The Women in Caesar's World Bibliography
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Women in Criminal Trials in the Julio-Claudian Era
Women in Criminal Trials in the Julio-Claudian Era by Tracy Lynn Deline B.A., University of Saskatchewan, 1994 M.A., University of Saskatchewan, 2001 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in THE FACULTY OF GRADUATE STUDIES (Classics) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) September 2009 © Tracy Lynn Deline, 2009 Abstract This study focuses on the intersection of three general areas: elite Roman women, criminal law, and Julio-Claudian politics. Chapter one provides background material on the literary and legal source material used in this study and considers the cases of Augustus’ daughter and granddaughter as a backdrop to the legal and political thinking that follows. The remainder of the dissertation is divided according to women’s roles in criminal trials. Chapter two, encompassing the largest body of evidence, addresses the role of women as defendants, and this chapter is split into three thematic parts that concentrate on charges of adultery, treason, and other crimes. A recurring question is whether the defendants were indicted for reasons specific to them or the indictments were meant to injure their male family members politically. Analysis of these cases reveals that most of the accused women suffered harm without the damage being shared by their male family members. Chapter three considers that a handful of powerful women also filled the role of prosecutor, a role technically denied to them under the law. Resourceful and powerful imperial women like Messalina and Agrippina found ways to use criminal accusations to remove political enemies. Chapter four investigates women in the role of witnesses in criminal trials. -
A Lesson for Cicero De Oratore 3,12.45: Laelia
Anne Leen, Professor of Classics Furman University September 2008 Lesson Plan for Cicero, De Oratore 3.12.45 Laelia's Latin Pronunciation I. Introduction Cicero's De Oratore is a treatise on rhetoric in dialogue form written in 55 BCE. The principal speakers are the orators Lucius Licinius Crassus (140-91 BCE) and Marcus Antonius (143-87 BCE), the grandfather of the Triumvir. The dramatic date of the dialogue is September 91 BCE. The setting is the Tusculan villa of Antonius. While the work as a whole addresses the ideal orator, Book 3 is devoted largely to good style, the first requirement of which is pure and correct Latin. The topic at hand in this passage is pronunciation, defined as a matter of regulating the tongue, breath, and tone of voice (lingua et spiritus et vocis sonus, 3.11.40). The speaker, Crassus, has noticed the recent affectation of rustic pronunciation in people who desire to evoke the sounds of what they wrongly think of as the purer diction of the past, and correspondingly the values of antiquity. To Crassus this is misguided and ill-informed. The urban Roman sound that must be emulated lacks rustification and instead mirrors ancient Roman diction, the only remaining traces of which he finds in the speech of his mother-in-law, Laelia, as he explains. II. Marcus Tullius Cicero, De Oratore 3.12.45 Equidem cum audio socrum meam Laeliam - facilius enim mulieres incorruptam antiquitatem conservant, quod multorum sermonis expertes ea tenent semper, quae prima didicerunt - sed eam sic audio, ut Plautum mihi aut Naevium videar audire, sono ipso vocis ita recto et simplici est, ut nihil ostentationis aut imitationis adferre videatur; ex quo sic locutum esse eius patrem iudico, sic maiores; non aspere ut ille, quem dixi, non vaste, non rustice, non hiulce, sed presse et aequabiliter et leniter. -
M. Tullii Ciceronis Laelius De Amicitia
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Clodia, Fulvia, Livia, Messalina: What Can We Really Learn About the Elite Women of Rome?
Clodia, Fulvia, Livia, Messalina: what can we really learn about the elite women of Rome? ‘A dissertation submitted to the University of Wales Trinity Saint David in fulfilment of the requirements for the degree of Master of Arts’ 29001652 Jacqueline Margaret Meredith 2014 Master’s Degrees by Examination and Dissertation Declaration Form. 1. This work has not previously been accepted in substance for any degree and is not being concurrently submitted in candidature for any degree. Name: J M Meredith Date: 21 March 2014 2. This dissertation is being submitted in partial fulfilment of the requirements for the degree of Master of Arts. Name: J M Meredith Date: 21 March 2014 3. This dissertation is the result of my own independent work/investigation, except where otherwise stated. Other sources are acknowledged by footnotes giving explicit references. A bibliography is appended. Name: J M Meredith Date: 21 March 2014 4. I hereby give consent for my dissertation, if accepted, to be available for photocopying, inter-library loan, and for deposit in the University’s digital repository. Name: J M Meredith Date: 21 March 2014 Supervisor’s Declaration. I am satisfied that this work is the result of the student’s own efforts. Name: …………………………………………………………………………... Date: ……………………………………………………………………………... Contents Abstract ...................................................................................................... 5 Introduction and literature review ........................................................... 6 Women in the Late Republic ................................................................. -
Silence of the Gods: Supernatural Phenomena in Tacitus' Annales NOctem Minacem Et
CAMWS Boulder 15 Melissa Huang, [email protected] Silence of the Gods: Supernatural Phenomena in Tacitus’ A nnales 1 Tacitus, A nnales 1.28 (year 14 CE) no ctem m inacem e t i n s celus e rupturam f ors Fortune tranquilized a night which threatened to erupt enivit: n am l una c laro r epente c aelo v isa into crime: for the moon, in a clear sky, suddenly languescere. i d m iles r ationis i gnarus o men seemed to become faint. This the soldiery, ignorant of praesentium a ccepit, s uis l aboribus reason, regarded as an omen of their present condition, defectionem s ideris a dsimulans, p rospereque comparing the failure of the heavenly body to their own cessura q ua p ergerent s i f ulgor e t c laritudo d eae labors, and that they might finish these things redderetur… fortunately if the light and splendor should be returned to the goddess… utendum i nclinatione e a C aesar e t q uae c asus Caesar (Drusus) thinking that he ought to make use of obtulerat i n s apientiam v ertenda r atus c ircumiri this changing bias and which chance had brought forth, tent oria i ubet. in wisdom he ordered that the tents be visited in turn. 2 Ann. 15.22 (year 62) is dem c onsulibus g ymnasium i ctu f ulminis While the same men were consuls, a gymnasium conflagravit e ffigiesque i n e o N eronis a d burned with a bolt of lightning, and in it, a statue of informe a es l iquefacta. e t m otu t errae c elebre Nero was melted down to shapeless bronze. -
Friendship Between Men and Women in Ancient Rome
Judith Hallett October 1st, 1988 Friendship between Men and Women in Ancient Rome For the non-sexual relationships between Roman men and women, the literary works of the Roman writers (virtually all male) give one impression, but other sources suggest a different picture. Cicero in the De Amicitia and the De Oratore has nothing to say about Laelia, the daughter of one of the main characters (C. Laelius) even though he was well acquainted with her and talks about her father, son-in-law and husband. He has Laelius say that many people see weaker people - such as women, the poor, the unfortunate - needing friendships. There seems to be no sense that women might want amicitia simply for affection. The emphasis in Roman society is on male-male bonding. The feminine form of amicus ("male friend"), amica, is sometimes used between two females, but used by a man it = "sexual partner" (often paid), whereas amicus is primarily a friend, with "lover" as only a minor meaning. (Note the derogatory use of amica of Clodia in Cicero's Pro Caelio.) Friendship, then, is a preserve of the male elite, if one considers only the literary sources. But Cicero's correspondence shows evidence of non-sexual male-female friendship, especially his relationship with Caerellia, whom he calls "necessaria" ("closely-bound relation") rather than "amica". (Cf. Pro Murena where a Vestal Virgin is referred to as necessaria and propinqua.) In writing to Atticus, Cicero refers to Servilia as "tua familiaris", as he does regarding many other women connected with Atticus, though his commonest use of the term "familiaris" is for men. -
Roman Criminal Law and Legal Narrative in the Neronian Books of the Annals of Tacitus
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 1993 Roman Criminal Law and Legal Narrative in the Neronian Books of the Annals of Tacitus John Warren Thomas Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the Ancient History, Greek and Roman through Late Antiquity Commons Recommended Citation Thomas, John Warren, "Roman Criminal Law and Legal Narrative in the Neronian Books of the Annals of Tacitus" (1993). Dissertations. 3288. https://ecommons.luc.edu/luc_diss/3288 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1993 John Warren Thomas LOYOLA UNIVERSITY OF CHICAGO ROMAN CRIMINAL LAW AND LEGAL NARRATIVE IN THE NERONIAN BOOKS OF THE ANNALS OF TACITUS A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF CLASSICAL STUDIES BY JOHN WARREN THOMAS III CHICAGO, ILLINOIS MAY 1993 © Copyright by John W. Thomas III, 1993 All Rights Reserved To Kirsten Fortuna spondet multa multis, Praestat nemini. Vive in dies et horas, Nam proprium est nihil. CIL 1.1219 ACKNOWLEDGMENTS For the completion of this study I gratefully acknowledge the direction of Drs. James G. Keenan, John F. Makowski, and Fr. John P. Murphy S. J., whose criticism and advice have been invaluable. -
Natália Ferreira De Campos Romances Históricos Do Século Xxi E Sua Recepção Do Final Da República Romana E Principado
UNIVERSIDADE ESTADUAL DE CAMPINAS INSTITUTO DE FILOSOFIA E CIÊNCIAS HUMANAS NATÁLIA FERREIRA DE CAMPOS ROMANCES HISTÓRICOS DO SÉCULO XXI E SUA RECEPÇÃO DO FINAL DA REPÚBLICA ROMANA E PRINCIPADO: QUESTÕES SOCIAIS, GÊNERO, SEXUALIDADE E IDENTIDADES CAMPINAS 2019 NATÁLIA FERREIRA DE CAMPOS ROMANCES HISTÓRICOS DO SÉCULO XXI E SUA RECEPÇÃO DO FINAL DA REPÚBLICA ROMANA E PRINCIPADO: QUESTÕES SOCIAIS, GÊNERO, SEXUALIDADE E IDENTIDADES Tese apresentada ao Instituto de Filosofia e Ciências Humanas da Universidade Estadual de Campinas como parte dos requisitos exigidos para a obtenção do título de Doutora em História, na Área de História Cultural. Orientador: PROF. DR. PEDRO PAULO ABREU FUNARI ESTE EXEMPLAR CORRESPONDE À VERSÃO FINAL DA TESE DEFENDIDA PELA ALUNA NATÁLIA FERREIRA DE CAMPOS, E ORIENTADA PELA PROF. DR. PEDRO PAULO ABREU FUNARI. CAMPINAS 2019 Ficha catalográfica Universidade Estadual de Campinas Biblioteca do Instituto de Filosofia e Ciências Humanas Cecília Maria Jorge Nicolau - CRB 8/3387 Campos, Natália Ferreira de, 1987- C179a Cam Romances históricos do século XXI e sua recepção do final da república romana e principado : questões sociais, gênero, sexualidade e identidades / Natália Ferreira de Campos. – Campinas, SP : [s.n.], 2019. CamOrientador: Pedro Paulo Abreu Funari. CamTese (doutorado) – Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas. Cam1. Ficção histórica. 2. História antiga. 3. Representações sociais. 4. Literatura. 5. Gênero. 6. Sexualidade. 7. Roma - História. I. Funari, Pedro Paulo Abreu, -
Marriage and Family in Late Antiquity Kyle Harper, University of Oklahoma
Marriage and Family in Late Antiquity Kyle Harper, University of Oklahoma Introduction: Marriage and Family in Late Antiquity In a series of homilies delivered around 400 CE, John Chrysostom lectured his flock on the foundations of Christian marriage.1 These sermons represent a tour de force of pastoral activism, offering us remarkable insights into late Roman social practices and into the attitudes of the Christian intelligentsia at a moment of brisk religious change. In Chrysostom’s vision, Christian matrimony was to be characterized by two distinguishing norms: firm opposition to divorce or remarriage and a single standard of sexual behavior for men and women.2 At the same time, the preacher was eager to appropriate the highest ideals of Greco-Roman marriage for his own cause. He claimed, shrewdly, that virtue rather than social prestige was the path to concord and companionship. Chrysostom argued that Greco-Roman values of companionship were subverted by the very dynamics of betrothal, since social considerations outweighed moral or personal factors in the selection of partners. Marriage should be a “sharing of life,” rather than a business transaction, he asserted in resonant words.3 He focused relentlessly on the intense strategy behind the making of a match, rehearsing in merciless detail the betrothal process. He exploited anxieties about unequal marriages and parodied the man who sought a rich wife by gambling his entire wealth on a nuptial gift, like a merchant overloading his ship and putting his whole fortune at risk.4 For Chrysostom, the betrothal process—the jostling of the lawyers and the maneuvering of the matchmakers—was ultimate proof that contemporary marriage was a material rather than spiritual affair. -
Aspects Relating to the Family Status in the Roman Law
RESEARCH ASSOCIATION for RAIS INTERDISCIPLINARY APRIL 2018 STUDIES Aspects Relating to the Family Status in the Roman Law Ligia-Roxana Rotaru Legal counsellor, TCM Nord, Baia Mare, Romania [email protected] ABSTRACT: THe status of the family has evolved over time until it formed what we call today the basic cell of society. It is interesting to observe how in the old Roman law, for the valid start of a marriage it was required the consent of the head of family also known as pater familias and not of the future bride and groom. THey had no rights of their own, the father even having the right of life and death at first. As Rome moves towards the Imperial Age, marriage also begins to take on another form and becomes from marriage cum manu (under the power of pater familias) to sine manu (where only the consent of future bride and groom was needed). KEYWORDS: status, family, marriage, Roman law Introduction Nowadays the family is thus defined according to DEX (2009): “the basic social form, made by marriage, which unites the spouses (parents) and their descendants (unmarried children)”. Family is the cell of society having a connection with many branches and social domains. Even the Romanian poet Bolintineanu (2004, 5) refers in his works to this basic core, saying: “... I did not know what happiness tastes the one who has a family...” 249 Proceedings of the RAIS Conference I APRIL 4-5, 2018 Still, to reach this form, the family and, in particular, its status has undergone numerous changes over the years. -
Minotaur Books January 2018
MINOTAUR BOOKS JANUARY 2018 Hellbent Gregg Hurwitz Evan Smoak, from the international bestselling Orphan X and The Nowhere Man, returns. “Do you need my help?” Evan Smoak, Orphan X, was taken from a group home at age twelve and raised and trained as an off-the-books government assassin. After he broke with the Orphan Program, Evan disappeared and reinvented himself as the Nowhere Man, a man spoken about only in whispers and dedicated to helping the truly desperate. But this time, the voice on the other end is Jack Johns, the man who raised and FICTION / THRILLERS / CRIME trained him, the only father Evan has ever known. Secret government forces are Minotaur Books | 1/30/2018 busy trying to scrub the remaining assets and traces of the Orphan Program and 9781250119179 | $26.99 / $34.99 Can. they have finally tracked down Jack. With little time remaining, Jack gives Evan Hardcover | 416 pages | Carton Qty: 20 9.3 in H | 6.1 in W his last assignment: find and protect his last protégé and recruit for the Orphan Program. Subrights: UK: Aaron Priest Agency Translation: Aaron Priest Agency But Evan isn’t the only one after this last Orphan—the new head of the Orphan Other Available Formats: Program, Van Sciver is mustering all the considerable assets at his disposal to Ebook ISBN: 9781250119186 take out both Evan (Orphan X) and the target he is trying to protect. In the latest work in his #1 International bestselling Orphan X series, Gregg MARKETING Hurwitz delivers an engrossing, unputdownable thriller and one of his finest National Print Publicity Multi-Month Pre-Publication Targeted books yet. -
Fecunditas, Sterilitas, and the Politics of Reproduction at Rome Angela Grace
FECUNDITAS, STERILITAS, AND THE POLITICS OF REPRODUCTION AT ROME ANGELA GRACE HUG A DISSERTATION SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN HISTORY YORK UNIVERSITY TORONTO, ONTARIO DECEMBER 2014 © ANGELA GRACE HUG, 2014 Abstract This dissertation is a cultural history of the role of human fertility – fecunditas – in Ancient Roman society c. 200 B.C. – A.D. 250. I ask how the Romans chose to understand human fertility, how they sought to preserve and encourage it, and how the absence of fertility affected their marriages, their families and their political careers. It is an investigation of the place of fertility in the Roman cultural consciousness. Using a wide range of sources – literary, epigraphic, papyrological, juridical, and numismatic – I argue that the Romans conceptualized fecunditas (fertility) not just as a generic female quality, but as one of the cardinal virtues that all married women were expected to embody. A woman’s fecunditas could be evaluated and judged according to how many children she bore, how often she became pregnant, and how many of her children survived into adulthood. Although fecunditas was constructed as a female responsibility, élite Roman men were able to take advantage of having a fertile wife. Official benefits, such as those accrued by law under the ius trium liberorum, the rights of three children, brought one level of honour. An élite man could also exploit the fecunditas of his wife to increase his own social capital. In return, women of proven fertility were thought to deserve conjugal loyalty from their husbands and ought not to be divorced.