Resolutionsofthe2020diocesan
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Serbian Orthodox Church in the USA Church Assembly—Sabor 800 Years of Autocephaly of the Serbian Orthodox Church: “Endowed by God, Treasured by the People”
Serbian Orthodox Church in the USA Church Assembly—Sabor 800 Years of Autocephaly of the Serbian Orthodox Church: “Endowed by God, Treasured by the People” August 1, 2019 Holy Despot Stephen the Tall and Venerable Eugenia (Lazarevich) LIBERTYVILLE STATEMENT OF THE PRESIDENTS OF THE CHURCH ASSEMBLY-SABOR REGARDING THE CONSTITUTION AND RELATED GOVERNING DOCUMENTS To the Very Reverend and Reverend Priests and Deacons, Venerable Monastics, the Members and Parishioners of the Church-School Congregations and Mission Parishes of the Serbian Orthodox Dioceses in the United States of America Beloved Clerics, Brothers and Sisters in Christ, As we have received numerous questions and concerns regarding the updated combined version of the current Constitution, General Rules and Regulations and Uniform Rules and Regulations for Parishes and Church School Congregations of the Serbian Orthodox Dioceses in the United States of America, that was published and distributed to all attendees and received by such on July 16, 2019 during the 22nd Church Assembly-Sabor, we deemed it necessary and appropriate to provide answers to our broader community regarding what was updated and why. The newly printed white bound edition is a compilation of all three prior documents, inclusive of past amendments and updated decisions rendered by previous Church Assemblies and the Holy Assembly of Bishops of the Serbian Orthodox Church. This was done in accordance with the May 7/24, 2018, HAB No. 45/MIN.171 decision of the Holy Assembly of Bishops of our Mother Church, the Serbian Orthodox Church, to whom we are and shall forever remain faithful. In terms of updates, there are two main categories: 1) the name change (i.e. -
Akathist to Saint Sava First Archbishop of Serbia
Akathist to Saint Sava First Archbishop of Serbia Kontakion 1 Chosen by the King of All Power, Lord Jesus Christ, and called by grace from royal lineage into monasticism and archbishoprics, first saint of the Serbian Church, God bearing Father Savo, allow us to praise you with love, God given shepherd and teacher. And you, who has freedom before the Lord, ceaselessly pray with your Father and Brother according to the flesh, Simeon the Myhrrgusher and Venerable Simon, for the salvation of your descendants, the Serbian Orthodox people, and for us sinners, redeeming us from all evil, troubles and sorrows. We exclaim to you: Rejoice St Savo First Serbian teacher and wonderful miracle worker! Ikos l Falling in love from your youth in angelic purity, blessed Savo, you showed yourself as a great ascetic of piety, thus that all wondered to the honesty and piety of your soul, but you as a lad and prince by birth tamed your flesh with fasting, vigil, and prayers. For this, hear our praising songs: Rejoice you, who is loved by God, son of a pious father and a good‐hearted mother. Rejoice you, who with all your heart fell in love with God. Rejoice you, who with your birth consoled your parents and solved their barrenness. Rejoice you, blessed fruit obtained by many prayers. Rejoice you, offspring of the royal lineage of Nemanja. Rejoice spiritual beauty of Serbian land. Rejoice comfort and joy of your parents in their old age. Rejoice you, whom they loved more than other children. Rejoice you, who rejected pleasures of the flesh even in your youth. -
The Beginnings of the Romanian Autocephalous Orthodox Church
Proceedings of SOCIOINT 2019- 6th International Conference on Education, Social Sciences and Humanities 24-26 June 2019- Istanbul, Turkey THE BEGINNINGS OF THE ROMANIAN AUTOCEPHALOUS ORTHODOX CHURCH Horia Dumitrescu Pr. Assist. Professor PhD., University of Piteşti, Faculty of Theology, Letters, History and Arts/ Centre for Applied Theological Studies, ROMANIA, [email protected] Abstract The acknowledgment of autocephaly represents a historical moment for the Romanian Orthodox Church, it means full freedom in organizing and administering internal affairs, without any interference or control of any church authority from outside. This church act did not remove the Romanian Orthodox Church from the unity of ecumenical Orthodoxy, but, on the contrary, was such as to preserve and ensure good relations with the Ecumenical Patriarchate and all other Sister Orthodox Churches, and promote a dogmatic, cult, canonical and work unity. The Orthodox Church in the Romanian territories, organized by the foundation of the Metropolis of Ungro-Wallachia (1359) and the Metropolis of Moldavia and Suceava (1401), became one of the fundamental institutions of the state, supporting the strengthening of the ruling power, to which it conferred spiritual legitimacy. The action of formal recognition of autocephaly culminated in the Ad Hoc Divan Assembly’s 1857 vote of desiderata calling for “recognition of the independence of the Eastern Orthodox Church, from the United Principalities, of any Diocesan Bishop, but maintaining unity of faith with the Ecumenical Church of the East with regard to the dogmas”. The efforts of the Romanian Orthodox Church for autocephaly were long and difficult, knowing a new stage after the Unification of the Principalities in 1859 and the unification of their state life (1862), which made it necessary to organize the National Church. -
Type: Charming Village Culture Historic Monuments Scenic Drive
Type: Charming Village Culture Historic Monuments Scenic Drive See the best parts of Montenegro on this mini tour! We take you to visit three places with a great history - three places with a soul. This is tour where you will learn about the old customs in Montenegro, and also those who maintain till today. See the incredible landscapes and old buildings that will not leave you indifferent. Type: Charming Village, Culture, Historic Monuments, Scenic Drive Length: 6 Hours Walking: Medium Mobility: No wheelchairs Guide: Licensed Guide Language: English, Italian, French, German, Russian (other languages upon request) Every Montenegrin will say: "Who didn't saw Cetinje, haven't been in Montenegro!" So don't miss to visit the most significant city in the history and culture of Montenegro and it's numerous monuments: The Cetinje monastery, from which Montenegrin bishops ruled through the centuries; Palace of King Nikola, Montenegrin king who together with his daughters made connection with 4 European courts; Vladin Dom, art museum with huge collection of art paintings and historical symbols, numerous embassies and museums... After meeting your guide at the pier, you walk to your awaiting vehicle which will take you to Njegusi, a quiet mountain village. Njegusi Njegusi is a village located on the slopes of mount Lovcen. This village is best known as birthplace of Montenegro's royal dynasty of Petrovic, which ruled Montenegro from 1696 to 1918. Njegusi is a birthplace of famous Montenegrin bishop and writer – Petar II Petrovic Njegos. The village is also significant for its well- preserved traditional folk architecture. Cheese and smoked ham (prosciutto) from Njegusi are made solely in area around Njegusi, are genuine contributions to Montenegrin cuisine. -
Xerox University Microfilms
INFORMATION TO USERS This material was produced from a microfilm copy o f the original document. While the most advai peed technological meant to photograph and reproduce this document have been useJ the quality is heavily dependent upon the quality of the original submitted. The followini explanation o f techniques is provided to help you understand markings or pattei“ims which may appear on this reproduction. 1. The sign or “ target" for pages apparently lacking from die document phoiographed is “Missing Page(s)". If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This| may have necessitated cutting thru an image and duplicating adjacent pages to insure you complete continuity. 2. Wheji an image on the film is obliterated with a large round black mark, it is ar indication that the photographer suspected that the copy may have mo1vad during exposure and thus cause a blurred image. You will find a good image of the page in the adjacent frame. 3. Wheh a map, drawing or chart, etc., was part of the material being photographed the photographer followed a definite method in 'sectioning" the material. It is customary to begin photoing at the upper left hand corner of a large sheet and to continue photoing from left to righj in equal sections with a small overlap. If necessary, sectioning is continued again - beginning below the first row and continuing on until com alete. 4. The majority of users indicate that the textual content is of greatest value, ho we ver, a somewhat higher quality reproduction could be made from "ph btographs" if essential to the understanding of the dissertation. -
The Shaping of Bulgarian and Serbian National Identities, 1800S-1900S
The Shaping of Bulgarian and Serbian National Identities, 1800s-1900s February 2003 Katrin Bozeva-Abazi Department of History McGill University, Montreal A Thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements of the degree of Doctor of Philosophy 1 Contents 1. Abstract/Resume 3 2. Note on Transliteration and Spelling of Names 6 3. Acknowledgments 7 4. Introduction 8 How "popular" nationalism was created 5. Chapter One 33 Peasants and intellectuals, 1830-1914 6. Chapter Two 78 The invention of the modern Balkan state: Serbia and Bulgaria, 1830-1914 7. Chapter Three 126 The Church and national indoctrination 8. Chapter Four 171 The national army 8. Chapter Five 219 Education and national indoctrination 9. Conclusions 264 10. Bibliography 273 Abstract The nation-state is now the dominant form of sovereign statehood, however, a century and a half ago the political map of Europe comprised only a handful of sovereign states, very few of them nations in the modern sense. Balkan historiography often tends to minimize the complexity of nation-building, either by referring to the national community as to a monolithic and homogenous unit, or simply by neglecting different social groups whose consciousness varied depending on region, gender and generation. Further, Bulgarian and Serbian historiography pay far more attention to the problem of "how" and "why" certain events have happened than to the emergence of national consciousness of the Balkan peoples as a complex and durable process of mental evolution. This dissertation on the concept of nationality in which most Bulgarians and Serbs were educated and socialized examines how the modern idea of nationhood was disseminated among the ordinary people and it presents the complicated process of national indoctrination carried out by various state institutions. -
Church Newsletter
Nativity of the Most Holy Theotokos Missionary Parish, Orange County, California CHURCH NEWSLETTER January – March 2010 Parish Center Location: 2148 Michelson Drive (Irvine Corporate Park), Irvine, CA 92612 Fr. Blasko Paraklis, Parish Priest, (949) 830-5480 Zika Tatalovic, Parish Board President, (714) 225-4409 Bishop of Nis Irinej elected as new Patriarch of Serbia In the early morning hours on January 22, 2010, His Eminence Metropolitan Amfilohije of Montenegro and the Littoral, locum tenens of the Patriarchate throne, served the Holy Hierarchal liturgy at the Cathedral church. His Eminence served with the concelebration of Bishops: Lukijan of Osijek Polje and Baranja, Jovan of Shumadia, Irinej of Australia and New Zealand, Vicar Bishop of Teodosije of Lipljan and Antonije of Moravica. After the Holy Liturgy Bishops gathered at the Patriarchate court. The session was preceded by consultations before the election procedure. At the Election assembly Bishop Lavrentije of Shabac presided, the oldest bishop in the ordination of the Serbian Orthodox Church. The Holy Assembly of Bishops has 44 members, and 34 bishops met the requirements to be nominated as the new Patriarch of Serbia. By the secret ballot bishops proposed candidates, out of which three bishops were on the shortlist, who received more than half of the votes of the members of the Election assembly. In the first round the candidate for Patriarch became the Metropolitan Amfilohije of Montenegro and the Littoral, in the second round the Bishop Irinej of Nis, and a third candidate was elected in the fourth round, and that was Bishop Irinej of Bachka. These three candidates have received more that a half votes during the four rounds of voting. -
Among the Religious Functions Social Is One of the Most Important One
Demuri Jalaghonia , (Georgia) PhD, Professor at Ivane Javakhishvili Tbilisi State University, Faculty of Humanities; Head of the Academic-Research Institute of Philosophy; Head of the Chair for Political Philosophy. GEORGIAN THEOLOGISTS ON THE INTITUTION OF MARRIAGE Among the religious functions social is one of the most important one. Religion actually influences the society, persons’ consolidations and individuals by means of belief, religious feelings and cult activities. Confessions, of course differ from each-other according to their aims and the means of implementation though each of them accomplish their specific social destination functions. Emil Durkheim points out that religion depicts not only the society structure but it supports to make it stable, religion has a uniting function as it concentrates men’s attention and inspires them with hope1. In traditional minor cultures, Durkheim proves, all the sides of life are precisely described by the religion. On the one part religious habits create new ideas and thinking categories, on the other part make the already established valuables steady. Religion is not only consecutive feelings and activities but it actually defines the rule of thinking of a man in traditional cultures2. As Michel Mill points out in spite of in what way the religious dimension will be displayed in social life we must always remember that the decrease of the religion political role do not at all mean an eradication of religious personal belief or social functions. Religious belief does not recently define functioning rules of states though it plays a vast role not only in personal but also in social lives. Very often theories of secularization meticulously define the place of religion in the present society and identify the weakening of traditional institution with the end of religion3. -
Smilja Marjanović-Dušanić, L'écriture Et La Sainteté Dans La Serbie
Cahiers de civilisation médiévale Xe-XIIe siècle 240 bis | 2017 Hors-série 2 Smilja MARJANOVIĆ-DUŠANIĆ, L’écriture et la sainteté dans la Serbie médiévale : étude d’hagiographie Marie-Céline Isaïa Édition électronique URL : http://journals.openedition.org/ccm/5533 DOI : 10.4000/ccm.5533 ISSN : 2119-1026 Éditeur Centre d'études supérieures de civilisation médiévale Édition imprimée Date de publication : 1 décembre 2017 Pagination : 509-511 ISBN : 978-2-490783-02-1 ISSN : 0007-9731 Référence électronique Marie-Céline Isaïa, « Smilja MARJANOVIĆ-DUŠANIĆ, L’écriture et la sainteté dans la Serbie médiévale : étude d’hagiographie », Cahiers de civilisation médiévale [En ligne], 240 bis | 2017, mis en ligne le 01 décembre 2019, consulté le 19 février 2021. URL : http://journals.openedition.org/ccm/5533 ; DOI : https:// doi.org/10.4000/ccm.5533 La revue Cahiers de civilisation médiévale est mise à disposition selon les termes de la Licence Creative Commons Attribution - Pas d'Utilisation Commerciale - Pas de Modification 4.0 International. 741190090_INT_CCM 240 bis.pdf - Novembre 27, 2019 - 16:27:55 - 63 sur 112 - 210 x 270 mm - BAT DILA ALFONSO MARINI (éd.) 509 Smilja Marjanović-Dušanić, L’écriture et la sainteté sa mort ; son≈fils saint Sava doit à l’excellence de dans la Serbie médiévale : étude d’hagiographie, ses relations avec Constantinople le privilège de Turnhout, Brepols (Bibliothèque de l’École des relever le monastère de Chilandar sur l’Athos selon hautes études. Sciences religieuses, 179), 2017. ses deux Vies ; de l’autre côté du spectre chrono- logique, Constantin le Philosophe ou de Kostenec, Smilja Marjanović-Dušanić a donné avec Свети formé dans le monastère bulgare de Bačkovo, donne Краљ. -
Aleksandar Deroko 2019 1
volume 11 _2019 No _1 S A J s e r b i a n a r c h i t e c t u r a l j o u r n a l ALEKSANDAR DEROKO _2019_1_ Serbian Architectural Journal is published in Serbia by the University of Belgrade, Faculty of Architecture, with The Centre for Ethics, Law and Applied Philosophy, and distributed by the same institutions / www.saj.rs All rights reserved. No part of this jornal may be reproduced or transmitted in any form or by any electronic or mechanical means [including photocopying, recording or information storage and retrieval] without permission in writing from the publisher. This and other publisher’s books may be purchased at special quantity discounts for business or sales promotional use. For informations, please email at [email protected] or write to following adress. Send editorial correspondence to: Serbian Architectural Journal Faculty of Architecture Bulevar Kralja Aleksandra 73/II 11 120 Belgrade, Serbia ISSN 1821-3952 cover photo: Aleksandar Deroko, A Carousel [Ringišpil], 1960. Oil on Cardboard 708x935mm Private archive of the lawyer Tasic Cover page of the book Mangupluci oko Kalimegdana [Mischief around Kalimegdan]. S A J s e r b i a n a r c h i t e c t u r a l j o u r n a l volume 11 _2019 No _1 ALEKSANDAR DEROKO _2019_1_ s e r b i a n a r c h i t e c t u r a l j o u r n a l EDITOR-IN-CHIEF: 9ODGDQ'MRNLü EDITORIAL BOARD: 3HWDU%RMDQLü8QLYHUVLW\RI%HOJUDGH,QVWLWXWHIRU3KLORVRSK\DQG6RFLDO7KHRU\6HUELD8QLYHUVLW\RI5LMHND&$6±6((&URDWLD 9ODGDQ'MRNLü8QLYHUVLW\RI%HOJUDGH)DFXOW\RI$UFKLWHFWXUH%HOJUDGH6HUELD +DUXKLNR)XMLWD2VDND8QLYHUVLW\*UDGXDWH6FKRRORI/HWWHUV2VDND-DSDQ -
The Path of Orthodoxy the Official Publication of the the Serbian Orthodox Church in North, Central and South America
Volume 56, No. 2 • Spring 2021 Стаза Православља The Path of Orthodoxy The Official publication of the The Serbian Orthodox Church in North, Central and South America “There was a man…” St. Nicholai: His Final Years at St. Tikhon’s Seminary Стаза Православља Volume 56, No. 2 Spring 2021 The Path of Orthodoxy 3 The communique of the Holy Assembly of Bishops 5 St. Nicholai: His Final Years at St. Tikhon’s Seminary 9 Ordination and Tonsures at the St. Elijah Parish in Aliquippa 11 Saint Sava Cathedral Receives the Lucy G. Moses Award from the NY Landmarks Conservancy 12 Frequent attacks and provocations of Serbian Orthodox Churches With the Blessings of the Episcopal Council in Kosovo and Metohija Continue The Path of Orthodoxy 14 Protopresbyter-Stavrophor +Dragoljub C. Malich Reposed The Official Publication of the Serbian in the Lord on April 19, 2021 Orthodox Church in North, Central and South America 16 Archimandrite Danilo (Jokic) Reposed in the Lord Editorial Staff V. Rev. Milovan Katanic 1856 Knob Hill Road, San Marcos, CA 92069 • Phone: 442-999-5695 [email protected] 17 Његова Светост Патријарх српски Господин Порфирије V. Rev. Dr. Bratso Krsic 3025 Denver Street, San Diego, CA 92117 Интервју за РТС – „Упитник” (I Део) Phone: 619-276-5827 [email protected] 23 Саопштење за јавност Светог Архијерејског Сaбора V. Rev. Thomas Kazich P.O. Box 371, Grayslake, IL 60030 25 Двадесет година од упокојења Епископа шумадијског Phone: 847-223-4300 [email protected] Г. Саве (Вуковића) Technical Editor 28 Свети Кнез Лазар и Косовски Завет: Лазаре мудри, молимо те Denis Vikic [email protected] 29 Сени великог архијереја The Path of Orthodoxy is a quarterly publication. -
Georgian Autocephaly and the Ethnic Fragmentation of Orthodoxy
Acta Slavica Iaponica, Tomus 23, pp. 74-100 Georgian Autocephaly and the Ethnic Fragmentation of Orthodoxy Paul Werth* On the morning of 28 May 1908, the Exarch of Georgia, Nikon (Sofiiskii), was gunned down on the stairway of the church administration building in Tbilisi. His murder apparently represented the culmination of a struggle, initi- ated in 1905, between proponents of Georgian ecclesiastical independence and advocates of the continued subordination of all Orthodox believers in Transcau- casia to the Holy Synod in St. Petersburg. Waged for the most part in the press and church committees, the struggle reached this violent stage when consider- ation of autocephaly stalled in St. Petersburg and when indications appeared that Nikon was preparing to eliminate even the small remnants of Georgia’s special ecclesiastical status that still existed. Although the precise links of the autocephalists to the Exarch’s murder remain unclear, the initial police inves- tigation concluded that it had been carried out “by an autocephalist organiza- tion of the Georgian clergy” in order “to express in a sharp, bloody form its protest against the non-restoration of the Georgian church’s autocephaly.”1 To the extent that the tsarist autocracy institutionalized diversity in its vast realm, it did so principally along religious lines. From the late eighteenth century into the 1830s, the regime created a series of institutions and statutes designed to regulate the religious affairs of Russia’s “foreign confessions,” in most cases through the establishment