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Cvshort Wayne Sumner 2021
CURRICULUM VITAE: L. WAYNE SUMNER ____________________________________________________________________________________________ CONTACT INFORMATION Department of Philosophy Cell: (416) 565-6944 University of Toronto 170 St. George Street E-mail: [email protected] Toronto, Ontario Canada M5R 2M8 EDUCATION 1965 Ph.D., Philosophy, Princeton University Thesis title: Normative Ethics and Metaethics Supervisors: Stuart Hampshire, Joel Feinberg 1964 M.A., Philosophy, Princeton University 1962 B.A., Philosophy and English, University of Toronto ACADEMIC APPOINTMENTS 2008- University Professor Emeritus, Department of Philosophy, University of Toronto 2002-08 University Professor, Department of Philosophy, University of Toronto 1965-2008 Department of Philosophy, University of Toronto VISITING APPOINTMENTS 2015 Visiting Fellow, Hebrew University, Jerusalem 2011 H.L.A. Hart Visiting Fellowship, University College, Oxford 1998 Visiting Professor, Uppsala University 1986 Distinguished Visiting Professor, Bowling Green State University HONOURS AND AWARDS 2009 Molson Prize in Social Sciences and Humanities, Canada Council for the Arts 2006 C.B. Macpherson Prize for books in political theory (for The Hateful and the Obscene) 2005 Shortlisted for the 2004 Donner Book Prize for books on Canadian public policy (for The Hateful and the Obscene) 1997 Northrop Frye Award, University of Toronto 1990 Elected Fellow, Royal Society of Canada TEACHING AND RESEARCH INTERESTS Ethical theory; applied ethics (esp. bioethics and environmental ethics); political philosophy; philosophy of law PUBLICATIONS Books (Author) 2017 Physician-Assisted Death: What Everyone Needs to Know. New York: Oxford University Press 2011 Assisted Death: A Study in Ethics and Law. Oxford: Oxford University Press Oxford Scholarship Online. Oxford University Press. September 2011 http://dx.doi.org/10.1093/acprof:oso/9780199607983.001.0001 Winner of the 2013 Canadian Philosophical Association Biennial Book Prize Swedish translation, Fri Tanke förlag (tr. -
Contemporary Consequentialism
PHIL 534 A01 September – December 2017 CRN#12524 TWF: 11:30am – 12:20am Contemporary Consequentialism Instructor: Scott Woodcock Office: CLE B316 Phone: 472-4462 Email: [email protected] Office Hours: Wednesday 2:30pm – 4:30pm Course Description: It is easy to write off consequentialism as a theory so plagued with difficulties that it is not worth serious consideration as a contemporary ethical theory. Indeed, many students complete their undergraduate degrees in philosophy wondering why anyone still defends the view. They view it as a curious historical artifact that was put to sleep in the late 20th century when contractualist forms of deontology gained widespread acceptance and virtue ethics began its modern reincarnation. One reason for students adopting this view is that introductory courses expose them to simple formulations of the theory and the many objections that consequentialism invites. Rarely is there time for students to explore the complexity of the theory’s contemporary formulations. Our aim will be to correct this deficiency so that students become familiar with the many complicated variations of consequentialism that are currently available. Of course, many students will still not be persuaded that consequentisliasm is a viable ethical theory. This is entirely acceptable. The aim of the course is not to persuade anyone that consequentialism ought to be endorsed; the aim is rather to ensure that students are fully aware of the resources available to consequentialism when they make their own decision about what normative ethical theory they consider to be the most persuasive. Texts: Consequentialism by Julia Driver Readings available via Uvic CourseSpaces Requirements: participation 10% quote & comments 20% seminar presentation 20% term paper essay 50% Policy on Late Assignments: 5% per working day will be subtracted from grade unless documentation is provided of illness or family emergency. -
Sep 2 8 1995 2
The Content of Physicalism by Daniel Stoljar BA (Hons.), University of Sydney Submitted to the Department of Linguistics and Philosophy in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy at the Massachusetts Institute of Technology September 1995 © 1995 Daniel Stoljar. All rights reserved. The author hereby grants MIT permission to reproduce and to distribute publicly paper and electronic copies of this thesis document in whole or in part. Signature of A uthor ........... ........... " ,.. ...................... Department oainguistics and Philosophy Certified by..................... .. ......... ................... ... Ned Block Professor, Department of Linguistics and Philosophy Thesis Supervisor Accepted by................................................. George Boolos Chairman, Departmental Graduate Committee Department of Linguistics and Philosophy MASSAGHUS-TTS IN$'riifl OF TECHNOLOGY ARCHIVES SEP 2 8 1995 2 The Content of Physicalism by Daniel Stoljar Submitted to the Department of Linguistics and Philosophy in partial fulfillment of the requirements for the Degree of Doctor of Philosophy in Philosophy Abstract Many philosophers of mind are concerned to defend the thesis called physicalism (or materialism); many others are concerned to refute it. Nevertheless, there is no generally agreed on idea of what physicalism is, and why it should matter whether the mental is physical. My thesis consists of four essays whose concern is with what physicalism is in its most plausible version, and what the importance of the thesis might be for the philosophy of mind. I begin with the question of whether it is possible to hold physicalism in a nonreductive form. Many philosophers are attracted to nonreductive physicalism because they think that considerations of multiple realizability, and to a lesser extent Davidsonian considerations about the anomalism of the mental, establish that it is impossible to hold physicalism in a reductive form. -
The Scientific Weltanschauung: (Anti-) Naturalism in Dilthey, Jaspers and Analytic Philosophy
Journal of Transcendental Philosophy 2021; 2(2): 259–276 Thomas J. Spiegel* The Scientific Weltanschauung: (Anti-) Naturalism in Dilthey, Jaspers and Analytic Philosophy https://doi.org/10.1515/jtph-2021-0016 Published online June 23, 2021 Abstract: Different forms of methodological and ontological naturalism constitute the current near-orthodoxy in analytic philosophy. Many prominent figures have called naturalism a (scientific) image (Sellars, W. 1962. “Philosophy and the Sci- entific Image of Man.” In Wilfrid Sellars, Science, Perception, Reality,1–40. Ridgeview Publishing), a Weltanschauung (Loewer, B. 2001. “From Physics to Physicalism.” In Physicalism and its Discontents, edited by C. Gillett, and B. Loewer. Cambridge: Cambridge University Press; Stoljar, D. 2010. Physicalism. Routledge), or even a “philosophical ideology” (Kim, J. 2003. “The American Or- igins of Philosophical Naturalism.” Journal of Philosophical Research 28: 83–98). This suggests that naturalism is indeed something over-and-above an ordinary philosophical thesis (e.g. in contrast to the justified true belief-theory of knowl- edge). However, these thinkers fail to tease out the host of implications this idea – naturalism being a worldview – presents. This paper draws on (somewhat un- derappreciated) remarks of Dilthey and Jaspers on the concept of worldviews (Weltanschauung, Weltbild) in order to demonstrate that naturalism as a worldview is a presuppositional background assumption which is left untouched by argu- ments against naturalism as a thesis. The concluding plea is (in order to make dialectical progress) to re-organize the existing debate on naturalism in a way that treats naturalism not as a first-order philosophical claim, but rather shifts its focus on naturalism’s status as a worldview. -
The Historical Turn in Analytic Philosophy
History of Analytic Philosophy Series Editor: Michael Beaney, University of York, UK Titles include: Stewart Candlish THE RUSSELL/BRADLEY DISPUTE AND ITS SIGNIFICANCE FOR TWENTIETH-CENTURY PHILOSOPHY Siobhan Chapman SUSAN STEBBING AND THE LANGUAGE OF COMMONSENSE Annalisa Coliva MOORE AND WITTGENSTEIN Scepticism, Certainty and Common Sense George Duke DUMMETT ON ABSTRACT OBJECTS Mauro Luiz Engelmann WITTGENSTEIN’S PHILOSOPHICAL DEVELOPMENT Phenomenology, Grammar, Method, and the Anthropological View Sébastien Gandon RUSSELL’S UNKNOWN LOGICISM A Study in the History and Philosophy of Mathematics Anssi Korhonen LOGIC AS UNIVERSAL SCIENCE Russell’s Early Logicism and Its Philosophical Context Gregory Landini FREGE’S NOTATIONS What They Are and What They Mean Sandra Lapointe bolZano’S theoretical philosophy An Introduction Omar W. Nasim Bertrand russell and the edwardian philosophers Constructing the World Ulrich Pardey FREGE ON ABSOLUTE AND RELATIVE TRUTH Douglas Patterson Alfred Tarski Philosophy of Language and Logic Erich H. Reck (editor) the historicAL turn in analytic philosophy Graham Stevens the theory OF descriptions Mark Textor (editor) JUDGEMENT AND TRUTH IN EARLY ANALYTIC PHILOSOPHY AND PHENOMENOLOGY Nuno Venturinha (editor) WITTGENSTEIN AFTER HIS NACHLASS Pierre Wagner (editor) carnap’S LOGIcal SYntaX OF lanGUAGE Pierre Wagner (editor) CARNAP’S IDEAL OF EXPLICATION AND NATURALISM Forthcoming: Andrew Arana and Carlos Alvarez (editors) ANALYTIC PHILOSOPHY AND THE FOUNDATIONS OF MATHEMATICS Rosalind Carey RUSSELL ON MEANING The Emergence of Scientific Philosophy from the 1920s to the 1940s Giuseppina D’Oro and Constantine Sandis (editors) REASONS AND CAUSES Causalism and Non-Causalism in the Philosophy of Action Sandra Lapointe (translator) Franz Prihonsky THE NEW ANTI-KANT Consuelo Preti THE METAPHYSICAL BASIS OF ETHICS The Early Philosophical Development of G.E.Moore Maria van der Schaar G.F. -
De-Moralizing Ethical Theory
De-Moralizing Ethical Theory Rome Seminar Series 1 - 3 October 2019 ACU Rome Campus Seminars 2019 Text, Traditions, and Identities: Jewish Traditions and the Social Imagination of the Early Christians (27—30 September) Modes of Knowing and the Ordering of Knowledge in Early Christianity III (29 May—1 June) Autonomy: Redeeming Autonomy: Agency, Vulnerability, and Relationality II (27—29 May) Global Issues in Ethics III: Religion and Democracy (14—16 March) Atheism, Religion and Experience (10—12 January) 2018 Texts, Traditions, and Early Christian Identities (28—30 September) Moral Disagreement (7—9 September) Varieties of Atheism (19—22 August) Modes of Knowing and the Ordering of Knowledge in Early Christianity II (26—28 July) Redeeming Autonomy: Agency, Vulnerability, and Relationality (27—30 May) Moral Disagreement: Global Issues in Ethics II (18—20 March) 2017 Texts, Traditions, and Early Christian Identities (13—16 October) Companions in Guilt Arguments in Metaethics (1—3 September) Modes of Knowing and the Ordering of Knowledge in Early Christianity (27—30 July) Negative Political Theology (23—26 July) Cosmopolitanism and National Identity (16—18 March) The Enigma of Suffering (3—6 January) 2016 Atheism and Christianity: Moving Past Polemic (20—22 September) Conceiving Change in the Church: An Exploration of the Hermeneutics of Catholic Tradition (13—16 September) The Rise of the Christian Intellectual in the Second Century (27—29 July) 2015 ‘Laudato Si’: The Greening of the Church? (22—24 September) De-Moralizing Ethical Theory ACU Rome Seminar Series 1―3 October 2019 Rome Campus Australian Catholic University Via Garibaldi, 28, 00153 Roma, Italy Convenors Roger Crisp, Tyler Paytas, and Richard Rowland Welcome On behalf of my colleagues in the Dianoia Institute of Philosophy I welcome you to the ACU/CUA Rome Campus. -
The Phenomenal Concept Strategy
The Phenomenal Concept Strategy LIU, Pengbo A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master ofPhilosophy in Philosophy The Chinese University ofHong Kong September 2010 y^^s^ f%,^大^^\ fhkY统系货書圖\^ k(Ti AUG 20lT|lj >^"――imB^f^~^ N^S^LIBRARY SVSTLM/^ ^¾^^ Acknowledgment First and foremost, I would like to thank my advisor, Prof. Kai-yee Wong, for his guidance, encouragement, and friendship. Prof. Wong is an outstanding advisor and exemplary philosopher. If it is not for his extensive and penetrating comments on earlier drafts of each chapter, this thesis would be much worse. I'm grateful to other members of my thesis committee, Prof. Chong-fuk Lau, Joe Lau, and Zhihua Yao, for extremely helpful comments and suggestions. Thanks are also due to Kati Balog, who has discussed with me about her work through email; to Chris Fraser and Kelly Trodgon, who have commented on earlier drafts of the thesis. Being a graduate student of philosophy department at the Chinese University of Hong Kong is an invaluable experience. I thank all the faculty members, staffs (especially PolIyanna So and Jeff Li), and fellow graduate students. I benefitted from seminars led by Prof. Chung-yi Cheng, Tze-wan Kwan, Hon-lam Li, and Kwong-loi Shun, as well as many conversations with Thomas Cham, Yangzhou Deng, Samson Kowk, Po-Hei Lau, Wei Liu, Jian Shen, Brian Wong, Jerry Yeung, Hedyrian Zhu, and Wendy Zhu. I will miss those conversations on the roof of Fung King Hey building. Last but not least, I owe a special thanks to Chen Huang, for her patience, support, and intellectual companionship. -
Modern Moral Philosophy Before and After Anscombe
Enrahonar. An International Journal of Theoretical and Practical Reason 64, 2020 39-62 Modern Moral Philosophy Before and After Anscombe Constantine Sandis University of Hertfordshire [email protected] Reception date: 13-11-2019 Acceptance date: 27-1-2020 Abstract This paper argues that there was considerably more philosophy of action in moral theory before 1958 (when Anscombe complained of its lack under the banner ‘philosophy of psychology’) than there has been since. This is in part because Anscombe influenced the formation of ‘virtue theory’ as yet another position within normative ethics, and her work contributed to the fashioning of ‘moral psychology’ as an altogether distinct (and now increasingly empirical) branch of moral philosophy. Keywords: Anscombe; moral philosophy; virtue theory; normative ethics Resum. Filosofia moral moderna abans i després d’Anscombe Aquest article argumenta que hi havia considerablement més filosofia d’acció en teoria moral abans de 1958 (quan Anscombe es va queixar que en faltava sota el lema «filosofia de la psicologia») que la que hi ha hagut des de llavors. Això es deu en part al fet que Anscombe va influir en la formació de la «teoria de la virtut» com una posició més dins de l’ètica normativa, i el treball d’Anscombe va contribuir a la formació de la «psicologia moral» com una branca completament diferent (i ara cada vegada més empírica) de la filosofia moral. Paraules clau: Anscombe; filosofia moral; teoria de la virtut; ètica normativa Summary Prologue 3. Moral Philosophy Before 1957 1. ‘Modern Moral Philosophy’ Epilogue 2. Moral Philosophy Since 1958 Bibliographical references ISSN 0211-402X (paper), ISSN 2014-881X (digital) https://doi.org/10.5565/rev/enrahonar.1278 40 Enrahonar 64, 2020 Constantine Sandis Prologue This paper argues for the following three theses: i) There was considerably more philosophy of action in moral theory before 1958 (when Anscombe complained of its lack under the banner ‘philos- ophy of psychology’) than there has been since. -
Curriculum Vitae Candace A. Vogler Department of Philosophy the University of Chicago 1115 East 58Th Street Chicago, IL 60637
Curriculum Vitae Candace A. Vogler Department of Philosophy The University of Chicago 1115 East 58th Street Chicago, IL 60637 Academic Appointments David B. and Clara E. Stern Professor of Philosophy, University of Chicago Chair of Virtue Theory, Jubilee Centre for Character and Virtues & Fellow, Royal Institute of Philosophy, May 2018-May 2021 Fulbright Distinguished Visiting Professor, University of Notre Dame Australia, August- September 2017 Chair, Department of Philosophy, University of Chicago, 2011-2014 Professor, Department of Philosophy, University of Chicago, 2007-2010 Associate Professor, Department of Philosophy, University of Chicago, 2000-2007 Co-Director, Masters of Arts Program in the Humanities, University of Chicago, 2000-2007 Assistant Professor, Department of Philosophy, University of Chicago, 1994-2000 Lecturer, Department of Philosophy, University of Chicago, 1992-1994 Lecturer, Department of Philosophy, University of California, Los Angeles, 1992 Lecturer, Department of Philosophy, University of California, Davis, 1991 Instructor, Department of Philosophy, Chatham College, 1989 Teaching Fellow, Department of Philosophy, University of Pittsburgh, 1988-1990 Education University of Pittsburgh (1985-1992), Ph.D., Philosophy, 1994 Ph.D. certificate, Program for the Study of Culture, 1992 Mills College (1978-1981; 1984-1985), B.A. in Philosophy, Honors, 1985 Fellowships and Awards Fulbright Specialist World Learning Roster (2017-present) Distinguished Visiting Faculty, Jubilee Centre for Character and Virtues, University -
A Neuron Doctrine in the Philosophy of Neuroscience
BEHAVIORAL AND BRAIN SCIENCES (1999) 22, 809–869 Printed in the United States of America A neuron doctrine in the philosophy of neuroscience Ian Gold Institute of Advanced Studies, Australian National University, Canberra ACT 0200, Australia [email protected] www.coombs.anu.edu.au/Depts/RSSS/People/IanGold.html; Department of Ophthalmology, Royal Victoria Hospital, Room H414, 687 avenue des Pins ouest, Montreal, Quebec, Canada H3A 1A1 [email protected] Daniel Stoljar Department of Philosophy and Institute of Cognitive Science, University of Colorado, Boulder, CO 80309 [email protected]; Institute of Advanced Studies, Australian National University, Canberra ACT 0200, Australia [email protected] www.coombs.anu.edu.au/Depts/RSSS/People/Stoljar.html Abstract: Many neuroscientists and philosophers endorse a view about the explanatory reach of neuroscience (which we will call the neuron doctrine) to the effect that the framework for understanding the mind will be developed by neuroscience; or, as we will put it, that a successful theory of the mind will be solely neuroscientific. It is a consequence of this view that the sciences of the mind that can- not be expressed by means of neuroscientific concepts alone count as indirect sciences that will be discarded as neuroscience matures. This consequence is what makes the doctrine substantive, indeed, radical. We ask, first, what the neuron doctrine means and, second, whether it is true. In answer to the first question, we distinguish two versions of the doctrine. One version, the trivial neuron doctrine, turns out to be uncontroversial but unsubstantive because it fails to have the consequence that the nonneuroscientific sciences of the mind will eventually be discarded. -
BART SCHULTZ, Phd University of Chicago
BART SCHULTZ, PhD University of Chicago Senior Lecturer, Philosophy Department, Division of the Humanities Executive Director, Civic Knowledge Project (CKP), Office of Civic Engagement, University of Chicago Work Addresses: Division of the Humanities/Office of Civic Engagement Philosophy Dept./Civic Knowledge Project University of Chicago Edelstone Bldg. 133 Gates-Blake 126 (mail to Cobb MB# 133) 6030 S. Ellis Av. 5845 S. Ellis Av. Chicago, Il. 60637 Chicago, Il. 60637 Phone: 773-702-6007 or 773-834-3929 ext. 1 E-Mail: [email protected], website: Civic Knowledge Project Research and Teaching Interests: Contemporary Social, Political, and Ethical Theory, History of Modern Social, Political, and Ethical Theory, Chicago Studies, LGBTQ Studies, Victorian Studies, Happiness Studies, Critical Race Theory, Timuel D. Black, Philosophy of Education/Precollegiate Philosophy, Environmental Studies, Utilitarian Studies, and Philosophy of Social Science. Publications Books: Memoirs. In preparation. Utilitarianism as a Way of Life. In preparation. This book will both draw on the work of prominent recent utilitarian (or congenially consequentialist) philosophers (especially Peter Singer, Toby Ord, Dale Jamieson, T.L.S. Sprigge, Derek Parfit, Robert Goodin, Melinda Roberts, Tim Mulgan, Roger Crisp, and Julia Driver), and break new ground, crafting a utilitarian framework that can serve to guide a lifestyle reminiscent of Deep Ecology or other deep green environmental ecofeminist philosophies. Instead of devoting all the space to the familiar philosophical trajectory from Bentham to Singer, the framework developed in this work will draw on alternatives to that Eurocentric story, exploring utilitarian filiations in forms of cultural resistance against the forces of settler colonialism and extractivist capitalism. -
Curriculum Vitae
CURRICULUM VITAE Name: Philip Noel Pettit Address: 308 Marx Hall, Princeton, NJ 08544-1012, USA Email address: [email protected] Website: http://www.princeton.edu/~ppettit Citizenship Dual: Ireland (from birth 1945); Australia (naturalized 1988); permanent resident, USA (2005). Education and qualifications 1950-58 Primary education: National School, Ballygar, Co Galway, Ireland. 1958-63 Secondary education: St Joseph’s College, Garbally Park, Ballinasloe. 1963-67 Undergraduate and graduate at Maynooth College, Maynooth BA in Philosophy, First Class Honours, Autumn 1966 (National University of Ireland) LPh (by thesis) Summer 1967(Pontifical College, Maynooth). MA (by thesis), First Class honours, Autumn 1967 (National University). 1967-70 PhD student in Philosophy (part-time), Queen's University, Belfast. PhD conferred1970. 1972 MA (ex officio) Cambridge University, Autumn 2002 Appointments 1967-68 Lecturing Assistant at Queen's University, Belfast. 1968-72 Assistant Lecturer at University College, Dublin. 1972-75 Research Fellow, Trinity Hall, Cambridge. 1975-77 College Lecturer, University College, Dublin. 1977-83 Professor of Philosophy, University of Bradford. Chair, School of Interdisciplinary Human Studies. 1983-02 Professorial Fellow in Social and Political Theory, Research School of Social Sciences, Australian National University, Canberra. Professor of Social and Political Theory, 1989, Research School of Social Sciences, Australian National University Canberra (Special appointment) Joint appointment within Social and Political