Voiance Language Code List
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
When Political Institutions Use Sociolinguistic Concepts
IJSL 2020; 263: 13–18 David Karlander* When political institutions use sociolinguistic concepts https://doi.org/10.1515/ijsl-2020-2076 Abstract: In this essay, David Karlander examines what happens when concepts developed by scholars of language circulate and become embedded in policies and law. In exploring how the distinction between a “language” and a “dialect” became encoded in the European Charter for Regional or Minority Languages (ECRML), Karlander examines the consequences when applied to the status and state support of minority languages in Sweden. What counts as a language, he demonstrates, is not simply an “academic” matter. When sociolinguistics enters the public arena, it has the potential to affect the political and social standing of real communities. Keywords: European Charter for Regional or Minority Languages (ECRML), language policy, Meänkieli, Övdalsk (Elfdalian, Övdalian), politics of linguistics How do committee-type bodies contribute to the formation, circulation, and societal impact of sociolinguistics? How have such institutions inserted socio- linguistic concepts into institutional or political practice? How has sociolinguistics reacted to the reuse of its conceptual goods? These are some of the important questions that Monica Heller poses in her September 2018 Items essay on the SSRC’s Committee on Sociolinguistics. In what follows, I delve further into them. Like Heller, I turn my attention to the borderlands between policymaking, advocacy, and academic research. However, rather than exploring how commit- tee-type institutions attempt to influence or regulate the research priorities of academics, I will focus on processes through which sociolinguistic notions are put to practice by nonacademic institutions. As an example, I discuss some dimensions of the implementation of the European Charter for Regional or Minority Languages (ECRML), a European treaty on “the protection of the historical regional or minority languages of Europe” under the auspices of the Council of Europe (CoE). -
Some Principles of the Use of Macro-Areas Language Dynamics &A
Online Appendix for Harald Hammarstr¨om& Mark Donohue (2014) Some Principles of the Use of Macro-Areas Language Dynamics & Change Harald Hammarstr¨om& Mark Donohue The following document lists the languages of the world and their as- signment to the macro-areas described in the main body of the paper as well as the WALS macro-area for languages featured in the WALS 2005 edi- tion. 7160 languages are included, which represent all languages for which we had coordinates available1. Every language is given with its ISO-639-3 code (if it has one) for proper identification. The mapping between WALS languages and ISO-codes was done by using the mapping downloadable from the 2011 online WALS edition2 (because a number of errors in the mapping were corrected for the 2011 edition). 38 WALS languages are not given an ISO-code in the 2011 mapping, 36 of these have been assigned their appropri- ate iso-code based on the sources the WALS lists for the respective language. This was not possible for Tasmanian (WALS-code: tsm) because the WALS mixes data from very different Tasmanian languages and for Kualan (WALS- code: kua) because no source is given. 17 WALS-languages were assigned ISO-codes which have subsequently been retired { these have been assigned their appropriate updated ISO-code. In many cases, a WALS-language is mapped to several ISO-codes. As this has no bearing for the assignment to macro-areas, multiple mappings have been retained. 1There are another couple of hundred languages which are attested but for which our database currently lacks coordinates. -
Variation in Form and Function in Jewish English Intonation
Variation in Form and Function in Jewish English Intonation Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Rachel Steindel Burdin ∼6 6 Graduate Program in Linguistics The Ohio State University 2016 Dissertation Committee: Professor Brian D. Joseph, Advisor Professor Cynthia G. Clopper Professor Donald Winford c Rachel Steindel Burdin, 2016 Abstract Intonation has long been noted as a salient feature of American Jewish English speech (Weinreich, 1956); however, there has not been much systematic study of how, exactly Jewish English intonation is distinct, and to what extent Yiddish has played a role in this distinctness. This dissertation examines the impact of Yiddish on Jewish English intonation in the Jewish community of Dayton, Ohio, and how features of Yiddish intonation are used in Jewish English. 20 participants were interviewed for a production study. The participants were balanced for gender, age, religion (Jewish or not), and language background (whether or not they spoke Yiddish in addition to English). In addition, recordings were made of a local Yiddish club. The production study revealed differences in both the form and function in Jewish English, and that Yiddish was the likely source for that difference. The Yiddish-speaking participants were found to both have distinctive productions of rise-falls, including higher peaks, and a wider pitch range, in their Yiddish, as well as in their English produced during the Yiddish club meetings. The younger Jewish English participants also showed a wider pitch range in some situations during the interviews. -
The Semitic Component in Yiddish and Its Ideological Role in Yiddish Philology
philological encounters � (�0�7) 368-387 brill.com/phen The Semitic Component in Yiddish and its Ideological Role in Yiddish Philology Tal Hever-Chybowski Paris Yiddish Center—Medem Library [email protected] Abstract The article discusses the ideological role played by the Semitic component in Yiddish in four major texts of Yiddish philology from the first half of the 20th century: Ysroel Haim Taviov’s “The Hebrew Elements of the Jargon” (1904); Ber Borochov’s “The Tasks of Yiddish Philology” (1913); Nokhem Shtif’s “The Social Differentiation of Yiddish: Hebrew Elements in the Language” (1929); and Max Weinreich’s “What Would Yiddish Have Been without Hebrew?” (1931). The article explores the ways in which these texts attribute various religious, national, psychological and class values to the Semitic com- ponent in Yiddish, while debating its ontological status and making prescriptive sug- gestions regarding its future. It argues that all four philologists set the Semitic component of Yiddish in service of their own ideological visions of Jewish linguistic, national and ethnic identity (Yiddishism, Hebraism, Soviet Socialism, etc.), thus blur- ring the boundaries between descriptive linguistics and ideologically engaged philology. Keywords Yiddish – loshn-koydesh – semitic philology – Hebraism – Yiddishism – dehebraization Yiddish, although written in the Hebrew alphabet, is predominantly Germanic in its linguistic structure and vocabulary.* It also possesses substantial Slavic * The comments of Yitskhok Niborski, Natalia Krynicka and of the anonymous reviewer have greatly improved this article, and I am deeply indebted to them for their help. © koninklijke brill nv, leiden, ���7 | doi �0.��63/�45�9�97-��Downloaded34003� from Brill.com09/23/2021 11:50:14AM via free access The Semitic Component In Yiddish 369 and Semitic elements, and shows some traces of the Romance languages. -
LEP Heritage Language Codes
A B C D E 1 LEP Heritage Language Codes 2 LanguageName LanguageCode ISO1 ISO2 ISO3 3 (post 1500) 0000 4 Abkhazian 0010 ab abk abk 5 Achinese 0020 ace ace 6 Acoli 0030 ach ach 7 Adangme 0040 ada ada 8 Adygei 0050 ady ady 9 Adyghe 0060 ady ady 10 Afar 0070 aa aar aar 11 Afrikaans 0090 af afr afr 12 Afro-Asiatic (Other) 0100 afa 13 Ainu (Japan) 6010 ain ain 14 Akan 0110 ak aka aka 15 Albanian 0130 sq alb/sqi sqi 16 Alemannic 6300 gsw gsw 17 Aleut 0140 ale ale 18 Algonquian languages 0150 alg 19 Alsatian 6310 gsw gsw 20 Altaic (Other) 0160 tut 21 Amharic 0170 am amh amh 22 Angika 6020 anp anp 23 Apache languages 0180 apa 24 Arabic 0190 ar ara ara 25 Aragonese 0200 an arg arg 26 Arapaho 0220 arp arp 27 Araucanian 0230 arn arn 28 Arawak 0240 arw arw 29 Armenian 0250 hy arm/hye hye 30 Aromanian 6410 31 Arumanian 6160 32 Assamese 0270 as asm asm 33 Asturian 0280 ast ast 34 Asturleonese 6170 35 Athapascan languages 0290 ath 36 Australian languages 0300 aus 37 Austronesian (Other) 0310 map 38 Avaric 0320 av ava ava 39 Awadhi 0340 awa awa 40 Aymara 0350 ay aym aym 41 Azerbaijani 0360 az aze aze 42 Bable 0370 ast ast 43 Balinese 0380 ban ban 44 Baltic (Other) 0390 bat 45 Baluchi 0400 bal bal 46 Bambara 0410 bm bam bam 47 Bamileke languages 0420 bai A B C D E 1 LEP Heritage Language Codes 2 LanguageName LanguageCode ISO1 ISO2 ISO3 48 Banda 0430 bad 49 Bantu (Other) 0440 bnt 50 Basa 0450 bas bas 51 Bashkir 0460 ba bak bak 52 Basque 0470 eu baq/eus eus 53 Batak (Indonesia) 0480 btk 54 Bedawiyet 6180 bej bej 55 Beja 0490 bej bej 56 Belarusian 0500 be -
Estonian Yiddish and Its Contacts with Coterritorial Languages
DISSERT ATIONES LINGUISTICAE UNIVERSITATIS TARTUENSIS 1 ESTONIAN YIDDISH AND ITS CONTACTS WITH COTERRITORIAL LANGUAGES ANNA VERSCHIK TARTU 2000 DISSERTATIONES LINGUISTICAE UNIVERSITATIS TARTUENSIS DISSERTATIONES LINGUISTICAE UNIVERSITATIS TARTUENSIS 1 ESTONIAN YIDDISH AND ITS CONTACTS WITH COTERRITORIAL LANGUAGES Eesti jidiš ja selle kontaktid Eestis kõneldavate keeltega ANNA VERSCHIK TARTU UNIVERSITY PRESS Department of Estonian and Finno-Ugric Linguistics, Faculty of Philosophy, University o f Tartu, Tartu, Estonia Dissertation is accepted for the commencement of the degree of Doctor of Philosophy (in general linguistics) on December 22, 1999 by the Doctoral Committee of the Department of Estonian and Finno-Ugric Linguistics, Faculty of Philosophy, University of Tartu Supervisor: Prof. Tapani Harviainen (University of Helsinki) Opponents: Professor Neil Jacobs, Ohio State University, USA Dr. Kristiina Ross, assistant director for research, Institute of the Estonian Language, Tallinn Commencement: March 14, 2000 © Anna Verschik, 2000 Tartu Ülikooli Kirjastuse trükikoda Tiigi 78, Tartu 50410 Tellimus nr. 53 ...Yes, Ashkenazi Jews can live without Yiddish but I fail to see what the benefits thereof might be. (May God preserve us from having to live without all the things we could live without). J. Fishman (1985a: 216) [In Estland] gibt es heutzutage unter den Germanisten keinen Forscher, der sich ernst für das Jiddische interesiere, so daß die lokale jiddische Mundart vielleicht verschwinden wird, ohne daß man sie für die Wissen schaftfixiert -
Putting Frisian Names on the Map
GEGN.2/2021/68/CRP.68 15 March 2021 English United Nations Group of Experts on Geographical Names Second session New York, 3 – 7 May 2021 Item 12 of the provisional agenda * Geographical names as culture, heritage and identity, including indigenous, minority and regional languages and multilingual issues Putting Frisian names on the map Submitted by the Netherlands** * GEGN.2/2021/1 ** Prepared by Jasper Hogerwerf, Kadaster GEGN.2/2021/68/CRP.68 Introduction Dutch is the national language of the Netherlands. It has official status throughout the Kingdom of the Netherlands. In addition, there are several other recognized languages. Papiamentu (or Papiamento) and English are formally used in the Caribbean parts of the Kingdom, while Low-Saxon and Limburgish are recognized as non-standardized regional languages, and Yiddish and Sinte Romani as non-territorial minority languages in the European part of the Kingdom. The Dutch Sign Language is formally recognized as well. The largest minority language is (West) Frisian or Frysk, an official language in the province of Friesland (Fryslân). Frisian is a West Germanic language closely related to the Saterland Frisian and North Frisian languages spoken in Germany. The Frisian languages as a group are closer related to English than to Dutch or German. Frisian is spoken as a mother tongue by about 55% of the population in the province of Friesland, which translates to some 350,000 native speakers. In many rural areas a large majority speaks Frisian, while most cities have a Dutch-speaking majority. A standardized Frisian orthography was established in 1879 and reformed in 1945, 1980 and 2015. -
Asia in Motion: Geographies and Genealogies
Asia in Motion: Geographies and Genealogies Organized by With support from from PRIMUS Visual Histories of South Asia Foreword by Christopher Pinney Edited by Annamaria Motrescu-Mayes and Marcus Banks This book wishes to introduce the scholars of South Asian and Indian History to the in-depth evaluation of visual research methods as the research framework for new historical studies. This volume identifies and evaluates the current developments in visual sociology and digital anthropology, relevant to the study of contemporary South Asian constructions of personal and national identities. This is a unique and excellent contribution to the field of South Asian visual studies, art history and cultural analysis. This text takes an interdisciplinary approach while keeping its focus on the visual, on material cultural and on art and aesthetics. – Professor Kamran Asdar Ali, University of Texas at Austin 978-93-86552-44-0 u Royal 8vo u 312 pp. u 2018 u HB u ` 1495 u $ 71.95 u £ 55 Hidden Histories Religion and Reform in South Asia Edited by Syed Akbar Hyder and Manu Bhagavan Dedicated to Gail Minault, a pioneering scholar of women’s history, Islamic Reformation and Urdu Literature, Hidden Histories raises questions on the role of identity in politics and private life, memory and historical archives. Timely and thought provoking, this book will be of interest to all who wish to study how the diverse and plural past have informed our present. Hidden Histories powerfully defines and celebrates a field that has refused to be occluded by majoritarian currents. – Professor Kamala Visweswaran, University of California, San Diego 978-93-86552-84-6 u Royal 8vo u 324 pp. -
Languages in the Rohingya Response
Languages in the Rohingya response This overview relates to a Translators without Borders (TWB) study of the role of language in humanitarian service access and community relations in Cox’s Bazar, Bangladesh and Sittwe, Myanmar. Language use and word choice has implications for culture, identity and politics in the Myanmar context. Six languages play a role in the Rohingya response in Myanmar and Bangladesh. Each brings its own challenges for translation, interpretation, and general communication. These languages are Bangla, Chittagonian, Myanmar, Rakhine, Rohingya, and English. Bangla Bangla’s near-sacred status in Bangladeshi society derives from the language’s tie to the birth of the nation. Bangladesh is perhaps the only country in the world which was founded on the back of a language movement. Bangladeshi gained independence from Pakistan in 1971, among other things claiming their right to use Bangla and not Urdu. Bangladeshis gave their lives for the cause of preserving their linguistic heritage and the people retain a patriotic attachment to the language. The trauma of the Liberation War is still fresh in the collective memory. Pride in Bangla as the language of national unity is unique in South Asia - a region known for its cultural, religious, and linguistic diversity. Despite the elevated status of Bangla, the country is home to over 40 languages and dialects. This diversity is not obvious because Bangladeshis themselves do not see it as particularly important. People across the country have a local language or dialect apart from Bangla that is spoken at home and with neighbors and friends. But Bangla is the language of collective, national identity - it is the language of government, commerce, literature, music and film. -
Somali Bantu Community Profile
Office of the Refugee Health Coordinator of Arizona Community Profile: Somali Bantu Language: Af Maay (aka. Maay Maay), Kizigua, Swahili Country of Origin: Somalia Places of Transition: Kenya, Tanzania *This guide is meant to provide a general cultural orientation and does not describe every person from this community Dos and Don’ts Recognize that the Somali Bantu have been continually Understand that avoiding direct eye contact is a sign of marginalized in Somalia. Their slave lineage and their respect, especially with elders or authority figures. distinctive cultural, linguistic, and physical features have It is important to take time to build rapport and earn been used to exclude them from educational, economic, trust with Somali Bantu patients. and political opportunities. Be prepared to rephrase open-ended questions and ask The long history of contentious relations between the follow-up questions in order to obtain information. Somali and the Somali Bantu may have implications if using Somali interpreters. Do not assume mutual trust or Be patient and do your best to help Somali Bantus respect between the two ethnic groups. understand and navigate the US health care system. Whenever possible, match patients with caregivers of the Emphasize the importance of a proactive, preventive same gender. approach to health rather than a reactive approach. Address Somali Bantus by their first name. Women do Provide Somali Bantus with nutritional advice, including not change their surname at marriage. supplementation and diet diversification. Health attitudes, beliefs and stigmas The majority of Somali Bantus are Muslim, a small percent are Christian, and many Somali Bantus retain traditional animist beliefs. -
Map by Steve Huffman; Data from World Language Mapping System
Svalbard Greenland Jan Mayen Norwegian Norwegian Icelandic Iceland Finland Norway Swedish Sweden Swedish Faroese FaroeseFaroese Faroese Faroese Norwegian Russia Swedish Swedish Swedish Estonia Scottish Gaelic Russian Scottish Gaelic Scottish Gaelic Latvia Latvian Scots Denmark Scottish Gaelic Danish Scottish Gaelic Scottish Gaelic Danish Danish Lithuania Lithuanian Standard German Swedish Irish Gaelic Northern Frisian English Danish Isle of Man Northern FrisianNorthern Frisian Irish Gaelic English United Kingdom Kashubian Irish Gaelic English Belarusan Irish Gaelic Belarus Welsh English Western FrisianGronings Ireland DrentsEastern Frisian Dutch Sallands Irish Gaelic VeluwsTwents Poland Polish Irish Gaelic Welsh Achterhoeks Irish Gaelic Zeeuws Dutch Upper Sorbian Russian Zeeuws Netherlands Vlaams Upper Sorbian Vlaams Dutch Germany Standard German Vlaams Limburgish Limburgish PicardBelgium Standard German Standard German WalloonFrench Standard German Picard Picard Polish FrenchLuxembourgeois Russian French Czech Republic Czech Ukrainian Polish French Luxembourgeois Polish Polish Luxembourgeois Polish Ukrainian French Rusyn Ukraine Swiss German Czech Slovakia Slovak Ukrainian Slovak Rusyn Breton Croatian Romanian Carpathian Romani Kazakhstan Balkan Romani Ukrainian Croatian Moldova Standard German Hungary Switzerland Standard German Romanian Austria Greek Swiss GermanWalser CroatianStandard German Mongolia RomanschWalser Standard German Bulgarian Russian France French Slovene Bulgarian Russian French LombardRomansch Ladin Slovene Standard -
The Politics of Somali Bantu Identity in the United States
The Politics of Somali Bantu Identity in the United States Stephanie R. Bjork I. Introduction The pursuits labeled ‘identity politics’ are collective, not merely indi- vidual, and public, not only private. They are struggles, not merely gropings; power partially determines outcomes and power relations are changed by the struggles. They involve seeking recognition, legitimacy (and sometimes power), not only expression or autonomy; other people, groups and organizations (including states) are called upon to respond (Calhoun 1994: 21). Although the term Somali Bantu did not exist prior to 1991, it has cir- culated widely. International aid agencies and media outlets coined the term (Menkhaus 2010: 92). Human rights reports and the highly publicized and targeted resettlement of Somali Bantu refugees in the United States served as catalysts for circulations and revealed a rather unknown subaltern population to the international community. In this article, I consider how migration shapes this group’s identity politics. In particular, I focus on the identity politics of Somali Bantu associa- tions in a major U.S. city. In this context, identity politics is a tool for enhancing the group’s position vis-à-vis Somali associations. I con- sider how the American landscape shapes these politics of identity as well as how such configurations are fraught with ambivalence. The Somali Bantu minority group category is an umbrella term for a diverse population. This diversity is evident in disparate origin nar- ratives, languages, former residence, clans, and cultural traditions. Some are indigenous to Somalia while others are descendants of slaves 80 Stephanie R. Bjork brought to the country in the 19th Century.