On the Changing Size of Nobility Under Ancien Régime, 1500-1789∗
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Nationalism in the French Revolution of 1789
The University of Maine DigitalCommons@UMaine Honors College 5-2014 Nationalism in the French Revolution of 1789 Kiley Bickford University of Maine - Main Follow this and additional works at: https://digitalcommons.library.umaine.edu/honors Part of the Cultural History Commons Recommended Citation Bickford, Kiley, "Nationalism in the French Revolution of 1789" (2014). Honors College. 147. https://digitalcommons.library.umaine.edu/honors/147 This Honors Thesis is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Honors College by an authorized administrator of DigitalCommons@UMaine. For more information, please contact [email protected]. NATIONALISM IN THE FRENCH REVOLUTION OF 1789 by Kiley Bickford A Thesis Submitted in Partial Fulfillment of the Requirement for a Degree with Honors (History) The Honors College University of Maine May 2014 Advisory Committee: Richard Blanke, Professor of History Alexander Grab, Adelaide & Alan Bird Professor of History Angela Haas, Visiting Assistant Professor of History Raymond Pelletier, Associate Professor of French, Emeritus Chris Mares, Director of the Intensive English Institute, Honors College Copyright 2014 by Kiley Bickford All rights reserved. Abstract The French Revolution of 1789 was instrumental in the emergence and growth of modern nationalism, the idea that a state should represent, and serve the interests of, a people, or "nation," that shares a common culture and history and feels as one. But national ideas, often with their source in the otherwise cosmopolitan world of the Enlightenment, were also an important cause of the Revolution itself. The rhetoric and documents of the Revolution demonstrate the importance of national ideas. -
French Mediterranean Whites Anything but Chablis
This article from The World of Fine Wine may not be sold, altered in any way, or circulated without this statement. Every issue of The World of Fine Wine features coverage of the world’s finest wines in their historical and cultural context, along with news, reviews, tasting / savor / French Mediterranean Whites interviews, and comprehensive international auction results. For further information and to subscribe to The World of Fine Wine, please visit www.worldoffinewine.com or call +44 1795 414 681 SAVOR: FRENCH MEDITERRANEAN WHITES SAVOR: FRENCH MEDITERRANEAN WHITES ANYTHING BUT CHABLIS Andrew Jefford was joined by Alex Hunt MW and Charles Metcalfe in a tasting that divided opinion on matters of balance, ripeness, and vitality but which featured many charming wines from Corsica, Languedoc, Provence, and Roussillon t’s just over 340 miles (550km) amply constituted wines (like the Mediterranean locations are in fact top 11 were IGP rather than AOP; honors were shared more evenly. Note ANDREW JEFFORD'S TOP WINES from Menton, on the French–Italian slightly cooler than those figures would the two categories compete fairly and that the wines were regionally grouped Deusyls from La Pèira) appealed greatly border, to Cerbère, where France suggest, since the vast majority of squarely in this region. Southern within our blind tasting; it would be Domaine Gavoty Cuvée Clarendon to my palate but not to Hunt’s—though I Côtes de Provence 2011 17.5 meets Spain. That’s farther than the appellation whites are found at higher, France is still principally red-wine interesting to see if this result were Metcalfe’s broad palate seemed to distance between Chablis and Avignon. -
Louis XIV Is France
“DURING THE TIME MEN LIVE WITHOUT A COMMON POWER TO KEEP THEM IN AWE, THEY ARE IN A CONDITION CALLED WAR... AND THE LIFE OF MAN, SOLITARY, POOR, NASTY, BRUTISH, AND SHORT...” - THOMAS HOBBES, LEVIATHAN Thursday, November 21, 2013 DEVELOPMENT OF ABSOLUTISM Thursday, November 21, 2013 DEVELOPMENT OF ABSOLUTISM France had strong tradition of political freedom - consisted of over 300 local, quasi-autonomous law systems Thursday, November 21, 2013 DEVELOPMENT OF ABSOLUTISM France had strong tradition of political freedom - consisted of over 300 local, quasi-autonomous law systems Parlements - approx. 1 dozen powerful, regional gov’t/ court systems wielded considerable power (Paris’ was greatest) Thursday, November 21, 2013 DEVELOPMENT OF ABSOLUTISM France had strong tradition of political freedom - consisted of over 300 local, quasi-autonomous law systems Parlements - approx. 1 dozen powerful, regional gov’t/ court systems wielded considerable power (Paris’ was greatest) The Fronde - a rebellion by nobles and parlements against Cardinal Mazarin, regent of the adolescent L. XIV Thursday, November 21, 2013 DEVELOPMENT OF ABSOLUTISM France had strong tradition of political freedom - consisted of over 300 local, quasi-autonomous law systems Parlements - approx. 1 dozen powerful, regional gov’t/ court systems wielded considerable power (Paris’ was greatest) The Fronde - a rebellion by nobles and parlements against Cardinal Mazarin, regent of the adolescent L. XIV Chaos of the Fronde turned peasants & bourgeoisie against nobles to support a strong king to restore order Thursday, November 21, 2013 ABSOLUTISM Thursday, November 21, 2013 ABSOLUTISM Absolutism - def. - the philosophy that a lawful king should monopolize law and force. Thursday, November 21, 2013 ABSOLUTISM Absolutism - def. -
Le Rattachement D'avignon Et Du Combat Vénaissin À La France
Le rattachement d’Avignon et du Combat Vénaissin à la France. Approche juridique : 1789-1791 Jean-Jacques Clère To cite this version: Jean-Jacques Clère. Le rattachement d’Avignon et du Combat Vénaissin à la France. Approche juridique : 1789-1791. Annales historiques de la Révolution française, Armand Colin, 1992, pp.587. halshs-00203206 HAL Id: halshs-00203206 https://halshs.archives-ouvertes.fr/halshs-00203206 Submitted on 10 Apr 2017 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Annales historiques de la Révolution française Le rattachement d'Avignon et du Comtat à la France : approche juridique (1789-1791) Jean-Jacques Clere Citer ce document / Cite this document : Clere Jean-Jacques. Le rattachement d'Avignon et du Comtat à la France : approche juridique (1789-1791). In: Annales historiques de la Révolution française, n°290, 1992. pp. 571-587; doi : 10.3406/ahrf.1992.1525 http://www.persee.fr/doc/ahrf_0003-4436_1992_num_290_1_1525 Document généré le 14/03/2016 Résumé Jean- Jacques Clere, Le Rattachement d'Avignon et du Comtat à la France : approche juridique (1789- 1791). L'auteur propose une relecture, sous le regard du juriste, du débat qui s'est tenu à la Constituante, sur le problème du rattachement à la France d'Avignon et du Comtat Venaissin. -
Languedoc Chapter #2 to the Twelve Monks Sent from Clairvaux to Bring
Languedoc Chapter #2 To the twelve monks sent from Clairvaux to bring Grandselve into the Cistercian order in 1145, life in the Midi must have come as something of a shock. Given St. Bernard’s preaching mission, they must have expected heretics, and a weak episcopate was unfortunate but hardly unusual, but northern monks would have found themselves unprepared to discover that the Occitanian relationship with the written word was radically different from that found in Champagne and Burgundy. The precision and authority of Occitanian documents, particularly those produced in or near Toulouse, was fundamentally incompatible with the looser social agreement to which the northern videmus bear witness. The videmus documents so prevalent in the northern context were, as I demonstrated in chapter 2, grounded in the power and authority of the person whose will they represented, i.e. the noble or ecclesiastic who issued them, and were thus constitutive elements of a culture of “memory”, as opposed to one of “written record.”1 Arriving at Grandselve, however, the apostolic twelve would have found a written culture that saw the document in and of itself as legal authority, centered on a regularized, formal notariat at Toulouse. The complex negotiations that would unfold between the Occitanian Cistercians and this notariat, combined with the rapidly changing dynamics of social class during the twelfth and thirteenth centuries, would come to define the political and social trajectory of the region in the century following the Albigensian Crusade. Drawing primarily on an extensive archive of fourteenth and fifteenth century notarial registers, modern scholarship on Mediterranean notarial culture has long emphasized the power 1 Cit. -
Jurisprudence Administrative
Jurisprudence administrative. I. Attributions municipales : Toulouse. XVIIe siècle. Resp Pf pl A 0069 (9 doc.) : Lettres générales authentiques & perpétuel privilèges d’Ecorniflerie soit pour l’entrée ou issue de quelques repas que ce soit : Lettres générales. Authentique & perpétuel privilège d’écorniflerie, soit pour l’entrée ou issue de quelque repas que ce soit / Signé, Bachus. Et plus bas, Engorgevin. – s.l. : s.n., s.d. – 1 placard ; justif. 300 x 180 mm. Resp Pf pl A 0069/1 Tableau des Capitouls pour l’année 1668 : Messieurs les anciens Capitouls de robe longue. 1668 finissant 1669. Messieurs les anciens Capitouls de robe courte / Clausolle greffier & secretaire. – [Toulouse] : s.n., [1669]. – 1 placard : frise gr.s.b. ; justif. 380 x 300 mm. Resp Pf pl A 0069/2 Lettres patentes qui confirment la noblesse des Capitouls, 1692 : Lettres patentes, qui confirment les Capitouls de Toulouse & leurs descendants, dans leurs priviléges de noblesse. – [Toulouse] : s.n., [1692]. – 4 p. : bandeau et lettre ornée gr.s.b. ; 2°. Resp Pf pl A 0069/3 Hotel de ville – Autorisation de l’intendant d’emprunter 250 000 livres, 1692 : Extrait du registre des délibérations de l’hotel de ville de Toulouse / Claussolles. – [Toulouse] : s.n., [1692]. – 4 p. : bandeaux et lettre ornée gr.s.b. ; 2°. Resp Pf pl A 0069/4 Ordonnance des Capitouls : Enlèvement des boues & immondices que le passage de Sa Majesté a laissé à Toulouse, 1660 : Ordonnance de Messieurs les Capitouls de Tolose. – [Toulouse] : s.n., [1660]. – 1 placard : armes et lettre ornée gr.s.b. ; justif. : 320 x 240 mm. Resp Pf pl A 0069/5 Délais des assignations compétantes que doivent estre données en la cour de parlement de Tolose, par seneschaussées & judicature avec les surceances d’icelles, obtenues au greffe des presentations de ladite cour. -
About Fanjeaux, France Perched on the Crest of a Hill in Southwestern
About Fanjeaux, France Perched on the crest of a hill in Southwestern France, Fanjeaux is a peaceful agricultural community that traces its origins back to the Romans. According to local legend, a Roman temple to Jupiter was located where the parish church now stands. Thus the name of the town proudly reflects its Roman heritage– Fanum (temple) Jovis (Jupiter). It is hard to imagine that this sleepy little town with only 900 inhabitants was a busy commercial and social center of 3,000 people during the time of Saint Dominic. When he arrived on foot with the Bishop of Osma in 1206, Fanjeaux’s narrow streets must have been filled with peddlers, pilgrims, farmers and even soldiers. The women would gather to wash their clothes on the stones at the edge of a spring where a washing place still stands today. The church we see today had not yet been built. According to the inscription on a stone on the south facing outer wall, the church was constructed between 1278 and 1281, after Saint Dominic’s death. You should take a walk to see the church after dark when its octagonal bell tower and stone spire, crowned with an orb, are illuminated by warm orange lights. This thick-walled, rectangular stone church is an example of the local Romanesque style and has an early Gothic front portal or door (the rounded Romanesque arch is slightly pointed at the top). The interior of the church was modernized in the 18th century and is Baroque in style, but the church still houses unusual reliquaries and statues from the 13th through 16th centuries. -
Paris, Brittany & Normandy
9 or 12 days PARIS, BRITTANY & NORMANDY FACULTY-LED INTERNATIONAL PROGRAMS ABOUT THIS TOUR Rich in art, culture, fashion and history, France is an ideal setting for your students to finesse their language skills or admire the masterpieces in the Louvre. Delight in the culture of Paris, explore the rocky island commune of Mont Saint-Michel and reflect upon the events that took place during World War II on the beaches of Normandy. Through it all, you’ll return home prepared for whatever path lies ahead of you. Beyond photos and stories, new perspectives and glowing confidence, you’ll have something to carry with you for the rest of your life. It could be an inscription you read on the walls of a famous monument, or perhaps a joke you shared with another student from around the world. The fact is, there’s just something transformative about an EF College Study Tour, and it’s different for every traveler. Once you’ve traveled with us, you’ll know exactly what it is for you. DAY 2: Notre Dame DAY 3: Champs-Élysées DAY 4: Versailles DAY 5: Chartres Cathedral DAY 3: Taking in the views from the Eiff el Tower PARIS, BRITTANY & NORMANDY 9 or 12 days Rouen Normandy (2) INCLUDED ON TOUR: OPTIONAL EXCURSION: Mont Saint-Michel Caen Paris (4) St. Malo (1) Round-trip airfare Versailles Chartres Land transportation Optional excursions let you incorporate additional Hotel accommodations sites and attractions into your itinerary and make the Light breakfast daily and select meals most of your time abroad. Full-time Tour Director Sightseeing tours and visits to special attractions Free time to study and explore EXTENSION: French Riviera (3 days) FOR MORE INFORMATION: Extend your tour and enjoy extra time exploring your efcollegestudytours.com/FRAA destination or seeing a new place at a great value. -
Capetian France (987–1328)
FORUM Capetian France (987–1328) Introduction Damien Kempf If “France is a creation of its medieval history,”1 the rule of the Cape- tian dynasty (987–1328) in particular is traditionally regarded as the beginning of France as a nation.2 Following the narrative established by Joseph Strayer’s influential bookOn the Medieval Origins of the Mod- ern State, historians situate the construction of the French nation- state in the thirteenth century, under the reigns of Philip Augustus (1180– 1223) and Louis IX (1226–70). Territorial expansion, the development of bureaucracy, and the centralization of the royal government all con- tributed to the formation of the state in France.3 Thus it is only at the end of a long process of territorial expansion and royal affirmation that the Capetian kings managed to turn what was initially a disparate and fragmented territory into a unified kingdom, which prefigured the modern state. In this teleological framework, there is little room or interest for the first Capetian kings. The eleventh and twelfth centuries are still described as the “âge des souverains,” a period of relative anarchy and disorder during which the aristocracy dominated the political land- scape and lordship was the “normative expression of human power.”4 Compared to these powerful lords, the early Capetians pale into insignifi- cance. They controlled a royal domain centered on Paris and Orléans and struggled to keep at bay the lords dominating the powerful sur- rounding counties and duchies. The famous anecdote reported by the Damien Kempf is senior lecturer in medieval history at the University of Liverpool. -
Contraception and the Renaissance of Traditional Marriage
CHOOSING A LAW TO LIVE BY ONCE THE KING IS GONE INTRODUCTION Law is the expression of the rules by which civilization governs itself, and it must be that in law as elsewhere will be found the fundamental differences of peoples. Here then it may be that we find the underlying cause of the difference between the civil law and the common law.1 By virtue of its origin, the American legal profession has always been influenced by sources of law outside the United States. American law schools teach students the common law, and law students come to understand that the common law is different than the civil law, which is prevalent in Europe.2 Comparative law courses expose law students to the civil law system by comparing American common law with the law of other countries such as France, which has a civil code.3 A closer look at the history of the American and French Revolutions makes one wonder why the legal systems of the two countries are so different. Certainly, the American and French Revolutions were drastically different in some ways. For instance, the French Revolution was notoriously violent during a period known as “the Terror.”4 Accounts of the French revolutionary government executing so many French citizens as well as the creation of the Cult of the Supreme Being5 make the French Revolution a stark contrast to the American Revolution. Despite the differences, the revolutionary French and Americans shared similar goals—liberty and equality for all citizens and an end to tyranny. Both revolutions happened within approximately two decades of each other and were heavily influenced by the Enlightenment. -
Folklore and Etymological Glossary of the Variants from Standard French in Jefferson Davis Parish
Louisiana State University LSU Digital Commons LSU Historical Dissertations and Theses Graduate School 1934 Folklore and Etymological Glossary of the Variants From Standard French in Jefferson Davis Parish. Anna Theresa Daigle Louisiana State University and Agricultural & Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_disstheses Part of the French and Francophone Language and Literature Commons Recommended Citation Daigle, Anna Theresa, "Folklore and Etymological Glossary of the Variants From Standard French in Jefferson Davis Parish." (1934). LSU Historical Dissertations and Theses. 8182. https://digitalcommons.lsu.edu/gradschool_disstheses/8182 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Historical Dissertations and Theses by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. FOLKLORE AND ETYMOLOGICAL GLOSSARY OF THE VARIANTS FROM STANDARD FRENCH XK JEFFERSON DAVIS PARISH A THESIS SUBMITTED TO THE FACULTY OF SHE LOUISIANA STATS UNIVERSITY AND AGRICULTURAL AND MECHANICAL COLLEGE IN PARTIAL FULLFILLMENT FOR THE DEGREE OF MASTER OF ARTS IN THE DEPARTMENT OF ROMANCE LANGUAGES BY ANNA THERESA DAIGLE LAFAYETTE LOUISIANA AUGUST, 1984 UMI Number: EP69917 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. UMI Dissertation Publishing UMI EP69917 Published by ProQuest LLC (2015). -
Introduction
Introduction The Other Voice [Monsieur de Voysenon] told [the soldiers] that in the past he had known me to be a good Catholic, but that he could not say whether or not I had remained that way. At that mo- ment arrived an honorable woman who asked them what they wanted to do with me; they told her, “By God, she is a Huguenot who ought to be drowned.” Charlotte Arbaleste Duplessis-Mornay, Memoirs The judge was talking about the people who had been ar- rested and the sorts of disguises they had used. All of this terrified me. But my fear was far greater when both the priest and the judge turned to me and said, “Here is a little rascal who could easily be a Huguenot.” I was very upset to see myself addressed that way. However, I responded with as much firmness as I could, “I can assure you, sir, that I am as much a Catholic as I am a boy.” Anne Marguerite Petit Du Noyer, Memoirs The cover of this book depicting Protestantism as a woman attacked on all sides reproduces the engraving that appears on the frontispiece of the first volume of Élie Benoist’s History of the Edict of Nantes.1 This illustration serves well Benoist’s purpose in writing his massive work, which was to protest both the injustice of revoking an “irrevocable” edict and the oppressive measures accompanying it. It also says much about the Huguenot experience in general, and the experience of Huguenot women in particular. When Benoist undertook the writing of his work, the association between Protestantism and women was not new.