Meditation Postures Guide
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Buddhism in America
Buddhism in America The Columbia Contemporary American Religion Series Columbia Contemporary American Religion Series The United States is the birthplace of religious pluralism, and the spiritual landscape of contemporary America is as varied and complex as that of any country in the world. The books in this new series, written by leading scholars for students and general readers alike, fall into two categories: some of these well-crafted, thought-provoking portraits of the country’s major religious groups describe and explain particular religious practices and rituals, beliefs, and major challenges facing a given community today. Others explore current themes and topics in American religion that cut across denominational lines. The texts are supplemented with care- fully selected photographs and artwork, annotated bibliographies, con- cise profiles of important individuals, and chronologies of major events. — Roman Catholicism in America Islam in America . B UDDHISM in America Richard Hughes Seager C C Publishers Since New York Chichester, West Sussex Copyright © Columbia University Press All rights reserved Library of Congress Cataloging-in-Publication Data Seager, Richard Hughes. Buddhism in America / Richard Hughes Seager. p. cm. — (Columbia contemporary American religion series) Includes bibliographical references and index. ISBN ‒‒‒ — ISBN ‒‒‒ (pbk.) . Buddhism—United States. I. Title. II. Series. BQ.S .'—dc – Casebound editions of Columbia University Press books are printed on permanent and durable acid-free paper. -
Buddhist Revivalist Movements Comparing Zen Buddhism and the Thai Forest Movement Buddhist Revivalist Movements Alan Robert Lopez Buddhist Revivalist Movements
Alan Robert Lopez Buddhist Revivalist Movements Comparing Zen Buddhism and the Thai Forest Movement Buddhist Revivalist Movements Alan Robert Lopez Buddhist Revivalist Movements Comparing Zen Buddhism and the Thai Forest Movement Alan Robert Lopez Chiang Mai , Thailand ISBN 978-1-137-54349-3 ISBN 978-1-137-54086-7 (eBook) DOI 10.1057/978-1-137-54086-7 Library of Congress Control Number: 2016956808 © The Editor(s) (if applicable) and The Author(s) 2016 This work is subject to copyright. All rights are solely and exclusively licensed by the Publisher, whether the whole or part of the material is concerned, specifi cally the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfi lms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specifi c statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use. The publisher, the authors and the editors are safe to assume that the advice and information in this book are believed to be true and accurate at the date of publication. Neither the publisher nor the authors or the editors give a warranty, express or implied, with respect to the material contained herein or for any errors or omissions that may have been made. Cover image © Nickolay Khoroshkov / Alamy Stock Photo Printed on acid-free paper This Palgrave Macmillan imprint is published by Springer Nature The registered company is Nature America Inc. -
Sedentary Behavior and Cancer: a Systematic Review of the Literature and Proposed Biological Mechanisms
Published OnlineFirst September 10, 2010; DOI: 10.1158/1055-9965.EPI-10-0815 Cancer Review Epidemiology, Biomarkers & Prevention Sedentary Behavior and Cancer: A Systematic Review of the Literature and Proposed Biological Mechanisms Brigid M. Lynch Abstract Background: Sedentary behavior (prolonged sitting or reclining characterized by low energy expenditure) is associated with adverse cardiometabolic profiles and premature cardiovascular mortality. Less is known for cancer risk. The purpose of this review is to evaluate the research on sedentary behavior and cancer, to sum- marize possible biological pathways that may underlie these associations, and to propose an agenda for future research. Methods: Articles pertaining to sedentary behavior and (a) cancer outcomes and (b) mechanisms that may underlie the associations between sedentary behavior and cancer were retrieved using Ovid and Web of Science databases. Results: The literature review identified 18 articles pertaining to sedentary behavior and cancer risk, or to sedentary behavior and health outcomes in cancer survivors. Ten of these studies found statistically signifi- cant, positive associations between sedentary behavior and cancer outcomes. Sedentary behavior was asso- ciated with increased colorectal, endometrial, ovarian, and prostate cancer risk; cancer mortality in women; and weight gain in colorectal cancer survivors. The review of the literature on sedentary behavior and bio- logical pathways supported the hypothesized role of adiposity and metabolic dysfunction as mechanisms operant in the association between sedentary behavior and cancer. Conclusions: Sedentary behavior is ubiquitous in contemporary society; its role in relation to cancer risk should be a research priority. Improving conceptualization and measurement of sedentary behavior is nec- essary to enhance validity of future work. -
A Beginner's Guide to Meditation
ABOUT THE BOOK As countless meditators have learned firsthand, meditation practice can positively transform the way we see and experience our lives. This practical, accessible guide to the fundamentals of Buddhist meditation introduces you to the practice, explains how it is approached in the main schools of Buddhism, and offers advice and inspiration from Buddhism’s most renowned and effective meditation teachers, including Pema Chödrön, Thich Nhat Hanh, the Fourteenth Dalai Lama, Sharon Salzberg, Norman Fischer, Ajahn Chah, Chögyam Trungpa Rinpoche, Shunryu Suzuki Roshi, Sylvia Boorstein, Noah Levine, Judy Lief, and many others. Topics include how to build excitement and energy to start a meditation routine and keep it going, setting up a meditation space, working with and through boredom, what to look for when seeking others to meditate with, how to know when it’s time to try doing a formal meditation retreat, how to bring the practice “off the cushion” with walking meditation and other practices, and much more. ROD MEADE SPERRY is an editor and writer for the Shambhala Sun magazine. Sign up to receive news and special offers from Shambhala Publications. Or visit us online to sign up at shambhala.com/eshambhala. A BEGINNER’S GUIDE TO Meditation Practical Advice and Inspiration from Contemporary Buddhist Teachers Edited by Rod Meade Sperry and the Editors of the Shambhala Sun SHAMBHALA Boston & London 2014 Shambhala Publications, Inc. Horticultural Hall 300 Massachusetts Avenue Boston, Massachusetts 02115 www.shambhala.com © 2014 by Shambhala Sun Cover art: André Slob Cover design: Liza Matthews All rights reserved. No part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher. -
If You See a Cyborg in the Road, Kill the Buddha: Against Transcendental Transhumanism
A peer-reviewed electronic journal published by the Institute for Ethics and Emerging Technologies ISSN 1541-0099 24(2) – September 2014 If You See a Cyborg in the Road, Kill the Buddha: Against Transcendental Transhumanism Woody Evans, Arts & Humanities Librarian (visiting) University of Texas at Arlington [email protected] Journal of Evolution and Technology - Vol. 24 Issue 2 – September 2014 - pgs 92-97 Abstract A stream in transhumanism argues that the aims of Buddhism and transhumanists are akin. It is the case that transhumanism contains religious tropes, and its parallels to Christianity are readily apparent. It does not share much, however, with Buddhism’s Zen tradition. Zen tends to focus its practitioners on becoming fully present and human, not on becoming transcendent, super- powered, or posthuman. This paper explores some of the tensions between transhumanism and Buddhism through the lens of Zen, and suggests that transhumanist Buddhists should be careful not to conflate moments of spiritual enlightenment with permanent techno-social transcendence. 1. Transhuman meditation The Cyborg Buddha Project (CBP) of the Institute for Ethics and Emerging Technologies promotes “discussion of the impact that neuroscience and emerging neurotechnologies will have on happiness, spirituality, cognitive liberty, moral behavior and the exploration of meditational and ecstatic states of mind” (IEET n.d.). Such discussions of the impact of technology on psychological and spiritual affairs have sometimes taken the form of claims that meditation is itself a type of transformative technology; as one transhumanist-meditator puts it, we are entering a new stage of an explicitly “transhumanist meditation” that offers “the promise of an exponential uptake in human intelligence and evolution” (Joaker 2012). -
Soto Zen: an Introduction to Zazen
SOT¯ O¯ ZEN An Introduction to Zazen SOT¯ O¯ ZEN: An Introduction to Zazen Edited by: S¯ot¯o Zen Buddhism International Center Published by: SOTOSHU SHUMUCHO 2-5-2, Shiba, Minato-ku, Tokyo 105-8544, Japan Tel: +81-3-3454-5411 Fax: +81-3-3454-5423 URL: http://global.sotozen-net.or.jp/ First printing: 2002 NinthFifteenth printing: printing: 20122017 © 2002 by SOTOSHU SHUMUCHO. All rights reserved. Printed in Japan Contents Part I. Practice of Zazen....................................................7 1. A Path of Just Sitting: Zazen as the Practice of the Bodhisattva Way 9 2. How to Do Zazen 25 3. Manners in the Zend¯o 36 Part II. An Introduction to S¯ot¯o Zen .............................47 1. History and Teachings of S¯ot¯o Zen 49 2. Texts on Zazen 69 Fukan Zazengi 69 Sh¯ob¯ogenz¯o Bend¯owa 72 Sh¯ob¯ogenz¯o Zuimonki 81 Zazen Y¯ojinki 87 J¯uniji-h¯ogo 93 Appendixes.......................................................................99 Takkesa ge (Robe Verse) 101 Kaiky¯o ge (Sutra-Opening Verse) 101 Shigu seigan mon (Four Vows) 101 Hannya shingy¯o (Heart Sutra) 101 Fuek¯o (Universal Transference of Merit) 102 Part I Practice of Zazen A Path of Just Sitting: Zazen as the 1 Practice of the Bodhisattva Way Shohaku Okumura A Personal Reflection on Zazen Practice in Modern Times Problems we are facing The 20th century was scarred by two World Wars, a Cold War between powerful nations, and countless regional conflicts of great violence. Millions were killed, and millions more displaced from their homes. All the developed nations were involved in these wars and conflicts. -
The Impact of Sitting Time and Physical Activity on Major Depressive
Nam et al. BMC Psychiatry (2017) 17:274 DOI 10.1186/s12888-017-1439-3 RESEARCHARTICLE Open Access The impact of sitting time and physical activity on major depressive disorder in South Korean adults: a cross-sectional study Jin Young Nam1,2, Juyeong Kim1,2, Kyoung Hee Cho2, Jaewoo Choi3, Jaeyong Shin2,4 and Eun-Cheol Park2,4* Abstract Background: Previous studies have examined associations between sitting time and negative health outcomes and mental health. However, the relationship between overall sitting time and major depressive disorder (MDD) in South Korea has not been studied. This study examined the association between MDD and overall sitting time and physical activity in South Koreans. Methods: Data from the sixth Korean National Health and Nutrition Examination Survey (KNHANES), a cross-sectional, nationally representative survey, were analyzed. Total participants were 4145 in 2014. MDD was assessed using the Patient Health Questionnaire (PHQ-9). Participants’ data regarding self-reported sitting time and physical activity were analyzed via multiple logistic regression. Results: Results showed that people who sat for 8–10 h (OR: 1.56, 95% CI: 1.15–2.11) or more than 10 h (OR: 1.71, 95% CI: 1.23–2.39) had increased risk of MDD compared to those who sat for less than 5 h a day. Subgroup analysis showed that the strongest effect of reported sitting time on risk of MDD was found in men with lower levels of physical activity who sat for 8 to 10 h (OR: 3.04, 95% CI: 1.15–8.01) or more than 10 h (OR: 3.43, 95% CI: 1.26–9.35). -
Interrupting Prolonged Sitting in Type 2 Diabetes: Nocturnal Persistence of Improved Glycaemic Control
Diabetologia (2017) 60:499–507 DOI 10.1007/s00125-016-4169-z ARTICLE Interrupting prolonged sitting in type 2 diabetes: nocturnal persistence of improved glycaemic control Paddy C. Dempsey1,2 & Jennifer M. Blankenship3 & Robyn N. Larsen1 & Julian W. Sacre1 & Parneet Sethi1 & Nora E. Straznicky1 & Neale D. Cohen1 & Ester Cerin1,4,5 & Gavin W. Lambert1,2 & Neville Owen1,2,6,7 & Bronwyn A. Kingwell1,2 & David W. Dunstan1,2,8,9,10,11 Received: 25 August 2016 /Accepted: 4 November 2016 /Published online: 9 December 2016 # Springer-Verlag Berlin Heidelberg 2016 Abstract every 30 min. In the present study, continuous glucose mon- Aims/hypothesis We aimed to examine the effect of itoring was performed for 22 h, encompassing the 7 h labora- interrupting 7 h prolonged sitting with brief bouts of walking tory trial, the evening free-living period after leaving the lab- or resistance activities on 22 h glucose homeostasis (including oratory and sleeping periods. Meals and meal times were nocturnal-to-following morning hyperglycaemia) in adults standardised across conditions for all participants. with type 2 diabetes. Results Compared with SIT, both LW and SRA reduced 22 h Methods This study is an extension of a previously published glucose [SIT: 11.6 ± 0.3 mmol/l, LW: 8.9 ± 0.3 mmol/l, SRA: randomised crossover trial, which included 24 inactive 8.7 ± 0.3 mmol/l; p < 0.001] and nocturnal mean glucose con- overweight/obese adults with type 2 diabetes (14 men; 62 centrations [SIT: 10.6 ± 0.4 mmol/l, LW: 8.1 ± 0.4 mmol/l, ± 6 years) who completed three 7 h laboratory conditions, SRA: 8.3 ± 0.4 mmol/l; p < 0.001]. -
Meditation Posture Guide
Meditation Posture Workshop by Bodhipaksa It's not only important to be able to sit comfortably for meditation; the way we hold the body has a profound effect on the emotions and mental states that we experience. Something as subtle as the angle that you hold your chin at affects how much thinking you do. In this article I explain how to use your body effectively in meditation. I'd like to acknowledge the kindness of Windhorse Publications, who allowed us to use illustrations from "Meditation: The Buddhist Way of Tranquillity and Insight", by Kamalashila in this section of the site. The Importance of Meditation Posture The first thing to learn in meditation is how to sit effectively. There are two important principles that you need to bear in mind in setting up a suitable posture for meditation. • your posture has to allow you to relax and to be comfortable. • your posture has to allow you to remain alert and aware. Both of these are vitally important. If you're uncomfortable you'll not be able to meditate because of discomfort. If you can't relax then you won't be able to enjoy the meditation practice and, just as importantly, you won't be able to let go of the underlying emotional conflicts that cause your physical tension. From reading that, you might well think that it would be best to meditate lying down. Bad idea! If you're lying down your mind will be foggy at best, and you may well even fall asleep. If you've ever been to a yoga class that ends with shavasana (the corpse pose), where people lie on the floor and relax, you'll have noticed that about a third of the class is snoring within five minutes. -
Classification of Asana's Posture
YOGA: IT IS DERIVED FROM SANSKRIT WORD “YUJ” WHICH MEANS TO “UNITE” OR “JOIN”. IT IS DEFINED AS THE UNION OF INDIVIDUAL’S SOUL TO THE ABSOLUTE OR DIVINE SOUL. ALSO DEFINED AS “UNIFICATION OF ATMA WITH PARAMATMA”. SOME OTHER DEFINATIONS=> 1. CHECKING OF IMPULSES OF MIND IS YOGA:- PATANJALI 2. YOGA IS ATTAINING THE POSE:- MAHARISHI VED VYAS IMPORTANCE OF YOGA: PHYSICAL PURITY CURE AND PREVENTION FROM DISEASES REDUCE MENTAL TENSION HEALTHY BODY PROVIDES RELAXATION HELPS MAINTAIN IN THE CORRECT POSTURE SPIRITUAL DOVELOPEMENT INCREASE FLEXIBILITY REDUCE OBESITY IMPROVES HEALTH ENHANCE MORAL AND ETHICAL VALUES ELEMENTS OF YOGA: YAMA NIYAMA ASANA PRANAYAM PRATYAHARA DHARANA DHYANA SAMADHI YAMA: YAMA IS THE FIRST ELEMENT OF YOGA.IT IS RELATED TO CONTROL OVER JUDGEMENTS. PARTS:- 1. AHIMSA NON- VIOLENCE,WE MUST NOT TO INJURE ANYONE. 2. SATYA TRUTHFULNESS, WE MUST NOT TELL A LIE. 3. ASTEYA NON-STEALING,WE SHOULD FEEL SATISFIED WITH WHAT WE HAVE. 4. BRAHAMCHARYA NO ATTRACTION,NOT TO TAKE DIET THAT STIMULATES SEXUAL DESIRE,NOT READ PORNOGRAPHY. 5. APARIGRAHA LEAD LIFE WITH MINIMUM REQUIREMENTS. NIYAMA: NIYAMA RELATED TO INDIVIDUAL’S BODY AND SENSES. PARTS:- 1. SAUCHA- PURITY(SHUDHI KRIYAS OR SHATKARMAS) 2. SANTOSH- CONTENTMENT 3. TAPA- ATTENTIVE 4. SWADHYAY- STUDY OF HOLY LIT. AND STUDY OF YOURSELF. 5. ISHWAR PRANIDHANA-DEDICATE EVERYTHING TO GOD. ASANA: ASANA MEANS ‘POSITION AND POSTURE OF BODY’. IT IS ALSO MEAN TO SIT IN EASY POSTURE. YOGA IS NOT ASANA,BUT ASANA IS THE STEP TOWARDS YOGA. ASANAS PERFORMED TO KEEP BODY FLEXIBLE,AGILE YOUNG,FITNESS,REDUCING FAT. TYPES:- 1. CORRECTIVE ASANA 2. RELAXATIVE ASANA 3. -
Introduction to Buddhism and the Practice of Zazen
Introduction to Buddhism and the Practice of Zazen The Teachings of Gudo Nishijima Roshi Eido Michael Luetchford L Gautama Buddha (463–383 B.C.) Master Bodhidharma (470–543) Master Dogen (1200–1253) Master Kodo Sawaki (1880–1965) Gudo Nishijima Roshi (1919– ) © Windbell Publications 2000 Eido Michael Luetchford Dogen Sangha 16 Somerset Street, Kingsdown Bristol BS2 8NB, UK Tel: +44 (0)117-944-5127 Fax: +44 (0)117-944-5289 http://www.windbell.com Email: [email protected] Dogen Sangha Hideo Ida Zazen Dojo 5-11-20 Minami Yawata Ichikawa City, Chiba 272, JAPAN Tel: +81 (0)473-79-1596 Fax: +81 (0)473-78-6232 Email: [email protected] Illustrations by Reiko Koizumi Pearson Foreward We are living in an age in which religion has lost its power, in an age where scientific belief reigns supreme. In this situation, the rational explanations that scientific research provide for the phe- nomena around us are convincing, and we can no longer feel satisfied with the spiritual explanations that had such a power- ful role in the development of western civilization up to the eigh- teenth century. Science has illuminated so many of the corners which were unknown to our ancestors that we have come to accept scientific explanations in preference to religious explanations. But belief in science, that is materialism, cannot satisfy us as a full explanation of reality because it is a one-sided view. Sci- ence can explain how, but it cannot explain why. Science cannot provide us with an ethical or moral basis for living our daily lives. In this situation many people feel a loss of direction. -
The Way of Zazen Rindô Fujimoto Rôshi
The Way of Zazen Rindô Fujimoto rôshi Ce texte est l'un des premiers (peut-être même le tout premier) manuels de méditation à avoir été publié en langue anglaise. Il s'agit de la traduction d'un opuscule, à l'origine une conférence donnée par le maître Sôtô Rindô Fujimoto. Le texte fut publié en 1966 par Elsie P. Mitchell (de l'Association Bouddhiste de Cambridge) qui avait reçu, quatre ans plus tôt au Japon, les voeux bouddhistes de Fujimoto. Rindô Fujimoto, né en 1894, pratiqua notamment sous la direction de Daiun Sôgaku Harada (1870-1961), le maître Sôtô qui intégra la pratique des kôan, pour revenir par la suite à la pratique, plus orthodoxe, du "juste s'asseoir" (shikantaza). Il fut également responsable de la méditation (tantô) au monastère de Sôjiji à Yokohama. Reproduit avec l'aimable autorisation d'Elsie P. Mitchell et de David Chadwick (www.cuke.com). On lira sur le site la version française de ce texte, La Voie de zazen. The Way of Zazen, Rindô Fujimoto, Rôshi, translated by Tetsuya Inoue, Jushoku and Yoshihiko Tanigawa, with an Introduction by Elsie P. Mitchell, Cambridge Buddhist Association, Inc., Cambridge, Massachusetts, 1966 (Published by Cambridge Buddhist Association Inc., Cambridge, Massachusetts, 1966, 3 Craigie Street, Cambridge 38, Mass., Second Printing, copyrighted in Japan, 1961 - All Rights reserved) Preface The author of this essay, Rindô Fujimoto, Rôshi (Zen Master), was born near Kobe in 1894. An official's son, he was ordained in the Sôtô Zen sect before his teens, and since that time has devoted his life to the study and practice of Buddhism.