A Companion to African Philosophy
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Abstract There Is a Need to Read Zera Yakob's Philosophy by Relating It To
131 Vol 4, No 2 (2012) ‐pp (131-139) Professor Habte Churnet Abstract There is a need to read Zera Yakob's philosophy by relating it to a contextualized interpretation of how he came to write this philosophy. There is a need to produce plausible references and accounts to demonstrate he wrote the Hateta. He wrote at a time when the Ethiopian Orthodox faith was being assaulted by Portugese Jesuits. Philosophers such as Claude Summner, Charles Vernharn and others claim that his philosophy is on a par, if not even better in many ways to the work of the so‐ called European philosophers. The claim that that the work was actually written by Italian Jesuit D'Urbino rather than Zera Yakob appears to be a fabricated account. What is important is not to be distracted by these claims, but move on to explore the subtelty of Zera Yakob's original philosophy by re‐ reading the Hateta with the perspective of how new philosophical methodologies and insights are included or revealed in it or can be extrapolated from it. Ethiopian philosophers must deeply get immersed in excavating the originality of Ethiopian philosophy, that some philosophers claim is so deep that Ethiopia is indeed the originator of the philosophy of harmony that will save the world. 131 132 Philosopher Zereyacob (1599-1692). [Other spellings include: Zera Ya’qob, Zera Yacob, Zere Yacob ] Zereyacob is an Ethiopian philosopher who should not be confused for the learned Emperor Zereyacob (1434-1465). Philosopher Zereyacob was born in an Orthodox Christian faith. He taught his philosophy to his disciples and wrote his autobiographical and philosophical aphorisms of 28 pages on parchment (“brana”) in 1667. -
Crispin WRIGHT: Wittgenstein on the Foundations of Mathematics, London: Duckworth 1980
Crispin WRIGHT: Wittgenstein on the Foundations of Mathematics, London: Duckworth 1980. Michael Dummett1 has long been encouraging philosophers of language to take up the task of constructing for natural languages semantics alternative to that originating with Frege. A classical Fregean or 'realist' semantics is characterized by its fascination with truth; for a realist, the understanding of a statement need in some way be analyzed in terms of a knowledge of its truth conditions. Dum mett envisions a likely alternative or 'anti-realist' semantics in the form of a generalization of the intuitionistic critique of classical mathematics. The nub of an antirealist semantics would be verification; the meaning of a statement is to be explained in terms of the conditions under which its assertion would be justi fied. Dummett and, recently, Crispin Wrighe have argued that the meaning-as-use doctrine of Wittgenstein's Philosophical Investigations3 and Remarks on the Foundaticns of Mathematics4, provides the materials for a thoroughgoing anti realism. DummettS believes that the species of anti-realism deriving from Witt genstein is compatible with intuitionism in mathematics, while Wright sees in Wittgenstein an antirealism far surpassing the intuitionistic in its strictures. Wright's Wittgenstein would repudiate any philosophical semantics which pre supposes that linguistic expressions have determinate sense or extension. The austerity of this position derives from an argument for what one might term "the nonobjectivity of sense", an argument which Wright takes as summarizing the conclusions Wittgenstein intended his reader to draw from a consideration of the procedure of following a rule. I To hold that sense is nonobjective is to believe that a shared understanding of an expression in no way enjoins on speakers an adherence to a determinate pattern 1. -
Visibility of Invisible Africans
Vol. 18. 2006 ISSN 0794-8670 BULLETINI OF ECUMENICAL ·THEOLOGY· MIGRATION AND RELEVANCE OF CHRISTIAN MISSION Visibility of Invisible Africans PUBLISHED BY The Ecumenical Association of Nigerian Theologians BULLETIN OF ECUMENICAL THEOLOGY ISSN 0794-8670 Vol.18 2006 MIGRATION AND RELEVANCE OF CHRISTIAN MISSION VISIBILITY OF INVISIBLE AFRICANS PUBLISHED BY The Ecumenical Association of Nigerian Theologians Editor Elochukwu E. Uzukwu, C.S.Sp. - Milltown Institute of Theology and Philosophy, Dublin 6, Ireland Deputy Editor Nicholas Ibeawuchi Omenka - Abia State University, Uturu Editorial Board J.P.c. Nzomiwu, - Nnamdi Azikiwe University, Awka Chris I. Ejizu - University of Port Harcourt Chris U. Manus, - Obafemi Awolowo University, Ife Ibrahim Musa Ahmadu, - University of Jos Obiora Ike - Catholic Institute for Development, Justice and Peace, Enugu Emmanuel N. Onwu - University of Nigeria, Nsukka SUBSCRIPTION RATES Nigeria - 400.00 per issue Foreign - US$ 20 ( €20) per annum US$ 20 (€20) per combined issue (air mail postage included) Payments overseas: Congregazione dello Spirito Santo Casa Generalizia Clivo di Cinna, 195 00136, Roma, Italia Bulletin of Ecumenical Theology is published by the Ecumenical Association of Nigerian Theologians (EANT), and printed in Nigeria by SNAAP Press Ltd, Enugu. EANT acknowledges its indebtedness to SIST for affording it facilities to continue publishing the Bulletin. All Correspondence should be addressed to the Editor, B.E.Th. Spiritan International School of Theology (SIST), P.O. Box 9696, Enugu, Nigeria, Tel. (042) 250865; 450445; Fax: 253781; E-mail: [email protected] BULLETIN OF ECUMENICAL THEOLOGY Volume 18 (2006) CONTENTS Editorial 1 Bernard Ukwuegbu . The Judeo-Christian Redemptive History: an Alternative Framework for the Migration Debate 6 Patrick Roe C.S.Sp. -
The Thought of Leopold Sedar Senghor
The Journal of Social Encounters Volume 4 Issue 1 Article 6 2020 Hegel’s Philosophy of History-A Challenge to the African Thinker: The Thought of Leopold Sedar Senghor Basile Sede Noujio North Carolina Agricultural and Technological University Follow this and additional works at: https://digitalcommons.csbsju.edu/social_encounters Part of the African Studies Commons, and the Peace and Conflict Studies Commons Recommended Citation Sede Noujio, Basile (2020) "Hegel’s Philosophy of History-A Challenge to the African Thinker: The Thought of Leopold Sedar Senghor," The Journal of Social Encounters: Vol. 4: Iss. 1, 57-69. Available at: https://digitalcommons.csbsju.edu/social_encounters/vol4/iss1/6 This Additional Essay is brought to you for free and open access by DigitalCommons@CSB/SJU. It has been accepted for inclusion in The Journal of Social Encounters by an authorized editor of DigitalCommons@CSB/SJU. For more information, please contact [email protected]. The Journal of Social Encounters Hegel’s Philosophy of History-A Challenge to the African Thinker: The Thought of Leopold Sedar Senghor Basile Sede Noujio North Carolina Agricultural and Technological University Abstract Philosophy of History, as an academic discipline, challenges the choices that we make, motivated by our respective historical circumstances. Hegel considers Africa as an unhistorical continent, whose inhabitants can only be equated to animals or worthless article, bound to remain in slavery and in subhuman conditions. On the other hand, Léopold Sedar Senghor, in his Négritude ideology, portrays the values embedded in the African cultural and traditional practices. The intellectual aptness of the Africans, in this work is manifested in the very ideas of Senghor which we are using to contest those of Hegel. -
Wittgenstein, Wright, Rorty and Minimalism Author(S): Simon Blackburn Source: Mind , Jan., 1998, Vol
Wittgenstein, Wright, Rorty and Minimalism Author(s): Simon Blackburn Source: Mind , Jan., 1998, Vol. 107, No. 425 (Jan., 1998), pp. 157-181 Published by: Oxford University Press on behalf of the Mind Association Stable URL: http://www.jstor.com/stable/2659811 JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms Oxford University Press and are collaborating with JSTOR to digitize, preserve and extend access to Mind This content downloaded from 132.174.255.116 on Mon, 29 Jun 2020 15:38:47 UTC All use subject to https://about.jstor.org/terms SYMPOSIUM: REALISMAND TRUTH Wittgenstein, Wright, Rorty and Minimalism SIMON BLACKBURN 1. Introduction William James said that sometimes detailed philosophical argument is irrelevant. Once a current of thought is really under way, trying to oppose it with argument is like planting a stick in a river to try to alter its course: ''round your obstacle flows the water and 'gets there just the same"' (James 1909, p. 55). He thought pragmatism was such a river. There is a contemporary river that sometimes calls itself pragmatism, although other titles are probably better. At any rate it is the denial of differences, the cel- ebration of the seamless web of language, the soothing away of distinc- tions, whether of primary versus secondary, fact versus value, description versus expression, or of any other significant kind. -
The Hermeneutical Paradigm in African Philosophy Genesis, Evolution and Issues
Nokoko Institute of African Studies Carleton University (Ottawa, Canada) 2017 (6) The Hermeneutical Paradigm in African Philosophy Genesis, Evolution and Issues Louis-Dominique Biakolo Komo The aim of this reflection is a diachronic analysis and an appreciation of the hermeneutical paradigm in African philosophy. This paradigm raises the problem of the relationship between culture and philosophy and sub- sequently, the problem of the relationship between universality and partic- ularity. In fact, it seems evident that if philosophy is not a cultural product, it is nevertheless a critical reflection which always manifests in its contents a specific cultural and historical experience. Thus, African philosophy nec- essarily evolves within African cultures. Therefore, universality and particu- larity are necessarily connected in the sense that culture manifests human potentialities. If African cultures must be the starting point of African phi- losophy, African philosophers must not forget to engage critically with cul- ture; and that, definitely, it is our historical context that determines the ap- preciation of both our culture and others’. The Hermeneutical Paradigm is one of the most important trends in modern and contemporary African Philosophy. This is due to the fact that philosophy is inherently interpreta- tive. It is the product of language, context, and history, and hence inextricably linked to culture. Culture is the expression of human thought or creativity, as wherever human beings exist, they express their thought in language and culture. It thus becomes absurd to 82 Nokoko 6 2017 affirm that some human beings or human societies, who have their own cultures and languages, do not think. Therefore, one can under- stand the important development that the Hermeneutical Paradigm in African philosophy has taken. -
Philosophy and the Black Experience
APA NEWSLETTER ON Philosophy and the Black Experience John McClendon & George Yancy, Co-Editors Spring 2004 Volume 03, Number 2 elaborations on the sage of African American scholarship is by ROM THE DITORS way of centrally investigating the contributions of Amilcar F E Cabral to Marxist philosophical analysis of the African condition. Duran’s “Cabral, African Marxism, and the Notion of History” is a comparative look at Cabral in light of the contributions of We are most happy to announce that this issue of the APA Marxist thinkers C. L. R. James and W. E. B. Du Bois. Duran Newsletter on Philosophy and the Black Experience has several conceptually places Cabral in the role of an innovative fine articles on philosophy of race, philosophy of science (both philosopher within the Marxist tradition of Africana thought. social science and natural science), and political philosophy. Duran highlights Cabral’s profound understanding of the However, before we introduce the articles, we would like to historical development as a manifestation of revolutionary make an announcement on behalf of the Philosophy practice in the African liberation movement. Department at Morgan State University (MSU). It has come to In this issue of the Newsletter, philosopher Gertrude James our attention that MSU may lose the major in philosophy. We Gonzalez de Allen provides a very insightful review of Robert think that the role of our Historically Black Colleges and Birt’s book, The Quest for Community and Identity: Critical Universities and MSU in particular has been of critical Essays in Africana Social Philosophy. significance in attracting African American students to Our last contributor, Dr. -
IDEOLOGY Second Mrican Writers' Conference Stockh01m1986
IDEOLOGY Second Mrican Writers' Conference Stockh01m1986 Edited by with an lin"Coductory essay by Kii-sten B-olst Peitersen Per W&stbei-g Seminar Proceedings No. 28 Scandinavian Institute of African Studjes Seminar Proceedings No. 20 CRITICISM AND IDEOLOGY Second African Writers9 Conference Stockholm 1986 Edited by Kirsten Holst Petersen with an introductory essay by Per Wastberg Scandinavian Institute of African Studies, Uppsala 1988 Cover: "Nairobi City Centre", painting by Ancent Soi, Kenya, reproduced with the permission of Gunter PCus. ISSN 0281 -00 18 ISBN 91-7106-276-9 @ Nordiska afrikainstitutet, 1988 Phototypesetting by Textgruppen i Uppsala AB Printed in Sweden by Bohuslaningens Boktryckeri AB, Uddevalla 1988 Foreword The first Stockholm conference for African writers was held in 1967, at Hasselby Castle outside Stockholm, to discuss the role of the writer in mo- dern African Society, especially the relationship of his or her individuality to a wider social commitment. It was arranged on the initiative of Per Wastberg, well-known for having introduced much of African literature to the Swedish public. On Per Wastberg's initiative the Second Stockholm Conference for Afri- can Writers was arranged almost twenty years later. This time the Scandi- navian Institute of African Studies was again privileged to arrange the con- ference in cooperation with the Swedish Institute. We extend our gratitude to the Swedish Institute, the Swedish Interna- tional Development Authority (SIDA), and the Ministry for Foreign Af- fairs for generous financial support. We wish to thank our former Danish researcher Kirsten Holst Petersen for her skilful work in arranging the con- ference and editing this book. -
Tradition and the Question of Relevant Education in Ethiopia December
Centre for Human Rights Education From Kingdom to Elitdom: Tradition and the Question of Relevant Education in Ethiopia Yirga Gelaw Woldeyes THIS THESIS IS PRESENTED FOR THE DEGREE OF Doctor of Philosophy of Curtin University December 2013 STATEMENT OF ORIGINAL AUTHORSHIP To the best of my knowledge and belief this thesis contains no material previously published by any other person except where due acknowledgment has been made. This thesis contains no material which has been accepted for the award of any other degree or diploma in any university. Signature: _________________________ Date: _________________________ ii DEDICATION This study is humbly dedicated to the teachers of the Ethiopian Traditional Education System who are the living fountains of indigenous knowledge in the country. They preserve, interpret, and teach the great wisdom of the ages to the next generation without material return to their services. It is also dedicated to my precious twin daughters Mihret Yirga Gelaw and Selam Yirga Gelaw. iii ACKNOWLEDGEMENT This study could not have seen a day of light without the help, support, patience and guidance of my supervisor Dr Caroline Fleay whose ability to understand and support my efforts, and whose humanistic approach to the challenges I faced throughout my study has been indispensable to the fruition of this work. Without Caroline’s support my intellectual achievement at the Centre would have been impossible. I also thank my co-supervisor Dr Karen Soldatic whose support enabled me to understand my task more deeply and whose methodological insights were instrumental to the shaping of this thesis. Also, my co- supervisor Associate Professor Mary Anne Kenny has been supportive of my work, and I am grateful for the valuable comments she gave me to improve this thesis. -
Religious Satellite Channels and the Competitions for Public Opinion
DISSERTATION Titel der Dissertation Preaching Arab Satellite Television Channels: The Power of Salafi Discourse in forming Public Opinion. Verfasser Mohammed Abualrob, MA Angestrebter Akademischer Grad: Doktor der Philosophie (Dr.phil.) Wien, 2013 Studienkennzahl: A 796 310 301 Dissertationsgebiet lt. Studienblatt: Publizistik- und Kommunikationswissenschaft Betreuer: Univ.- Prof. Dr. Thomas A. Bauer Acknowledgment I would not have been able to finish this without the support of my supervisor Prof. Dr. Thomas Bauer. I am deeply grateful to Prof. Dr. Andre Gingrich for his great efforts and support. Prof. Dr. Katharine Sarikakis, Prof. Josef Dr. Josef Seethaler, Prof. Dr. Christoph Reinprecht, thank you all, I have learned a lot from you. I am also grateful to Prof. Dr. Dimitris Charalambis, for his precious time spent on reviewing this thesis. I also would like to thank the Student Service Center for Social Sciences, Prof. Dr. Birgit Sauer, Ms. Birgit Muskovich and Ms. Erika Mikusch. A special thank to my friends Haneen Taha, Dr. Waled Al-Shurufa, and everyone else who has contributed to the thesis and my PhD journey, in one way or another. Thank you very much from the bottom of my heart. Mohammed Abualrob. ii Mohammad Ahmad Abualrob Ramallah West Bank / Palestine Home: +972 (0) 4 2512048 Mobile: +972 (0) 599 316909 Email: [email protected] [email protected] Curriculum Vitae Date and Place of Birth: 13th July. 1985, Jenin, Palestine Citizenship: Palestinian Marital Status: Single Academic Background: March 2009: Doctoral student in Media studies at the University of Vienna, the Doctoral thesis entitled:” Preacher Arab Satellite Television Channels: the power of Salafi discourse in forming the Public Opinion”. -
Pan African Agency and the Cultural Political Economy of the Black City: the Case of the African World Festival in Detroit
PAN AFRICAN AGENCY AND THE CULTURAL POLITICAL ECONOMY OF THE BLACK CITY: THE CASE OF THE AFRICAN WORLD FESTIVAL IN DETROIT By El-Ra Adair Radney A DISSERTATION Submitted to Michigan State University in partial fulfillment of the requirement for the degree African American and African Studies - Doctor of Philosophy 2019 ABSTRACT PAN AFRICAN AGENCY AND THE CULTURAL POLITICAL ECONOMY OF THE BLACK CITY: THE CASE OF THE AFRICAN WORLD FESTIVAL IN DETROIT By El-Ra Adair Radney Pan African Agency and the Cultural Political Economy of the Black City is a dissertation study of Detroit that characterizes the city as a ‘Pan African Metropolis’ within the combined histories of Black Metropolis theory and theories of Pan African cultural nationalism. The dissertation attempts to reconfigure Saint Clair Drake and Horace Cayton’s Jr’s theorization on the Black Metropolis to understand the intersectional dynamics of culture, politics, and economy as they exist in a Pan African value system for the contemporary Black city. Differently from the classic Black Metropolis study, the current study incorporates African heritage celebration as a major Black life axes in the maintenance of the Black city’s identity. Using Detroit as a case study, the study contends that through their sustained allegiance to African/Afrocentric identity, Black Americans have enhanced the Black city through their creation of a distinctive cultural political economy, which manifests in what I refer to throughout the study as a Pan African Metropolis. I argue that the Pan African Metropolis emerged more visibly and solidified itself during Detroit’s Black Arts Movement in the 1970s of my youth (Thompson, 1999). -
A Theology of Possessions in the African Context: a Critical Survey
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by UWC Theses and Dissertations UNIVERSITY OF THE WESTERN CAPE Thesis for MTh. Degree John Hugo Fischer Student Number: 2530178 Department of religion and theology Title of thesis A Theology of Possessions in the African context: A critical survey Supervisor: Prof. Ernst Conradie Date November 2007 1 A thesis submitted in fulfilment of the requirements for the degree of Magister Theologae in the Department of Religion and Theology at the Faculty of Arts at the University of the Western Cape By John Hugo Fischer Supervisor: Professor E. M. Conradie November 2007 2 Keywords Possessions Africa Christianity Worldviews Consumerism Private Property Communal Possessions Urbanization Stewardship Vineyard Missions 3 Abstract This thesis has been researched against the back drop of conflict that had arisen due to different approaches to possessions in the African church as practiced within the Association of Vineyard Churches. This conflict arose because of diff erent cultural approaches to possessions and property rights as they affect different parts of the African church. In order to analyse this conflict and arrive at some understanding of the different forces operating in the area of resources and possessions it was necessary to adopt the approach laid out below. The objective was to arrive at an analysis of such differences, and the sources from which such differences originated, and then to draw some conclusion with regard to the present state of the debate on possessions and how this could affect the praxis of the Vineyard churches in Sub Saharan Africa in which I serve.