AN INTRODUCTION TO AFRICANA PHILOSOPHY 1ST EDITION PDF, EPUB, EBOOK

Lewis R Gordon | 9780521675468 | | | | | An Introduction to Africana Philosophy 1st edition PDF Book

Africana philosophical movements in the United States, Canada, and Britain; 5. Or are you saying that there must be, purely as a matter of geographically imposed necessity, similarities between Seneca and Averroes on account of their birth and residence in Cordoba? The interplay between text and illustration conveys the richness and sweep of the African and African American experience as no other publication before it. And so the intensified ontologizing philosophizing proceeded at near breakneck speed driven largely by a generation of young adults few of whom had, nor would accept, little in the way of intellectual or practical guidance from the experienced and wise of previous generations for whom many of the young and arrogant had too little respect…. Frank Spencer marked it as to-read Aug 05, Lewis R. Some regarded Bantu Philosophy as a defense, even a vindication, of Africans as rational human beings quite capable of managing their own lives and therefore capable of independence from colonial rule. Rhetoric and Philosophy. Rating details. Almost daily, even on what seemed the most mundane of occasions, oppressed Black people were compelled to consider the most fundamental existential questions: Continue life during what would turn out to be centuries-long colonization and enslavement, of brutal, brutalizing and humiliating gendered and racialized oppression? It's a basic mistake though. I meant to say that there would have been a brake in continuity between the concerns and beliefs of philosophers in the Viking age compared to the activity of Scandinavian scholastic philosophers later on. Shelves: kwame , henry , louis , pan , encyclopedias. They are as remote in thought and chronology as any two things we'll be covering here, but that doesn't make anyone say that it is incoherent to cover "European philosophy" this phrase does get criticized sometimes, including by me, but not for that reason. There followed a brief, euphoric period of statutory freedom during which Black people held elective and appointive offices in many states that had been part of the Confederacy and otherwise made initial significant gains in other areas of life. William Houston rated it really liked it Feb 10, Consequently, the claim of Bantu Philosophy made by Placide Tempels, a Belgium priest engaged in missionary work in the then-called Belgian Congo, that Bantu Africans related ethnic groups identified by the dominant language group, Bantu, spoken by the related groups had an indigenous philosophy was a serious challenge to the racialized philosophical ontology-cum- anthropology that undergirded colonial domination and exploitation. On the other hand the name of the course was something like, Philosophy in Latin America rather than "Pre-Columbian Philosophy" or something more obviously about what I expected. Such comparative work in academic Philosophy that engages seriously and respectfully philosophical articulations of African and African-descendant thinking has only just begun…. Though they could be those things and Africana too, their connections to Africa seem tenuous. But yeah I mean, I do understand the practical concerns and that there is a separate coherent story to tell, it's just a bit different than what I was expecting and I see that this is much less of a problem than I had initially thought. David Walker. Meanwhile, for several decades academic philosophers in Africa, and elsewhere, have been involved in intense debates and discussions that have prompted reconstructions of disciplinary enterprises of Philosophy departments in educational institutions as well as national and international organizations of professional philosophers. Omowunmi rated it liked it Jun 27, This part of the Bible spurred wide commentary in the political thinkers addressing kingship and democracy from Selden through the social contract thinkers. Certain to prove invaluable to anyone interested in black history and the influence of African culture on the world today, Africana is a unique testament to the remarkable legacy of a great and varied people. Washington — , an educator and strategic power-broker who focused his considerable efforts on uplifting a Black southern peasantry into educated literacy for economic self-reliance and on the nation-wide organization of Negro businesses for the pursuit of predominance in certain sectors of the economy. Beyond the Reaction. I would't say that people are less skeptical about 'European' philosophy simply because it is a more familiar concept. It's not obvious to me that the experience of black Americans in MLK's time, a minority in a rich, educated country; has a strong connection to the experience of black Africans, the majority in poor, largely uneducated countries. Which I can readily believe, because - and this is of course the basic point we were making - humans are pretty much from Africa, as a species. Achieving justice without racism in polities bequeathed by Modernity is hardly finished business. A crucial factor conditioning the transformation has been the soul-wrenching work of the Truth and Reconciliation Commission TRC , which sponsored public hearings during which victims of the evils of apartheid, and perpetrators of the evils, disclosed the truths of their suffering and of their dehumanizing aggression, respectively. That doesn't tick your "independent tradition" box but it is totally worth our knowing about. Since successive generations of European and Euro-American White people had been educated into widely-shared common senses of their racial superiority to inferior Africans by such supposedly philosophically well-reasoned, science-verified, and theologically sanctioned teachings, the claim that there were Africans capable of producing thought of the caliber of Philosophy was regarded by most of them as utterly preposterous. The pre-Modern histories of African and African-descended peoples; the centuries-long colonized, enslaved, and otherwise utterly dehumanizing unfreedom of Black peoples throughout the continents of Africa, Europe, the Americas, and the Caribbean; the rapacious unjust exploitation of their bodies, lands, resources, and life-opportunities—all of these went mostly without explicit comment in the discipline of Philosophy, not even as a focus of protest, notwithstanding all of the vaunted concern within the discipline for conceptions of freedom , justice , equality , human nature , and human well-being generally. An Introduction to Africana Philosophy 1st edition Writer

Of particular importance, work in Africana philosophy is also conditioned by the presumption that contributors need not be persons African or of African descent. Law, Money, and War. Howtobeterrell rated it it was amazing Dec 08, Note that to discuss any thinker from Africa in the present is to discuss someone from a place that belongs to a cultural world that exceeds Africa, with perhaps the most obvious example being whether the thinker is from anglophone Africa, francophone Africa, lusophone Africa, etc. For centuries, persons African and of African descent, for themselves as well as for their associates and successors, have had to ponder the most fundamental questions of existence as a direct consequence of their life-constraining, life-distorting encounters with various self-racializing and other-racializing peoples of Europe, the Euro- Americas, and elsewhere. Lewis R. Is the African situation not, potentially at least, analogous to Scandinavia? Chike may well want to weigh in on this as well but I have to say firstly that I LOVE that podcast, I listen to every episode as soon as it comes out. Marenbon on Boethius. So, the second part of my response was meant to deal with that idea, and we have of course addressed, both in the comments above and on the podcast itself, the untenability of claiming that there is no reason to connect Egyptian thought to subsaharan African thought. No argument there. Or are you saying that there must be, purely as a matter of geographically imposed necessity, similarities between Seneca and Averroes on account of their birth and residence in Cordoba? Even the experience slavery is not a unifying factor in African history, since the Islamic north was the other side of the fence in its practice. I was worried that it's as if these thinkers wouldn't have been in the main podcast otherwise. Such comparative work in academic Philosophy that engages seriously and respectfully philosophical articulations of African and African-descendant thinking has only just begun…. A philosophy of nonviolence grounded in Christian love motivated and guided determined Black people, and allied White and other people, in achieving unprecedented progressive transformations of centuries-hardened, intellectually well-supported social, political, and, to notable extents, economic life in a United States of America ordered since its founding by philosophies of White Racial Supremacy and Black racial inferiority and subordination. Africana philosophy as a modern philosophy; 2. Anton Wilhelm Amo. Goodreads helps you keep track of books you want to read. These developments should be continued, aided by philosophizing persons who are neither African nor of African descent, nor, even, professional academic philosophers, and continued as part of a larger, ongoing effort to appreciate and learn from the many life-enriching creations of all peoples as contributions to the treasure-houses of human civilization. To see what your friends thought of this book, please sign up. And indeed, one worry I've had about doing Africana as its own series is that it means the figures covered here won't necessarily be integrated into the narrative when I get to, say, 19th c. It is to learn how and why it was and is that from among peoples abused and degraded for centuries in conditions of continuous terrorism there have been steady successions of persons who have spared substantial portions of the emotional and intellectual energies they managed to preserve and cultivate, along with nurtured senses of their sacred humanity, to devote to quests for freedom and justice, hardly ever to quests for vengeance. This work has produced educative catalogings and critical surveys of particular ideas and idea- spaces; intellectual and aesthetic expressive agendas, practices, and traditions; and networks of individuals, organizations, and institutions serving philosophizing in African and African-descended life-worlds. Europe, Islam and India are distinct cultural spheres - with a great deal of overlap and internal variety, certainly, but distinct nevertheless. Maximus the Confessor. I see where we differ. John Italos. Age of the Sutra. Start your review of An Introduction to Africana Philosophy. Africana philosophical movements in the United States, Canada, and Britain; 5. The variety of reasons for and means of coping in such circumstances, and the variety of conceptions of life to be lived and of freedom to be achieved in the various New World locales, were approached differently by activist thinkers of African descent, conditioned by adaptive continuations—more or less—of some Old World African cultural agendas and practices. An Introduction to Africana Philosophy 1st edition Reviews

And each of these seminal figures took himself or herself as a living example of the actualization of the potentiality for substantial, qualitative development and advancement by Negroes, contrary to the characterizations of the race by those who rationalized and otherwise sought to justify enslavement and constrictions of the range of possibilities for Negro development. Consequently, the claim of Bantu Philosophy made by Placide Tempels, a Belgium priest engaged in missionary work in the then-called Belgian Congo, that Bantu Africans related ethnic groups identified by the dominant language group, Bantu, spoken by the related groups had an indigenous philosophy was a serious challenge to the racialized philosophical ontology-cum-anthropology that undergirded colonial domination and exploitation. I want to talk primarily about philosophical traditions, but the conversation seems to gravitate to the broader meaning of the world culture. I just don't think that that, in general, exists; there are different ways of cutting it up, like by political realm Islamic world , geography Africa, India, Europe , or more fine-grained by intellectual tradition Buddhism, Presocratics, Empicirism. He has written particularly extensively on race and racism, postcolonial phenomenology, Africana and black existentialism, and on the works and thought of W. That's my view, at least. Nyaya on the Mind. Italian Humanism. I would't say that people are less skeptical about 'European' philosophy simply because it is a more familiar concept. So it seems to me that more than pragmatics is at stake. Given that, on my limited understanding , at any one time, there were never that many of our ancestors walking about the African plains, that doesn't seem right. Both were articulated through and otherwise spawned new, profoundly influential modes of creative, reflective thought and expression. There have been, are, and will likely continue to be persons African and of African descent for whom their identities as such are of no import for their philosophizing. The metaphilosophical efforts to map out and order a complex discursive field of articulations and practices as Africana philosophy are, indeed, emergent disciplinary ventures of the late twentieth century. It would also be wrong to argue that Egypt is part and parcel of Africa on linguistic grounds alone. I don't see how we have assumed uniformity or how we are engaged in homogenizing Africa or Africans. But perhaps Chike will want to weigh in here too; he's the expert whereas I am just learning as I go along, like you are. Lorenzo Valla. I think you meant "Maghreb" in your last remark, not "Andalusia" i. I listened to a podcast about Jewish comics recently. For a great many Black people, the hope was that the Union forces would prevail in the war, the institution of slavery would be abolished, and they would be freed and free to enjoy lives of full citizenship. You might be able to argue that Egypt had substantial links with the interior of Africa. Of particular publishing significance is the continuing, regular appearance of issues of Philosophia Africana: Analysis of Philosophy and Issues in Africa and the Black Diaspora , a journal for which Emmanuel Chukwudi Eze of DePaul University was founding editor until his unexpected death in Even legally, the issue isn't well defined in the US. The enlightenment set the dividing line between revelation or tradition that chains us and reason, which sets us free. In this respect "Africana philosophy" is, as I've pointed out before, a lot like "philosophy in the Islamic world" where we have multiple trajectories of intersecting thought but all gathered together because you can tell a convincing and coherent story including exactly these strands, albeit that one is using a classification that has blurry edges. I was just really confused and apprehensive about this given the previous categories of the podcast, and am clearly bad at trying to explain why. I also thought some of the other comments were dismissed arbitrarily. Surely this is a case of one tradition engaging with another and evolving, rather than proof there are no traditions at all? Louth on John of Damascus. It seems to follow from that, that an awful lot of people could be similarly included as Africana. And then there is the effort in modern philosophy, perhaps most developed by Rawls, to exclude any religious-based idea from acceptable public argument. It seems to me like your objection may be that you are treating "Africana" as a near synonym of "African" whereas we are treating it as including the traditions of thought concerned centrally with people of African heritage, so to include diaspora thought which, again, overlaps with various other ways of slicing up the history of philosophy, like "French", or "communist". Africana philosophy has been forged as a novel context of provocations for such critical reconsiderations. Of especially notable influence were his genealogy of racism and his sketching out of four distinctive traditions of responsive thought generated by Black thinkers. I said in my post that Marcus Garvey would be such a person and that Eldridge Cleaver might be. Fluent in several languages, Terrell forged relations with Negro and other women in several countries who worked for reforms on behalf of women.

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I did consider the interpretation that you make. I agree that a person can be more than one thing, say American and Africana. The Bhagavad-Gita. This part of the Bible spurred wide commentary in the political thinkers addressing kingship and democracy from Selden through the social contract thinkers. I think his reasons would all still be relevant now. A few more followed decades later s , among them Broadus N. After all we covered these texts indirectly quite a lot anyway, e. It has been instances of such compelled, articulated thoughtfulness that contemporary proponents of Africana philosophy have brought into the discipline of academic Philosophy as the initial historic instances of philosophizing constituting the new field. Nyaya on Perception. Gorisse Jain Epistemology. Wiredu ed. Gender and Sexuality. Jul 18, Kweku Azikiwe added it. They are very closely related. Blyden, James T. Any regional space you could be talking about, even if wholly contained within the continent, will exclude much of the rest of it. Speaking of the Horn brings me to the topic of Ethiopia. What one needs to know about a given woman thinker is not only or even primarily that she is a woman, but about the culture she worked in and how she responded to it. Just War Theory. Eriugena's Periphyseon. Ethics in Albert, Aquinas. Scotus on Being. All Episodes Classical Greek Presocratics 1. Green on Medicine. https://files8.webydo.com/9583127/UploadedFiles/EE8FE753-B262-C6B8-8EA3-EED6D8B1EFA3.pdf https://files8.webydo.com/9583543/UploadedFiles/1E222754-A868-3C16-6EA1-006326504A73.pdf https://cdn.starwebserver.se/shops/nellienordinjo/files/kanji-from-zero-2016-no-1-418.pdf https://files8.webydo.com/9582870/UploadedFiles/886DCAED-6217-005B-97B1-C86CB0ADCCE5.pdf https://files8.webydo.com/9583703/UploadedFiles/CBE43F8C-33DA-2457-5263-D82FFF72D7B1.pdf