than they know.
    [Show full text]
  • Ancient Israel's Neighbors
    Ancient Israel's Neighbors Isaiah was God’s prophet who was called to preach, teach, and prophesy to the entire known world, not just to those who lived in his kingdom. He prophesied to Arabia (Isaiah 21:13–17), Assyria (10:12–19), Babylon (13:6– 22; 21:1–10; 47:1–15), Edom (34:1–15), Egypt (19:1–25), Ethiopia (20:1–6), Moab (15:1–16:4), and Philistia (14:28–32). ISAIAH 2:16 And upon all the ships of Tarshish, and upon all pleasant pictures. Tarshish, the precise location of which is unknown, was probably a prosperous and bustling Mediterranean seaport. Through Tarshish, Solomon imported luxury items, including gold, silver, ivory, apes, and peacocks (1 Kings 10:22). Perhaps because of the city’s wealth and afuence, the destruction of Tarshish and its ships symbolizes the Lord’s judgment on the proud and arrogant (Psalm 48:7; Isaiah 23:1, 14). ISAIAH 7:18 And it shall come to pass in that day, that the Lord shall hiss for the y that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria. The y and the bee often symbolize ghting soldiers (Deuteronomy 1:44; Psalm 118:12). These symbols are well chosen because “the ooding of the Nile brought . swarms of ies,” and “the hill districts of Assyria were well known for their bees” (J. Alec Motyer, The Prophecy of Isaiah: An Introduction and Commentary, 89). In this case, Isaiah prophesies that the Lord will prompt the Assyrian armies, here referred to as “bees,” to come down on Judah.
    [Show full text]
  • 1. Jesus Christ-The Branch of the LORD
    Jesus Christ: The Branch of the LORD Isaiah 4:2 Introduction: The prophet Isaiah lived and ministered in Judah from about 760 to 700 B.C. He ministered from the time of King Uzziah to the time of King Hezekiah. Isaiah 1:1 Isaiah prophesied of the birth, ministry, death, resurrection, and Second Coming of the Messiah so much, that many people have called him “the fifth evangelist” (along with Matthew, Mark, Luke, and John). The theme of redemption and the grace of God, as well as God’s plan of salvation for the Gentiles through the Messiah, run throughout the book of Isaiah. It is estimated that there are more than 400 citations of references from the book of Isaiah in the New Testament!1 Furthermore, sections of 47 of the 66 books of Isaiah are quoted or cited in the New Testament.2 The only book of the Old Testament that is quoted in the New Testament more than Isaiah is the book of Psalms.3 Most of these citations of Isaiah in the New Testament point to the Person and work of the Messiah. The Messiah is pictured in many ways in the book of Isaiah. He is portrayed as King; as God; as Suffering Servant of Jehovah; as Anointed Conqueror; as the Foundation Stone; and as the Teacher. And, as we shall see in this lesson, He is also called by the beautiful name “the Branch of Jehovah.” Isaiah 4:2 I. The meaning of “the Branch” metaphor In order to understand this name for the Messiah, it is important to understand how the word “branch” is used in Hebrew.
    [Show full text]
  • THROUGH the BIBLE ISAIAH 15-19 in the Bible God Judges Individuals, and Families, and Churches, and Cities, and Even Nations…
    THROUGH THE BIBLE ISAIAH 15-19 ! In the Bible God judges individuals, and families, and churches, and cities, and even nations… I would assume He also judges businesses, and labor unions, and school systems, and civic groups, and athletic associations - all of life is God’s domain. Starting in Isaiah 13, God launches a series of judgments against the Gentile nations of his day. Making Isaiah’s list are Babylon, Assyria, Philistia, Moab, Ethiopia, Egypt, Edom, Tyre, and Syria. Tonight we’ll study God’s burden against the nations. ! Isaiah 15 begins, “The burden against Moab…” Three nations bordered Israel to the east - Moab, Edom, and Ammon. Today this area makes up the Hashemite Kingdom of Jordan - a pro-Western monarchy with its capitol city of Amman - or Ammon. ! Today, it’s fashionable to research your roots - track down the family tree. Websites like Ancestry.com utilize the power of the Internet to uncover your genealogy. For some folks this is a fun and meaningful pastime. For me, I’ve always been a little leery… I suspect I’m from a long line of horse thieves and swindlers. I’m not sure I want to know my ancestry. This is probably how most Moabites felt regarding their progenitors… ! The Moabites were a people with some definite skeletons in the closest! Their family tree had root rot. Recently, I read of a Michigan woman who gave her baby up for adoption. Sixteen years later she tracked him down on FB… only to get romantically involved. She had sex with her son… Obviously this gal is one sick pup.
    [Show full text]
  • Isaiah Commentaries & Sermons
    Isaiah Commentaries & Sermons SONG OF SOLOMON JEREMIAH NEWEST ADDITIONS: Verse by verse Commentary on Isaiah 53 (Isaiah 52:13-53:12) - Bruce Hurt Verse by verse Commentary on Isaiah 35 - Bruce Hurt ISAIAH RESOURCES Commentaries, Sermons, Illustrations, Devotionals Click chart to enlarge Click chart to enlarge Chart from recommended resource Jensen's Survey of the OT - used by permission Another Isaiah Chart see on right side Caveat: Some of the commentaries below have "jettisoned" a literal approach to the interpretation of Scripture and have "replaced" Israel with the Church, effectively taking God's promises given to the literal nation of Israel and "transferring" them to the Church. Be a Berean Acts 17:11-note! ISAIAH ("Jehovah is Salvation") See Excellent Timeline for Isaiah - page 39 JEHOVAH'S JEHOVAH'S Judgment & Character Comfort & Redemption (Isaiah 1-39) (Isaiah 40-66) Uzziah Hezekiah's True Suffering Reigning Jotham Salvation & God Messiah Lord Ahaz Blessing 1-12 13-27 28-35 36-39 40-48 49-57 58-66 Prophecies Prophecies Warnings Historical Redemption Redemption Redemption Regarding Against & Promises Section Promised: Provided: Realized: Judah & the Nations Israel's Israel's Israel's Jerusalem Deliverance Deliverer Glorious Is 1:1-12:6 Future Prophetic Historic Messianic Holiness, Righteousness & Justice of Jehovah Grace, Compassion & Glory of Jehovah God's Government God's Grace "A throne" Is 6:1 "A Lamb" Is 53:7 Time 740-680BC OTHER BOOK CHARTS ON ISAIAH Interesting Facts About Isaiah Isaiah Chart The Book of Isaiah Isaiah Overview Chart by Charles Swindoll Visual Overview Introduction to Isaiah by Dr John MacArthur: Title, Author, Date, Background, Setting, Historical, Theological Themes, Interpretive Challenges, Outline by Chapter/Verse.
    [Show full text]
  • The Prophet and His Day: Isaiah
    YOU CAN UNDERSTAND THE BIBLE ISAIAH: THE PROPHET AND HIS DAY CHAPTERS 1-39 BOB UTLEY PROFESSOR OF HERMENEUTICS (BIBLE INTERPRETATION) STUDY GUIDE COMMENTARY SERIES OLD TESTAMENT, VOL. BIBLE LESSONS INTERNATIONAL: MARSHALL, TEXAS 2010 Copyright ©2001 by Bible Lessons International, Marshall, Texas (Revised 2006) All rights reserved. No part of this book may be reproduced in any way or by any means without the written permission of the publisher. Bible Lessons International P. O. Box 1289 Marshall, TX 75671-1289 1-800-785-1005 ISBN The primary biblical text used in this commentary is: New American Standard Bible (Update, 1995) Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation P. O. Box 2279 La Habra, CA 90632-2279 The paragraph divisions and summary captions as well as selected phrases are from: 1. The New King James Version, Copyright ©1979, 1980, 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. 2. The New Revised Standard Version of the Bible, Copyright ©1989 by the Division of Christian Education of National Council of the Churches of Christ in the U. S. A. Used by permission. All rights reserved. 3. Today’s English Version is used by permission of the copyright owner, The American Bible Society, ©1966, 1971. Used by permission. All rights reserved. 4. The New Jerusalem Bible, copyright ©1990 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Bantam Doubleday Dell Publishing Group, Inc. Used by permission. All rights reserved. www.freebiblecommentary.org The New American Standard Bible Update — 1995 Easier to read: } Passages with Old English “thee’s” and “thou’s” etc.
    [Show full text]
  • 199 July 18 Chronological Synopsis of the Bible
    © Nathan E. Brown July 18 – Chronological Synopsis of the Bible – NASB Version comeafterme.com Isaiah’s Prophecy to Judah—Book of Oracles: Moab (c. 715–711 BC) Isaiah 15–16 A Lament Over the Ruin of Moab 15:1 The oracle concerning Moab. Surely in a night Ar of Moab is devastated and ruined; Surely in a night Kir of Moab is devastated and ruined. 2 They have gone up to the temple and to Dibon, even to the high places to weep. Moab wails over Nebo and Medeba; Everyone’s head is bald and every beard is cut off. 3 In their streets they have girded themselves with sackcloth; On their housetops and in their squares Everyone is wailing, dissolved in tears. 4 Heshbon and Elealeh also cry out, Their voice is heard all the way to Jahaz; Therefore the armed men of Moab cry aloud; His soul trembles within him. 5 My heart cries out for Moab; His fugitives are as far as Zoar and Eglath-shelishiyah, For they go up the ascent of Luhith weeping; Surely on the road to Horonaim they raise a cry of distress over their ruin. 6 For the waters of Nimrim are desolate. Surely the grass is withered, the tender grass died out, There is no green thing. 7 Therefore the abundance which they have acquired and stored up They carry off over the brook of Arabim. 8 For the cry of distress has gone around the territory of Moab, Its wail goes as far as Eglaim and its wailing even to Beer-elim.
    [Show full text]
  • Isaiah 2 and 3 September 4, 2005
    Village Church of Wheaton Isaiah 2 and 3 September 4, 2005 ISAIAH: Chapters 2 and 3 Wicked Behavior Will Be Punished This past week we have watched on television the absolute destruction of a good portion of a major city. We have seen the anguish of individuals who were going without food and water and standing for hours or days in the hot sun waiting to be transported to a shelter. We have heard the children cry. We have watched the water rescues of people from their roofs. We have seen miles and miles of rubble where homes used to be. And we have heard some reporters use the term to describe the devastation as being of “biblical proportions.” Such a comment indicates that at least some individuals are aware of the parts of Scripture that talk about the coming judgment and what it will do to the earth as we know it. If one really knows the Scripture, devastating and horrible as what we’ve seen this week in Louisiana and Mississippi is, it is still nowhere near what is yet to come. Yet it is good that at least some individuals are thinking about God in all of this aftermath of Hurricane Katrina. The governors of both states have requested prayer and prayer meetings are being held around the country. Truly, our nation needs to be reminded of 2 Chronicles 7:14 and pray with all our hearts. But along with that prayer there needs to be a whole-hearted repentance and turning to God. It is very timely that we are looking at the book of Isaiah right now because it has something to say to us regarding such things.
    [Show full text]
  • Unfoldingword® Translation Questions
    unfoldingWord® Translation Questions Isaiah Version 14 Copyrights & Licensing unfoldingWord® Translation Questions Date: 2020-03-20 Version: 14 Published by: unfoldingWord unfoldingWord® Translation Questions Copyright © 2019 by unfoldingWord This work is made available under the Creative Commons Attribution-ShareAlike 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by-sa/4.0/ or send a letter to Creative Commons, PO Box 1866, Mountain View, CA 94042, USA. unfoldingWord® is a registered trademark of unfoldingWord. Use of the unfoldingWord name or logo requires the written permission of unfoldingWord. Under the terms of the CC BY-SA license, you may copy and redistribute this unmodified work as long as you keep the unfoldingWord® trademark intact. If you modify a copy or translate this work, thereby creating a derivative work, you must remove the unfoldingWord® trademark. On the derivative work, you must indicate what changes you have made and attribute the work as follows: “The original work by unfoldingWord is available from unfoldingword.org/utq”. You must also make your derivative work available under the same license (CC BY-SA). If you would like to notify unfoldingWord regarding your translation of this work, please contact us at unfoldingword.org/contact/. 2 / 145 Table of Contents unfoldingWord® Translation Questions 5 Isaiah 5 Isaiah 1 6 Isaiah 2 9 Isaiah 3 11 Isaiah 4 13 Isaiah 5 14 Isaiah 6 16 Isaiah 7 18 Isaiah 8 21 Isaiah 9 23 Isaiah 10 26 Isaiah 11 28 Isaiah 12 30 Isaiah
    [Show full text]