Isaiah 7:14 Identity and Function Within the Bookend Structure of Proto-Isaiah
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Chronology of Isaiah's Times (740-680)
Chronology of Isaiah's Times (740-680) Period Israel Judah Other issues 795- 793 Jeroboam II (c.790-750) Jonah (c.800-750) is believed by 786 791 Hosea (c.790-725) some to have gone to Ninevah at Uzziah (aka Azariah); co-regent this time ‘til 767 785- 783 Shalmaneser IV (783-773) 776 775- Amos (c.767-753) southerner in Ashurdan III (772-755) 766 north 765- 763 Micah (c.758-710) Jer. 6/15/763 - A total solar eclipse 756 26:17-19; Micah 3:11-12 indicates he influenced Hezekiah later on. 755- 753 Zachariah (Shallum Ashurnirari V (754-746) 746 assassinated him) Menahem, then Pekahiah were 752 Shallum (Menahem Jotham; co-regent with Uzziah ‘til allied with Tiglathpileaser. assassinated him) 739 750 Menahem 745- 745 Tiglathpileser III (Pul; 736 2Ki.15:19) becomes the Assyrian 743 Assyrian head taxes initiated Uzziah led a Northern coalition ruler; expansionism begins again 742 Pekahiah (Pekah against Assyria ~743; Ahaz - co- This is the time of Assyrian assassinated him) regent ‘til 731 dominion over the entire middle 740 Pekah (Hoshea assasinated Isaiah (c.740-680) - 1:1-35:10 east him) The Assyrian ruler's head tax raised over a million dollars (2Ki.15:19-20) Pekah allied with Rezin (Isa.7:1f) 735- 734 Pekah/Rezin kill 120,000 and Ahaz, under siege by Pekah-Israel T-P3 puts down Aram/Israel 726 briefly abduct another 200,000 & Rezin-Damascus to force an alliance 2Chr.28:5-8; Isa.7:1f; this Jews from in and around alliance with them against 2 year campaign is well known Jerusalem Assyria, asks Assyria for help from extrabiblical sources (734- 732 Hoshea kills Pekah and Isa.7:6-ch.8; 2Chr. -
The Prophecy of Isaiah Free Download
THE PROPHECY OF ISAIAH FREE DOWNLOAD J.A. Motyer | 544 pages | 01 Jul 1999 | SPCK Publishing | 9780851116525 | English | Nottingham, United Kingdom The Book of Isaiah The prophecy begins with words of encouragement from Jesus. Personal history Presumably, Isaiah was already prepared to find meaning in the vision before the arrival of that decisive moment. And I will make them one nation in the land upon the mountains of Israel, and one king shall be a king to The Prophecy of Isaiah all. Isaiah The Messiah would be a light to Gentiles. Isaiah Babylon would be attacked by the Medes. Instead of making it easy for the reader, therefore, he predicts things piecemeal, breaking up the sequence by depicting an event several times in combination with other events. Daniel predicts a great world conflict involving the kingdoms of Persia, Greece, and other nations of his day. When Hezekiah intercedes with God on behalf of his people, an angel slays the Assyrian horde and in one night all die Isaiah —20, 33— AND John And no man hath ascended up to heaven, but The Prophecy of Isaiah that The Prophecy of Isaiah down from heaven, even the Son of man which is in heaven. It is an educated speech—strong, vivid, the finest of classical Hebrew. According to some modern interpretations, Isaiah's wife was called "the prophetess" Isaiaheither because she was endowed with the prophetic gift, like Deborah Judges and Huldah 2 Kings —20or The Prophecy of Isaiah because she was the "wife of the prophet". Leviathan Maher-shalal-hash-baz Pele-joez-el-gibbor-abi-ad-sar-shalom Servant songs. -
Unwelcome Words from the Lord: Isaiah's Messages
Word & World Volume XIX, Number 2 Spring 1999 Unwelcome Words from the Lord: Isaiah’s Messages ROLF A. JACOBSON Princeton Theological Seminary Princeton, New Jersey I. THE CUSTOM OF ASKING FOR PROPHETIC WORDS N BOTH ANCIENT ISRAEL AND THE NEIGHBORING COUNTRIES, IT WAS COMMON for prophets to be consulted prior to a momentous decision or event. Often, the king or a representative of the king would inquire of a prophet to find out whether the gods would bless a particular action which the king was considering. A. 1 Samuel 23. In the Old Testament, there are many examples of this phe- nomenon. 1 Sam 23:2-5 describes how David inquired of the Lord to learn whether he should attack the Philistines: Now they told David, “The Philistines are fighting against Keilah, and are rob- bing the threshing floors.” David inquired of the LORD, “Shall I go and attack these Philistines?” The LORD said to David, “Go and attack the Philistines and save Keilah.” But David’s men said to him, “Look, we are afraid here in Judah; how much more then if we go to Keilah against the armies of the Philistines?” Then David inquired of the LORD again. The LORD answered him, “Yes, go ROLF JACOBSON is a Ph.D. candidate in Old Testament at Princeton Theological Seminary. He is associate editor of the Princeton Seminary Bulletin and editorial assistant of Theology Today. Isaiah’s word of the Lord, even a positive word, often received an unwelcome re- ception. God’s promises, then and now, can be unwelcome because they warn against trusting any other promise. -
Theme and Genre in 4Q177 and Its Scriptural Selections
THEME AND GENRE IN 4Q177 AND ITS SCRIPTURAL SELECTIONS Mark Laughlin and Shani Tzoref Jerusalem 4Q1771 has conventionally been classified as a “thematic pesher,”2 or, more recently as “thematic commentary,”3 or “eschatological midrash.”4 It is one of a group of Qumranic compositions in which the author cites and interprets biblical texts, applying them to the contemporary experience of his community, which he understands to be living in the eschatological era. Unlike the continuous pesharim, thematic pesha- rim are not structured as sequential commentaries on a particular 1 John M. Allegro first pieced together the thirty fragments that he identified as comprising 4Q177, which he labeled 4QCatena A. Cf. John M. Allegro and Arnold A. Anderson. Qumran Cave 4.I (4Q158–4Q186) (DJD V; Oxford: Clarendon Press, 1968), 67–74, Pls. XXIV–XXV. John Strugnell subsequently added four additional fragments, and suggested improvements to Allegro’s readings and reconstructions (“Notes en marge,” 236–48). Annette Steudel re-worked the order of the material in 4Q174 and 4Q177, and argued that the two manuscripts should be regarded as parts of a single composition, which she termed 4QMidrEschat. See George J. Brooke, “From Flori- legium or Midrash to Commentary: The Problem of Re/Naming an Adopted Manu- script,” in this volume. Cf. Annette Steudel, Der Midrasch zur Eschatologie aus der Qumrangemeinde (4QMidrEschata,b): Materielle Rekonstruktion, Textbestand, Gattung und traditionsgeschichtliche Einordnung des durch 4Q174 (“Florilegium”) und 4Q177 (“Catenaa”) repräsentierten Werkes aus den Qumranfunden (STDJ 13; Leiden: Brill, 1994). The current discussion will touch upon the relationship between 4Q177 and 4Q174 but is primarily concerned with the composition of 4Q177 itself. -
Ancient Israel's Neighbors
Ancient Israel's Neighbors Isaiah was God’s prophet who was called to preach, teach, and prophesy to the entire known world, not just to those who lived in his kingdom. He prophesied to Arabia (Isaiah 21:13–17), Assyria (10:12–19), Babylon (13:6– 22; 21:1–10; 47:1–15), Edom (34:1–15), Egypt (19:1–25), Ethiopia (20:1–6), Moab (15:1–16:4), and Philistia (14:28–32). ISAIAH 2:16 And upon all the ships of Tarshish, and upon all pleasant pictures. Tarshish, the precise location of which is unknown, was probably a prosperous and bustling Mediterranean seaport. Through Tarshish, Solomon imported luxury items, including gold, silver, ivory, apes, and peacocks (1 Kings 10:22). Perhaps because of the city’s wealth and afuence, the destruction of Tarshish and its ships symbolizes the Lord’s judgment on the proud and arrogant (Psalm 48:7; Isaiah 23:1, 14). ISAIAH 7:18 And it shall come to pass in that day, that the Lord shall hiss for the y that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria. The y and the bee often symbolize ghting soldiers (Deuteronomy 1:44; Psalm 118:12). These symbols are well chosen because “the ooding of the Nile brought . swarms of ies,” and “the hill districts of Assyria were well known for their bees” (J. Alec Motyer, The Prophecy of Isaiah: An Introduction and Commentary, 89). In this case, Isaiah prophesies that the Lord will prompt the Assyrian armies, here referred to as “bees,” to come down on Judah. -
5. Jesus Christ-The Key of David (Isaiah 22:15-25)
1 Jesus Christ, the Key of David Isaiah 22:15-25 Introduction: In Isaiah 22, the Lord sent Isaiah to make an announcement to a government official named Shebna, who served Hezekiah, the king of Judah. The news he had for Shebna was not good. Shebna had, apparently, used his position to increase his own wealth and glory, and had usurped authority which did not belong to him. Shebna received the news that he would soon be abruptly removed from his office. Isaiah also announced that another man (named Eliakim) would take his place, who would administer the office faithfully. This new man would be a type of Jesus Christ. Isaiah 22:15-25 I. The fall of self-serving Shebna (vv. 15-19) In verse 15, the Lord sent Isaiah to deliver a message to Shebna, who was the treasurer in the government of Judah. He is also described as being “over the house.” This particular position was first mentioned in the time of Solomon. (Apparently, the office did not exist in the days of King Saul or King David, because it is not mentioned.) Afterward, it became an important office both in the northern and southern kingdoms. 1 Kings 4:1-6; 16:9; 18:3 2 Kings 10:5 The office of the man who was “over the house” of the king of Judah seems to have increased in importance over time, until it was similar to the Egyptian office of vizier. Joseph had been given this incredibly powerful position in the government of Pharaoh. (In fact, this position seems to have been created, for the first time, in Joseph’s day.) Joseph possessed all the power of the Pharaoh. -
Isaiah Reading Plan for Advent 2020
H A I A S I Prophetic hope in the midst of destruction How do we experience hope when everything feels out of control? ISAIAH READING PLAN FOR ADVENT 2020 It's likely been awhile since we have read all of Isaiah. In addition to studying this prophetic book, we are committing to read it in it's entirety this Advent season. Daily Journal Prompts are provided as well. Date Passage Journal Prompt November 29 Isaiah 1-3:17 Listen November 30 Isaiah 3:18-5 Lament December 1 Isaiah 6-7 Holy December 2 Isaiah 8-10:4 Righteousness December 3 Isaiah 10:5-12:6 Wisdom December 4 Isaiah 13-16 Together December 5 Isaiah 17-19 Branch December 6 Isaiah 20-21 Whirlwind December 7 Isaiah 22-23 Reveal December 8 Isaiah 24-25 Inhabit December 9 Isaiah 26-27 Trust December 10 Isaiah 28-29 Dream December 11 Isaiah 30-32 Counsel December 12 Isaiah 33-35 Exalt December 13 Isaiah 36-38 Messenger December 14 Isaiah 39-40 Comfort December 15 Isaiah 41-44 Servant December 16 Isaiah 45-46 Remember December 17 Isaiah 47-48 Called December 18 Isaiah 49-51 Seek December 19 Isaiah 52-54 Awake December 20 Isaiah 55-57 Covenant December 21 Isaiah 58-60 Announce December 22 Isaiah 61-64 Anoint December 23 Isaiah 65-66 Holy #splcwesterville WHO WERE THE OLD TESTAMENT PROPHETS? Before 8th Century BCE: Prophets served as advisors to the early kings of Israel. They were also in charge of anointing kings during their coronations. -
The Significance of the Biblical Dead Sea Scrolls
Journal of Theology of Journal Southwestern dead sea scrolls sea dead SWJT dead sea scrolls Vol. 53 No. 1 • Fall 2010 Southwestern Journal of Theology • Volume 53 • Number 1 • Fall 2010 The Significance of the Biblical Dead Sea Scrolls Peter W. Flint Trinity Western University Langley, British Columbia [email protected] Brief Comments on the Dead Sea Scrolls and Their Importance On 11 April 1948, the Dead Sea Scrolls were announced to the world by Millar Burrows, one of America’s leading biblical scholars. Soon after- wards, famed archaeologist William Albright made the extraordinary claim that the scrolls found in the Judean Desert were “the greatest archaeological find of the Twentieth Century.” A brief introduction to the Dead Sea Scrolls and what follows will provide clear indications why Albright’s claim is in- deed valid. Details on the discovery of the scrolls are readily accessible and known to most scholars,1 so only the barest comments are necessary. The discovery begins with scrolls found by Bedouin shepherds in one cave in late 1946 or early 1947 in the region of Khirbet Qumran, about one mile inland from the western shore of the Dead Sea and some eight miles south of Jericho. By 1956, a total of eleven caves had been discovered at Qumran. The caves yielded various artifacts, especially pottery. The most impor- tant find was scrolls (i.e. rolled manuscripts) written in Hebrew, Aramaic, and Greek, the three languages of the Bible. Almost 900 were found in the Qumran caves in about 25,000–50,000 pieces,2 with many no bigger than a postage stamp. -
Isaiah Commentaries & Sermons
Isaiah Commentaries & Sermons SONG OF SOLOMON JEREMIAH NEWEST ADDITIONS: Verse by verse Commentary on Isaiah 53 (Isaiah 52:13-53:12) - Bruce Hurt Verse by verse Commentary on Isaiah 35 - Bruce Hurt ISAIAH RESOURCES Commentaries, Sermons, Illustrations, Devotionals Click chart to enlarge Click chart to enlarge Chart from recommended resource Jensen's Survey of the OT - used by permission Another Isaiah Chart see on right side Caveat: Some of the commentaries below have "jettisoned" a literal approach to the interpretation of Scripture and have "replaced" Israel with the Church, effectively taking God's promises given to the literal nation of Israel and "transferring" them to the Church. Be a Berean Acts 17:11-note! ISAIAH ("Jehovah is Salvation") See Excellent Timeline for Isaiah - page 39 JEHOVAH'S JEHOVAH'S Judgment & Character Comfort & Redemption (Isaiah 1-39) (Isaiah 40-66) Uzziah Hezekiah's True Suffering Reigning Jotham Salvation & God Messiah Lord Ahaz Blessing 1-12 13-27 28-35 36-39 40-48 49-57 58-66 Prophecies Prophecies Warnings Historical Redemption Redemption Redemption Regarding Against & Promises Section Promised: Provided: Realized: Judah & the Nations Israel's Israel's Israel's Jerusalem Deliverance Deliverer Glorious Is 1:1-12:6 Future Prophetic Historic Messianic Holiness, Righteousness & Justice of Jehovah Grace, Compassion & Glory of Jehovah God's Government God's Grace "A throne" Is 6:1 "A Lamb" Is 53:7 Time 740-680BC OTHER BOOK CHARTS ON ISAIAH Interesting Facts About Isaiah Isaiah Chart The Book of Isaiah Isaiah Overview Chart by Charles Swindoll Visual Overview Introduction to Isaiah by Dr John MacArthur: Title, Author, Date, Background, Setting, Historical, Theological Themes, Interpretive Challenges, Outline by Chapter/Verse. -
Context and Content in the Interpretation of Isaiah 7:14*
Tyndale Bulletin 21 (1970) 118-25. CONTEXT AND CONTENT IN THE INTERPRETATION OF ISAIAH 7:14* By J. A. MOTYER It is a problem common to the study of all prophetic texts how to make a legitimate appeal to the work of editors and insertionists in order to understand the meaning of a passage or section. Regarding the passage in hand, for example, Duhm proposes that verse 17 is a glossator's clumsy attempt to link Isaiah 7:1-16 with 18-25, and considers verses 18-25 to be the work of 'a collector of Isaianic fragments'.1 Kissane, however, urges that 'the problem here is really one of inter- pretation' and further comments: 'Various critics omit 15 or 16 or 16b or 17; but the sole reason for the omission is the diffi- culty of interpretation.'2 The matter may be put thus: it is not that the concept of the editing of a prophetic text or book is itself at fault, but that it appears not to be taken with sufficient seriousness by those who appeal most frequently to it. The 'editor' must not be made a scapegoat. Rather than treat him as one who juxta- posed two passages which seemed to him to be coherent but are easily seen by us not to be so, we should and must assume him to be an intelligent publicist of the mind and matter of his subject. And if, as seems to be the case, there is increasing readiness to allow that the prophets could and did act as their own editors, then all the more must we seek to implement the principle of the priority of exegetical considerations. -
Isaiah 7-12, Macrae, Lecture 4
1 Allan MacRae, Isaiah 7-12: Lecture 4 This is lecture 4 delivered by Dr. Allan MacRae at Biblical Theological Seminary on Isaiah 7-12: Now I want to say a few words about the assignment for today. There was much variety in the answers, as would be expected. Most of these assignments are not a test on how well you can do anything but they are intended to get you into the problem, to get you to try to see what you can do with it, and to get the problems in your mind so that then we can discuss them intelligently together. Now in this course there is one thing we can all agree on: that chapters 7-12 are one unit. We don’t have time in this class to look at what follows and precedes to see evidence for that, but it is definitely one unit. Perhaps on the scale we were using you would need 4 lines before and after chapters 7-12, then within that area there are many short sections, some of which belong rather closely together. So there are many places where we could make a small division, but knowing where the larger division should be made is not easy. I think the archbishop did one of the worst jobs he did in the Bible in this section, chapters 7-12, because there is only one of the chapter divisions which seems to be reasonably placed. Just briefly we will glance at that now. You will notice that in chapter 7 we are reading about the attack being made by the people from Samaria and from Damascus and how God is going to protect Judah from them. -
Isaiah 2 and 3 September 4, 2005
Village Church of Wheaton Isaiah 2 and 3 September 4, 2005 ISAIAH: Chapters 2 and 3 Wicked Behavior Will Be Punished This past week we have watched on television the absolute destruction of a good portion of a major city. We have seen the anguish of individuals who were going without food and water and standing for hours or days in the hot sun waiting to be transported to a shelter. We have heard the children cry. We have watched the water rescues of people from their roofs. We have seen miles and miles of rubble where homes used to be. And we have heard some reporters use the term to describe the devastation as being of “biblical proportions.” Such a comment indicates that at least some individuals are aware of the parts of Scripture that talk about the coming judgment and what it will do to the earth as we know it. If one really knows the Scripture, devastating and horrible as what we’ve seen this week in Louisiana and Mississippi is, it is still nowhere near what is yet to come. Yet it is good that at least some individuals are thinking about God in all of this aftermath of Hurricane Katrina. The governors of both states have requested prayer and prayer meetings are being held around the country. Truly, our nation needs to be reminded of 2 Chronicles 7:14 and pray with all our hearts. But along with that prayer there needs to be a whole-hearted repentance and turning to God. It is very timely that we are looking at the book of Isaiah right now because it has something to say to us regarding such things.